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i famous doctor's i prescription. t i fi Wt*o nfl' i I fPYSPEPSliJ I^TARRH QI sToHAftflg Peruna is sold by your local druggists. Buy a bottle today. DAISY FLY. KILLER Nc?tcl??n. orn? uI- coav?fil?at. cVmf.l Luis *11 itnii. Mads ol metal. csasst jpiliorttpovsr.wOlMi RMK^F^aHrQNBuffS^ toU or ln*ure Mnrttklac. CwArastrrd eOtctlve. lfM^l4^K7ftytMHrM^H Of aU 4Mkn <k Mat prepaid lor 20 cnts. baiold lomi HMHaUall llODaKalbin. tWDUaiHHi Broafcly*. V. Tj I The difference nimhir Mil*? rl WUIV1IIUUI Kill* it may save your life. Cathartics, bird shot and cannon ball pills?tea I spoon doses of cathartic medicines all depend on irritation of the bowels until they sweat enough to move. Cascarets strengthen the bowel muscles so they creep and crawl naturally. This means a cure and only through Cascat els can you get it quickly and naturally. 889 Cascarets?10c box?week's trcat, ' meat. All druggists. Biggest seller la the wgrid?million boxes a month. I have usually found that the man who has the least to say, says the most; and that the man who has the most to say, says the least. Por COLDS and GRIP. Hick's CAPCniNB Is the best remedy?relieves the aching and feverlshness?cures the Cold and restores normal conditions. It's liquid-effects Immediately. 10c., 25c. and 50a. at drug stores. Abont the most uncomfortable and unsatisfying work in which n man can engage is thrashing his wild-oat crop. Buy "Battle Axe" Shoes. A The Wisdom of Amusement. I The wise woman will do well to remember in her dally round that: Amusements that encroach on the hours sacred to sleep are forms of en/ joymont to be censured. Amusements that take one away from necessary work are bound to be harmful, because they produce neglect of and unfaithfulness to duty. I Amusements that rouse or stimulate ' morbidity and produce unrest or dis- j jtt . content should always be avoided. Any amusements that weakens splr- ; ftual belief or holds up the properties ; to mocctery is the greatest form ol injury.?Home Notes. A Package Mailed Free on Request of MUNYON'S < PAW-PAWPILLS ? rflie best Stomach and Liver Pills known and a positive and speedy cure for Constipation, Indigestion, Jaundice, H w Biliousness, Sour Stom' ..li i i ach. Headache, and all lil ailments arising from a disordered stomach or lftllllHM sluggish liver. They contain In concentrated form all the \ "virtues and values of Munyon's PawPaw tonic and are made from t e a N juice of the Paw-Paw fruit. I unhesitatingly recommend these pills as helng the best laxative and cathartle aver compounded. Send us postal or [Utter, requesting a free package of [Munyon's Celebrated Paw-Paw LaxaSni0k tlve Pills, and we will mall same free of charge. MUNYON'S HOMOEOPATHIC HOME REMEDY CO.. 53d I tt/4 OP. Dk llA/l/vlrkhla Oo ? ^^webuy\ i ^wool) J UMm 1m y ttti wtaktm ti?iuba trtWte?rB I Mnm uy bul te Laakrilk. W? kruak I I Wo! l*j?Fm U m tUgm. Write far prk* UtL I | E.UML i SOW "yi"^1 Literate, If. | W. L. DOUGLAS 8HOES I 5,?4,*3.50,*3,*2.B0A?2 E, TMI STANDARD / \ WE FO* 3Q YEARS. # ^ /Lit, 1 i Bin IM? to HM. I Useful Hints. Some farmers return tool to its I place immediately when through with I it. Others, who are never through with a tool but always stop and start something else before one job is done, have the happy faeultv of leaving everything lying around, in junk heaps, from which it is an afternoon's task to extricate anything wanted. They always promise themselves a grand clean-up soon. This is usually put off from time to time, and left for the day when "there is nothing else to do," and as that day arrives along: about January 15th, the snow is so deep that exeavation j i is impossible. Next spring those ! ; folks can knock the rust off their i tool^ with a pick. When an unex- I pected visitor calls on such a man, I 1 and observes the disorderly condition of his place, the owner will start ( off something like this: "Don't my place look as if a cyclone had struck it? I've been so busy getting my potatoes in, I couldn't stop to clean j up; but I'm going to get right at: who excuses himself accuses himself. ' it, because there's nothing I detest so much as chaos." There is a 1 French proverb to the effect that he i One man takes the initiative and sets an example. A second writes about it. A third publishes i/ in his j paper. Thousands read and follow. Progress depends upon this four- j linked chain?the man who does, the writer who knows that it is done, j the paper that shows that it has been done, and the reader who is interested in knowing whether it can ' be done again. So.-21-'10. I It's funny how a married man ! sometimes lets loose when his wife | goes away on a visit. Yesterday inv better-haif took a little trip to the city, and last night I ate two pump- | kin pies and drank three cupfuls of j coffee. Glad it wasn't any worse,? i though along about 2 a. m. I thought it couldn't be any worse. Unsightly Complexions. The constant use of Cutlcura Soap, assisted by Cuticura Ointment, for | ? toilet, bath and nursery purposes not ? only preserves, purifies and beautifies ( the skin, sonlp, hair and hands, but prevents Inflammation, irritation and t clogging of the pores, the common < cause of pimples, blackheads, redness t and roughness, yellow, oily, mothy i and other unwholesome conditions of * the complexion and skin. All who delight In a clean skin, soft, white J hands, a clear, whclcsome scalp and live, glossy hair, will find Cuticura ?. Soap most successful In realizing j I every expectation. 1 Cuticura Soap and Ointment are J ! admirably adapted to preserve the t health of the skin and scalp of In- ? fants and children, and to prevent ' minor emishes or Inherited skin bumors becoming chronic, and may be ig used from the hourof birth. Cuticura s Remedies are sold throughout the civ- j ilized world. Send to Potter Drug & c Chem. Corp., sole proprietors, Boston, Mass., for their free Cuticura Book, 32 1: pages of invaluable advice on care and c treatment of the skin, scalp and hair, f h HOW TO GO AROUND IT. 8 v "I never have any trouble getting J things done," a farmer's wife said ^ ?i.. i ICVVIIllJf. v "I)o tell us how you manage it!" j "I do not manage it at all. men g don't like to he managed; but this is v my way: h "I never scold or find fault. If a 11 thing needs doing and I can not do Jj it, I simply say, Husband, 1 see tlie ^ spout of the eaves-trough has drop- J, ped down, so that the water runs f; close to the cellar wall. If it freezes. J don't you suppose it will injure the wall?' Or, * Husband, when you go to c the barn would it be too much trouble ^ to take that pau of potato parings ? along to the horses? And I shall p need the pan again at noon,' (because b he might otherwise forget to bring I it back.) I "If I should set out with a high ' hand to tell what I wanted done, ten * chances to one there would be hard o feelings, and I might not get any- [ thing done, after all. t "And then, the tone of the wo- I man's voice is worth an hour's argu- ^ ment. t "Then, too, the look on one's face . * counts for more than a little. Smiles go farther than frowns. B "The best of it is, you feel so ? much better about it afterward, your- \ self, if you have been kind to the 1 one you love best. Nothing hurts so * much as bitter words." Is there nnv wnnun -i.. 1 j tt..jnuc?C WUU does not asrree with this? | A Breakfast Joy? j Sweet, Crisp, Golden-Brown Post Toasties Ready to serve from the ) package with cream?no ? cooking necessary. , "The Memory Lingers" Pkgs. 10c antf 15c. roerUM CEREAL CO.. LTD^> I ' BMtto Crmk. Mich. ' ' . i\ ^ , y ^ i% j '; . ^ THE PULPIT. n< dl A BRILLIANT SUNDAY SERMON BY *c REV, F. D. WALTER. to Theme: Power of the Cross. M Jc tr Brooklyn. N. Y.?Sunday the Rot. c? Frank Duwell Walter, who was ap- m pointed from South Norwalk, Conn., H to the pastorate of Simpson M. E. it. Church to succeed the Rev. Dr. W. J. hi Thompson, preached in the morning w his opening sermon. His subject was T1 "The Power of the Uplifted Cross." dr The text was from John 12:32: "And HI I, if. I be lifted up, will draw all men iy unto Me." Mr. Walter said: iti tku a * -** *" *uia iBAi cuuiams toe pun ana dl' marrow of Christianity. The whole sii world has stood before the uplifted dl' Cross and felt the magnetism of Christ. His lmwer eludes scientists. m< baffles philosophers and defeats *he go Invistble powers of darkness. Many an >f His enemies have been willing to 8ti zoncede that He was a good man, but Uf they can find no explanation of how an lie opens the eyes of the blind, maizes br bad men good, lifts the nations off m< their hinges and leads them to new fyj deals. Ralph Waldo Emerson puts bu lesus upon a plane with Caesar, Plato m, ind Shakespeare, but Charles Lamb so s not content with this characteriza- thi ion. He beautifully states the case ]0( vhen he says, "If Shakespeare should wj jnter this room, we would all greet th lim. If Jesus Christ entered we ^hi vould all fall down in adoration and ev leek to touch the hem of His gar- j nent." No theory which fails to pu ecognize the divinity of Jesus Christ to ;an ever explain His life and work to imong the children of men. These words become the idle utter- sa. mce of a visionary dreamer if we do ldt premise them with Christ's di- to ,unity. He would be classed as a ph telf-opinionated boaster and imposter ?0 )f the first order. What would we sir hlnk of a young man, thirty years In >ld, uttering such words as these co ound in the text? How did He pro- au lose to do this wonderful work? By tej leath upon the Cross. Is it reason- pa ible to suppose that He could do more jy His death than He could by His h ife? Wfcat h u mn power could He -_ zommand that was able to accomplish , >uch a task? Christ came from a t, imall nation. He had no armies to ,* zarry out His plans. His people had 10 great philosophers, law makers . ?r reformers with which to undertake . his creat work. They were practizally dead in the literary world at hat time. Reformers ordinarily do . lot come from a nation with such a standing. jf! Think for a moment of the Roman lower with which Christ had to conend. Rome was the conqueror of ! lations. She was mistress of the sea. 5he had met Greece and shattered her 1111 irmies. She had swept down upon ev Sgyp: and carried away her gloiy. s'r 5he had marched north and destroyed aa he Northmen and the German tribes. ta( 5he had made both the East and *he eo rVest tremble at the tread of .?er att irmies. What could a mere human "e Christ hope to accomplish against uch a power? That He did purify ociety, uplift the nations and bring n a reign of righteousness proves onclusively that He must be divine. Let us view Christ in history. It 3 a good thing for us occasionally to lose our Bibles and stand out under he vaulting arch of history and beold what Christhasdone. We cannot fee tudy the great problem of history wo without coming face to face with esus Christ. The movements of his- thi ory are an enigma until we put su Ihrist in the centre of them. There shi ras a tiny seed planted long ago in his iden. It grew until its branches los pread over many nations. Its leaves fa< rere for the healing of the nations, su :s b^d of promise so beautifully frr lanitested in the Old Testament th< urst forth into full bloom in the ne fe and work of Jesus Christ in the I a lew Testament, until to-day all peo-1 coi les delight themselves in the sweet \\ ragrance and purifying power of or esus Christ and His Gospel. ke The picture of Jesus with His dis- wl iples never grows old. We can he- it old Him training them in the secrets f the kingdom of heaven. They Ch ralk up and down Palestine in com- ye any with this wonderful man and be ehold the marvelous miracles which co: le performs. They come to worship Je; lim as the Son of God. \Vl?3n He ca: lisappears from their vision, they thi arry at Jerusalem until the Spirit se< lescends upon them, and then they a ;o forth to preach Christ and break re; he bread of life to the world. Three Nc housand are converted in one day at ou *60160031. They make the lame to ne valk, the blind to see, the deaf to sei lear and the poor to rejoice that the th lospel is preached to them. MartyrB ? valk courageously to the stake and lie shouting Christ's praises. Heroic ipirits spring into the Christian arena rnd rejoice that they are counted W{ Worthy to suffer in His name. One mi lundred years after the death of pp lesus, Justin bears this testimony: ]e| 'There is not a single race of men, tri whether Barbarians or Greeks, or co whatever they may be called, nomads >r vagrants, or herdsmen dwelling in mi ctivs, among wnom prayers and glv- w< ng of thanks are not offered through bu he name of the crucified Jesus." tai The onward march of Christ has flr continued until He haB encircled the to Slohe. He will never cease His work en until He has traversed the highest as mountain, entered the remotest island ha )f the sea. Illuminated the darkest do :ontii}ent and reached the last nation wi with the blessed news of the glorious Gospel. Missionaries are flying into so ill parts of the world. They are so cro33ing every sc?a, climbing every sh mountain, entering every city where pr sin festers and blistors in human dr hearts, placing the crosB by the side to ?f every throne, and ero 1-ng Christ ar will win thlB whole world to Himself. ? What heroism Christ inspires in the st hearts of His followers! You re- cb member what Garibaldi said to his th followers when he was trying to re- at crult his army: "Come! I offer yon fl! terriDie rangue. long marches, scant | ro rations, hard fighting, wounds, dls- ar ease, death, but I offer you liberty 01 and victory!" In this same spirit tl< does Jesus Christ invite strong men ? and women to help Him win this world to Himself. Thousands and thousands are flocking to the standard and giving their lives willingly tt tor the coming of ills kingdom. c\ ? J r tk# npwm num why Cbrtat I ?lifU the world le that He doee whet ' > other pereon cen do. He offers ine forgiveness to every stn-eick ml. Who cen messure the meaning i ' that greet secrlfice upon the cross? I 'hat relation does this death beer each of our lives? If we piece the me meaning upon this fact which ?us did, we ehell count it the cen ai point oi an nistory. The cross ' me Into His vision when He was a . ere child, and It never passed from Is sight until He was crucified upon j He came to write with a bold j ind one supreme word for which the orld had searched for centuries. ; ley had hoped for it. They had | earned about it. He wrote It with Is own blood. He wrote It so clearthat the world could not mistake i meaning. It blazed out with a vine intensity and illumined a very lful and weary soul. It was the j vine word forgiveness. I We little realize what this word J Bant to the world In that day. Their j | spel had been "an eye for an eye ; d a tooth for a tooth." This word j ruck a new note in their religious i e. Jesus mounted upon the cross , d with one mighty sweep Ho | ] ushed away all the trappings of tho isalc law. Its ceremonies and puriIngs now became a dead letter. He rst open the Holy of Holies and ide it possible for every repentant ul to approach God. He revealed at for which the centuries had been iking. He manifested, that for ; lich the heart had been hungry? e love of God. Never again need 1 e world doubt God's love. From ery valley and hillside and hamlet see the weary, burdened people shing their way toward the cross,' 1 find refuge under its shadow and j seek forgiveness through its suboe sacrifice. It is the greatest mesge of the ages. J How much this forgiveness means the world to-day! It touches every : ase of our lives. It comes to the 1 nscience and places the enormity of , l by its side and shows its estimate * the light of Biblical standards. It mes to the intellect, and, with the thority of Him who made the inllect, reveals the true way to the itber's heart. It comes to the heai*t d with an infinite pathos and power ows the love and mercy of the inite God. It fits every side of our es. Christ forgives every mean ac>n, every sinful deed, every neg;ted duty, and every unkind word. i forgives the sins we have comttnrl ntralnof rtnrrohfno ? ? ?B..uuv uumcnEo, ugaiuai uur others and against our God. He Dts them out so completely that ither our own tearfulness, nor our ong enemies' power, nor our selfproach can reveal them. He buries em so deep that nothing in heaven in earth can ever resurrect them, g down as deep as you can and you 11 never find even the skeleton of e lifeless dust of your sins. The il heart which is the fountain of 1 will be purified and made white the snow, so that forever after ere will issue forth pure and rightus actions. The old familiar hymn ites the Christian's experience autifully: My God is reconciled. His pardoning voice 1 hear, lie owns me for His child, T can no longer fear, With confidence I now draw near, -And Father, Abba, Father cry. Like Him. Change into His image! Not per:tlv?oh, never perfectly in this rid. The reflected image of the sun in a lakes is very different from the n in the heavens. If he ceases to ine, as when a cloud passes over s face, the image in the water is it. If you disturb the smooth sur?e of the lake, the likeness of tho n will be broken into glimmering igments. Still- it is the image of s sun. So it is with Christ's likess in the heart of the believer. If cloud of unbelief cr worldliness mes between the image vanishes, hen the heart is troubled by doubt fear or snrhlpn Mlnmitv tin ti?n n the likeness often is! But, ] icther dimly or brightlv appearing, is likeness to Jesus still. And be not discouraged, dear ' iristian soul, if, after all these are, you can see nothing of the 1 autiful image in yourself. Let it i ' mfort your heart to reflect that 1 sus may see His likeness where wo 1 n hardly discern it at all, just as 1 e portrait of a child will sometimes ' am better to a parent's eye than to ' stranger's. There are touches of 1 semblance which only love can see. ' ?t that this should content us. We ^ ght not to be satisfied with a like- 1 ss which only the eye of God can 1 e. We must aim to be so like Christ * at all the world can see Him in us 1 Examiner. 1 Baptized With Fire. ) When a lecturer on electricity ' ints to show an example of a huan body surrounded by Are, ho J aces a person on a stool with glass <8. The glass serves to isolate him ' am the earth, because it will not J nduct the Are?the electric fluid, ere it not for this, however much ! Ight be poured into his frame, it | >uld be carried away by the earth, ? it when thus isolated from it he re- ' ins all that enters him. You see no e. you hear no fire, but you are Id that it is pouring into him. Prcstly you are challenged to the proof, . ked to come near and hold your i md close to his pereon; when you t > so, a spark of fire shoots out to- { ird you. , If lhn? 1 ? vuuu, iucu, wuuiusi nave my ul surcharged with the flre of God, that those who come near thee S all feel some mysterious Influence, oceeding out from thee, thou must aw nigh to the source of that flre, the throne of God and of the Lamb id shut thyself out from the world < -that cold world which so swiftly ! eals our flre away. "Enter into thy < oset, and shot to thy door," and t ere, Isolated "before the throne," < valt the baptism; then the flre shall i 1 thee; and when thou context 1 rth holy power will attend thee, 1 id thou shalt labor, not In thine t vn strength, but with "demonstrj-- i on of the Spirit, and with power." i -Rev. W. Arthur. t The Source. < Many men owe the grandeur ol I telr lives to their tremendous dim- 1 titles.?C. H. Spurgeon. I . p f. 3*' 0 ^ The Sunday-School INTERNATIONAL LESSON COM. MENTS FOR MAY 29. Subject: The Multitudes Fed, Matt. lltlMtl 15:29-89?Commit Verses 19, 20. GOLDEN TEXT.?"Jesus said unto them, I am the bread of life." John G:35. TIME.?Summer A. D. 29. PLACE.?Near the Sea of Galilee. EXPOSITION.-?!. Jesus Healing the Lame. Rlind. Dnmh. Mnlmwi and Many Others, 29-31. Jesus had withdrawn Into the parts of Tyre and Sidon that He might have more seclusion, but even there they sought Him aut (vs. 21-28), so He returned to the Sea of Galilee and went up into the mountain. But even there the multitudes followed Him. They came to Him because there was no one. else to whom they could go. They brought their hopeless, helpless cases to Him and cast them down at His reet. They seemed to be in despair, but there is nothing too hard for Him; lame, blind, dumb, maimed, though they were. "He healed them." We have an equal warrant for bringing all our helpless cases to Him (Heb. 13:8; Jas. 5:14). "The multitude wondered," but we are not told that they were converted. They actually saw the dumb speaking, the maimed healed, the lame walking and the blind seeing. They gave the glory to Whom it belonged. It is signifi:ant that God is here spoken of as 'the God of Israel," it was Jehovah, God of Israel, who had promised to leal His people (Ex. 15:26. A. R. V.). II. Jesus Feeding the Hungry, 32?9. The multitude that surrounded lesus had no real appreciation of Him. They were not after the truth, but after the loaves and fishes (cf. Ino. 6:26, 27). But they were deeply interested, they continued with Him three days, though their small supply of food was now exhausted. Unworthy as they were, Jesus was moved with compassion, and He has :ompassion on the hungry multitudes :o-dcy. The disciples were filled with lismay at the suggestion contained in His words that the multitude must be 'ed (cf. Num. 11:21-23; 2 K. 4:42; 5:2). To set them to thinking and :o prepare them to appreciate what He was to do, Jesus asked them how many loaves they had. With only seven loaves and a few small fish, lesus commanded the multitude to sit lown. They did as they were told. It was well that they did, for they vere fed r'd filled. It always pays o do ;iust as Jesus bids us, no matter low unreasonable the command may eem. The seven loaves and the Ushes were utterly inadequate for such a crowd, but Jesus took what :here was and multinlied it. Jesus ilways uses what we have, no matter low inadequate it is in itself, to the ask in hand. The disciples did not lave much, but they put all they had n His hands. When we do put all in (lis hands. He will bless and multiply t and use It, and He will not use It intil all is committed to Him. As ittle as there was, Jesus gave thanks 'or it. We, too, ought to return hanks every time we eat (Rom. 14:6; 1 Cor. 10:30, 31; Col. 3:17; L Tim. 4:3-5; Acts 27:35). There was something deeply significant in :he manner in which our Lord reurned thanks at meals, so significant hat the disciples recognized Him af? ;er His resurrection by the way in which He returned thanks at the ireaking of bread (Lu. 24:30. 31, 35; see also Jno. 6:11, 23). He gave .hanks not only for the seven loaves, rat later also for the few small fishes fcf. Mk. S:G, 7). The few small Ishes did not seem of much account, iut Jesus took them, returned thank3 'or them and multiplied them. Our lossessicns oftentimes seem so small :hat it does not appear as if it was worth while to put them in Jesus' lands, but there is nothing so small ihat if we put it in Jesus' hands. He will despise it not and use it. As few md small as the fish were, He com* nanded to set these also before them (Mk. 8:7). As large as the multitude md as small the quantity of food :hat was supplied, there proved ;nough for all, "they did all eat and were filled." No one goes away impty from Christ's table (Ps. 23:1; Phil. 4:19). But Jesus would not iave bountifulness teach us wasteful leas; they took up the broken pieces :hat remained (Mk. 8:8). When they were filled. He sent them away, and not till then (Mk. 8:9). This is a separate miracle from that of the feeding of the five thousand in the 14th chapter. There is a tendency imong modern critics, when one Gospel records a miracle or a parable and mother records another miracle or ^arable much like to it, to take the ground that they are two different iccounts of the same miracle or parible, but in this case Matthew and Mark record both miracles and thus show the untenableness of this mod? jrn theory. A Resting Place. It is a great thing to come to Christ ?it is the turning point of life; and t is a great thing to abide in Him in :he storm and conflicts and terrors of ;he world. Safe to the hidden house of Thine abiding, Carry the weak knees and the heart that faints; shield from the scorn and cover from the cniding, Give the world joy, but patience to the saints. It is a great thing to come to Christ; it is a great thing to abide in rlim; but from His point of view the ubjeet of our coming and of our abiding is that we should go. He wants us as His messengers, as His fellownessengers; His purpose is that, abiding in Him, we should be the fruit which is for the healing of the nations; that we should be the com .uumvavuia ui luc il|,Ul nUICO ?D10e8 upon the people who sit In darkness unrt in thenhadow of death. If I do not so, I air like an untimely birth, ur I am like a seed which has rotted In the ground. He bade me come, He ncouraged me to abide, in order that I might go.?Normal Christian. -v . .a .. ? s , :r, . t'r'y THt^ fKII ^" 'V^U PINEAPPLEADE. jH reei a juicy pineapple, taking to pick out all the eyes, and chop fine JR or shred with a fork. Sprinkle ldttHvIn sugar to sweeten and let it stand an- JqI til the sugar Is melted. Pour (Mr quart of freshly boiled water over the , shredded pine, add -more sugar needed and set away to cool. When cold, strain and serve with a few of fresh pineapple floating on top of JM| the glass.?New York Telegram. OATMEAL-RAISIN GINGERBREA?r-*4H This Is a favorite California recipe Jfl and is often quoted in California frtnt'^^PH books. Warm one pint molasses with a quarter pound of butter, lard 6r good drippings and a quarter pound brown sugar. Mix with one and "a half pounds fine oatmeal a half pound of flour, a teaspoonful baking po*- 13h der, a teaspoonful ground ginger, a jB| half teaspoonful mixed spices, on* H ounce candied peel cut fine and JH pound raisins seeded and chopped. ? Pour the molasses, shortening and.^^^H sugar mixture over the dry ingrfc^ ^ dients and mix well. Pour into a buttered tin and bake. A portion of thfc mixture can bo mixed with nuts and baked in squares in a slow oven, <J| eggs may be added to increase the nourishment.?Washington Star. CREAM OF ALMOND SOUP. * ^1 Shell and bunch a pound of monds. Cover with boiling water, ; simmer until tender, then press ->M through a vegetable ricer. Add to ^ | three pints veal or chicken stock, together with two tablespoonfullT' . ! chopped celery, a teaspoonful minced I parsley and grated yellow rind oP lemon, with nutmeg and cayenne to season. Cook half an hour, thei^ .? strain. Melt a heaping tablespoonful butter in a saucepan, add a tabled > spoonful flour and, when blended, a cupful hot milk. Stir until thick*^ cned to a smooth cream. Return the j stock to the Are, add white sauce and* : almond pulp and bring to a boil. Beat j ono egg slightly, add a cupful ricl^*. j cream, stir into the soup, take from 1 the fire, whip with an egg beater and*'. , serve at once.?Washington Star. RICE AND CHEESE. Quarter pound of rice, one table-^^J | spoonful butter, one onion, one cupff^ *dS| l milk, two cupfuls of water, one egj^**-... j one tablespoonful of cornstarch, sal4 pepper, two tab'.espoonfuls grate^- jp Wash the rice well, and put it int'v?v^jflE a saucepan with the butter, onionf JjB finely chopped, a pinch of salt and\ JH i pepper, and the water. Let it cooks , ! slowly for half an hour, with the lid quite close. 1 Now beat up the egg well, dissolve W *.9jf j the cornstarch in the milk, add to it mc egg, uuu oui an tiiuuug ine rice. Mix in one tablespoonful of the cheese, and pour into a battered pud* VjL ding dish. Strew the remainder of I ^ | the cheese on the top, and brown in Bj I the oven. This makes an excellent children's H J dinner with some green vegetable.?* JM ^ New York Press. ; | hp i]ou5e= i li Hold w 0-a 111 nts h fcwfl A good way to make mush is to use $ jt1 a wire potato masher when stirring, ? K and you will find no lumps in it when Ef f ' Experienced housewives say thatttr*^| tin boxes are the best receptacles i?f E n all kinds of food that would attract* mice or weevils. |t 1 A clean brick represents an excel-^P*^H lent makeshift for a flatlron. Bricl^P*-**^! retains heat better than the perfor^-^ nied metal rests which are usuall.w'w>*?4iJ employed for the purpose. Meals of inordinate length are ml J' longer considered good form even fo^ W.uuvioio ukvaoiuuD. n lew wurseH SB " deliciously cooked and properly serveMi 0 are all that are necessary even fcfl ? dinner giving. * Faded artificial flowers can be ifl k newed by painting them with watB Jj colois. Use a camera hair brush ff ^ the purpose. Anallne dyes can 0 . J substituted for the water colors. Cow 3 mon red ink dilated with wata^elJr I an exquisite shade of shrimp p^HQT ^ j When a veil has become llmPjma^^^H gray with dust it can be renovated by^Edfl rolling it smoothly on a paste board0jji|9 roll such as is used in mailing pictures and holding it over the steam of a kettle for a few minutes. After- 00 ward dry thoroughly. * In the first place, always aim to 0 have a tray look inviting for Invalids. Toast should have crusts removed, cut m .J in strips and piled "log cabin" fas^- 0 ion. Orange jelly served in the haM lti?| of an orange (emptied of its pulpm using the daintiest of dishes for ? .1, hj food. / ''"T? CofTee kettles should never be M mH lowed to become dull and tarnlsls I as tbey are difficult to clean w* 4H&I much stained. A cut lemon, dim 1 in powdered bath-brick, is, howijg usually successful In removing d*. *h[ uring marks, the kettle being > washed with warm soapy waterm a flual polish given with the aldB j Pit cloth and povdercd bitMbrM I