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DO YOU GET DP WITH A LAME BACK ? KUnc) TroaMe Makes You Miserabk. Sx, „ , i it. r 1 Almost everybody who rea.ds the news- ffiipers is sure to know of the wonderful cures made by Dr. Kilmer’s Swamp-Root, the great kidney, Jiver and bladder remedy. It is the great medi- i cal triumph of the nine teenth century; dis covered after years of scientific research by , Dr. Kilmer, the emi nent kidney and blad der specialist, and is wonderfully successful In. promptly curing lame i>ack, kidney, bladder, uric acid trou bles and Bright’s Disease, which is the worst <orm of kidney trouble. Dr. Kilmer's Swamp-Root is not rec ommended for everything but if you have kid ney, liver or bladder trouble it will be found lust the remedy you need. It has been tested In so many ways, in hospital work, in private pract ! ce, among the helpless too poor to pur chase relief and has proved so successful in every case that a special arrangement has been made by which all readers of this paper »ho have not already tried it, may have a ^sample botti* sent free by mail, also a bock telling more about Swamp-Root and hew to find out if you have kidney or bladder trouble. When writing mention reading this generous I Vv'V -*• • l,'. <■ r ♦Ay Washington, Feb. 10.—In this dis course Dr. Talmage advises us to do our best in the spheres where we are placed and not wait to serve God in Aprain. I remark, we must bring the religion of Christ into our employ- ! ruents. “Oh.” you say, “that is very well If a man handle large sums of money t r if he have an e::t« nsive traf fic. but in the humble werk in life that I am called to tue sphere is too small ! for the aeticu of such grand, heavenly I principles." Who told you so? Do you not know that G d watches the faded 1 leaf on the brook’s surface ns certainly es he does the path of a blazing sun? j A..1 the moss that creeps up the side ' of the rock makes as much impression i upon God’s mind as the waving tops I of Oregon pine and Lebanon cedar. | ani the alder, crackling under the cow’s hoof, sounds ns loud in Gad’s ear ! as the snap of a world’s conflagration. When you have anything to do in life, i however humble it may seem to be. God is always there to help you to do it. If your work is that of a fisher- resounding position; text. 1 Corinthi ans x. 31. “Whether, therefore, ye eat ! man. then God will help you. as he or drink or whatsoever ye do, do all t) I helped Simon when he drogaod G( li the glory of God.** When the apostle in this text sets forth the idea that so common an ac tion as the taking of food and drink is to be conducted to the glory of God. he proclaims the imp rtauee of religion ties: ret. If your work is drawing wa ter then he will help you. as whin he talked at the well curb to the Samari tan woman. If you are engaged in the more grace than would have mad? twenty martyrs pass triumphantly tin- ugh the fire. If y u are not faith ful in an insignificant position in life, you would not be f .ithful in a pan’ mission. If you cannot stand *h? bite of a midge, how could you endure the breath of a basilisk? Do not think that any work G d gives y ;u to da in the world is on too r.nail a scale for you to do. The whole universe is not ashamed to*take care < f one little flower. Plato had a fable which I have now nearly forgotten, but it ran something like this: He said spirits of the other world came back to this world to find a body and find a sphere of work. One spirit came and took the body of a king and did his work: another spirit came and took the body of a poet and did bis work: after awhile Ulysses came, and he said: “Why. all the fine bodies are taken, and all the grand work is taken. There is nothing left f< r me.” And some one njilie i. “Ah. the best one has been left fos you." Ulysses said. “What’s that?" And the r* ply was. “The body of a comm n man. doing a common work cust m house, he will lead you. as lie ; f or a common reward.” A go >J led Matthew sitting at the receipt of fable f< r the world and jus f as good a customs. A religion that is not good in j fable for the church, jn the ordinary alT.-irs of our life. In one place is not worth anything in an- offer n this paper and send year adless toi Dr. K ;, rr.er IkO. 5np- aaoiton, v i Thr. iegv » f-fy jtr:. p -ct dci a.- S’tes -i ,v..d cv Hchi&oI - ‘ '-"A. cr. jT sta. Jones J. Darby. Insurance. >1 Write Life, * 0 Fire, Health, Liability, Accident, Plate Glass and Surety Bonds. tates Reasonable. all ages of lae wor!! there has been a tendency to set apart certain days, places and occasions for worship, and to think tk se were the chief realms In’Avhich n .Yon was to act. N ;w. holy da.is and holy places have their importance. T! «-y ,J .v op;> atuiiity f r special performance of Christian duty and for regaling of the religious appe tite, but they cannot take the place of continuous exercise of fahb and pray er. In other words, a man cannot be so much < f a Chris idn on Sunday that he can afford to be a worldling all the nvt of the week. !f a steamer put out for Southampton and a > > ue day in that direction and the other six days in other directions, law long before the ste; .: r will g t to Southampton? It will never get there. Ami. though a man may s em to be voyaging maven- ward •;tiring the holy Habh.ith day. if ot! <t place The man who has only a dry’s wages in his pocket as certainly needs the guidance of religion as he who rattles the keys of a bank and e rid r’ scon J with a hundred thou sand dollars. Pnittn* Keifsion Into Praetlce. There rre luose pr minent in the churches who seem to be on public oc casions very devout who do not put Whether we eat or drink ot whatsoever we do. let us do it to the glory of God. ^ Rellgdon of Every,!ny Life. Again, we need to I ring the religion of ( liris* into our commonest trials. For •icvu-e losses, for bereavement, for trouble that shocks kke an earth juake 1 and that blasts like a storm, we pre- - scribe religious consolation: but. busi- ; ness man. for the small annoyances cf | last week how much of the grace of the principles of Christ's religion into j (; 0 j you apply? "Oh.” you sajr. practice. They are the most inex ma i “these trials are t* o small for such ap- Me of credit rs. They are the m st ! plication.”. My brother, they are shap- gra.sping of dealers. Tliey are known ; , VK -r character, they are souring as sharpers on the street. They rteeoe i voar temper, they are wearing out your every sheep they can catch. A country ! patience and they -.re making you less merchant comes in to buy spring or fall a , v j ; ( SS . 0 f a u . an . j ^ into a sr-ulp- durl.'.g the f llv.v i: 1 i <r six days ol the W(K*U he is ry.ivz. to WK 1 the world aua tfl r.vard t he tie sh au<l town rd the devil how io ;jg w ill it take him to reach the j in cefu! ha rbor of b caven? You « L'iUOt ea t so i: ::uc h at the S .bbatl! bani'iL ;;t tb. it you i Ifl !l a IT rd re ligloua goods. and he gets into the store of one l t0 ,.- s studio am! of thi .-i professed Chr: Gkii men who j statue fie Las have ready no gnt'-e in their hearts. ril( ] a i i and he is completely swindb d. He is a v •,.> «i,- so ovei je that h“ cannot get 1 out of j s: y i■ ..o' town during the week. He stays In j j.,. I( ; . . to.vj over .Sunday, goes into sotne | ,i !( . statue. ! e:. church to get Christian ccnsolatmu. ! > it '*'/s v when what is his amazement to find 1 a;K i ;1 f ,. r . ' that the very man wh> hands him the 1 out a ,,,j poor box in the church is the one who j jp-, j s charmed. »•. lievi J him of i . - money! But never j <I( t i v <;t:r so L;iu shaping a ou‘* li' n i a. healthy use of our limbs. We are so stupid that nothing but the misfor tunes of others can rouse us up to our blessings. As the ox grazes in the pasture up to its eye in clover, yet never thinking wh > makes the clover, and ns the bird picks up the worm from the fun.rw. not knowing that it is God wh > makes everything, from the animalcule in the sod to the s.-raph on the throne, so we go on eating, drinking and enj ying. but never thanking, or sold .m thanking, or. if thanking at all. with only half a heart. I compared our indifference to the bnite. but perhaps I wronged the brute. 1 do not know but that, among its other instincts, it may have an in stinct by which it recognizes the divine hand that feeds it. I da not know but that God is. through it, holding com munication with what we call “irra tional creation." The cow that stands under the willow by the watercourse chewing Its cud hr ks very thankful, and who can tell how much a bird means by its song? The aroma of the flowers smells like incense, and the mist arising from the river looks like the smoke of a morning sacrifice. Oh that we v.iere as responsive! Yet who thanks God for the water that gushes up in the well, and that foams in the cascade, and that laughs over the rooks, and that patters in the showers, and that claps its hands in the sea? Who thanks God for the air. the foun tain of life, the bridge of sunbeams, tin* path of sound, the great fan on a hot summer’s day? Who thanks God for this wonderful physio:.! organism t.ss sweep cf the vision, this chime of harmony struck into the <-ar. this soft tread of a myriad d lights over the nervous tissue, this rolling of the crim son tide through artery and vein, this drumming o*' the heart on our march to immortality? We take ail these things as a matter of course. Gn<I*» Common n!esis!n>r». But suppose G s’Mild withdraw th-so common hl« ssings! Your bod;, win:! I liecrrae an inquisition of tor q? . the c!< I Ain. green thing would crumple up. and tic ! Uncle Sam’s Mai! Service requires physical and mental ability of a high degree ta withstand* its hard labors. The high tension to wmch the nervous system is constantly subjected, has a depre«sing ef fect, and soon headache, back ache, neuralgia, rheumatism, sciatica, etc., develop in severe form. Such was the case of Mail Carrier S. F. Sweinhart, of Huntsville, Ala., he says: “An attack of pneumonia left me with muscular rheumut.on, heuiacLe, and pains that seemed to Le all over me. J was scarcely a to move kr about a month when I deciiei to givs Dr ’ Pat™ pnic* Miles' tAIO 1 ■Ai'.IiS and Nerve Plasters a trial. In three days I was again on my route ar,a in two week* I was free ironi pain ami gaining in flesh an i strength.” Sold by all Druggists. Dr. Miles Medical Co., Eikhart, Infl. >i sOf CANDY CATHARTIC The. ut i .llld <t:m •i- iidi*r mind: th- d»- n on has his black coat on 1 I’AtiH-VU till' •.tl. !»T six days. Hero- t-ovv. fie l or.s goieiiiu and goes borne. I velopmen'. ones J. Darby. Foley 9 s Honey and Tar cures colds, prevents pneumonia. ism u:.d princely I 'd.-avior on gr at oc casions are do apology for lack of right demeanor in circumstances insignifi cant and inconspicuous. The genuine Christian life is not spasmodic: d es not gi by fits and starts. It toils on through heat and cold, up steep mouu- chlst iirg < ut talking about "the blessed sermon.” If the wheat in the churches should be j s c ii e k. click! put into a hopper, the first turn of the I ^..,,4. -real i rov’dit.c way.” So !;e works on. h;le the tear:res come l odv iluit cu*ers the stu- 1 ; ;nl f is-in-t-.t Well, n! undi r p: ci-ss of de- is t’.i* ht.ie annoy lions of life that are .1 luaior.a! nature. It l woudir why does not come crank vrottld make the chaff fly. I ti ll ind witii one str prep .re you for sticklers for gospel preaching. They sav: "You stand there in bauds and sur- tairs and along dangerous declivities, pi ice and gown and preach—preach its eye on the everlasting hills crowned with the cnsth'S of the blessed. I pro pose to ph-ad f r an everyday religion. In th ‘ first place we want to bring the religion i f Christ into our conver sation. When a dam breaks and two you. Some of these men are great , p,. av ,a. a In no. God >a;s that is not the way. Ard so he !:< e; .-■■ on by strokes of little annoyances, iittie sorrows, lit tie vexations, until at last you shall I e a glad spectacle f.r angels and f.r men. You !;aow th t a large fortune may lie s;n it in small change, and a vast amount of 1:1 i;:l character ut-iy go away in small depletions. It is the little troubles of ’ife that are hav ng like an angel—and we will stand out here aad attend to busine s. Diu’t mh\ things. Don't get business and re ligioti in the same bucket. You attend to your matters, and we will attend to ours.” They do act know that God the last six years: that he can look through the iron wall of their tirepr.of or three villages are overwhelmed or sees ever; cheat they have practiced in J noire ef,i <-t upon you than ihe great an earthquake in South America swal lows a whole city, then jieople begin to talk abrut the uncertainty of life. Summons for Relief. r»te or .South Cakoi jka, «i>iurt of « ona- COCKTV or C ■ uoki e. f mon Pleas. Jobe >!. Gaffney, Joseph V. Guff icy. L. flctor Gaffney and J. F. Gaffney. 1 Uctiffb against (I) Air Line Italiroad Company in Souti: Carolina, the Atlanta ana Utcbti.ouii Air ^ine Railway Oompauy. tic- Atlanta and CharlcWe Air Line Kail\v;iy Con.puny, the Richmond and DativiUe Hailr< ad (.ompasy, the Southern Railway tympany; (2. A. N. Wood, William Pnlllips: J. C Llpacomh uud W. O. LipsuomO. partners doing hun'',,-..-; as J. C. Lipscomb & liro; W. H.Sojiib.J A i ur- roll and W. C. Carie-no-r partner# lieretoioie 0oUkK business as the -culth Hardware Com pany; Smith Hardware Company: J A < ,r- ,ro!i an<i W. C. I'arpi-nter. dodir Imalness uder the tirrn name of Carr dl A <*arp* ntej A. Carroll ana Fred G. Stacy, partnen- aretofore doins business as Carroll A cy; the National Hank of Gaffo-cy; G) IJ. Scruggs K ixalteth S-rugg* bavis. ttle Montgomery. Uie deriM-es oj BirtofJ. M. Mills, dee'd. names, ares uikI iKsidenues the plaintiffs unknown. John Mills, C.C. P. Hende son. T. K. tiaffney. W. W.Gaffm-y. Hessie V. Tollewou. Pwol V. Gaff- Roy Scruggs. 11. L. Spears. Dtis [ Rpears. A. V. Montgomery, M. J. ihublnoou. E. Johnson. J. EL Gaim-s. II. M. Gaffti»-y. James J. Gaffney, S. A. Nance. G H. Wilkins. J. H. Gaffney, Clarence Gaffney. If tidyed Drake. Unssell Gaffney, budlev Gaffney. Locau Gaffney. Emma Gaffney. K. M. Gaff- Bey, Sue Litton. Eugenia Martin Rosa Gaff- ■ey, the children of J. P. Gaffney, nauii-s and afres tothe pl-lntiffy nnknown. the devisees Of beirs of J. E. Gaffney, dee'd. names, a» - residences to the plaintiffs unknown. I,JErank H. Gaffney. Jane Moore. Elizabetn | Ihirratt. Jumus Gaff ney. Idln -ander*. s tffney. Marcus L Gaffney. Ida Gaffney , A. Gaffney, Mess, ni* Gaffney. Chan. H fney. J. Adolphus Gaffney. Mary Ellei Itle, Elir.abeth Ross. Win. i*. Gaffney, Etta Sosa, Helen Bryant, Lou Haas. Clara iiames , Northey. Edna Northey. Aiinon North- f 4 JLeona Northey, Clyde Northey. Winnie [ Jusrthey. Roltert Northey, Pearl Northey, I ▼irgle Noriln y. Frank Northey. Daisy f jkwtbey, Samuel Jcffe! .-s. T’. G. McCraw. L I. Byars. E. C. Byars, Bessie Sparks, Jo-eph (orthey and Juo. W. Gaffney, Defendants. Si a MONK row UtMLF. | Tothu defendant* above named: You are hereby summoned and required to MStrerthe complaint in this action which laathisday been tiled In the office of the [Clerk of the Court of Common Pleas for the l county, and to serve a copy of your au- ■ to the said complaint on the snljscrlb- [•rs, at the office of N. W. Hardin in Bla ks- [Bwg.bC.. within twenty days after the *er- Ibereof. *V; tove of ih*-day of su-h s*-r- »i and If you fail to answer the complaint In the time aforesaid, the plaintiffs In [action will apply to the court for the tHsi demanded In the complaint. N. W. Hahdis, Hakt & Help. J December 30th, UM, Plaintiffs’ A\U/rOf7» [feb. 7.11 a.». March 7, it. safe: that Ik* has counted every dis and they imagine Unit they are engag- honest dollar they have in their pocket, ed iu jositively religious conversation, and that a day of Judgment will come. No. You may talk ab ut these thing- ; These inconsistent Christian men will sit on the Sabbath night in the house of Cod singing at the close of the , ones. A swarm of locusts will kill a grain field sooner than the incursion of three or four cattle. You Say. “.Since I lo t my child, since I lost my property. I have keen a different man.” But you do not recognize the architecture of lit tle annoyances that are hewing, dig- i ging. cutting, shaping, splitting uui} In- service "Bock of aw s cleft for me” and tcrjdmng your moral qualities. Bats then when the benediction is pronounc- Ii;a y h i n k a ship. One ineifer match ed shut Ihe pew door and say as they ,., :IV Kf , n ,j destruction through a block go out: “Goodby. religion. I'll be back 0 f storehouses. Catherine tie’ Medici next Sunday.” j gpt her death from smelling a poison- I think that the church of God and ol!S ro e P . Columbus, by stopping and the Sabbath are only an armory where j asking f r it piece of bread and a drink we an to get weapons. When war | 0 f water at a Franciscan convent, was and have no grace of God at all it your heart. We ought every day to be talking religion. If there is any thing glad about it. anything beautiful about it. anything important about it. we ought to be continuously discuss ing. I have noticed that men just iu proportion as their Christian expe rience is shallow talk about funerals and graveyards and tombstones and deathbeds. Ihe real, genuine Chris tian man talks chiefly about this life ind the great eternity beyond and not so much about the Insignificant pass between those two residences. And ytt b ‘tv few circles there are wher-* the religion of Jesus Christ is welcome. 1 <io into a circle even of Christian peo- i pie. where they are full of joy and hi- i larky. a!»d talk uliout Christ or heaven ' and everything is immediately silenced. ' As on a summer day when the forests | are full of hfe. chatter, chirrup and ; carol—a mi^ty chorus of bird harmo ny. every tree branch an orchestra—if a nawk appear iu the sky. every voice slops and the forests are still. Just so 1 have seen a lively religious circle silenced on the appearance of anything like religious < on versation. No one had anything to say save perhaps some old patriarch iu the corner of tb<- room, wh i really thinks that something ought to be said under the circumstances: so he puts one foot over the other and heaves a long sigh and says. “Oh. yes; that's no. that’s so!” It Make# the Heart Glad. My friends, the religion of Jesus Christ is something to talk about with a glad heart. It is brighter than the waters: it is more cheerful than the sunshine. Do not co around groaning about your religion when you ought *o be singing It or talking it in cheerful The residences of poets and princes to conquer these small troubles. And tones of voice. Dow often it is that ljavt , | >eeI) turned Into brokers’ shops . f have to tell you. (J Christian men. if we find men whose lives are utterly Tljt , classic mansion of Ashland has y OU ca nuot apply the principles of been cut up into walking sticks The Christ’s religion on a small s<*i!e you groves where the poets said the gods will never he able to apply them on a dwelt have been carted out for lire- j large scale. If you cannot contend wood. The muses that we used to read , successfully against these small sor alxjut have disappeared before the im- . rows that come down single banded, migrant’s ax and the trapper’s gun. ! and the man who is waiting for a life bewitched with wonders will never find it. Tbfre is. however, a field of j endurance and great achievement, but it Is in everyday life. There are Alps | . to scale, there are Hellesponts to swim. , rests are In and the governors make such expressions which mean nothing | there are fires to brave, but they are proclamations, we assemble in church but canting, and earning is the worst an arouml uts now . This is the hardest j and we are very thankful. But form of hypocrisy. If we have really k s ;j( i of martyrdom to bear. comes, if a man wants to fight for his country. Le does not go to Troy or Springfield to do battling, but Le goes t!.< re for swortis and muskets. I look upon the church of Christ and the Salt- bath day as only the place and time where and when we an* to get armed for Christian conflict, but the battle field is on Monday. Tuesday. Wednes day. Thursday. Friday and Saturday. “St. Martin’s” and "Lenox” and “Old Hundredth" do not amount to anything unless they sing nil the week. A ser mon is useless unless we can take it with us behind the plow and the coun ter. The Sabbath day is worthless if it last only twenty-four hours. Th«* Work Xec.rort at Hand. • There are many Christians v*ho say. “We are willing lo serve God. but we j do not want to do it iu these spheres j about which we aie talking, and it ! led to the discovery of the new world. And ihere is an intimate connection be tween trifles and immensiii-.s. between nothings and every things. Now. be careful tc let none cf those annoyances go through your soul uaar- ralgued. Compel them to administe- to your spiritual wealth. The scratch ot a sixpenny nail sometimes produces lockjaw, and the clip of a most iu finiu-simal annoyance may damage you forever. Do not let any annoyance oi perplexity come across your soul with out its making you better. Revenue of Kplrltuxl Strength. Our national government did not think it belittling to put a tax on plus and a tax on buckles and a tax on shoos. ’Ihe individual taxes do not amount to much, but iu the aggregate to millions and millions of dollars. And i would have you U Christian man. put a high tariff on every an nova net seems so insipid and monotonous. If we had some great occasion, if we had j a: „i vexation that comes through your lived iu the time of i.uther. if we had i soul. This might not amount to much been Paul’s traveling companion, if j n single cases, hut in the aggregate it we could serve God on a great scale, j wonld bo a great revenue of spiritual we would do It but we can’t In this ' strength and satisfaction. A i*ee can everyday life.” I admit that a great BU< .k honey even out of a nettle, and if deal of the romance and knight errant- j. ou i JaV e the grace of God in your ry of life have disappeared before tbc heart you can get sweetness out of advance of this practical age. The an- , that which would otherwise irritate cient temples of Bouen have been an (i annoy. The only way to get pre changed into storehouses and smithies. ! pared for tin* great troubles of life is feci. The air won! 1 cease its healthful circulation, pestilence would svvm p and every house v.iudjl become a place of skulls Streams would first swim ■ with vermin and then dry up. and thiist and lium.rcr and anmrs!: and <!/ spair would lift their scepters. Oh. eor.ipare such a life as that with the life you live witii your families! Is it not time that, with every word of oui and with every action of our life we liegan to ackuov h !:"* these every day mercies? '‘Whether ye cat or drink or whatsoever ye do do all to the glory of God.” Do I address a man or n woman who has not rendered to God one single offering of thanks? 1 was preaching one Thanksgiving day and 'announced my text—“Oh. give thanks unto the Lord, for he is go d. for Ids mercy endureth forever.” 1 do not know whether there was any blessing on the sermon or not. but tlx* ! text went straight to a young man’s heart. He said to himself as I read the text: “‘Ob. give thanks unto the Lord, for he is g - d’— Why. I have never rendered him any thanks! Oh. what an ingrate I Lave been!” Gan it be. mv brother, that von have been fed • • • by th<* go d hand of God all these days, that you have had clothing and shelter and all the beneficent surroundings, and yet have ne'er offend your heart to God? Oh. let a sense of the divine goodness shown you in everyday bless ings melt your heart, and if you have never before uttered one earnest note of thanksgiving let this be the day which shall hear y ur song! What I say to one 1 say to all. Take this prac tical religion I have recommended into your everyday life. Make every day a Sabbath and every meal a sacrament and every room yon enter a holy of holies. We all have work to do: let us be willing t > do 't. We all have sorrows to bear: let us cheerfully bear them. We all Lave battles to fight: let us courageously fight them. If you want to die right, you must live right, j Negligence and indolence will win the hiss of everlasting scorn, while faith fulness will gather its garlands and wave its scepb r and sit upon its throne long after this earth has put on ashes and eternal ages have begun their march. You go home today and attend to your iittie sphere of duties. 1 will go home and attend to ray little sphere of duties. Every one in bis own iiace. So our every step In life shall be a triumphal march, and the humblest footstool on which we are called to sit will !>e a conqueror’s throne. [Copyright. 1902. Louis Kaopsch, S. Y.j Vnu.ne stamped C. C. C. Never sold In bulk. Beware of the dealer who tries to sell “something just as good.” inconsistent who attempt to talk reli g^on and always make a failure of it! My friends, we must live religion or we cannot talk It. If a man Is cranky and cross and uncongenial and hard in his (letillngs and tb<*B begins to talk about Christ and heaven, everybody is repelled by it. Yet 1 have heard such men say In whining tones. “We are miserable sinners.” "The Lord bless you.” “The Lord have mercy on you.” their conversation interlarded with what will you do when the greater dis asters of life come down with thunder ing artillery, roiling over your soul? Again, we must bring the religion of Christ into our commonest blessings. When the autumn comes and the bar- felt the religion of Christ iu our hearts, let ”3 talk it. and talk It wrtb an illu minated eonntenance. remembering tliat when two Christian people talk God give* special attention and write# down what they say: Malachi 111. 10. ‘Then they tliat fegsed the Ix>rd spake often on« to anotWr. and the Ix>rd hearkened and heard It. and a book of retoef.'jloanee was writum.” every day ought to be a thanksgiving It took grace to lead Latimer and day. We do not recognize the com- Ridley through the fire triumphantly mon mercies of life. We have to see when their armed enemies and their a blind man led by his dog before we friends were looking on. but It ie- »*»gin to bethink ourselves of what a quires more grace now to bring men grand thing It Is to have undlmmed through persecution when nobody Is eyesight. We have to see some woqnd- looklng on. 1 could show you in this : ed man bobWing on bis crutch or with city a woman who has had rbeumn- j bis empty coat sleeve pinned up l»e- tism for twenty year# who has en* 4 fore we learn to think what a grand f ured more •offering and exhausted j thing God did for us when be gave us Dyspepsia Cure Digests what you eat. This preparation contains all cf tte digestants and digests all kinds of food. It gives inttant relief and never fails to cure. It allows you to eat all the food you want. The most sensitive stomachs can take it. .By its use man? thousands of dyspeptics have been cured after everything else failed. Ik is unequalled for all stomach troubles* It can’t help but do you good Prepared only by E.C. Df.v.'itt Co., Chics The (1. bottle coLtainsZH time.-tbeSOc. w: sue. PILES! PILES! PILES! J)r. Williams' Indian Pile Oifitrr.ent *11 cure Blind. Bleedinr. Ulcerated and Iti-i inf Piles. It absorbs the tunic/* ulays trie Itching at once, act* a# a pi-u.tl -**. gives in stant relief. J»r. Williams’ In ;..n I*t • Oint ment is prepared only for Pi.'r* ami Itching o? the private par 1 *, ard nothing e ms Every box is guar mteed. S ■ y druggists, sent by mail, for 5>V. and *1 "u p<-r bo*. WILLIAMc M FC. < O Props. C:. Miami (Jo io. For sale by Cherokee brag Sictccs Fcr Relief. i« ot (' :/)- oil Riea*. •it (Comp-aim Serv. i ) State op Socto <'akoj.;x\ C’OL'STY OP ( JitKOftEi:. I). s. Col der I’l-iln’ gainst Jehu Fo*-y. Defer To the defend i.uf. John !' -* y : You are hereby s' ! .u oiii-d _/• .ulri '< V> answer the Complaint tn t * aciior. f which a copy Is here*10 ser . < ■! o:. you. and to serve a copy of your ■n-.w* i t *;.;d (' -ib- plaint on the subscribers at • • t office a* Gaffney.B. C.. wb.ikfi twenty >* after the service hereof; exe.usiveof to* lV of sccti service; and If you fail to aii* ••vi r tn*- Com- plaint Within toe tin e ..for* - ■ ;i-l. the p a In- tiff In this action ;ipp.y v tl;-> Court "it the rellet demanded In t!:< C ■ plaint. Date: Itecem j<-r 2>). j'.'.l. Gaffne*-. 3. C. IIA I f. k V. JLLlit, Piaint.'ff ’s Attorneys. A Persistent Ynantc Lady. On a recent occasion a young lady called at the hall of the* house of rep resentative)! and. presenting to one of the assistant doorkeeper# a card ujron which was her name. said. “Please take this to Bepresentative Mudd.” The doorkeeper did as directed, and Mr. Mudd. glancing at the card, noticed that the name was prefixed with “Miss.” “Tell the young lady.” said he. “that I have not a single vacant place at my disposal.” The doorkeeper returned to the young lady and Informed her of what Mr Mudd said. “There must be some mistake about tbi#.” said the visitor. “Go back and tell him that I want to see him person ally.” Again the doorkeeper went Into the house, called on Mr. Mudd and told him what the young lady said, aud Mr. Mudd replied. “Tell her I am not in the Louse.” Again the doorkeeper per formed his mission, and the young wo- i man. who was by this time thoroughly ' angry, said. “You go and tell my father that his daughter wants to see him.” Mr. Mudd. upon receiving this message, hastily secured his hat and took Miss Mudd down to the bouse restaurant, where he gave her a nice luncheon and i asked her to “forget It.”—Washington 1 Times. I Attest: .1. Eb Jepfeki ks, Clerk Coon of Common Pit * . Notice to Absent Deb-udant: To the defendant, John Posey Take Notice, that the Kummor s of wh;cb the foregoing is a copy. toL»tfcr with Uc Complaint In this action. Is this -'ay tiled in the office of the Clerk of the ( '. urt of Cem- mou Pieas for the County 1 < : • rukee Ham. * V. iu.i#. Plaintiff * Attorney*. l-lT-lawk-»;wks Assignee's Sele. .State of South Cahomsa. > Chekokee Coumy, < By virtue iff authority cst l i in a cer tain real estate mortgage exe-iiu-a by o. y Kay toC. M. An.os, and assign*H to tic un dersigned and recorded In the office of C'lerfc of Court of Cherokee county, in Vol. 2. p:.«e 3*5, I will sell at pubi'c ajetfon. to the high est bidder, before the court house of Chero kee county, ti. C., during the legal hour* of sale on salesday in March. 1W2. all the rig^t title and Interest of li. F. Ray in all the r<-»l estate of A. I). Ray, deceased, .ying In Cher- kee county, near Maud po#to(ftce, H. C.. ot> waters of l*uck creek. eoDtsinlnx >b acres more or less: the said ini rest being one-fifth of said undivided estate.. Consent of the mortgagor being obt dried In writtofraud r«- c<«rded In office of Clerk of e'eurt of Cherokee county on the 3Mb nay of June. IWoi. In Vol* 2. page >5. Terms Cash. K. C. MRU ATT, - Fe .7,14.21. Assignee.