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Will Expel the riormons. The governments of Prussia and of the Grand Duchy of Mecklenburg, have decided to expel the Mormon missionaries. of whom there are 145 in Germany and 90 in Prussia, on the ground that they are propagating a form of religious belief incompatible with the laws of the State and public morals, and because polygamy is not excluded from their doctrines. The missionaries, who are all Americans, will be allowed sufficient time to settle up their affairs. ? ^ J V/ A..1 snooting tne via xc?r uui. Tbo practice of shooting out the old year has obtained in this town from the earliest time. But this morning the shooters did not confine their aim to the passing year. Some of the more reckless of the marksmen turned their guns upon the arc and incandescent lamps of the electric light plant and shot them all out with the dead year. They also shot the power away, too, leaving the town in darkness and helplessness, and thus for the space of an hour ot two everything was brought to a standstill. All this happened at an unfortunate time for a newspaper office, which cannot wait cn light or power. The Republican, though, surmounted the obstacle which the New Year revelers had put in its way by restoring to commission that old reliable and peace aisturDing gasoline engine upon which it has learned to lean in many hours of darkness and weakness, and which does not permit itself to get scared and panic stricken and bluffed into silence and paralysis when guns go off at midnight?Arizona RepublK i can. CURE BLOOD POISON CANCER. Aching Bone*. Shifting Paint, Itching Skin, Pimples, Eating Sore*. Etc. If you have l'imples or Offensive Eruptions, Splotches, or Copper-Colored Eruptions, or rash on the skin, Festering Swellings. Glands Swollen. Ulcers on any part of the body, old Sores, Boils, Carbuncles, Pains and Aches in Bones or Joints, Hair or Eyebrows falling out, persistent Sore Jiouth, Gums or Throat, then you have Blood Poison. Take Botanic Blood Balm (B.B.B.) Soon all Sores. Pimples and Eruptions will heal perfectly. Aches and Pains cease. Swellings subside and a perfect,never to return cure made. B.B.B. cures Cancers of all kinds, Suppurating Swellings, Eating Sores, Ugly Ulcers, after all else fails, healing the sores perfectly. If you have a persistent pimple, wart, swollen glands, shooting, stinging pains, take Blood Balm and they will disappear before they develop into Cancer. Druggists, SI per large bottle, including complete directions for home cure. Sample free by writing i? u:l.i no. a .1mm.. JtI.OOI) PAI.U LU., 1U lUllUIITll Ol., ,-tuaiua, G*. Describe trouble and free medical advice sent in sealed letter. Minor ilentlon. The Rev. J. W. Lissenden, pastor of the Baptist church at Freehold. New Jersey, in a sermon on Sunday speculated on the end of the world. He said he had always been a great student of figures on Bible subjects, and declared that he believed the enf. of the world was not far off, probably due about 1915. He cited a similar estimate given by an English student. German army expenditures are set - v down in the budget for 1903 at ?32.809.92S, which is ?2,000,000 under the British army estimates for the same period. Germany has twenty-three corps d'armes, all effectively organized. Great Britain has six corps on paper, one of which was hypothetically organized the other day. although not a battalion belonging to the same could be discovered. So. 18. It's the man who visits nine saloons in three blocks that wonders how a community can support as many churches as it does. It's bard to boar Thousands of ach- i ins backs have been relieved and cured. People are learning that backache pains come front disordered kidneys. that Doau's Kidney Pills cure every kidney ill. cure bladder troubles, urinary derangements, dropsy, diabetes. Bright's disease. Itead this testimony to the merit of the greatest of kidney specifics. J. W. Walls. Superintendent of Streets of Lebanon. Ky.. living on East Main street, in that city, says: "With my nightly rest broken, owing to irregularities of the kidneys, suffering Intensely from severe pains in the small of my back and through the kidneys. and annoyed by painful passages of abnormal secretions, life was anythin? but nleasant for me. No amount doctoring relieved this condition, and for the reason that nothing seemed to give me even temporary relief I became about discouraged. One day I noticed in the newspapers the case of a * tnan who was afflicted as I was and was cured bj the use of Poan's Kidney Pills. His words of praise for this remedy were so sincere that on the strength of his statement I went to the Hugh Murrey Drug Co.'s store and got a box. I found that the medicine was exactly as powerful a kidney remedy as represented. I experienced quick and lasting relief. Poan's Kidney Pills will prove a blessing to al! sufferers from kidney disorders who will give them a fair trial." A Free Trial of this great kidney medicine, which cured Mr. Walls, will be mailed to any part of the United States on application. Address FosterMilburn Co.. Buffalo, N. Y. For sale by all druggists, price 50 cents per box. I A SERMON FOR SUNDAY AN ELOQUYNT AND CONVINCING DISCOURSE ENTITLED "IMMORTALITY." The IN-t. St. Clnir Hester Deliver* a Comfortins Message to Those Who Are Wsv.t'iiK In the Uolle' in Ilesaril to a I-i.re ?rer!a.Hla.'. Xr:\v York ("itv.- in tlic Church o: the Messiah. Brooklyn. .Sunday morning, the rector, the He v. St. Clair Hester, prcavhed on "immortality?The Longing for It, Proposed Substitutes, Man's Right to It.'' lhe text was from Job xiv: 14: "If a man die shall he live again?" Mr. Hester said: The irrepressible, ubiquitous question, repeated again and ag.vn. world without end. Men like Job were asking it centuries before Christ, and men like Job arc asking it ecnturies after Christ. It is invested with perpetual youth and the world never tires of hearing answers to it. A father afflicted bv the loss of his onlv son in the morning of a beautiful youth writes a book entitled "Life Beyond Death." His dedication is a letter to his boy, beginning, "My Dear Phil," and closing with these words: "God bless you, my boy, till the eyes which I closed I see open again and looking into mine. Lovingly, father." This is the answer of one in grief. I'nder similar circumstances could you, would you. want to give any different answer? A wife bewails the sudden decease of her husband. She finds great comfort in reading through his sermons and gathering from them aijd publishing every sentence that bears on the subject of meeting again in the world to come. Her heart is constantly singing: '"Soul of my soul, wc shall meet again, And with God be the rest." Hers is the answer of one in loneliness buoyed up by confident anticipation. Who in such a position could or would want to give any different answer? The thoughts of men on the subject repeated, reiterated, reaffirmed throu<m thousands of years of human history, form an accumulation of evidence from which it is difficult to escape, evidence that gains emphasis by its repetition, evidence that arouses deepest feeling by the very earnest ness of its utterance. The answer 01 Jesus Christ is the only answer that entirely satisfies the human mind and heart, it was proclaimed amid rejoicing, melody and song on Sunday last in all the churches. Tne echoes of Easter have not vet died out. Their soul Itas gone into all the world and their words unto the ends of the earth. The echoes that come from the rock-hewn tomb within the Garden of Joseph of Arimathca are not like those we shout among cliffs and canyon walls that gradually soften and die away. They are within the realm of the spiritual world and they increase rather than diminish. They grow from soul to soul, from the soul of the risen Christ to the souls that believe in Him, and so they grow forever and forever. It Christ alone of all who live or have lived upon the earth is to live again after death, the resurrection of the first Easter day is nothing more than an amazing exhibition of Almighty power which while it impresses us it correspondingly depresses us because it emphasizes the difference between us and Hint and makes us despair of ever attaining unto such exaltation. If this be your feeling His rising was to no purpose, our pleaching is vain. Christianity is a cruel system of deception and we are of all men most miserable, liut the truth is His rising was a promise and pledge to us of our?. He was the first fruit of them that sleep. First of all let me ask is it a fact that men desire to live again? Emerson tells the story of two members of the U. S. Senate who were fond of discussing speculative questions. Whenever possible they would meet and find relaxation in conversing m> nthcr than shoo. Their fa vorite topic was the immortality of the soul, but they could never find any satisfactory reason for believing it. They separated and one retired to a distant State. After twenty-five years they met at a crowded reception in the White House. They shook hands cordially, and standing to one side for a moment one of them asked, "Any light, Albert?" "None." was the reply. After a pause the other asked, "Any light, Lewis?' The answer again was "None." They shook hands again, looked one another in the eye in silence and parted, never to .see each other again. Kinersons remark upon the incident is that the impulse that prompted these men to trv to find proofs of immortality was itself the strongest of all proof. In my opinion Emerson was right. Yes, men do desire to live again. They are not afraid to die, to have the body destroyed, many of them, bat thev shudder at the idea of annihilation, of becoming nothing more than a breatn of air or a pinch of dust. Even the barbarian and the savage believe in a future life, that somehow the thinking soul may escape the wreck of the unthinking body. In all probability it is an idea that grew out 01 the phenomena of dreams. While man sleeps nis other self wanders away at will, and something like this may happen, he reasoned, when death, the long sleep, comes to him. In after and higher stages of culture the conception of immortality was at first a sad and depressing one. The Shcol of the Jews, the Hades of the Greeks, the Orcus of the Roman, were abodes of shades, shadows, ghosts?and such a future could only be regarded with fear and dislike. But in time man began to surmise that perhaps the next life might be an improvement upon this one. The analogies in nature around him gave a strong suggestion to this effect. The snake easts its skin and glides forth in a new and better one. The ncetle breaks away from its filthy scpulcher and enters on a new career, and man uoticer it and begins to hang golden scarabaei in his temples as symbols of bis hope. Winter retires and there comes a resurrection of flower, foliage and fruits, lie sees the silkworm weave its cocoon and die within it, and after a time come forth clad in brighter colors and able to spurn the earth on which it formerly crawled and flyaway and then he begins to carve butterflies on tombstones and ventures to hope that lie may likewise be freed from the entanglements and defilements of earth and tlesli and range in a ireer ana nappier siaie the universe at will. All such similitudes, and there are hundreds of them in nature, help to strengthen man's conviction that he will live again, make more roseate the hope that he will survive the wreck of the universe. If a man die, shall he live again? The answer of Christianity is, "I believe in the resurrection of the body and the life everlasting." But this answer is not unanimous. Modern skepticism and speculative philosophy have proposed certain substitutes for the faitli once delivered. Even though the comforting doctrine o& Christianity be rejected men recoil from the specter of eternal oblivion. They invent new theories and call them by the old sweet name of immortality, which means continuation without break of the individual life. _ One substitute proposed is absorption into God, loss of consciousness of difference between self and another and between self and God?a melting of human being into Divine Being, just as sugar melts and is lost in the coflee it sweetens, iust as the river flowing to the sea is swallowed up in the great deep. Now the loss of individuality, personal identity, selfhood, would be a loss of consciousness and a loss of consciousness would be the loss of everything of importance. If i do not know that I exist this is practical annihilation, and this does not at all meet or satisfy the longing of my nature. J his is a theistic substitute. Now let me mention some atheistic substitutes, substitutes that leave out God altogether. One of these proposes the idea of absorption into the universe. The particles of matter of which we are composed will mingle with earth and air and sea and sky, and live eternally amid their ever vary ing changes and combinations. All this sounds we!I, but think oi what it means?. Lit"j is always dying out, and death alone persist-: and conquers, according to this interpretation Materialists attempt to dazzle us with an infinite panorama of whirling suns, evolving planets and astronomical wonders, but without the soli-conscious soul life is nothing, a series of scpukv.c r-, earth, ashes, dust. There is nothing in prospect to comfort the sorrowing heart. ! Still another substitute is resorption into the race Immortality o. fame. The J great man, it is said, will survive in the memory of his fellow.-. Beautiful books, useful inventions and instruct:vc e::amp!e, ?iLti-a will insure the plaudits of pc ;!?; itv. Xajio'eon is said to have remarked: "My scui will pass into history and the dcathlc-s mcmorie.-: of mankind, and thus in glorv I shrill be immortal."' The objsc -1-- : - ?L-. lion 10 mis uiru.j IS mat It III...M- .niiuv. tality the privilege of the few. The Alexanders, the Caesars, the Augustine?. the Washington?, the geniuses, are all hapi>iiy provided lor, but what of the many who have written no beautiful books, who have performed no heroie deeds, who have left no inspiring examples'.' Are they to be blotted out. punished tor not having what was never given them, for not having what they could not possibly get? Is immortality thus a reward only for the distinguished, the gifted Jew? No, it is a false theory. It is pathetic and surprising that men of parts should have stooped to console and flatter themselves in tni.s fashion. Fame alone, be it as great as that of I'erielcs or Luther, is not by itself a sufficient and satisfying return for the labor its winning entails; it certainly is not pay enough for man's extinction. Fame is something left behind anyway, and those of us who have no fame are like the drop of water that dries up after it has fallen. This substitute is puerile, wanting in dignity. The desire fcfr immortality is too apparent to be open to dispute. The savage and the civilized, the illiterate peasant and the profoundest thinker alike want it to be so. Fven when some have lost hope they desire it fondly as ever. Even when a man has iost all nope of living again he cannot rid himself of desire for it. That is ineradicable. Now here is the sound and legitimate conclusion. A desire so universal and persistent is the planting of the creative power responsible for our existence. It is a manifest prophecy of what shall be. The existence oi an organ implies the existence of a field for its operation?this is an axiom of science. There would be no fins it there were no water to swim in, no wings if there were no air to 11 v in. no feet it there were no earth to walk on. Now here is -another sound and legitimate conclusion? what God promises He performs. His character is perfect. To hold any other idea of Him would be blasphemous or presumptuous. To implant this desire and provide no means for its gratification would be a cruel deception. To make this promise and not carry it out would be a breach nf truer hn<p as the snuanderine on sol fish pleasure of the property the widow or the orphan confides to an attorney's management. God has not dealt so in any other case. He is the rewarder ot those who put their trust in Him. If a man die, shall he live again? As a Christian 1 answer yes. Do you ask why? Decausc he has a right to do so. Uecause God is just. Righteous art Thou in all Thy way, the psalmist sings. Some incline to the view that as regards God's dealings with man, the latter can have no right, that man is in the position of a beggar, glad to receive anything, but without anv legitimate claim. He must call upon God, not because of any virtue in His character, but because Me is all powerful. He made us, we arc His creatures; therefore, He may act toward us and do with us as He pleases. We are dutv bound to obey Him. to be kindly disposed toward Him. out He is under no sort of obligation to deal generously or justly toward us. All such theories and interpretations are misrepresentations of the divine character, actual glanders upon God's goodness. God is a father, and no father is at liberty to neglect, ill treat, degrade a child simply bocause ho is his own. Indeed, this very fact is the strongest sort of reason that he will do just the reverse. We all recognize and respect the obligations of parent blood. To care for the child's body, to train its mind, to instil! moral principle into its nature is incumbent upon every parent. Some deny themselves the high privilege for fear of an inheritance of weakness or disease, and thereby making the life of a loved one miserable. It is the veriest sophistry, it is cruel misrepresentation, to my mind it is unthinkable, that imperfect man is rf kindlier nature toward his child than the perfect God toward His, that the finite is under compulsion to do right, but the Infinite is not. On the con trary, every rise in the scale ot oeing remands a corresponding rise in the scale of obligation, llie wiser, the greater, the better off the parent, the happier hi-* child is expected to be. The greater his ability to do, the more Lc ought to do. This is the lesson of the parable of the talents. To one five, to another two, to another one. to every man according to his several abilities. In proportion to the gift so ought the return to be. He who has lit tic of him little is demanded. He who has much of him much is required. This is an immutable law of universal application. Wc are not mere objects?stones, sticks, shells?but animate, intelligent beings, into whom God breathes and builds something that identifies us with Him and His nature. The difference between God and man is more in degree than in kind. The two are of the same spiritual essence. There are faculties the two have in common: Benson, conscience, will, arc specifications in point. Man is endowed with them and the constitution and course of nature reveal their cx- [ isteneo in the workings of God. By resemblance of attribute and identity o." life wo arc proven God's children. .And will God kill His own children? kill us before wc have fully realized what the life He has given is? Wc long for happiness and vet we get comparatively little of i. here. We cherish an ideal of perfection and vet wc never attain it on earth. Wc are but beginning to understand what a grand and noble thing life mav be when wc have to lie down and die. We are just on the point of reaching the rewards for which we have waited and toiled when the end comes, and if we are ever to enjoy them it must be in another world. Now is God in all this and all the while deceiving us? When we desire the bread of everlasting life will He give us the stone of everlasting death? After we have prayed to Him, trusted in Him, lifted up our hearts to Him, tried His works to do. loved Him and longed to be with Him during our residence on earth will He welcome us when at last we come to Him with annihilation? If so He is not good. If so He is not God. If so there is no God. If so on the throne of the universe is seated not a loving father but a jeering fiend taunting us for our helplessness and delighting in our misery. Right cousncss, eternal righteousness is against any such supposition. It is not possible that the devil is supreme. It is not possible that man is more kind, more humane and considerate and sympathetic than the God who made him. It is not possible that He who made conscience nas no conscience. It anything stands the test cf reason this does?that He who imnlajited the sense of justice within us must Himself be just. Amid all the darkness the sorrows. the riddles of existence, let us not despond or despair, let us look confidently for the greatest gift, the gift God owes it to Himself to bestow?eternal life. "In all the maddening maze of things And tossed by storm and flood. To one lixeu state my spirit clings? I know that God is good." Therefore. He will never leave or forsake us. either in this life or the world to come. Let us hold fast to this truth?God is good?and when the end cometh all will be well with the soul. When stress is applied internally to eggs they give way at a pressure of thirty-two to sixty-five pounds per square inch. . .'. a. . \ PROMINENT PHY ||0 . ^alk w?f robertr!^^^ ROBERTS M.D ? ?VWWVV?V\V?*V?WV\?VVVVWWWWJ |l > Robert R. Roberta, M. D., Wash- j i' i ington, D. C., writes: * 3 c Through my own experience * * jaa 1cell as that o/ many 0/ my J I ;friends and acquaintances ichor J have been cured or relieved of ca- r *turrh by the 1 ise of Hart man's) J Peruna, 1 can confidently rec- e *ommend it to those suffering* J from such disorders, and have no * J hesitation in prescribing it to my * ' J patients. "~~Kohert It. Rttbert*. r ^VWVVVVVVVVVVVW WW vvvvvwwvvwv A CONSTANTLY increasing number of : v physicians prescribe I'cruna in their c regular practice. It has proven its merits so thoroughly that even the doctors have > overcome their prejudice against so-calku i patent medicines and recommend it to 5 their patients. ? Peruna occupies a unique position in J medical science. It is the on.y internal < systemic catarrh remedy known to the S medical profession to-dav. Catarrh, as J everyone will admit, is the cause of one- # half the diseases which atliict mankind. 5 Catarrh and catarrhal diseases afflict one- { half of the people of L'nited States. s F. H. Brand, M. D., of Mokena, 111., uses ! \ Peruna in his practice. The following case i is an example of the success he has through $ the use of Peruna for catarrh. ' Dr. Brand says: "Mrs. age 28, had been a sufferer from catarrh for the past I seven yoars; could not hear plain and had ? watery eyes. She came to me almost a sll?A 1*1.1 f tKn r'nrvk. V IWIYM1UUI WK'CK. OUC tluu ti ivu ?mv wmv . ?, land cures and various other so-called ' < specialists, and had derived no benetit I 1 from them. She told me she did not I t I [DONT GET WET !?? ASK YOUR DEALEP FOP THE SLICfoEP MADE FAMOUS BY A DEPUTATION ^EXTENDING OVED MOPE THAN^ HALF A CENTUPY. % TOWER'S garments and //?? \^\ ys hats are made of the best / h.ri \ AN materials in black or yeliow n ( j \ J * for all kindsof wet work. ' ' ' JATlJfACnON 13 (JlWARnSD If YOU 3TKK TO THE SIGN OF THE PISH, ^ > A. J. TOWEK to.. &OSTOR MASS..'J. S. A. rowrp CANADIAN CO..L.?c?4. TORONTO. CAR | So. 18. I ; . ' ~'-V7 ' \ SiCIANS PRESCE Dr. M. G. Gee, of "Pe-ru-na is fit io c cant to spend anv more money on medi- c ines unless I could assure her relief, vvww - - -.vvv%w< "i put her on Petk J runa and told her '" A . -flWslh). * to come back in J < two week#. The ef- ' f 5 fects were wonder* ? ? < .,! Tt. * t? 0f. < look she had when I | 1 La* Kb * * fir*t saw her had : V JMffr. i lott her and a smile \x i adorned her face. i She told me she ' J felt a different j> S' woman, her hearing t wa8 'mProved an? 1 ' It her eyes did not t ' F. H. Brand, M. D. ? trouble her any c avvvivwvvwwvx' more. ' "This is only one case of the many I lave treated with your valuable medi- f line."?F. H. Brand, M. D. } Catarrh may invade anv organ of the j K>dy; may destroy any function of the 1 iody. It most commonly attacks the f lead, nose and throat, but thousands upon housands of cases of catarrh joi the lungs, I ism. proftM of l?iali| tkf liolloni uiIn i nrnH.ie*. nor* flovlht* and IflBffr Wfirllff leather i Ibin >m olhfrliaiiaTr. Tb* b?r* morf than ilou* j '<?.! ike pi?l fear j?ar?. whlrh praira Ha aaprrlorUjr. llWSalra: UOSSiiri: ?5,0?{,:I4U.0? I DR. THA 1 LIVER AND Bl MS has been curing people aLfflicted just ^ preparation for toning up the system, ffifls What you need is just this medi BW well as ours that you take it at on 50c and $ 1.00 per bottle. Dr. Thac Steffi Yes, your druggist sells it tie mBk Write our Consultation Depart! WaHa receive free confidential advice. gfTHACHER MEDICINE GO. The enlarged soul will not be swollen ith conceit. P0EBEBBsng?h WHtkl All tUC FAltS. la i Syrup. Taste* Good. U*0 PJI s. Sold by drugfftiu. f*1 . mMam 'V ' * >" > ? [BE PE-RD-S1. """""????? , V- > JH San Francisco, Says of Especial Bens- l Women." ' | tomach, kidneys, bladder and other pelvic roans have been cured by Peruna. Peruna is able to cure catarrh wherever >J t may be located by its direct action upon J. he mucous membranes. Catarrh means 1 nflamed mucous membranes. Peruna acta t once to cleanse and invigorate the ca^ arrhal condition of the mucous membrane 10 matter where it may occur in the odv. Its action is the same on the iiucous lining of the nose as on the iiicous lining of Che bowels. It cures the atarrhal inflammation wherever it may Dr. R. Robbins, Muskogee, I. T., writes: fjfl "Peruna is the best medicine I know of or cough and to strengthen a weak X tomach and to give appetite. Beside precribing it for catarrh, 1 have ordered it or weak and debilitated people, and have '-1 lot had a patient but said it helped him.. r/j| t is an excellent medicine and it iits so nany cases. "I have a large practice, and have a hance to prescribe your Peruna. I hope ou may live long to do good to the sick ,nd suffering." We sav Peruna cures catarrh. The pee* ?'.e say Peruna cures catarrh.^ Prominent nen and women all over the United State? V rom Maine to California do not hesitate ; > o tome out in public print to say that V'eruna is what it is recommended to be,?an nternal. systemic catarrh remedy that ures catarrh wherever it may be located. I Dr. M. C. Oee's Experience. l)r. M. C. Gee is one of the physicians vho endorse Peruna. In a letter written rom 513 Jones street, San Francisco, Cal., "There In a general objection on $| -nrtft nt thp tirar.! ieln n tiltnttleimn S o advocate patent medicines. Bat chen any one medicine cures hunIrede of people, it tlemonniraies its Vj >ten value and docs not need the en~ lorsemcnt of the projection. "Feruna has performed to many X conderful cure* in San Francisco 'jt hat I am convinced that it is avalu- ' tbleremedy. 1 have frequently ad? rfl 11st d its use for women, as I find it - *1 'nsures regular and painless men- ' \ Uruation. cures leucorrhoea and' ^ ivarian troubles, and builds up the ntire system. 1 also consider it one if the finest ca'arrh remedies M enow of. 1 heartily endorse your ,j nedictne."?U. C. Gee, 51. D. Women aye especially liable to pelvic <iv atarrh, female weakness as it is commonly ailed. Especially in the first few weeks >f warm weather do the disagreeable - % ymptoms of female weakness make them* . ^jjl elves apparent. In crisp, cold weather lironic sufferers with pelvic catarrh do not eel so persistently the debilitating effect* if the drain upon the system, but iat the ipproach of summer with its lassitude and . ired feelings, the sufferer with pelvic eaarrh feels the need of a strengthening /> onic. ; Peruna ia not only the best spring tonie or such cases, but if persisted in will effect v i complete cure. Wnte for a copy of ? "Health and Beauty," written especially or women by Dr. Hartman. If yoa want; o read of some cures, also, write for ft opy of "Facts and Faces." That will surey convince you tbat our claims are valid. If you do not derive prompt and satiift actory results from the use of Perunw, vrite at once to Dr. Hartman, firing a ull statement of your case and he will je pleased to give you his valuable advica gratis. Address Dr. Hartman, President of Tfc? [Iartraan Sanitarium, Columbus, Ohio, LDOUGLAS* 'and $3.= Shoes mH8! >u can Have from S3.00 to IA.OO yearly ring \V. L. Douglas 92.50 or S3 Shoe*. are just as good in every way as those that re been costing you from $4.00 to $5.00. Tlie auneuse sale of >V. I.. Douglas shoes proves their superiority over ull other makes. - i ** K Sold by retail shoe dealers everywhere. 1 j ^js. The genuine hare name and prices ' stamiied on tlio bottom. Take no r suostilute. Fu*t Color EyrMt use,/. W. I- Douglas 94 Gilt K<1g*> j ?r^|| > ?t any price. s W. L. Douslas makes and sella more men's G >o lyev. welt (hand-sewed process > shoes ttian any o her manufacturer In tbe wond. $25,000 Reward ran disprove this sratemeM .Made ol the !*? imported and American leathers. 3>rcssiotvl Does'nt that word ex coo yuui uunuiwun r en'tyou depressed, v; ed and all fagged out? HB Ever stop to figure out MSI ly you feel that way, jB? d how you can get over SS5 Well, we have done jj?B 3 thinking for you and jBI n give you relief. For SB ' years ? CHER'S I .000 SYRUP | I i as you are. It's the greatest gwB building new blood and muscles. icine. and it's your advantage as MB ce. Commence taking it today. Saw her's Liver Medicine (dry), 25c. sure it's Dr. Thatcher's, though. S58B rr.ent, explaining symptoms, and tqgfl CI Dropsy ? y/ Removes all swelling in 8 to a? / days: effects a permanent cnre A in jo to 6o days. Trial treatment given free. Nothingean be fa ire* SBSffOW Dr. H. H. Groen's SOM. specialists. Box b. atlanta.^*