University of South Carolina Libraries
r V club woman of Savannah, Ga., tells how she was entirely cured of ovarian troubles by the use of Lydia E. Pinkham's Vegetable Compound. Dear Mrs Pixkham:? I heartily recommend Lydia E. Pinkham's Vegetable Compound as a Uterine Tonic and Regulator. I suffered for four years with irregularities and Uterine troubles. No one but those who hare erporieneed this dreadful agony can form any idea of the physical and mental misery those endure who are thus aQieted. Your Vegetable Compound cured mc within three months. 1 was fully restored to health and strength, and now my periods are regular and painless. What a blessing it is to be able to obtain such v remedy wnen 60 mnn^r * doctors fail to help vou. Lydia E. Pinkham*^ Vegetable Compound is better than any doctor or medicine I ever had. Very truly yours. Miss East YVhittakkb, 60-i 39th St., W. avannah. Ga."' ? $5000 forfait If original of oboe* letUr proving genjirentjs cannot be producta. The testimonials which we are constantly publishing from grateful women prove beyond a doubt the power of Lydia E. Pinkham's Vegetable Compound to common female diseases. THE FISH BRAND SLICKER A VALUED FRIEND "A good many yean ago I bought a FISH BRA'.JD Slicker, and it hai proven A valued friend for many a stormy day, but now it is gtting old and I must have another. Pi, ease send me a price-list." (The nsrne of this worthy doctor, obliged to be out in all sorts of weather, will be given co application.) A. J. TOWER CO. JMVP* Boston, U. S. Atower Canadian COMPANY. Limited "J ^ ^ Toronto, Canada *ZSfl Wet Weather Clothing, Suits, and Hats for all kuia of wet work or sport SS3 Photo Public Workmen. European injectors take snapshots of men engaged on public work. The photos. In some cases, are more eloquent than any report could be. One showed a group of thirty men on a road-paving job. Two of the thirty .were at work. Deafness Cannot Be Cured bv local applications as they cannot reach the diseased portion of the ear. * There is only one way to cure deafness, and that is by constitutional remedies. Deafness is caused by an inflamed condition of the mucous lining of the Eustachian Tube. When this tube is inflamed you ha ve a rumblingsound or Imperfect hearing, and when it is entirely closed Deafness is the result, and unless the inflammation can be taken out and this tube restored to its normal condition, hearing will be destroyed forever. Nine case6 out of ten are caused by catarrh, which is nothing but an inflamed condition of the mfloous surfaces. We will give One Hundred Dollars for any ease of Deafnejs (caused by catarrh)that cannot becured by Hall's Catarrh Cure. Send for circulars free." F. J. Cheney & Co., Toledo, 0. Sold by Druggists, 75c. Take Hall's Family Pills for constipation. A dude preacher generally produces dead sermons. So. 4(1. FITS permanently oured. No (Its or nervousness after flrat day's use of Dr. Kline's Great NerveRestorer,$2trlal bottleand treatise free Dr. R. H. Ku.NE.Ltd., 931 Arch St.. Phila., Pa. The game of chess is still taught in Russian schools. There is a good deal of difference between the sensation of the Gospel and the gospel of sensation. QJICK RESULTS. ^ "" ^ ^ ^ T ' liey secretions were very irregular, dark colored and full of sediment. The Dills cleared it all up and I have not had an ache iu my back since taking the last dose. My health generally is improved a great deal." Foster-Milburn Co.. Buffalo. N. Y. For sale by all dealers, price 50 cents per bqj. Odds and Ends. Thomas Yates, of Toledo, who Is believed to be the sole survivor on this side of the Atlantic of the famous "Charge of the Light Brigade," celebrated the fiftieth anniversary of the battle at his home in October. He is eighty-one years old and is hale and hearty. It gets on a mp's nerves to sit on the hard pews at church; with a picket american conculate at china burned. I A SERMON FOIl SUNDAY AN ELOQUENT D'SCOURSE ENTITLED. "IMITATORS OF C-D." The F?it. T>r. .Tolin Uehl An?ner? tlio Somewhat Narrow Criticism That Christianity U Narrow In Its Spirit and Contracting in lift Effect. Brooklyn*. X. Y.?Dr. John Reid, pastor of the Memorial Presbyterian Church, preached an eloquent sermon Sunday morning. His text was laken from Ephesians v:l: "Be ye therefore followers of God. as dear children." Dr. Reid said: The Revised Version gives a better and stronger translation: "Be ye therefore imitators of God. as beloved children." Imitators. as children. Being children of God, be ye imitators of God. Truth is practically always achievement, superstructure, the keystone, a last stroke. There are what the metaphysicians call "immediate truth." that is. truth in connection with which our knowledge is intuitive, and where it comes in as the direct and undeniable testimony of the senses, but as a general thing, acquired truth is the result of work done, the issue of a battle which has been won. In other words, truth has to conquer before it can command. But in conflict or warfare of whatsoever kind, disspiise is ever a worse foe to meet than denial. And I suppose that what is frequently afFirmed is probably true; namely, that the Christian religion has always suffered more from those who, sometimes intentionally and sometimes tin-1 intentionally, have perverted and rnisreprensented it, than it has ever suffered from those who have even formally opposed it. j There, for instance, is the somewhat trite criticism that Christianity as a scheme is narrow in its spirit and contracting in its effect: under it as a system men do not attain tiie highest possible development, and, -L -?c !???? ...nnnf /titnlnv i h<? fairest lucrtiuit, idvj kuiiivv ?..? and finest fiber of human character; it developes the passive and uninfluential. more than the puissant and productive, elements of our nature: it keeps its hand on life's brake to check and hold in. rather than on life's throttle valve to open and let go; it is in face a lion, but in heart a deer; the thou shalt nots outnumber the thou shalts; there is an unmistakable flavor of pusillanimity, of cowardliness, of spiritlessness, which nothing every wholly removes from many of its principles and professions; repentance. humbleness, meekness, forgiveness of injuries, relinquishment of rights, submission to what cannot be seen, acceptance of what cannot be known?these arc not among the heroic virtues. All this has been felt and expressed, not only by the I superficial and Scoffing, but by the respectful and thoughtful. And certainly it is all forceful. If it were true, it might be even fatal. Yet from the beginning to end this whole ' criticism that Christianity is narrow in its I spirit and contracting in its effects moves I on a misconception. Human life can never be bound by a lifeless process. It is of necessity linked to a living Person. And in Christianity, it is the Almighty God who is the standard. Men are everywhere exhorted and expected to ascertain His will, to keep His word, to lay hold of His strength, to walk in His light, and so to adorn His doctrine in all things. It is the example of God that is published as the pattern. It is the purity of God that is put forth as the test. It is the will of God that is prescribed as the law. It is the love of God that is presented as the motive power. It is the glory of God that is pointed to as the end.. It is the approbation of God that is urged as the inspiration and the sweet reward. Likeness to CJodhood?that 1* cnnstianuy s iaeai 01 manhood; likeness; not simply a representation. but a reproduction; an image; a likeness which lias its place, not in a oneness or identity of attributes, but in a oneness or community of life. In Him we live and move and have oar being, said Paul, with all clearness and confidence. "For me to live is Christ." said the same great apostle to the Gentiles. Literally, for to me, that is, in my case, in so far as I am personally concerned, life is Christ. In my view and understanding of the term, life is but another name for Christ. Whatever of life, or of time, or of talent, or of strength I have, it is all His. "I live, yet not f. but Christ liveth in me." That man's great endeavor was, as near as possible. to reproduce in liis life the life of his Master. So here his exhortation to all others: "Be ye therefore imitators of God, as beloved children." We have all known children who were so impressed with the characteristics of their fathers that we cotl'd never hear their form of expression or see their modes of action without thinking of those from whom their opinions and eonduct had received direction and form. We say, chips of the old block; the father lives again in the son. Just so the true life of the Christian is, potentially at least. ' Eir:rlr a reproaucnon ot tne luc 01 we Chris?. "Imitaton, as children of God." Whatever the sentiments we may entertain regarding the claims of aristocracy or the rights of democracy, wc all make much of ancestry. The son of a lord may become a lord. The daughter of a queen is of the blood royal. Everywhere men believe in association. Family glor> is a good introduction and a great help to any man who can lawfully point to it as his. The validity of that introduction is never questioned, the integrity of that help is never rejected, except where the man himself becomes personally deficient or personally degenerate. For doubtless everywhere, when it comes to the purely practical side of things, "what is hi?" is of far greater importance than "whence did he come?" A big fruit from a little tree is worth more than a little fruit from a big tree, when it is fruit that the market is demanding. And what this intensely practical age demands is not so much ancestral trees as palatable fruit. I confess that sometimes I have found it hard to preserve the proprieties when I have heard people boasting of ancestry. I have sometimes wondered what the ancestors would say if they suddenly saw the progeny. Paternity is not always easily recognizable in posterity. Neither in things material nor in things moral does past possession ever pay for present poverty. There must be some water in the channel to make a river out of it. and it is always the present water volume of the stream that determines the real water value of the river. '"Oh, East is East, and West is West, "3 _And never the twain shall meet. "* Till f.artn ana mcv siana presently ac God's great judgment seat; But 'there is neither East nor West, Border, nor Breed, nor Birth, When two strong men stand face to face, Though they come from the ends of the Earth.'' These are strong lines of Kipling; brave words, wise and true. When it comes to the solemn strife and stress of life, "what" weighs more than "whence." "Every man in his own saddle" and "every tub on its own bottom." Nevertheless, all people are disposed to recognize the possibility of high honor in honorable descent. But admit this to be true, and it carries its own serious claim along with it. It was the observation of one of' the ancients that the burden of government is increased to princes by the virtues of their immediate predecessors. Commenting on the saying, Dr. Samuel Johnson, in one of his essays, remarked it as always dangerous to be placed in a state of unavoidable comparison with excellence, and that the danger is always greater when the excellence is consecrated by death. Privilege of ancestry means responsibility of heirship. Duly and mtrally considered, a it can never be lordship. It is essentially stewardship. And "to avhom muelt^ is given, of him shrill much be required," is the law universally here anplicd. That is the principle underlying this whole matter. Children of God. he imitators of God. No* blessc oblige. Xobilitv imposes the ohli gat ion of nobleness. "Be ye therefore imitators of Cod. as beloved children." Whence am I? It is the old question by which every man is confronted as soon as he begins to draw lines of distinction between himself and bis surroundings. And here, as everywhere, no comment on the works of God like the word of God. "lit the heginningGodcreated theheavens and the earth." That sentence scatters darkness and doubt. The world :s not eternal; it had an actual and definite beginning. Man is not the child of chance; lie has a Father in God. After that God had spent much time and labor in fitting and furnishing the globe to be an abode. lie said "T,et us make man in our image, af tor our likeness." It is written. "So God created man in His own image; formed man of the dust of the ground and breathed into his nostrils the breath of life, and man became a living soul"?the masterpiece of di\ ine ingenuity and power. in whom there is no nremonition whatsoever of any higher physical life. "Let them have dominion over the fish of the sea. and over the fowl of the air. and over the cattle, and over all tlie earth. :.ml over every creeping thing that crcenetli upon the earth." Divinely authenticated on heart and on brain, a being of boundless asniraf ions. separated in moral and spiritiial nature, as by an impassable gu'f. from all other animal orders, man is at the head ?rational, responsible, immortal. How often we speak that word ' immortalj" Man does not die? "There is no death. What seems so is transition; This life of mortal breath Is but a suburb of the life eivsian, Whose portal wc 'til death." The good which a man does lives forever. And the good man lives in it. Augustine in his confessions. Calvin in his vindication. Watts and Wesley in the psalms and hymns and .spiritual songs by which Christendom's praises arc still attuned. Robert Raikes. the publisher, and Henry Duncan, the divine?the one still gathers the children and the other still guards the treasures of the noor. Throughout all Germany, amid their res!less lives and the many temptations of their career, hundreds of young journeymen mechanics, who know not the name, still bless the hand 01 Clemens Perthes, the learned urofessor of Ronn. because he laid the foundations of the homes which onen to them their hospitable doors. Yonder at Weimar. that "Necropolis of the poets of Germany," and hard by the grave of Goethe, who was the prince of them all. I lit? ICSlllIi; |iid?~c v?i iMir *? II ium\. ??.n different indeed from their?, but on whose tomb the epitaph runs: "Under this linden tree, freed from through .Tesus Christ, lies John Falk. Let every .strange child who visits this peaceful place diligently pray for him. And because he cared for little children, receive him, O Lord, Thy child, unto Thyself." "Gone forever! ever? Xo?for since our dying race began. Ever. ever, and for ever was the leading light of man." Tfow are we to explain this? What is the philosophy of such power over the ravages of time? My dear friends, wc ought to take some things out of the region of speculative or ecclesiastical doctrine, where they seem sometimes to have been consigned. We cannot contemplate immortality simply as a doctrine of the Bible, or a teaching of the church. It is more. It is a vital power in the life, (liven the Fatherhood of God and the immortality*?! man is the demonstration of human life. Bo you. seek the strongest and clearest evidence of the existence of God? You take it with you wherever yon go. You yourself are that evidence. "The argument from design?" You have it in your own body, the most wonderfully complete of all known organisms. "The argument from being?" In the consciousness of your own dependence, you have a conviction not to be gainsayed of Him on whom you depend. Created as he is in God's image, man is an epitome of all God's creation. He is a duodecimo universe. The human soul is a mirror which reflects God. It is true the image is marred and obscured; there is but little of the intuitive knowing; the traces of the inherent righteousness are very feeble: the flow of the essential holiness is torpid and inert?the image is a broken one; the picture is a moving picture: the lines in it are not ofvoirrKf* Kr.v iro vihrafnrv?lint tho nee? is there. To be a pan is to have some perceptible trace in God. My dear friends, however broken and marred the image may be in any. Christ is able to restore it in all. And that verily w the whole aim of Christianity: to bring us back to what Ood first intended us to he. Believers in Christ are in Him created anew unto good works and have renewed in themselves the whole man after the image of God in knowledge and righteousness and true holiness. God Dominates All. As the mountain of Fujiyama dominates the landscape in Japan, as the temple hills of Jerusalem commanded the scene far all around, so we believe God is to be exalted in this vast community, so as to dominate it all. The sense of God is not fading; it is increasing. To Him \vc lift up our eyes as unto the mountains. The church is to nourish this consciousness of God, and to express it in lives of spiritual power. Oh, then, how one conies to love the church when once her real mission is seen. We ore set to invite the world to come to its only true home. Wandering hearts, uneasy consciences, troubled souls, come to the home of homes, in God's great love and blessed service. Let the gates open wide that the multitudes may press into the home of their hearts. Oh. ehurch of God, let your faith be large and bright, that the world may come home. Erect no false barriers that God would disown and more and more become a home to the children of men, through Jesus Christ, the Saviour. The Christian'* Answer. This is the reply we Christians make to those who say that religion is mythical and that it retreats into some secret place where no mere intellectuality can whoily follow it. It surely is mystical in these intimate experiences of the soul, but does it not come forth again and move through the activities of human life, out in the open world a chastened, beautified and Christ-like spirit? This is our answer. Conscious of sin and imperfections, tiiis is still our answer. God is our home. Slowly we yield our stubborn natures to His constant pressure. His presence is our best education. He is the great beautifier of human life. Differ as we may in our creeds ant} philosophies, this is the issue of religion. this is the product of fellowship with Him, our Father, our God, our eterual retuge and home. An Impressive Spectacle. When you stop to consider what the church of God is, the spectacle of hun dreds of thousands, even millions, of sou's wending their way to the places of worship throughout the land becomes impressive. Why do they come? What is the permanent element in life that maintains this vast interest? Changes occur among nations, institutions rise and fall, traditions wax and wane, creeds are made and unmade, and yet men continue to worship. Lead Simple Life. Be content to lead a simple life where God has placed you. Be obedient; bear your little daily crosses?you need them, and God gives them to you out of pure merejr.?fenelon. i TEE SUNDAY SCHOOL I I ' INTERNATIONAL LESSON COMMENTS FOR NOVEMBER 13. ... Subject: Joa?li Kcpalu tlie Temple, TI Kings xll.t 4-13?Golden Text, Nth, > x., 39?Memory Verses, 9-12?Commentary on the Day's Lesson. The reformation under .Toash began at 1 lie time of his coronation. 1. A solemn covenant was made "between the Lord and the king and the people," and "between the king also and the people," that thev would be "the Lord'9 people" (2 Kings 31:17). 2. Baal worship was immediately overthrown. Krom the inner court of the temple, which was the scene of the coronation, the multitudes, beyond all doubt encouraged by .Jenoiaaa, streamed lurm to the neighboring seat of idol worship, bent upon its complete demolition. "The people of the land went into the house .of Baal and brake it down" (2 Kings 11:18; 2 Chron. 23:17). The altars and images which adorned it were broken to pieces, and Mattan the high priest slain as he officiated. Baal worship was thus for a time completely rooted out of Judah, and the old religion resumed its place. 3. The priests and Levites were appointed to serve in the temple "as it was ordained by David" (2 Chron. 23:18). I. Raising funds to repair the temple (vs. 4-9). 4 "Jehoash." The same as Toash. It must h_ve been some time after bis coronation before he began this work. ' Said to the priests." It is remarkable that the first movement toward restoring the temple should come, not from Jeho* iada, but from Joash, not from the priest, but from the king. Jehoiada had allowed the mischief done in Athaliah's time to remain unrepaired during his whole term of ?>vernment. Remembering that he owed his preservation and restoration to the temple, and that God had made bim its Guardian, and that he had covenanted so to be, Joash decides to repair it. "All the money," etc. There are three kinds of offerings mentioned in this verse: 1. The "atonement" money, the same amount? half a shekel, about ihirty-three cents?for rich and peer alike; illustrating the truth that the souls of of men are equally precious in God's sight. This was probably a poll tax (Exod. 20:11-16). 2. Money from special vows, which was regulated by law and circumstances (Lev. 27:1-8). 3. Freewill offerings (Exod. 33:5). 5. "Let the priest?," etc. The meaning is made clear in 2 C'hron. 24:5. The priests and Jx:vites were asked to go into "the cities of Judah and gather of all Israel" money for the repairs. They would naturally go to those with whom they were acquainted. "Breaches." Years of neglect had allowed the walls to crack and crumble, and the sons of Athaliah bad broken it to pieces (2 C'hron. 24:7). 6. "Had not repaired." This plan proved a failure. 1. Probably because the priests took but little interest. 2. Perhaps the people were afraid to trust the priests. There are those in our churches to-day who imbibe too much of the spirit of these priests. They would see the sanctuary almost tumble about their head? in ruins before they would initiate any movement to repair and renovate it. Piety is at a 10\V COD in mat soul w/ucn i? m hiuiikicd? to the outer fabric of God's house. 7. "Called for Jehoiads." It is strange that the high priest should be negligent; but he was a very old man (2 Chrcn. 24: 15), even if. with most critics, we read one hundred and three instead of one hundred and thirty years. Ho had become accustomed to the dilapidated state of the temple and perhaps sympathized with the priests in their reasons for delay. "Receive no more," etc. The plan was now entirely changed, and the collection which at first had been ordered was now to cease. 8. "The priests consented." They had found Ihe work too great for them and were no doubt glad to be relieved. P. "Tool: a chest." This was done hv direction of the king (2 Chron. 24:8), and was "a much more popular measure than the one tried before." Joasn did not become discouraged, but when lie failed on one line he tried another. "Bored a hole." "TIip chest was locked and had a hole bored in its lid just large enough to admit pieces of silver." It was placed beside the great brazen altar which stood in the priest's court. It was therefore outside of the temple proper. "The priests * * * put therein.' In 2 Chron* 24:10 I it appears mat me pc-uji.u fua?/ iuc iuvuc,v into the chest, but it probably passed through the hands of the priests. '"There is not the slightest evidence that the priests and Levites had bceu guilty of any dishonesty." II. The temple repaired (vs. 10-13). 10. "Much money.' The new plan had put life into the work. The givers saw that others were giving and that success was likely to attend their efforts, and accordingly there was money in abundance. From verse 6 we see that the money for the support of the priests was not given with the other, so that every person knew exactly for what purpose his gifts were used. Joy and delight in the object made liberal givers. "The king's scribe," etc. It appears by comparing 2 Chron. 24:11 that the chest was carried unopened into the king's office and that the money was placed jn charge of two responsible persons, who put it in bags, counted and marked, ready to be paid out to the workmen. 11. "Being told." See R. V. We would sav, "They counted the money;" but its value was found by weighing. "They paid it out" (R. V.). the money was placed in the hands of tne overseers ana they paid it out to the workmen. From verse 15 we see that they were trusted perfectly, "for they dealt faithfully." 13. In this verse mention is made of certain vessels and implements which were not made at this time, while in 2 Chron. 24:4 mention is made of those which were made; the passages are not contradictory. 14. "They * * repaired * * the bouse of the Lord." The labors of all, from the king to the humblest carpenter, were essential to the success of the great undertaking. It is not for any worker in the Lord's cause to say he lias of himself done any good thing. At the best he is only one of the many agents in the perfecting of God's plans. The restoration of the house of tne Lord was accomplished only by a resolute r.nd united effort. I. There was a willingness among the people to give liberally. 2. There was a strict and impartial administration of the funds. 3. All unnecessary expensee was avoided. 15. "T'hev dealt faithfully." Those who bandied the money as yvell as the workmen were conscientious and faithful. In aL:" Akenm'A fill fV?0 ments of success?prompt and decided action, generous (riving, careful expenditure, earnest and faithful toil. If you wish success in life, make perseverance your bosom friend, experience your wise counselor, caution your elder brother and hope joui guardian genius. Snapshots, 2,000 a Second. An Italian named Lusciano Butti has perfected a photographic apparatus capable of registering the incredible number of 2,000 photographic impressions per second. The most minute and least rapid and casual move m'<nts of birds and insects on the wing, which have hitherto defied sci enc?, can, it is claimed, be registered with accuracy, thus opening a new world of natural observation to orni thologists. The films use;! cost ?2 p:r sscond for the 2,000 impressions, i ? Docdon Globe. I UNCLE SAM?"A Itemed1/ That Han Such EndornenientH Slionid lie <?i Every Home." Election Returns That BEST FORTH /fit GUARANTEED CURE for all bowel trouble*, a; blood, wind on the stomach, bloated bowels, foul pains after eating, liver trouble, sallow skin and di regularly you are sick. Constipation kills more pc starts ehronie ailments and long years of suffering. CASCARETS today, for you will never get well a right. Take our advice, start with Cascarets tod money refunded. The genuine tablet stamped C booklet free. Address Bterling Remedy Company, WWMilL I -?-V RIFLE ?,PISTC i! [ " ^'s shots that hi l| Rifle and Pistol Cartridg shoot accurately and lr/ \;' trating blow. This is the ki if ? " ri if you insist on having the [hi i, = all dealers sell winch Ho who drifts gets nowhere. 80. 46. . PIso's Cure cannot ho too highly spoken of m Ma cough cure.?J. W. O'Brien, 322 Third I ivcirn. V Minn?anoli_s. Minn.. Jan. 6.1900. w The pack horses of Nagasaki, Japan, ^ wear shoes of straw. t?r< IliilliMJJii SMWHWWPPPWBi son ? m fta * iiiiWil | f???^ Mf. L Doualma mmkma and mailt mhomm thmn any other manufot The reason W. L. Douglas U.JO shoes are the ereatei lent style, easy fitting and superior wearing qualities, shoes made In my factory and those of other makes nnd stand why W. L. Douglas t> SO shoes cost more to ma longer, and are of greater Intrinsic value than any oth? sales for the year ending July 1,1S04, were 6.203,040 \V. L. Douglas guarantees their value by stamping t take no substitute. Sold by shoe dealers everywhere. SUPERIOR IN FIT, CO* 44 / have worn W. L. Douglas 13.50 shoes fot satis/action. 1/lnd them superior in lit, mm $5M to VJOO."-b. 8. ilelTK, Dept. Coll.. W. L. Dongla* uses Corona Coltskin in his be the finest Patent Leather made. Fast Colt W. L OOUi /~<hickems ?;: o how you cannot spend years and dollars buy the knowledge required by otfc ' cents. Tou want them to pay their them as a diversion. In order to handle Fov thing about them. To meet this want we arc 1 of a practical poultry raiser for (Only 26c.) , a man who put all his mind, and time, and en raising?not as a pastime, but as a buaines ty-flve years' work, you can save many Chlcl earn dollars for you. The point Is, that you Poultry Yard as soon afe it appears, and know teach you. It tells how to detect and cure d: fattening: which Fowls to save fpr breedlni you should know on this subject to make It flvs cents 1a a'atap*. BOOK PUBHflHING h fESS* interest All Parties ? ...?? E BOWELS ^ , I L/LOlJE^ jpendlritis, biliousness, bad breath, bad mouth, headache,, indigestion, piaiples, zziness. When your bov/els don't mova ople than all other diseases together. It No matter what ails you, start taking nd stay well until you get your bowels ay under absolute guarantee to cure or C C. Never sold in bulk. Sample and Chicago or New York. 50s Wsrm >L CARTRIDGES. 1 t that count. " Winchester [es in all calibers hit, that is, strike a good, hard, peneind of cartridges you will get, time-tried Winchester make. ESTER MAKE OF CARTRIDGES. f ' <?1 AND MILLSTONET " ORN If in neod of Corn Mill or MSUll > o atonea you aril) find it lo ywr fllLLj intoroot lo eorreapond wttk . y CAROLINA MILLSTONE CO. V- ^ of Camaron, N. C. Ntngfurt of CORN MILLS from ths finow \oore County Grit. 1 ^Dropsy! I f Removes alt svretling in 8 to? / day.; effecta a permanent cor* A iii3oti 60 days. Trial treatment riven free. Nothingcan be fain* maRl Write Dr.H.H.Green's Sooa, * I F] iJwr Soecialiiia. Box Atlanta. ?k It IPAXS TABCXBS are the bortdy? pepiia medietas ever mads. A boo. Ht drsd mlUlomof them havobeea eoM (VvOK^^Fl taatloclsrcor. Couetipatioa, haartJfr Ay) bora, nick haadacba, iliiUnaaa bad ^^^BSxyy breath, tore throat and every fflneaa j^HaU*-"' arlalar from a dtiordereo stomach O^r- are ralWTMl or cttrod by Rj pane Tabulee. Ouo will goaerally five rvlit* hln twsnt r minute*. The flvooent pack sirs la enough Aii ordinary occasion. Ail druggist* mu uma. - A "Sncceu" Trtialng School, oldey College la a Buslnette and Short hand ool tnat makes a specialty of trainingIta lents for "BUSINESS SUCCESS." 190 pad ea with two firm*. Students from Geo rto New York. Write far catalogue. Addreea: (ley t'ollego, Box l!uuu, Wilmington, Dal. Mir?BllndHorsui^if^0J^taS i Eyea, Barry Co, Iowa City. la. have a aura cure J. M CIIU vmit All USE/Alls.. IsT El Beat Cooin Syrup. Iwfii shod. uso FM Qj la time. Sold by drunliu. pf ?"MM man* sturmr in tho world. 1 1 it Millers Id the world Is because of their excelIf I could show you the difference between the I the hich-gmde leather* used, rou would underke, why they hold their shupe. 0t better, wear rjto.40 shoe on the market to-day, and why the 'is name and price on the bottom. Look for It? MFORT AND WEAR. r the last tteelre years w?YA absolute fort ami near to olKnrt eating 1 ram V. S. Int. Revenue, Richmond, Ka. 3(SO shoes. Corona Coltls conceded to ?r ajeiem um-?i chiu?....? J LAS, Brockton, Mammachmmmtf. j| NMONFV If you ffive them help. nunti You clinnot do thi8 S3 you understand them and know f to cater to their requirements, and learning by experience, so you must lers. We offer tnis to you for only K own way even if you merely keep rls Judiciously, you must know some selling a book giving the experience twenty-five years. It was written by money to making a success of Chlckis?and If you will profit by his twencs annually, and make your Fowl# must be sure to detect trouble In the s r how to remedy It. This book will Isease; to feed for eggs and also for I purposes; and everything. Indeed, profitable. Sent postpaid for twentyroi'SB, 1U Leonard St, NewTorkCltf