The Dillon herald. (Dillon, S.C.) 1894-????, May 26, 1910, Image 4
i famous doctor's
i prescription.
t i fi Wt*o nfl' i I
fPYSPEPSliJ
I^TARRH QI sToHAftflg
Peruna is sold by your local druggists.
Buy a bottle today.
DAISY FLY. KILLER
Nc?tcl??n. orn?
uI- coav?fil?at. cVmf.l
Luis *11 itnii.
Mads ol metal. csasst
jpiliorttpovsr.wOlMi
RMK^F^aHrQNBuffS^ toU or ln*ure Mnrttklac.
CwArastrrd eOtctlve.
lfM^l4^K7ftytMHrM^H Of aU 4Mkn <k Mat
prepaid lor 20 cnts.
baiold lomi
HMHaUall llODaKalbin.
tWDUaiHHi Broafcly*. V. Tj
I The difference
nimhir Mil*?
rl WUIV1IIUUI Kill*
it may save your life. Cathartics,
bird shot and cannon ball pills?tea
I spoon doses of cathartic medicines
all depend on irritation of the bowels
until they sweat enough to move. Cascarets
strengthen the bowel muscles
so they creep and crawl naturally.
This means a cure and only through
Cascat els can you get it quickly and
naturally. 889
Cascarets?10c box?week's trcat,
' meat. All druggists. Biggest seller
la the wgrid?million boxes a month.
I have usually found that the man
who has the least to say, says the
most; and that the man who has the
most to say, says the least.
Por COLDS and GRIP.
Hick's CAPCniNB Is the best remedy?relieves
the aching and feverlshness?cures the
Cold and restores normal conditions. It's
liquid-effects Immediately. 10c., 25c. and 50a.
at drug stores.
Abont the most uncomfortable and
unsatisfying work in which n man
can engage is thrashing his wild-oat
crop.
Buy "Battle Axe" Shoes.
A The Wisdom of Amusement.
I The wise woman will do well to remember
in her dally round that:
Amusements that encroach on the
hours sacred to sleep are forms of en/
joymont to be censured.
Amusements that take one away
from necessary work are bound to be
harmful, because they produce neglect
of and unfaithfulness to duty.
I Amusements that rouse or stimulate '
morbidity and produce unrest or dis- j
jtt . content should always be avoided.
Any amusements that weakens splr- ;
ftual belief or holds up the properties ;
to mocctery is the greatest form ol
injury.?Home Notes.
A Package Mailed Free on Request of
MUNYON'S
< PAW-PAWPILLS
? rflie best Stomach and
Liver Pills known and
a positive and speedy
cure for Constipation,
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lil ailments arising from a
disordered stomach or
lftllllHM sluggish liver. They
contain In concentrated
form all the
\ "virtues and values of Munyon's PawPaw
tonic and are made from t e
a N juice of the Paw-Paw fruit. I unhesitatingly
recommend these pills as
helng the best laxative and cathartle
aver compounded. Send us postal or
[Utter, requesting a free package of
[Munyon's Celebrated Paw-Paw LaxaSni0k
tlve Pills, and we will mall same free
of charge. MUNYON'S HOMOEOPATHIC
HOME REMEDY CO.. 53d I
tt/4 OP. Dk llA/l/vlrkhla Oo
? ^^webuy\
i ^wool)
J UMm 1m y ttti wtaktm ti?iuba trtWte?rB
I Mnm uy bul te Laakrilk. W? kruak I
I Wo! l*j?Fm U m tUgm. Write far prk* UtL I
| E.UML i SOW "yi"^1 Literate, If. |
W. L. DOUGLAS
8HOES
I 5,?4,*3.50,*3,*2.B0A?2
E, TMI STANDARD / \
WE FO* 3Q YEARS. # ^
/Lit, 1
i Bin IM? to HM.
I Useful Hints.
Some farmers return tool to its
I place immediately when through with
I it. Others, who are never through
with a tool but always stop and start
something else before one job is done,
have the happy faeultv of leaving
everything lying around, in junk
heaps, from which it is an afternoon's
task to extricate anything
wanted. They always promise themselves
a grand clean-up soon. This
is usually put off from time to time,
and left for the day when "there
is nothing else to do," and as that
day arrives along: about January 15th,
the snow is so deep that exeavation j i
is impossible. Next spring those ! ;
folks can knock the rust off their i
tool^ with a pick. When an unex- I
pected visitor calls on such a man, I 1
and observes the disorderly condition
of his place, the owner will start (
off something like this: "Don't my
place look as if a cyclone had struck
it? I've been so busy getting my
potatoes in, I couldn't stop to clean j
up; but I'm going to get right at:
who excuses himself accuses himself. '
it, because there's nothing I detest
so much as chaos." There is a 1
French proverb to the effect that he i
One man takes the initiative and
sets an example. A second writes
about it. A third publishes i/ in his j
paper. Thousands read and follow.
Progress depends upon this four- j
linked chain?the man who does, the
writer who knows that it is done, j
the paper that shows that it has
been done, and the reader who is
interested in knowing whether it can '
be done again. So.-21-'10. I
It's funny how a married man !
sometimes lets loose when his wife |
goes away on a visit. Yesterday inv
better-haif took a little trip to the
city, and last night I ate two pump- |
kin pies and drank three cupfuls of j
coffee. Glad it wasn't any worse,? i
though along about 2 a. m. I thought
it couldn't be any worse.
Unsightly Complexions.
The constant use of Cutlcura Soap,
assisted by Cuticura Ointment, for | ?
toilet, bath and nursery purposes not ?
only preserves, purifies and beautifies (
the skin, sonlp, hair and hands, but
prevents Inflammation, irritation and t
clogging of the pores, the common <
cause of pimples, blackheads, redness t
and roughness, yellow, oily, mothy i
and other unwholesome conditions of *
the complexion and skin. All who delight
In a clean skin, soft, white J
hands, a clear, whclcsome scalp and
live, glossy hair, will find Cuticura ?.
Soap most successful In realizing j
I every expectation. 1
Cuticura Soap and Ointment are J
! admirably adapted to preserve the t
health of the skin and scalp of In- ?
fants and children, and to prevent '
minor emishes or Inherited skin bumors
becoming chronic, and may be ig
used from the hourof birth. Cuticura s
Remedies are sold throughout the civ- j
ilized world. Send to Potter Drug & c
Chem. Corp., sole proprietors, Boston,
Mass., for their free Cuticura Book, 32 1:
pages of invaluable advice on care and c
treatment of the skin, scalp and hair, f
h
HOW TO GO AROUND IT. 8
v
"I never have any trouble getting J
things done," a farmer's wife said ^
?i.. i
ICVVIIllJf. v
"I)o tell us how you manage it!" j
"I do not manage it at all. men g
don't like to he managed; but this is v
my way: h
"I never scold or find fault. If a 11
thing needs doing and I can not do Jj
it, I simply say, Husband, 1 see tlie ^
spout of the eaves-trough has drop- J,
ped down, so that the water runs f;
close to the cellar wall. If it freezes. J
don't you suppose it will injure the
wall?' Or, * Husband, when you go to c
the barn would it be too much trouble ^
to take that pau of potato parings ?
along to the horses? And I shall p
need the pan again at noon,' (because b
he might otherwise forget to bring I
it back.) I
"If I should set out with a high '
hand to tell what I wanted done, ten *
chances to one there would be hard o
feelings, and I might not get any- [
thing done, after all. t
"And then, the tone of the wo- I
man's voice is worth an hour's argu- ^
ment. t
"Then, too, the look on one's face . *
counts for more than a little. Smiles
go farther than frowns. B
"The best of it is, you feel so ?
much better about it afterward, your- \
self, if you have been kind to the 1
one you love best. Nothing hurts so *
much as bitter words."
Is there nnv wnnun -i.. 1
j tt..jnuc?C WUU
does not asrree with this?
| A Breakfast
Joy? j
Sweet, Crisp,
Golden-Brown
Post
Toasties
Ready to serve from the )
package with cream?no ?
cooking necessary. ,
"The Memory Lingers"
Pkgs. 10c antf 15c.
roerUM CEREAL CO.. LTD^> I '
BMtto Crmk. Mich. '
'
. i\ ^ ,
y ^ i% j '; . ^
THE PULPIT.
n<
dl
A BRILLIANT SUNDAY SERMON BY *c
REV, F. D. WALTER.
to
Theme: Power of the Cross. M
Jc
tr
Brooklyn. N. Y.?Sunday the Rot. c?
Frank Duwell Walter, who was ap- m
pointed from South Norwalk, Conn., H
to the pastorate of Simpson M. E. it.
Church to succeed the Rev. Dr. W. J. hi
Thompson, preached in the morning w
his opening sermon. His subject was T1
"The Power of the Uplifted Cross." dr
The text was from John 12:32: "And HI
I, if. I be lifted up, will draw all men iy
unto Me." Mr. Walter said: iti
tku a * -** *"
*uia iBAi cuuiams toe pun ana dl'
marrow of Christianity. The whole sii
world has stood before the uplifted dl'
Cross and felt the magnetism of
Christ. His lmwer eludes scientists. m<
baffles philosophers and defeats *he go
Invistble powers of darkness. Many an
>f His enemies have been willing to 8ti
zoncede that He was a good man, but Uf
they can find no explanation of how an
lie opens the eyes of the blind, maizes br
bad men good, lifts the nations off m<
their hinges and leads them to new fyj
deals. Ralph Waldo Emerson puts bu
lesus upon a plane with Caesar, Plato m,
ind Shakespeare, but Charles Lamb so
s not content with this characteriza- thi
ion. He beautifully states the case ]0(
vhen he says, "If Shakespeare should wj
jnter this room, we would all greet th
lim. If Jesus Christ entered we ^hi
vould all fall down in adoration and ev
leek to touch the hem of His gar- j
nent." No theory which fails to pu
ecognize the divinity of Jesus Christ to
;an ever explain His life and work to
imong the children of men.
These words become the idle utter- sa.
mce of a visionary dreamer if we do
ldt premise them with Christ's di- to
,unity. He would be classed as a ph
telf-opinionated boaster and imposter ?0
)f the first order. What would we sir
hlnk of a young man, thirty years In
>ld, uttering such words as these co
ound in the text? How did He pro- au
lose to do this wonderful work? By tej
leath upon the Cross. Is it reason- pa
ible to suppose that He could do more
jy His death than He could by His h
ife? Wfcat h u mn power could He -_
zommand that was able to accomplish ,
>uch a task? Christ came from a t,
imall nation. He had no armies to ,*
zarry out His plans. His people had
10 great philosophers, law makers .
?r reformers with which to undertake .
his creat work. They were practizally
dead in the literary world at
hat time. Reformers ordinarily do .
lot come from a nation with such a
standing. jf!
Think for a moment of the Roman
lower with which Christ had to conend.
Rome was the conqueror of !
lations. She was mistress of the sea.
5he had met Greece and shattered her 1111
irmies. She had swept down upon ev
Sgyp: and carried away her gloiy. s'r
5he had marched north and destroyed aa
he Northmen and the German tribes. ta(
5he had made both the East and *he eo
rVest tremble at the tread of .?er att
irmies. What could a mere human "e
Christ hope to accomplish against
uch a power? That He did purify
ociety, uplift the nations and bring
n a reign of righteousness proves
onclusively that He must be divine.
Let us view Christ in history. It
3 a good thing for us occasionally to
lose our Bibles and stand out under
he vaulting arch of history and beold
what Christhasdone. We cannot fee
tudy the great problem of history wo
without coming face to face with
esus Christ. The movements of his- thi
ory are an enigma until we put su
Ihrist in the centre of them. There shi
ras a tiny seed planted long ago in his
iden. It grew until its branches los
pread over many nations. Its leaves fa<
rere for the healing of the nations, su
:s b^d of promise so beautifully frr
lanitested in the Old Testament th<
urst forth into full bloom in the ne
fe and work of Jesus Christ in the I a
lew Testament, until to-day all peo-1 coi
les delight themselves in the sweet \\
ragrance and purifying power of or
esus Christ and His Gospel. ke
The picture of Jesus with His dis- wl
iples never grows old. We can he- it
old Him training them in the secrets
f the kingdom of heaven. They Ch
ralk up and down Palestine in com- ye
any with this wonderful man and be
ehold the marvelous miracles which co:
le performs. They come to worship Je;
lim as the Son of God. \Vl?3n He ca:
lisappears from their vision, they thi
arry at Jerusalem until the Spirit se<
lescends upon them, and then they a
;o forth to preach Christ and break re;
he bread of life to the world. Three Nc
housand are converted in one day at ou
*60160031. They make the lame to ne
valk, the blind to see, the deaf to sei
lear and the poor to rejoice that the th
lospel is preached to them. MartyrB ?
valk courageously to the stake and
lie shouting Christ's praises. Heroic
ipirits spring into the Christian arena
rnd rejoice that they are counted W{
Worthy to suffer in His name. One mi
lundred years after the death of pp
lesus, Justin bears this testimony: ]e|
'There is not a single race of men, tri
whether Barbarians or Greeks, or co
whatever they may be called, nomads
>r vagrants, or herdsmen dwelling in mi
ctivs, among wnom prayers and glv- w<
ng of thanks are not offered through bu
he name of the crucified Jesus." tai
The onward march of Christ has flr
continued until He haB encircled the to
Slohe. He will never cease His work en
until He has traversed the highest as
mountain, entered the remotest island ha
)f the sea. Illuminated the darkest do
:ontii}ent and reached the last nation wi
with the blessed news of the glorious
Gospel. Missionaries are flying into so
ill parts of the world. They are so
cro33ing every sc?a, climbing every sh
mountain, entering every city where pr
sin festers and blistors in human dr
hearts, placing the crosB by the side to
?f every throne, and ero 1-ng Christ ar
will win thlB whole world to Himself. ?
What heroism Christ inspires in the st
hearts of His followers! You re- cb
member what Garibaldi said to his th
followers when he was trying to re- at
crult his army: "Come! I offer yon fl!
terriDie rangue. long marches, scant | ro
rations, hard fighting, wounds, dls- ar
ease, death, but I offer you liberty 01
and victory!" In this same spirit tl<
does Jesus Christ invite strong men ?
and women to help Him win this
world to Himself. Thousands and
thousands are flocking to the standard
and giving their lives willingly tt
tor the coming of ills kingdom. c\
? J r
tk# npwm num why Cbrtat I
?lifU the world le that He doee whet '
> other pereon cen do. He offers
ine forgiveness to every stn-eick
ml. Who cen messure the meaning i
' that greet secrlfice upon the cross? I
'hat relation does this death beer
each of our lives? If we piece the
me meaning upon this fact which
?us did, we ehell count it the cen
ai point oi an nistory. The cross '
me Into His vision when He was a .
ere child, and It never passed from
Is sight until He was crucified upon j
He came to write with a bold j
ind one supreme word for which the
orld had searched for centuries. ;
ley had hoped for it. They had |
earned about it. He wrote It with
Is own blood. He wrote It so clearthat
the world could not mistake
i meaning. It blazed out with a
vine intensity and illumined a very
lful and weary soul. It was the j
vine word forgiveness. I
We little realize what this word J
Bant to the world In that day. Their j |
spel had been "an eye for an eye ;
d a tooth for a tooth." This word j
ruck a new note in their religious i
e. Jesus mounted upon the cross ,
d with one mighty sweep Ho | ]
ushed away all the trappings of tho
isalc law. Its ceremonies and puriIngs
now became a dead letter. He
rst open the Holy of Holies and
ide it possible for every repentant
ul to approach God. He revealed
at for which the centuries had been
iking. He manifested, that for ;
lich the heart had been hungry?
e love of God. Never again need 1
e world doubt God's love. From
ery valley and hillside and hamlet
see the weary, burdened people
shing their way toward the cross,' 1
find refuge under its shadow and j
seek forgiveness through its suboe
sacrifice. It is the greatest mesge
of the ages. J
How much this forgiveness means
the world to-day! It touches every :
ase of our lives. It comes to the 1
nscience and places the enormity of ,
l by its side and shows its estimate *
the light of Biblical standards. It
mes to the intellect, and, with the
thority of Him who made the inllect,
reveals the true way to the
itber's heart. It comes to the heai*t
d with an infinite pathos and power
ows the love and mercy of the inite
God. It fits every side of our
es. Christ forgives every mean ac>n,
every sinful deed, every neg;ted
duty, and every unkind word.
i forgives the sins we have comttnrl
ntralnof rtnrrohfno ?
? ?B..uuv uumcnEo, ugaiuai uur
others and against our God. He
Dts them out so completely that
ither our own tearfulness, nor our
ong enemies' power, nor our selfproach
can reveal them. He buries
em so deep that nothing in heaven
in earth can ever resurrect them,
g down as deep as you can and you
11 never find even the skeleton of
e lifeless dust of your sins. The
il heart which is the fountain of
1 will be purified and made white
the snow, so that forever after
ere will issue forth pure and rightus
actions. The old familiar hymn
ites the Christian's experience
autifully:
My God is reconciled.
His pardoning voice 1 hear,
lie owns me for His child,
T can no longer fear,
With confidence I now draw near,
-And Father, Abba, Father cry.
Like Him.
Change into His image! Not per:tlv?oh,
never perfectly in this
rid.
The reflected image of the sun in
a lakes is very different from the
n in the heavens. If he ceases to
ine, as when a cloud passes over
s face, the image in the water is
it. If you disturb the smooth sur?e
of the lake, the likeness of tho
n will be broken into glimmering
igments. Still- it is the image of
s sun. So it is with Christ's likess
in the heart of the believer. If
cloud of unbelief cr worldliness
mes between the image vanishes,
hen the heart is troubled by doubt
fear or snrhlpn Mlnmitv tin ti?n
n the likeness often is! But, ]
icther dimly or brightlv appearing,
is likeness to Jesus still.
And be not discouraged, dear '
iristian soul, if, after all these
are, you can see nothing of the 1
autiful image in yourself. Let it i '
mfort your heart to reflect that 1
sus may see His likeness where wo 1
n hardly discern it at all, just as 1
e portrait of a child will sometimes '
am better to a parent's eye than to '
stranger's. There are touches of 1
semblance which only love can see. '
?t that this should content us. We ^
ght not to be satisfied with a like- 1
ss which only the eye of God can 1
e. We must aim to be so like Christ *
at all the world can see Him in us 1
Examiner. 1
Baptized With Fire. )
When a lecturer on electricity '
ints to show an example of a huan
body surrounded by Are, ho J
aces a person on a stool with glass
<8. The glass serves to isolate him '
am the earth, because it will not J
nduct the Are?the electric fluid,
ere it not for this, however much !
Ight be poured into his frame, it |
>uld be carried away by the earth, ?
it when thus isolated from it he re- '
ins all that enters him. You see no
e. you hear no fire, but you are
Id that it is pouring into him. Prcstly
you are challenged to the proof, .
ked to come near and hold your i
md close to his pereon; when you t
> so, a spark of fire shoots out to- {
ird you. ,
If lhn? 1 ?
vuuu, iucu, wuuiusi nave my
ul surcharged with the flre of God,
that those who come near thee S
all feel some mysterious Influence,
oceeding out from thee, thou must
aw nigh to the source of that flre,
the throne of God and of the Lamb
id shut thyself out from the world <
-that cold world which so swiftly !
eals our flre away. "Enter into thy <
oset, and shot to thy door," and t
ere, Isolated "before the throne," <
valt the baptism; then the flre shall i
1 thee; and when thou context 1
rth holy power will attend thee, 1
id thou shalt labor, not In thine t
vn strength, but with "demonstrj-- i
on of the Spirit, and with power." i
-Rev. W. Arthur. t
The Source. <
Many men owe the grandeur ol I
telr lives to their tremendous dim- 1
titles.?C. H. Spurgeon. I
. p f. 3*' 0
^ The
Sunday-School
INTERNATIONAL LESSON COM.
MENTS FOR MAY 29.
Subject: The Multitudes Fed, Matt.
lltlMtl 15:29-89?Commit
Verses 19, 20.
GOLDEN TEXT.?"Jesus said unto
them, I am the bread of life." John
G:35.
TIME.?Summer A. D. 29.
PLACE.?Near the Sea of Galilee.
EXPOSITION.-?!. Jesus Healing
the Lame. Rlind. Dnmh. Mnlmwi and
Many Others, 29-31. Jesus had withdrawn
Into the parts of Tyre and
Sidon that He might have more seclusion,
but even there they sought Him
aut (vs. 21-28), so He returned to
the Sea of Galilee and went up into
the mountain. But even there the
multitudes followed Him. They came
to Him because there was no one. else
to whom they could go. They
brought their hopeless, helpless cases
to Him and cast them down at His
reet. They seemed to be in despair,
but there is nothing too hard for
Him; lame, blind, dumb, maimed,
though they were. "He healed them."
We have an equal warrant for bringing
all our helpless cases to Him
(Heb. 13:8; Jas. 5:14). "The multitude
wondered," but we are not told
that they were converted. They actually
saw the dumb speaking, the
maimed healed, the lame walking and
the blind seeing. They gave the glory
to Whom it belonged. It is signifi:ant
that God is here spoken of as
'the God of Israel," it was Jehovah,
God of Israel, who had promised to
leal His people (Ex. 15:26. A. R. V.).
II. Jesus Feeding the Hungry, 32?9.
The multitude that surrounded
lesus had no real appreciation of
Him. They were not after the truth,
but after the loaves and fishes (cf.
Ino. 6:26, 27). But they were deeply
interested, they continued with
Him three days, though their small
supply of food was now exhausted.
Unworthy as they were, Jesus was
moved with compassion, and He has
:ompassion on the hungry multitudes
:o-dcy. The disciples were filled with
lismay at the suggestion contained in
His words that the multitude must be
'ed (cf. Num. 11:21-23; 2 K. 4:42;
5:2). To set them to thinking and
:o prepare them to appreciate what
He was to do, Jesus asked them how
many loaves they had. With only
seven loaves and a few small fish,
lesus commanded the multitude to sit
lown. They did as they were told.
It was well that they did, for they
vere fed r'd filled. It always pays
o do ;iust as Jesus bids us, no matter
low unreasonable the command may
eem. The seven loaves and the
Ushes were utterly inadequate for
such a crowd, but Jesus took what
:here was and multinlied it. Jesus
ilways uses what we have, no matter
low inadequate it is in itself, to the
ask in hand. The disciples did not
lave much, but they put all they had
n His hands. When we do put all in
(lis hands. He will bless and multiply
t and use It, and He will not use It
intil all is committed to Him. As
ittle as there was, Jesus gave thanks
'or it. We, too, ought to return
hanks every time we eat (Rom.
14:6; 1 Cor. 10:30, 31; Col. 3:17;
L Tim. 4:3-5; Acts 27:35). There
was something deeply significant in
:he manner in which our Lord reurned
thanks at meals, so significant
hat the disciples recognized Him af?
;er His resurrection by the way in
which He returned thanks at the
ireaking of bread (Lu. 24:30. 31, 35;
see also Jno. 6:11, 23). He gave
.hanks not only for the seven loaves,
rat later also for the few small fishes
fcf. Mk. S:G, 7). The few small
Ishes did not seem of much account,
iut Jesus took them, returned thank3
'or them and multiplied them. Our
lossessicns oftentimes seem so small
:hat it does not appear as if it was
worth while to put them in Jesus'
lands, but there is nothing so small
ihat if we put it in Jesus' hands. He
will despise it not and use it. As few
md small as the fish were, He com*
nanded to set these also before them
(Mk. 8:7). As large as the multitude
md as small the quantity of food
:hat was supplied, there proved
;nough for all, "they did all eat and
were filled." No one goes away
impty from Christ's table (Ps. 23:1;
Phil. 4:19). But Jesus would not
iave bountifulness teach us wasteful
leas; they took up the broken pieces
:hat remained (Mk. 8:8). When they
were filled. He sent them away, and
not till then (Mk. 8:9). This is a
separate miracle from that of the
feeding of the five thousand in the
14th chapter. There is a tendency
imong modern critics, when one Gospel
records a miracle or a parable and
mother records another miracle or
^arable much like to it, to take the
ground that they are two different
iccounts of the same miracle or parible,
but in this case Matthew and
Mark record both miracles and thus
show the untenableness of this mod?
jrn theory.
A Resting Place.
It is a great thing to come to Christ
?it is the turning point of life; and
t is a great thing to abide in Him in
:he storm and conflicts and terrors of
;he world.
Safe to the hidden house of Thine abiding,
Carry the weak knees and the heart that
faints;
shield from the scorn and cover from the
cniding,
Give the world joy, but patience to the
saints.
It is a great thing to come to
Christ; it is a great thing to abide in
rlim; but from His point of view the
ubjeet of our coming and of our abiding
is that we should go. He wants
us as His messengers, as His fellownessengers;
His purpose is that, abiding
in Him, we should be the fruit
which is for the healing of the nations;
that we should be the com
.uumvavuia ui luc il|,Ul nUICO ?D10e8
upon the people who sit In darkness
unrt in thenhadow of death. If I do
not so, I air like an untimely birth,
ur I am like a seed which has rotted
In the ground. He bade me come, He
ncouraged me to abide, in order that
I might go.?Normal Christian.
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. t'r'y THt^
fKII
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PINEAPPLEADE. jH
reei a juicy pineapple, taking
to pick out all the eyes, and chop fine JR
or shred with a fork. Sprinkle ldttHvIn
sugar to sweeten and let it stand an- JqI
til the sugar Is melted. Pour (Mr
quart of freshly boiled water over the
, shredded pine, add -more sugar
needed and set away to cool. When
cold, strain and serve with a few
of fresh pineapple floating on top of JM|
the glass.?New York Telegram.
OATMEAL-RAISIN GINGERBREA?r-*4H
This Is a favorite California recipe Jfl
and is often quoted in California frtnt'^^PH
books. Warm one pint molasses with
a quarter pound of butter, lard 6r
good drippings and a quarter pound
brown sugar. Mix with one and "a
half pounds fine oatmeal a half pound
of flour, a teaspoonful baking po*- 13h
der, a teaspoonful ground ginger, a jB|
half teaspoonful mixed spices, on* H
ounce candied peel cut fine and JH
pound raisins seeded and chopped. ?
Pour the molasses, shortening and.^^^H
sugar mixture over the dry ingrfc^ ^
dients and mix well. Pour into a buttered
tin and bake. A portion of thfc
mixture can bo mixed with nuts and
baked in squares in a slow oven, <J|
eggs may be added to increase the
nourishment.?Washington Star.
CREAM OF ALMOND SOUP. * ^1
Shell and bunch a pound of
monds. Cover with boiling water,
; simmer until tender, then press ->M
through a vegetable ricer. Add to ^
| three pints veal or chicken stock, together
with two tablespoonfullT' .
! chopped celery, a teaspoonful minced
I parsley and grated yellow rind oP
lemon, with nutmeg and cayenne to
season. Cook half an hour, thei^ .?
strain. Melt a heaping tablespoonful
butter in a saucepan, add a tabled >
spoonful flour and, when blended, a
cupful hot milk. Stir until thick*^
cned to a smooth cream. Return the
j stock to the Are, add white sauce and*
: almond pulp and bring to a boil. Beat
j ono egg slightly, add a cupful ricl^*.
j cream, stir into the soup, take from
1 the fire, whip with an egg beater and*'. ,
serve at once.?Washington Star.
RICE AND CHEESE.
Quarter pound of rice, one table-^^J
| spoonful butter, one onion, one cupff^ *dS|
l milk, two cupfuls of water, one egj^**-...
j one tablespoonful of cornstarch, sal4
pepper, two tab'.espoonfuls grate^- jp
Wash the rice well, and put it int'v?v^jflE
a saucepan with the butter, onionf JjB
finely chopped, a pinch of salt and\ JH
i pepper, and the water. Let it cooks ,
! slowly for half an hour, with the lid
quite close. 1
Now beat up the egg well, dissolve W *.9jf
j the cornstarch in the milk, add to it
mc egg, uuu oui an tiiuuug ine rice.
Mix in one tablespoonful of the
cheese, and pour into a battered pud* VjL
ding dish. Strew the remainder of I ^
| the cheese on the top, and brown in Bj I
the oven.
This makes an excellent children's H J
dinner with some green vegetable.?* JM ^
New York Press. ; |
hp i]ou5e= i li
Hold w
0-a 111 nts h
fcwfl
A good way to make mush is to use $ jt1
a wire potato masher when stirring, ? K
and you will find no lumps in it when Ef f '
Experienced housewives say thatttr*^|
tin boxes are the best receptacles i?f E n
all kinds of food that would attract*
mice or weevils. |t 1
A clean brick represents an excel-^P*^H
lent makeshift for a flatlron. Bricl^P*-**^!
retains heat better than the perfor^-^
nied metal rests which are usuall.w'w>*?4iJ
employed for the purpose.
Meals of inordinate length are ml J'
longer considered good form even fo^
W.uuvioio ukvaoiuuD. n lew wurseH SB "
deliciously cooked and properly serveMi 0
are all that are necessary even fcfl ?
dinner giving. *
Faded artificial flowers can be ifl k
newed by painting them with watB Jj
colois. Use a camera hair brush ff ^
the purpose. Anallne dyes can 0 . J
substituted for the water colors. Cow 3
mon red ink dilated with wata^elJr I
an exquisite shade of shrimp p^HQT ^ j
When a veil has become llmPjma^^^H
gray with dust it can be renovated by^Edfl
rolling it smoothly on a paste board0jji|9
roll such as is used in mailing pictures
and holding it over the steam
of a kettle for a few minutes. After- 00
ward dry thoroughly. *
In the first place, always aim to 0
have a tray look inviting for Invalids.
Toast should have crusts removed, cut m .J
in strips and piled "log cabin" fas^- 0
ion. Orange jelly served in the haM lti?|
of an orange (emptied of its pulpm
using the daintiest of dishes for ? .1, hj
food. / ''"T?
CofTee kettles should never be M mH
lowed to become dull and tarnlsls
I as tbey are difficult to clean w* 4H&I
much stained. A cut lemon, dim 1
in powdered bath-brick, is, howijg
usually successful In removing d*. *h[
uring marks, the kettle being >
washed with warm soapy waterm
a flual polish given with the aldB j
Pit cloth and povdercd bitMbrM
I