The ledger. [volume] (Gaffney City, S.C.) 1896-1907, February 21, 1902, Image 7
DO YOU GET DP
WITH A LAME BACK ?
KUnc) TroaMe Makes You Miserabk.
Sx, „ ,
i it. r 1
Almost everybody who rea.ds the news-
ffiipers is sure to know of the wonderful
cures made by Dr.
Kilmer’s Swamp-Root,
the great kidney, Jiver
and bladder remedy.
It is the great medi-
i cal triumph of the nine
teenth century; dis
covered after years of
scientific research by
, Dr. Kilmer, the emi
nent kidney and blad
der specialist, and is
wonderfully successful In. promptly curing
lame i>ack, kidney, bladder, uric acid trou
bles and Bright’s Disease, which is the worst
<orm of kidney trouble.
Dr. Kilmer's Swamp-Root is not rec
ommended for everything but if you have kid
ney, liver or bladder trouble it will be found
lust the remedy you need. It has been tested
In so many ways, in hospital work, in private
pract ! ce, among the helpless too poor to pur
chase relief and has proved so successful in
every case that a special arrangement has
been made by which all readers of this paper
»ho have not already tried it, may have a
^sample botti* sent free by mail, also a bock
telling more about Swamp-Root and hew to
find out if you have kidney or bladder trouble.
When writing mention reading this generous
I Vv'V -*• •
l,'.
<■ r
♦Ay
Washington, Feb. 10.—In this dis
course Dr. Talmage advises us to do
our best in the spheres where we are
placed and not wait to serve God in
Aprain. I remark, we must bring the
religion of Christ into our employ-
! ruents. “Oh.” you say, “that is very
well If a man handle large sums of
money t r if he have an e::t« nsive traf
fic. but in the humble werk in life that
I am called to tue sphere is too small
! for the aeticu of such grand, heavenly
I principles." Who told you so? Do you
not know that G d watches the faded
1 leaf on the brook’s surface ns certainly
es he does the path of a blazing sun?
j A..1 the moss that creeps up the side
' of the rock makes as much impression
i upon God’s mind as the waving tops
I of Oregon pine and Lebanon cedar.
| ani the alder, crackling under the
cow’s hoof, sounds ns loud in Gad’s ear
! as the snap of a world’s conflagration.
When you have anything to do in life,
i however humble it may seem to be.
God is always there to help you to do
it. If your work is that of a fisher-
resounding position; text. 1 Corinthi
ans x. 31. “Whether, therefore, ye eat ! man. then God will help you. as he
or drink or whatsoever ye do, do all t) I helped Simon when he drogaod G( li
the glory of God.**
When the apostle in this text sets
forth the idea that so common an ac
tion as the taking of food and drink is
to be conducted to the glory of God. he
proclaims the imp rtauee of religion
ties: ret. If your work is drawing wa
ter then he will help you. as whin he
talked at the well curb to the Samari
tan woman. If you are engaged in the
more grace than would have mad?
twenty martyrs pass triumphantly
tin- ugh the fire. If y u are not faith
ful in an insignificant position in life,
you would not be f .ithful in a pan’
mission. If you cannot stand *h? bite
of a midge, how could you endure the
breath of a basilisk?
Do not think that any work G d
gives y ;u to da in the world is on too
r.nail a scale for you to do. The whole
universe is not ashamed to*take care
< f one little flower. Plato had a fable
which I have now nearly forgotten,
but it ran something like this: He said
spirits of the other world came back
to this world to find a body and find a
sphere of work. One spirit came and
took the body of a king and did his
work: another spirit came and took the
body of a poet and did bis work: after
awhile Ulysses came, and he said:
“Why. all the fine bodies are taken,
and all the grand work is taken. There
is nothing left f< r me.” And some one
njilie i. “Ah. the best one has been left
fos you." Ulysses said. “What’s that?"
And the r* ply was. “The body of a
comm n man. doing a common work
cust m house, he will lead you. as lie ; f or a common reward.” A go >J
led Matthew sitting at the receipt of fable f< r the world and jus f as good a
customs. A religion that is not good in j fable for the church,
jn the ordinary alT.-irs of our life. In one place is not worth anything in an-
offer n this paper and
send year adless toi
Dr. K ;, rr.er IkO. 5np-
aaoiton, v i Thr.
iegv » f-fy jtr:. p -ct
dci a.- S’tes -i ,v..d cv
Hchi&oI -
‘ '-"A. cr. jT sta.
Jones J. Darby.
Insurance.
>1 Write
Life,
* 0
Fire,
Health,
Liability,
Accident,
Plate Glass
and
Surety Bonds.
tates Reasonable.
all ages of lae wor!! there has been a
tendency to set apart certain days,
places and occasions for worship, and
to think tk se were the chief realms
In’Avhich n .Yon was to act. N ;w.
holy da.is and holy places have their
importance. T! «-y ,J .v op;> atuiiity f r
special performance of Christian duty
and for regaling of the religious appe
tite, but they cannot take the place of
continuous exercise of fahb and pray
er. In other words, a man cannot be
so much < f a Chris idn on Sunday that
he can afford to be a worldling all the
nvt of the week. !f a steamer put out
for Southampton and a > > ue day in
that direction and the other six days in
other directions, law long before the
ste; .: r will g t to Southampton? It
will never get there. Ami. though a
man may s em to be voyaging maven-
ward •;tiring the holy Habh.ith day. if
ot! <t place The man who has only a
dry’s wages in his pocket as certainly
needs the guidance of religion as he
who rattles the keys of a bank and
e rid r’ scon J with a hundred thou
sand dollars.
Pnittn* Keifsion Into Praetlce.
There rre luose pr minent in the
churches who seem to be on public oc
casions very devout who do not put
Whether we eat
or drink ot whatsoever we do. let us
do it to the glory of God. ^
Rellgdon of Every,!ny Life.
Again, we need to I ring the religion
of ( liris* into our commonest trials.
For •icvu-e losses, for bereavement, for
trouble that shocks kke an earth juake
1 and that blasts like a storm, we pre- -
scribe religious consolation: but. busi-
; ness man. for the small annoyances cf
| last week how much of the grace of
the principles of Christ's religion into j (; 0 j you apply? "Oh.” you sajr.
practice. They are the most inex ma i “these trials are t* o small for such ap-
Me of credit rs. They are the m st ! plication.”. My brother, they are shap-
gra.sping of dealers. Tliey are known ; , VK -r character, they are souring
as sharpers on the street. They rteeoe i voar temper, they are wearing out your
every sheep they can catch. A country ! patience and they -.re making you less
merchant comes in to buy spring or fall a , v j ; ( SS . 0 f a u . an . j ^ into a sr-ulp-
durl.'.g
the
f
llv.v i:
1 i <r
six
days
ol the
W(K*U
he is
ry.ivz.
to
WK
1 the
world
aua tfl
r.vard
t
he tie
sh
au<l
town
rd the
devil
how
io
;jg w
ill
it take him to
reach
the j
in
cefu!
ha
rbor
of b
caven?
You «
L'iUOt
ea
t so i:
::uc
h at
the S
.bbatl!
bani'iL
;;t tb.
it
you i
Ifl !l
a IT
rd re
ligloua
goods. and he gets into the store of one l t0 ,.- s studio am!
of thi .-i professed Chr: Gkii men who j statue fie Las
have ready no gnt'-e in their hearts. ril( ] a i i
and he is completely swindb d. He is a v •,.> «i,-
so ovei je that h“ cannot get 1 out of j s: y i■ ..o'
town during the week. He stays In j j.,. I( ; . .
to.vj over .Sunday, goes into sotne | ,i !( . statue. ! e:.
church to get Christian ccnsolatmu. ! > it '*'/s v
when what is his amazement to find 1 a;K i ;1 f ,. r . '
that the very man wh> hands him the 1 out a ,,,j
poor box in the church is the one who j jp-, j s charmed.
»•. lievi J him of i . - money! But never j <I( t i v <;t:r so
L;iu
shaping a
ou‘* li' n i
a.
healthy use of our limbs. We are so
stupid that nothing but the misfor
tunes of others can rouse us up to our
blessings. As the ox grazes in the
pasture up to its eye in clover, yet
never thinking wh > makes the clover,
and ns the bird picks up the worm
from the fun.rw. not knowing that it
is God wh > makes everything, from
the animalcule in the sod to the s.-raph
on the throne, so we go on eating,
drinking and enj ying. but never
thanking, or sold .m thanking, or. if
thanking at all. with only half a
heart.
I compared our indifference to the
bnite. but perhaps I wronged the
brute. 1 do not know but that, among
its other instincts, it may have an in
stinct by which it recognizes the divine
hand that feeds it. I da not know but
that God is. through it, holding com
munication with what we call “irra
tional creation." The cow that stands
under the willow by the watercourse
chewing Its cud hr ks very thankful,
and who can tell how much a bird
means by its song? The aroma of the
flowers smells like incense, and the
mist arising from the river looks like
the smoke of a morning sacrifice. Oh
that we v.iere as responsive! Yet who
thanks God for the water that gushes
up in the well, and that foams in the
cascade, and that laughs over the
rooks, and that patters in the showers,
and that claps its hands in the sea?
Who thanks God for the air. the foun
tain of life, the bridge of sunbeams,
tin* path of sound, the great fan on a
hot summer’s day? Who thanks God
for this wonderful physio:.! organism
t.ss sweep cf the vision, this chime of
harmony struck into the <-ar. this soft
tread of a myriad d lights over the
nervous tissue, this rolling of the crim
son tide through artery and vein, this
drumming o*' the heart on our march
to immortality? We take ail these
things as a matter of course.
Gn<I*» Common n!esis!n>r».
But suppose G s’Mild withdraw
th-so common hl« ssings! Your bod;,
win:! I liecrrae an inquisition of tor
q? . the c!< I Ain.
green thing would crumple up. and tic
!
Uncle Sam’s
Mai! Service
requires physical and mental
ability of a high degree ta
withstand* its hard labors. The
high tension to wmch the
nervous system is constantly
subjected, has a depre«sing ef
fect, and soon headache, back
ache, neuralgia, rheumatism,
sciatica, etc., develop in severe
form. Such was the case of
Mail Carrier S. F. Sweinhart,
of Huntsville, Ala., he says:
“An attack of pneumonia left me
with muscular rheumut.on, heuiacLe,
and pains that seemed to Le all over
me. J was scarcely a to move kr
about a month when I deciiei to givs
Dr ’ Pat™ pnic*
Miles' tAIO 1 ■Ai'.IiS
and Nerve Plasters a trial. In three
days I was again on my route ar,a in
two week* I was free ironi pain ami
gaining in flesh an i strength.”
Sold by all Druggists.
Dr. Miles Medical Co., Eikhart, Infl.
>i sOf
CANDY CATHARTIC
The.
ut
i
.llld <t:m
•i-
iidi*r
mind: th- d»-
n on has his black coat on 1
I’AtiH-VU till'
•.tl.
!»T
six days. Hero- t-ovv. fie l or.s goieiiiu and goes borne.
I velopmen'.
ones J. Darby.
Foley 9 s Honey and Tar
cures colds, prevents pneumonia.
ism u:.d princely I 'd.-avior on gr at oc
casions are do apology for lack of right
demeanor in circumstances insignifi
cant and inconspicuous. The genuine
Christian life is not spasmodic: d es
not gi by fits and starts. It toils on
through heat and cold, up steep mouu-
chlst iirg < ut
talking about "the blessed sermon.” If
the wheat in the churches should be j s c ii e k. click!
put into a hopper, the first turn of the I ^..,,4. -real i rov’dit.c
way.” So !;e works on.
h;le the tear:res come
l odv iluit cu*ers the stu-
1 ; ;nl f is-in-t-.t Well,
n! undi r p: ci-ss of de-
is t’.i* ht.ie annoy
lions of life that are
.1 luaior.a! nature. It
l woudir why
does not come
crank vrottld make the chaff fly. I ti ll
ind witii one str
prep .re you for
sticklers for gospel preaching. They
sav: "You stand there in bauds and sur-
tairs and along dangerous declivities, pi ice and gown and preach—preach
its eye on the everlasting hills crowned
with the cnsth'S of the blessed. I pro
pose to ph-ad f r an everyday religion.
In th ‘ first place we want to bring
the religion i f Christ into our conver
sation. When a dam breaks and two
you. Some of these men are great , p,. av ,a. a In no. God >a;s that is not
the way. Ard so he !:< e; .-■■ on by strokes
of little annoyances, iittie sorrows, lit
tie vexations, until at last you shall I e
a glad spectacle f.r angels and f.r
men. You !;aow th t a large fortune
may lie s;n it in small change, and a
vast amount of 1:1 i;:l character ut-iy
go away in small depletions. It is the
little troubles of ’ife that are hav ng
like an angel—and we will stand out
here aad attend to busine s. Diu’t
mh\ things. Don't get business and re
ligioti in the same bucket. You attend
to your matters, and we will attend to
ours.” They do act know that God
the last six years: that he can look
through the iron wall of their tirepr.of
or three villages are overwhelmed or sees ever; cheat they have practiced in J noire ef,i <-t upon you than ihe great
an earthquake in South America swal
lows a whole city, then jieople begin
to talk abrut the uncertainty of life.
Summons for Relief.
r»te or .South Cakoi jka, «i>iurt of « ona-
COCKTV or C ■ uoki e. f mon Pleas.
Jobe >!. Gaffney, Joseph V. Guff icy. L.
flctor Gaffney and J. F. Gaffney. 1 Uctiffb
against
(I) Air Line Italiroad Company in Souti:
Carolina, the Atlanta ana Utcbti.ouii Air
^ine Railway Oompauy. tic- Atlanta and
CharlcWe Air Line Kail\v;iy Con.puny, the
Richmond and DativiUe Hailr< ad (.ompasy,
the Southern Railway tympany; (2. A. N.
Wood, William Pnlllips: J. C Llpacomh uud
W. O. LipsuomO. partners doing hun'',,-..-; as
J. C. Lipscomb & liro; W. H.Sojiib.J A i ur-
roll and W. C. Carie-no-r partner# lieretoioie
0oUkK business as the -culth Hardware Com
pany; Smith Hardware Company: J A < ,r-
,ro!i an<i W. C. I'arpi-nter. dodir Imalness
uder the tirrn name of Carr dl A <*arp* ntej
A. Carroll ana Fred G. Stacy, partnen-
aretofore doins business as Carroll A
cy; the National Hank of Gaffo-cy; G)
IJ. Scruggs K ixalteth S-rugg* bavis.
ttle Montgomery. Uie deriM-es oj
BirtofJ. M. Mills, dee'd. names, ares uikI
iKsidenues the plaintiffs unknown. John
Mills, C.C. P. Hende son. T. K. tiaffney. W.
W.Gaffm-y. Hessie V. Tollewou. Pwol V. Gaff-
Roy Scruggs. 11. L. Spears. Dtis
[ Rpears. A. V. Montgomery, M. J. ihublnoou.
E. Johnson. J. EL Gaim-s. II. M. Gaffti»-y.
James J. Gaffney, S. A. Nance. G H. Wilkins.
J. H. Gaffney, Clarence Gaffney. If tidyed
Drake. Unssell Gaffney, budlev Gaffney.
Locau Gaffney. Emma Gaffney. K. M. Gaff-
Bey, Sue Litton. Eugenia Martin Rosa Gaff-
■ey, the children of J. P. Gaffney, nauii-s and
afres tothe pl-lntiffy nnknown. the devisees
Of beirs of J. E. Gaffney, dee'd. names, a» -
residences to the plaintiffs unknown.
I,JErank H. Gaffney. Jane Moore. Elizabetn
| Ihirratt. Jumus Gaff ney. Idln -ander*. s
tffney. Marcus L Gaffney. Ida Gaffney
, A. Gaffney, Mess, ni* Gaffney. Chan. H
fney. J. Adolphus Gaffney. Mary Ellei
Itle, Elir.abeth Ross. Win. i*. Gaffney, Etta
Sosa, Helen Bryant, Lou Haas. Clara iiames
, Northey. Edna Northey. Aiinon North-
f 4 JLeona Northey, Clyde Northey. Winnie
[ Jusrthey. Roltert Northey, Pearl Northey,
I ▼irgle Noriln y. Frank Northey. Daisy
f jkwtbey, Samuel Jcffe! .-s. T’. G. McCraw. L
I. Byars. E. C. Byars, Bessie Sparks, Jo-eph
(orthey and Juo. W. Gaffney, Defendants.
Si a MONK row UtMLF.
| Tothu defendant* above named:
You are hereby summoned and required to
MStrerthe complaint in this action which
laathisday been tiled In the office of the
[Clerk of the Court of Common Pleas for the
l county, and to serve a copy of your au-
■ to the said complaint on the snljscrlb-
[•rs, at the office of N. W. Hardin in Bla ks-
[Bwg.bC.. within twenty days after the *er-
Ibereof. *V; tove of ih*-day of su-h s*-r-
»i and If you fail to answer the complaint
In the time aforesaid, the plaintiffs In
[action will apply to the court for the
tHsi demanded In the complaint.
N. W. Hahdis,
Hakt & Help.
J December 30th, UM, Plaintiffs’ A\U/rOf7»
[feb. 7.11 a.». March 7, it.
safe: that Ik* has counted every dis
and they imagine Unit they are engag- honest dollar they have in their pocket,
ed iu jositively religious conversation, and that a day of Judgment will come.
No. You may talk ab ut these thing- ; These inconsistent Christian men will
sit on the Sabbath night in the house
of Cod singing at the close of the
, ones. A swarm of locusts will kill a
grain field sooner than the incursion of
three or four cattle. You Say. “.Since I
lo t my child, since I lost my property.
I have keen a different man.” But you
do not recognize the architecture of lit
tle annoyances that are hewing, dig-
i ging. cutting, shaping, splitting uui} In-
service "Bock of aw s cleft for me” and tcrjdmng your moral qualities. Bats
then when the benediction is pronounc- Ii;a y h i n k a ship. One ineifer match
ed shut Ihe pew door and say as they ,., :IV Kf , n ,j destruction through a block
go out: “Goodby. religion. I'll be back 0 f storehouses. Catherine tie’ Medici
next Sunday.” j gpt her death from smelling a poison-
I think that the church of God and ol!S ro e P . Columbus, by stopping and
the Sabbath are only an armory where j asking f r it piece of bread and a drink
we an to get weapons. When war | 0 f water at a Franciscan convent, was
and have no grace of God at all it
your heart. We ought every day to
be talking religion. If there is any
thing glad about it. anything beautiful
about it. anything important about it.
we ought to be continuously discuss
ing. I have noticed that men just
iu proportion as their Christian expe
rience is shallow talk about funerals
and graveyards and tombstones and
deathbeds. Ihe real, genuine Chris
tian man talks chiefly about this life
ind the great eternity beyond and not
so much about the Insignificant pass
between those two residences. And
ytt b ‘tv few circles there are wher-*
the religion of Jesus Christ is welcome. 1
<io into a circle even of Christian peo- i
pie. where they are full of joy and hi- i
larky. a!»d talk uliout Christ or heaven '
and everything is immediately silenced. '
As on a summer day when the forests |
are full of hfe. chatter, chirrup and ;
carol—a mi^ty chorus of bird harmo
ny. every tree branch an orchestra—if
a nawk appear iu the sky. every voice
slops and the forests are still. Just so
1 have seen a lively religious circle
silenced on the appearance of anything
like religious < on versation. No one had
anything to say save perhaps some old
patriarch iu the corner of tb<- room, wh i
really thinks that something ought to
be said under the circumstances: so he
puts one foot over the other and heaves
a long sigh and says. “Oh. yes; that's
no. that’s so!”
It Make# the Heart Glad.
My friends, the religion of Jesus
Christ is something to talk about with
a glad heart. It is brighter than the
waters: it is more cheerful than the
sunshine. Do not co around groaning
about your religion when you ought *o
be singing It or talking it in cheerful The residences of poets and princes to conquer these small troubles. And
tones of voice. Dow often it is that ljavt , | >eeI) turned Into brokers’ shops . f have to tell you. (J Christian men. if
we find men whose lives are utterly Tljt , classic mansion of Ashland has y OU ca nuot apply the principles of
been cut up into walking sticks The Christ’s religion on a small s<*i!e you
groves where the poets said the gods will never he able to apply them on a
dwelt have been carted out for lire- j large scale. If you cannot contend
wood. The muses that we used to read , successfully against these small sor
alxjut have disappeared before the im- . rows that come down single banded,
migrant’s ax and the trapper’s gun. !
and the man who is waiting for a life
bewitched with wonders will never
find it. Tbfre is. however, a field of j
endurance and great achievement, but
it Is in everyday life. There are Alps |
. to scale, there are Hellesponts to swim. , rests are In and the governors make
such expressions which mean nothing | there are fires to brave, but they are proclamations, we assemble in church
but canting, and earning is the worst an arouml uts now . This is the hardest j and we are very thankful. But
form of hypocrisy. If we have really k s ;j( i of martyrdom to bear.
comes, if a man wants to fight for his
country. Le does not go to Troy or
Springfield to do battling, but Le goes
t!.< re for swortis and muskets. I look
upon the church of Christ and the Salt-
bath day as only the place and time
where and when we an* to get armed
for Christian conflict, but the battle
field is on Monday. Tuesday. Wednes
day. Thursday. Friday and Saturday.
“St. Martin’s” and "Lenox” and “Old
Hundredth" do not amount to anything
unless they sing nil the week. A ser
mon is useless unless we can take it
with us behind the plow and the coun
ter. The Sabbath day is worthless if
it last only twenty-four hours.
Th«* Work Xec.rort at Hand.
• There are many Christians v*ho say.
“We are willing lo serve God. but we j
do not want to do it iu these spheres j
about which we aie talking, and it !
led to the discovery of the new world.
And ihere is an intimate connection be
tween trifles and immensiii-.s. between
nothings and every things.
Now. be careful tc let none cf those
annoyances go through your soul uaar-
ralgued. Compel them to administe-
to your spiritual wealth. The scratch
ot a sixpenny nail sometimes produces
lockjaw, and the clip of a most iu
finiu-simal annoyance may damage you
forever. Do not let any annoyance oi
perplexity come across your soul with
out its making you better.
Revenue of Kplrltuxl Strength.
Our national government did not
think it belittling to put a tax on plus
and a tax on buckles and a tax on
shoos. ’Ihe individual taxes do not
amount to much, but iu the aggregate
to millions and millions of dollars. And
i would have you U Christian man.
put a high tariff on every an nova net
seems so insipid and monotonous. If
we had some great occasion, if we had j a: „i vexation that comes through your
lived iu the time of i.uther. if we had i soul. This might not amount to much
been Paul’s traveling companion, if j n single cases, hut in the aggregate it
we could serve God on a great scale, j wonld bo a great revenue of spiritual
we would do It but we can’t In this ' strength and satisfaction. A i*ee can
everyday life.” I admit that a great BU< .k honey even out of a nettle, and if
deal of the romance and knight errant- j. ou i JaV e the grace of God in your
ry of life have disappeared before tbc heart you can get sweetness out of
advance of this practical age. The an- , that which would otherwise irritate
cient temples of Bouen have been an (i annoy. The only way to get pre
changed into storehouses and smithies. ! pared for tin* great troubles of life is
feci. The air won! 1 cease its healthful
circulation, pestilence would svvm p
and every house v.iudjl become a place
of skulls Streams would first swim ■
with vermin and then dry up. and
thiist and lium.rcr and anmrs!: and <!/
spair would lift their scepters. Oh.
eor.ipare such a life as that with the
life you live witii your families! Is it
not time that, with every word of oui
and with every action of our life
we liegan to ackuov h !:"* these every
day mercies? '‘Whether ye cat or
drink or whatsoever ye do do all to the
glory of God.” Do I address a man or
n woman who has not rendered to God
one single offering of thanks?
1 was preaching one Thanksgiving
day and 'announced my text—“Oh.
give thanks unto the Lord, for he is
go d. for Ids mercy endureth forever.”
1 do not know whether there was any
blessing on the sermon or not. but tlx* !
text went straight to a young man’s
heart. He said to himself as I read
the text: “‘Ob. give thanks unto the
Lord, for he is g - d’— Why. I have
never rendered him any thanks! Oh.
what an ingrate I Lave been!” Gan it
be. mv brother, that von have been fed
• • •
by th<* go d hand of God all these days,
that you have had clothing and shelter
and all the beneficent surroundings,
and yet have ne'er offend your heart
to God? Oh. let a sense of the divine
goodness shown you in everyday bless
ings melt your heart, and if you have
never before uttered one earnest note
of thanksgiving let this be the day
which shall hear y ur song! What I
say to one 1 say to all. Take this prac
tical religion I have recommended into
your everyday life. Make every day a
Sabbath and every meal a sacrament
and every room yon enter a holy of
holies. We all have work to do: let
us be willing t > do 't. We all have
sorrows to bear: let us cheerfully bear
them. We all Lave battles to fight: let
us courageously fight them. If you
want to die right, you must live right, j
Negligence and indolence will win the
hiss of everlasting scorn, while faith
fulness will gather its garlands and
wave its scepb r and sit upon its
throne long after this earth has put on
ashes and eternal ages have begun
their march. You go home today and
attend to your iittie sphere of duties.
1 will go home and attend to ray little
sphere of duties. Every one in bis own
iiace. So our every step In life shall be
a triumphal march, and the humblest
footstool on which we are called to sit
will !>e a conqueror’s throne.
[Copyright. 1902. Louis Kaopsch, S. Y.j
Vnu.ne stamped C. C. C. Never sold In bulk.
Beware of the dealer who tries to sell
“something just as good.”
inconsistent who attempt to talk reli
g^on and always make a failure of it!
My friends, we must live religion or
we cannot talk It. If a man Is cranky
and cross and uncongenial and hard in
his (letillngs and tb<*B begins to talk
about Christ and heaven, everybody is
repelled by it. Yet 1 have heard such
men say In whining tones. “We are
miserable sinners.” "The Lord bless
you.” “The Lord have mercy on you.”
their conversation interlarded with
what will you do when the greater dis
asters of life come down with thunder
ing artillery, roiling over your soul?
Again, we must bring the religion of
Christ into our commonest blessings.
When the autumn comes and the bar-
felt the religion of Christ iu our hearts,
let ”3 talk it. and talk It wrtb an illu
minated eonntenance. remembering
tliat when two Christian people talk
God give* special attention and write#
down what they say: Malachi 111. 10.
‘Then they tliat fegsed the Ix>rd spake
often on« to anotWr. and the Ix>rd
hearkened and heard It. and a book of
retoef.'jloanee was writum.”
every day ought to be a thanksgiving
It took grace to lead Latimer and day. We do not recognize the com-
Ridley through the fire triumphantly mon mercies of life. We have to see
when their armed enemies and their a blind man led by his dog before we
friends were looking on. but It ie- »*»gin to bethink ourselves of what a
quires more grace now to bring men grand thing It Is to have undlmmed
through persecution when nobody Is eyesight. We have to see some woqnd-
looklng on. 1 could show you in this : ed man bobWing on bis crutch or with
city a woman who has had rbeumn- j bis empty coat sleeve pinned up l»e-
tism for twenty year# who has en* 4 fore we learn to think what a grand
f ured more •offering and exhausted j thing God did for us when be gave us
Dyspepsia Cure
Digests what you eat.
This preparation contains all cf tte
digestants and digests all kinds of
food. It gives inttant relief and never
fails to cure. It allows you to eat all
the food you want. The most sensitive
stomachs can take it. .By its use man?
thousands of dyspeptics have been
cured after everything else failed. Ik
is unequalled for all stomach troubles*
It can’t help
but do you good
Prepared only by E.C. Df.v.'itt Co., Chics
The (1. bottle coLtainsZH time.-tbeSOc. w:
sue.
PILES! PILES! PILES!
J)r. Williams' Indian Pile Oifitrr.ent *11
cure Blind. Bleedinr. Ulcerated and Iti-i inf
Piles. It absorbs the tunic/* ulays trie
Itching at once, act* a# a pi-u.tl -**. gives in
stant relief. J»r. Williams’ In ;..n I*t • Oint
ment is prepared only for Pi.'r* ami Itching
o? the private par 1 *, ard nothing e ms
Every box is guar mteed. S ■ y druggists,
sent by mail, for 5>V. and *1 "u p<-r bo*.
WILLIAMc M FC. < O Props. C:. Miami
(Jo io.
For sale by Cherokee brag
Sictccs Fcr Relief.
i« ot (' :/)-
oil Riea*.
•it
(Comp-aim Serv. i )
State op Socto <'akoj.;x\
C’OL'STY OP ( JitKOftEi:.
I). s. Col der I’l-iln’
gainst
Jehu Fo*-y. Defer
To the defend i.uf. John !' -* y :
You are hereby s' ! .u oiii-d _/• .ulri '< V>
answer the Complaint tn t * aciior. f
which a copy Is here*10 ser . < ■! o:. you. and
to serve a copy of your ■n-.w* i t *;.;d (' -ib-
plaint on the subscribers at • • t office a*
Gaffney.B. C.. wb.ikfi twenty >* after the
service hereof; exe.usiveof to*
lV of sccti
service; and If you fail to aii*
••vi r tn*- Com-
plaint Within toe tin e ..for* - ■
;i-l. the p a In-
tiff In this action ;ipp.y v
tl;-> Court "it
the rellet demanded In t!:< C
■ plaint.
Date: Itecem j<-r 2>). j'.'.l.
Gaffne*-. 3. C.
IIA I f. k V.
JLLlit,
Piaint.'ff
’s Attorneys.
A Persistent Ynantc Lady.
On a recent occasion a young lady
called at the hall of the* house of rep
resentative)! and. presenting to one of
the assistant doorkeeper# a card ujron
which was her name. said. “Please
take this to Bepresentative Mudd.”
The doorkeeper did as directed, and
Mr. Mudd. glancing at the card, noticed
that the name was prefixed with
“Miss.” “Tell the young lady.” said
he. “that I have not a single vacant
place at my disposal.”
The doorkeeper returned to the young
lady and Informed her of what Mr
Mudd said.
“There must be some mistake about
tbi#.” said the visitor. “Go back and
tell him that I want to see him person
ally.” Again the doorkeeper went Into
the house, called on Mr. Mudd and told
him what the young lady said, aud Mr.
Mudd replied. “Tell her I am not in
the Louse.” Again the doorkeeper per
formed his mission, and the young wo-
i man. who was by this time thoroughly
' angry, said. “You go and tell my father
that his daughter wants to see him.”
Mr. Mudd. upon receiving this message,
hastily secured his hat and took Miss
Mudd down to the bouse restaurant,
where he gave her a nice luncheon and
i asked her to “forget It.”—Washington
1 Times.
I
Attest:
.1. Eb Jepfeki ks,
Clerk Coon of Common Pit * .
Notice to Absent Deb-udant:
To the defendant, John Posey
Take Notice, that the Kummor s of wh;cb
the foregoing is a copy. toL»tfcr with Uc
Complaint In this action. Is this -'ay tiled in
the office of the Clerk of the ( '. urt of Cem-
mou Pieas for the County 1 < : • rukee
Ham. * V. iu.i#.
Plaintiff * Attorney*.
l-lT-lawk-»;wks
Assignee's Sele.
.State of South Cahomsa. >
Chekokee Coumy, <
By virtue iff authority cst l i in a cer
tain real estate mortgage exe-iiu-a by o. y
Kay toC. M. An.os, and assign*H to tic un
dersigned and recorded In the office of C'lerfc
of Court of Cherokee county, in Vol. 2. p:.«e
3*5, I will sell at pubi'c ajetfon. to the high
est bidder, before the court house of Chero
kee county, ti. C., during the legal hour* of
sale on salesday in March. 1W2. all the rig^t
title and Interest of li. F. Ray in all the r<-»l
estate of A. I). Ray, deceased, .ying In Cher-
kee county, near Maud po#to(ftce, H. C.. ot>
waters of l*uck creek. eoDtsinlnx >b acres
more or less: the said ini rest being one-fifth
of said undivided estate.. Consent of the
mortgagor being obt dried In writtofraud r«-
c<«rded In office of Clerk of e'eurt of Cherokee
county on the 3Mb nay of June. IWoi. In Vol*
2. page >5. Terms Cash.
K. C. MRU ATT, -
Fe .7,14.21. Assignee.