The county record. [volume] (Kingstree, S.C.) 1885-1975, November 10, 1904, Image 3
r V
club woman of Savannah, Ga.,
tells how she was entirely cured
of ovarian troubles by the use
of Lydia E. Pinkham's Vegetable
Compound.
Dear Mrs Pixkham:? I heartily
recommend Lydia E. Pinkham's
Vegetable Compound as a Uterine
Tonic and Regulator. I suffered for
four years with irregularities and
Uterine troubles. No one but those
who hare erporieneed this dreadful
agony can form any idea of the physical
and mental misery those endure
who are thus aQieted. Your Vegetable
Compound cured mc within
three months. 1 was fully restored to
health and strength, and now my
periods are regular and painless.
What a blessing it is to be able to
obtain such v remedy wnen 60 mnn^r
* doctors fail to help vou. Lydia E.
Pinkham*^ Vegetable Compound
is better than any doctor or medicine
I ever had. Very truly yours. Miss
East YVhittakkb, 60-i 39th St., W.
avannah. Ga."' ? $5000 forfait If original of
oboe* letUr proving genjirentjs cannot be producta.
The testimonials which we
are constantly publishing from
grateful women prove beyond a
doubt the power of Lydia E.
Pinkham's Vegetable Compound
to common female diseases.
THE FISH BRAND SLICKER
A VALUED FRIEND
"A good many yean ago I bought a
FISH BRA'.JD Slicker, and it hai proven
A valued friend for many a stormy day, but
now it is gtting old and I must have
another. Pi, ease send me a price-list."
(The nsrne of this worthy doctor, obliged
to be out in all sorts of weather, will
be given co application.)
A. J. TOWER CO. JMVP*
Boston, U. S. Atower
Canadian
COMPANY. Limited "J ^ ^
Toronto, Canada *ZSfl
Wet Weather Clothing, Suits, and Hats for
all kuia of wet work or sport
SS3
Photo Public Workmen.
European injectors take snapshots
of men engaged on public work. The
photos. In some cases, are more eloquent
than any report could be. One
showed a group of thirty men on a
road-paving job. Two of the thirty
.were at work.
Deafness Cannot Be Cured
bv local applications as they cannot reach the
diseased portion of the ear. * There is only one
way to cure deafness, and that is by constitutional
remedies. Deafness is caused by an
inflamed condition of the mucous lining of
the Eustachian Tube. When this tube is inflamed
you ha ve a rumblingsound or Imperfect
hearing, and when it is entirely closed
Deafness is the result, and unless the inflammation
can be taken out and this tube restored
to its normal condition, hearing will
be destroyed forever. Nine case6 out of ten
are caused by catarrh, which is nothing but an
inflamed condition of the mfloous surfaces.
We will give One Hundred Dollars for any
ease of Deafnejs (caused by catarrh)that cannot
becured by Hall's Catarrh Cure. Send for
circulars free." F. J. Cheney & Co., Toledo, 0.
Sold by Druggists, 75c.
Take Hall's Family Pills for constipation.
A dude preacher generally produces
dead sermons. So. 4(1.
FITS permanently oured. No (Its or nervousness
after flrat day's use of Dr. Kline's Great
NerveRestorer,$2trlal bottleand treatise free
Dr. R. H. Ku.NE.Ltd., 931 Arch St.. Phila., Pa.
The game of chess is still taught in Russian
schools.
There is a good deal of difference between
the sensation of the Gospel and
the gospel of sensation.
QJICK RESULTS.
^ "" ^ ^ ^ T
' liey secretions
were very irregular, dark colored and
full of sediment. The Dills cleared it
all up and I have not had an ache iu
my back since taking the last dose.
My health generally is improved a
great deal."
Foster-Milburn Co.. Buffalo. N. Y.
For sale by all dealers, price 50 cents
per bqj.
Odds and Ends.
Thomas Yates, of Toledo, who Is believed
to be the sole survivor on this
side of the Atlantic of the famous
"Charge of the Light Brigade," celebrated
the fiftieth anniversary of the
battle at his home in October. He is
eighty-one years old and is hale and
hearty.
It gets on a mp's nerves to sit on
the hard pews at church; with a picket
american conculate at china burned.
I
A SERMON FOIl SUNDAY
AN ELOQUENT D'SCOURSE ENTITLED.
"IMITATORS OF C-D."
The F?it. T>r. .Tolin Uehl An?ner? tlio
Somewhat Narrow Criticism That
Christianity U Narrow In Its Spirit and
Contracting in lift Effect.
Brooklyn*. X. Y.?Dr. John Reid, pastor
of the Memorial Presbyterian Church,
preached an eloquent sermon Sunday
morning. His text was laken from Ephesians
v:l: "Be ye therefore followers of
God. as dear children." Dr. Reid said:
The Revised Version gives a better and
stronger translation: "Be ye therefore imitators
of God. as beloved children." Imitators.
as children. Being children of God,
be ye imitators of God.
Truth is practically always achievement,
superstructure, the keystone, a last stroke.
There are what the metaphysicians call
"immediate truth." that is. truth in connection
with which our knowledge is intuitive,
and where it comes in as the direct
and undeniable testimony of the senses,
but as a general thing, acquired truth is
the result of work done, the issue of a battle
which has been won. In other words,
truth has to conquer before it can command.
But in conflict or warfare of whatsoever
kind, disspiise is ever a worse foe to
meet than denial. And I suppose that
what is frequently afFirmed is probably
true; namely, that the Christian religion
has always suffered more from those who,
sometimes intentionally and sometimes tin-1
intentionally, have perverted and rnisreprensented
it, than it has ever suffered from
those who have even formally opposed it. j
There, for instance, is the somewhat trite
criticism that Christianity as a scheme is
narrow in its spirit and contracting in its
effect: under it as a system men do not attain
tiie highest possible development, and,
-L -?c !???? ...nnnf /titnlnv i h<? fairest
lucrtiuit, idvj kuiiivv ?..?
and finest fiber of human character; it developes
the passive and uninfluential. more
than the puissant and productive, elements
of our nature: it keeps its hand on life's
brake to check and hold in. rather than
on life's throttle valve to open and let go;
it is in face a lion, but in heart a deer; the
thou shalt nots outnumber the thou shalts;
there is an unmistakable flavor of pusillanimity,
of cowardliness, of spiritlessness,
which nothing every wholly removes from
many of its principles and professions; repentance.
humbleness, meekness, forgiveness
of injuries, relinquishment of rights,
submission to what cannot be seen, acceptance
of what cannot be known?these arc
not among the heroic virtues. All this has
been felt and expressed, not only by the
I superficial and Scoffing, but by the respectful
and thoughtful. And certainly it is all
forceful. If it were true, it might be even
fatal.
Yet from the beginning to end this whole
' criticism that Christianity is narrow in its
I spirit and contracting in its effects moves
I on a misconception. Human life can never
be bound by a lifeless process. It is of necessity
linked to a living Person. And in
Christianity, it is the Almighty God who
is the standard. Men are everywhere exhorted
and expected to ascertain His will,
to keep His word, to lay hold of His
strength, to walk in His light, and so to
adorn His doctrine in all things. It is the
example of God that is published as the
pattern. It is the purity of God that is
put forth as the test. It is the will of
God that is prescribed as the law. It is
the love of God that is presented as the
motive power. It is the glory of God that
is pointed to as the end.. It is the approbation
of God that is urged as the inspiration
and the sweet reward. Likeness to
CJodhood?that 1* cnnstianuy s iaeai 01
manhood; likeness; not simply a representation.
but a reproduction; an image; a
likeness which lias its place, not in a oneness
or identity of attributes, but in a oneness
or community of life. In Him we live
and move and have oar being, said Paul,
with all clearness and confidence. "For
me to live is Christ." said the same great
apostle to the Gentiles. Literally, for to
me, that is, in my case, in so far as I am
personally concerned, life is Christ. In my
view and understanding of the term, life is
but another name for Christ. Whatever
of life, or of time, or of talent, or of
strength I have, it is all His. "I live, yet
not f. but Christ liveth in me." That
man's great endeavor was, as near as possible.
to reproduce in liis life the life of
his Master.
So here his exhortation to all others:
"Be ye therefore imitators of God, as beloved
children." We have all known children
who were so impressed with the characteristics
of their fathers that we cotl'd
never hear their form of expression or see
their modes of action without thinking of
those from whom their opinions and eonduct
had received direction and form. We
say, chips of the old block; the father
lives again in the son. Just so the true life
of the Christian is, potentially at least.
' Eir:rlr a reproaucnon ot tne luc 01 we
Chris?.
"Imitaton, as children of God." Whatever
the sentiments we may entertain regarding
the claims of aristocracy or the
rights of democracy, wc all make much of
ancestry. The son of a lord may become a
lord. The daughter of a queen is of the
blood royal. Everywhere men believe in
association. Family glor> is a good introduction
and a great help to any man who
can lawfully point to it as his. The validity
of that introduction is never questioned,
the integrity of that help is never
rejected, except where the man himself
becomes personally deficient or personally
degenerate. For doubtless everywhere,
when it comes to the purely practical side
of things, "what is hi?" is of far greater
importance than "whence did he come?"
A big fruit from a little tree is worth
more than a little fruit from a big tree,
when it is fruit that the market is demanding.
And what this intensely practical
age demands is not so much ancestral
trees as palatable fruit.
I confess that sometimes I have found it
hard to preserve the proprieties when I
have heard people boasting of ancestry. I
have sometimes wondered what the ancestors
would say if they suddenly saw the
progeny. Paternity is not always easily
recognizable in posterity. Neither in
things material nor in things moral does
past possession ever pay for present poverty.
There must be some water in the
channel to make a river out of it. and it is
always the present water volume of the
stream that determines the real water
value of the river.
'"Oh, East is East, and West is West, "3
_And never the twain shall meet. "*
Till f.artn ana mcv siana presently ac
God's great judgment seat;
But 'there is neither East nor West,
Border, nor Breed, nor Birth,
When two strong men stand face to face,
Though they come from the ends of the
Earth.''
These are strong lines of Kipling; brave
words, wise and true. When it comes to
the solemn strife and stress of life, "what"
weighs more than "whence." "Every man
in his own saddle" and "every tub on its
own bottom."
Nevertheless, all people are disposed to
recognize the possibility of high honor in
honorable descent. But admit this to be
true, and it carries its own serious claim
along with it. It was the observation of
one of' the ancients that the burden of
government is increased to princes by the
virtues of their immediate predecessors.
Commenting on the saying, Dr. Samuel
Johnson, in one of his essays, remarked it
as always dangerous to be placed in a state
of unavoidable comparison with excellence,
and that the danger is always greater when
the excellence is consecrated by death.
Privilege of ancestry means responsibility
of heirship. Duly and mtrally considered,
a
it can never be lordship. It is essentially
stewardship. And "to avhom muelt^ is
given, of him shrill much be required," is
the law universally here anplicd. That is
the principle underlying this whole matter.
Children of God. he imitators of God. No*
blessc oblige. Xobilitv imposes the ohli
gat ion of nobleness. "Be ye therefore imitators
of Cod. as beloved children."
Whence am I? It is the old question by
which every man is confronted as soon as
he begins to draw lines of distinction between
himself and bis surroundings. And
here, as everywhere, no comment on the
works of God like the word of God. "lit
the heginningGodcreated theheavens and
the earth." That sentence scatters darkness
and doubt. The world :s not eternal;
it had an actual and definite beginning.
Man is not the child of chance; lie
has a Father in God. After that God had
spent much time and labor in fitting and
furnishing the globe to be an abode. lie
said "T,et us make man in our image, af
tor our likeness." It is written. "So God
created man in His own image; formed
man of the dust of the ground and
breathed into his nostrils the breath of
life, and man became a living soul"?the
masterpiece of di\ ine ingenuity and power.
in whom there is no nremonition whatsoever
of any higher physical life. "Let
them have dominion over the fish of the
sea. and over the fowl of the air. and over
the cattle, and over all tlie earth. :.ml over
every creeping thing that crcenetli upon
the earth." Divinely authenticated on
heart and on brain, a being of boundless
asniraf ions. separated in moral and spiritiial
nature, as by an impassable gu'f. from
all other animal orders, man is at the head
?rational, responsible, immortal.
How often we speak that word ' immortalj"
Man does not die?
"There is no death. What seems so is
transition;
This life of mortal breath
Is but a suburb of the life eivsian,
Whose portal wc 'til death."
The good which a man does lives forever.
And the good man lives in it. Augustine
in his confessions. Calvin in his
vindication. Watts and Wesley in the
psalms and hymns and .spiritual songs by
which Christendom's praises arc still attuned.
Robert Raikes. the publisher, and
Henry Duncan, the divine?the one still
gathers the children and the other still
guards the treasures of the noor. Throughout
all Germany, amid their res!less lives
and the many temptations of their career,
hundreds of young journeymen mechanics,
who know not the name, still bless the
hand 01 Clemens Perthes, the learned urofessor
of Ronn. because he laid the foundations
of the homes which onen to them
their hospitable doors. Yonder at Weimar.
that "Necropolis of the poets of
Germany," and hard by the grave of
Goethe, who was the prince of them all.
I lit? ICSlllIi; |iid?~c v?i iMir *? II ium\. ??.n
different indeed from their?, but on whose
tomb the epitaph runs: "Under this linden
tree, freed from through .Tesus
Christ, lies John Falk. Let every .strange
child who visits this peaceful place diligently
pray for him. And because he
cared for little children, receive him, O
Lord, Thy child, unto Thyself."
"Gone forever! ever? Xo?for since our
dying race began.
Ever. ever, and for ever was the leading
light of man."
Tfow are we to explain this? What is
the philosophy of such power over the ravages
of time? My dear friends, wc ought
to take some things out of the region of
speculative or ecclesiastical doctrine, where
they seem sometimes to have been consigned.
We cannot contemplate immortality
simply as a doctrine of the Bible, or
a teaching of the church. It is more. It
is a vital power in the life, (liven the
Fatherhood of God and the immortality*?!
man is the demonstration of human life.
Bo you. seek the strongest and clearest
evidence of the existence of God? You
take it with you wherever yon go. You
yourself are that evidence. "The argument
from design?" You have it in your
own body, the most wonderfully complete
of all known organisms. "The argument
from being?" In the consciousness of
your own dependence, you have a conviction
not to be gainsayed of Him on whom
you depend. Created as he is in God's image,
man is an epitome of all God's creation.
He is a duodecimo universe. The
human soul is a mirror which reflects God.
It is true the image is marred and obscured;
there is but little of the intuitive
knowing; the traces of the inherent righteousness
are very feeble: the flow of the
essential holiness is torpid and inert?the
image is a broken one; the picture is a
moving picture: the lines in it are not
ofvoirrKf* Kr.v iro vihrafnrv?lint tho
nee? is there. To be a pan is to have
some perceptible trace in God.
My dear friends, however broken and
marred the image may be in any. Christ is
able to restore it in all. And that verily w
the whole aim of Christianity: to bring us
back to what Ood first intended us to he.
Believers in Christ are in Him created
anew unto good works and have renewed
in themselves the whole man after the image
of God in knowledge and righteousness
and true holiness.
God Dominates All.
As the mountain of Fujiyama dominates
the landscape in Japan, as the temple hills
of Jerusalem commanded the scene far all
around, so we believe God is to be exalted
in this vast community, so as to dominate
it all. The sense of God is not fading; it
is increasing. To Him \vc lift up our eyes
as unto the mountains. The church is to
nourish this consciousness of God, and to
express it in lives of spiritual power. Oh,
then, how one conies to love the church
when once her real mission is seen. We
ore set to invite the world to come to its
only true home. Wandering hearts, uneasy
consciences, troubled souls, come to
the home of homes, in God's great love
and blessed service. Let the gates open
wide that the multitudes may press into
the home of their hearts. Oh. ehurch of
God, let your faith be large and bright,
that the world may come home. Erect no
false barriers that God would disown and
more and more become a home to the children
of men, through Jesus Christ, the Saviour.
The Christian'* Answer.
This is the reply we Christians make to
those who say that religion is mythical and
that it retreats into some secret place
where no mere intellectuality can whoily
follow it. It surely is mystical in these intimate
experiences of the soul, but does it
not come forth again and move through
the activities of human life, out in the
open world a chastened, beautified and
Christ-like spirit? This is our answer.
Conscious of sin and imperfections, tiiis is
still our answer. God is our home. Slowly
we yield our stubborn natures to His constant
pressure. His presence is our best
education. He is the great beautifier of
human life. Differ as we may in our creeds
ant} philosophies, this is the issue of religion.
this is the product of fellowship with
Him, our Father, our God, our eterual retuge
and home.
An Impressive Spectacle.
When you stop to consider what the
church of God is, the spectacle of hun
dreds of thousands, even millions, of sou's
wending their way to the places of worship
throughout the land becomes impressive.
Why do they come? What is the permanent
element in life that maintains this
vast interest? Changes occur among nations,
institutions rise and fall, traditions
wax and wane, creeds are made and unmade,
and yet men continue to worship.
Lead Simple Life.
Be content to lead a simple life where
God has placed you. Be obedient; bear
your little daily crosses?you need them,
and God gives them to you out of pure
merejr.?fenelon.
i
TEE SUNDAY SCHOOL
I
I
' INTERNATIONAL LESSON COMMENTS
FOR NOVEMBER 13. ...
Subject: Joa?li Kcpalu tlie Temple, TI
Kings xll.t 4-13?Golden Text, Nth,
> x., 39?Memory Verses, 9-12?Commentary
on the Day's Lesson.
The reformation under .Toash began at
1 lie time of his coronation. 1. A solemn
covenant was made "between the Lord
and the king and the people," and "between
the king also and the people," that
thev would be "the Lord'9 people" (2 Kings
31:17). 2. Baal worship was immediately
overthrown. Krom the inner court of the
temple, which was the scene of the coronation,
the multitudes, beyond all doubt
encouraged by .Jenoiaaa, streamed lurm
to the neighboring seat of idol worship,
bent upon its complete demolition. "The
people of the land went into the house
.of Baal and brake it down" (2 Kings 11:18;
2 Chron. 23:17). The altars and images
which adorned it were broken to pieces,
and Mattan the high priest slain as he
officiated. Baal worship was thus for a
time completely rooted out of Judah, and
the old religion resumed its place. 3. The
priests and Levites were appointed to
serve in the temple "as it was ordained by
David" (2 Chron. 23:18).
I. Raising funds to repair the temple
(vs. 4-9). 4 "Jehoash." The same as
Toash. It must h_ve been some time after
bis coronation before he began this work.
' Said to the priests." It is remarkable
that the first movement toward restoring
the temple should come, not from Jeho*
iada, but from Joash, not from the priest,
but from the king. Jehoiada had allowed
the mischief done in Athaliah's time to remain
unrepaired during his whole term of
?>vernment. Remembering that he owed
his preservation and restoration to the
temple, and that God had made bim its
Guardian, and that he had covenanted so
to be, Joash decides to repair it. "All the
money," etc. There are three kinds of
offerings mentioned in this verse: 1. The
"atonement" money, the same amount?
half a shekel, about ihirty-three cents?for
rich and peer alike; illustrating the truth
that the souls of of men are equally precious
in God's sight. This was probably a
poll tax (Exod. 20:11-16). 2. Money from
special vows, which was regulated by law
and circumstances (Lev. 27:1-8). 3. Freewill
offerings (Exod. 33:5).
5. "Let the priest?," etc. The meaning
is made clear in 2 C'hron. 24:5. The
priests and Jx:vites were asked to go into
"the cities of Judah and gather of all
Israel" money for the repairs. They would
naturally go to those with whom they
were acquainted. "Breaches." Years of
neglect had allowed the walls to crack
and crumble, and the sons of Athaliah
bad broken it to pieces (2 C'hron. 24:7).
6. "Had not repaired." This plan proved
a failure. 1. Probably because the priests
took but little interest. 2. Perhaps the
people were afraid to trust the priests.
There are those in our churches to-day
who imbibe too much of the spirit of these
priests. They would see the sanctuary
almost tumble about their head? in ruins
before they would initiate any movement
to repair and renovate it. Piety is at a
10\V COD in mat soul w/ucn i? m hiuiikicd?
to the outer fabric of God's house.
7. "Called for Jehoiads." It is strange
that the high priest should be negligent;
but he was a very old man (2 Chrcn. 24:
15), even if. with most critics, we read one
hundred and three instead of one hundred
and thirty years. Ho had become accustomed
to the dilapidated state of the temple
and perhaps sympathized with the
priests in their reasons for delay. "Receive
no more," etc. The plan was now entirely
changed, and the collection which at first
had been ordered was now to cease. 8.
"The priests consented." They had found
Ihe work too great for them and were no
doubt glad to be relieved.
P. "Tool: a chest." This was done hv
direction of the king (2 Chron. 24:8), and
was "a much more popular measure than
the one tried before." Joasn did not become
discouraged, but when lie failed on
one line he tried another. "Bored a hole."
"TIip chest was locked and had a hole
bored in its lid just large enough to admit
pieces of silver." It was placed beside
the great brazen altar which stood in
the priest's court. It was therefore outside
of the temple proper. "The priests
* * * put therein.' In 2 Chron* 24:10
I it appears mat me pc-uji.u fua?/ iuc iuvuc,v
into the chest, but it probably passed
through the hands of the priests. '"There
is not the slightest evidence that the
priests and Levites had bceu guilty of any
dishonesty."
II. The temple repaired (vs. 10-13). 10.
"Much money.' The new plan had put
life into the work. The givers saw that
others were giving and that success was
likely to attend their efforts, and accordingly
there was money in abundance.
From verse 6 we see that the money for
the support of the priests was not given
with the other, so that every person knew
exactly for what purpose his gifts were
used. Joy and delight in the object made
liberal givers. "The king's scribe," etc.
It appears by comparing 2 Chron. 24:11
that the chest was carried unopened into
the king's office and that the money was
placed jn charge of two responsible persons,
who put it in bags, counted and
marked, ready to be paid out to the workmen.
11. "Being told." See R. V. We would
sav, "They counted the money;" but its
value was found by weighing. "They paid
it out" (R. V.). the money was placed
in the hands of tne overseers ana they
paid it out to the workmen. From verse
15 we see that they were trusted perfectly,
"for they dealt faithfully." 13. In
this verse mention is made of certain vessels
and implements which were not made
at this time, while in 2 Chron. 24:4 mention
is made of those which were made;
the passages are not contradictory. 14.
"They * * repaired * * the bouse of
the Lord." The labors of all, from the
king to the humblest carpenter, were essential
to the success of the great undertaking.
It is not for any worker in the
Lord's cause to say he lias of himself done
any good thing. At the best he is only
one of the many agents in the perfecting
of God's plans. The restoration of the
house of tne Lord was accomplished only
by a resolute r.nd united effort. I. There
was a willingness among the people to give
liberally. 2. There was a strict and impartial
administration of the funds. 3. All
unnecessary expensee was avoided. 15.
"T'hev dealt faithfully." Those who
bandied the money as yvell as the workmen
were conscientious and faithful. In
aL:" Akenm'A fill fV?0
ments of success?prompt and decided action,
generous (riving, careful expenditure,
earnest and faithful toil. If you wish success
in life, make perseverance your bosom
friend, experience your wise counselor,
caution your elder brother and hope joui
guardian genius.
Snapshots, 2,000 a Second.
An Italian named Lusciano Butti
has perfected a photographic apparatus
capable of registering the incredible
number of 2,000 photographic impressions
per second. The most minute
and least rapid and casual move
m'<nts of birds and insects on the
wing, which have hitherto defied sci
enc?, can, it is claimed, be registered
with accuracy, thus opening a new
world of natural observation to orni
thologists. The films use;! cost ?2
p:r sscond for the 2,000 impressions,
i ? Docdon Globe.
I
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Ho who drifts gets nowhere. 80. 46. .
PIso's Cure cannot ho too highly spoken of m
Ma cough cure.?J. W. O'Brien, 322 Third I
ivcirn. V Minn?anoli_s. Minn.. Jan. 6.1900. w
The pack horses of Nagasaki, Japan, ^
wear shoes of straw. t?r<
IliilliMJJii
SMWHWWPPPWBi son
? m fta *
iiiiWil |
f???^ Mf. L Doualma mmkma and mailt
mhomm thmn any other manufot
The reason W. L. Douglas U.JO shoes are the ereatei
lent style, easy fitting and superior wearing qualities,
shoes made In my factory and those of other makes nnd
stand why W. L. Douglas t> SO shoes cost more to ma
longer, and are of greater Intrinsic value than any oth?
sales for the year ending July 1,1S04, were 6.203,040
\V. L. Douglas guarantees their value by stamping t
take no substitute. Sold by shoe dealers everywhere.
SUPERIOR IN FIT, CO*
44 / have worn W. L. Douglas 13.50 shoes fot
satis/action. 1/lnd them superior in lit, mm
$5M to VJOO."-b. 8. ilelTK, Dept. Coll..
W. L. Dongla* uses Corona Coltskin in his
be the finest Patent Leather made. Fast Colt
W. L OOUi
/~<hickems ?;:
o how
you cannot spend years and dollars
buy the knowledge required by otfc
' cents. Tou want them to pay their
them as a diversion. In order to handle Fov
thing about them. To meet this want we arc
1 of a practical poultry raiser for (Only 26c.)
, a man who put all his mind, and time, and
en raising?not as a pastime, but as a buaines
ty-flve years' work, you can save many Chlcl
earn dollars for you. The point Is, that you
Poultry Yard as soon afe it appears, and know
teach you. It tells how to detect and cure d:
fattening: which Fowls to save fpr breedlni
you should know on this subject to make It
flvs cents 1a a'atap*. BOOK PUBHflHING h
fESS*
interest All Parties
? ...??
E BOWELS ^ , I
L/LOlJE^
jpendlritis, biliousness, bad breath, bad
mouth, headache,, indigestion, piaiples,
zziness. When your bov/els don't mova
ople than all other diseases together. It
No matter what ails you, start taking
nd stay well until you get your bowels
ay under absolute guarantee to cure or
C C. Never sold in bulk. Sample and
Chicago or New York. 50s
Wsrm
>L CARTRIDGES.
1
t that count. " Winchester
[es in all calibers hit, that is,
strike a good, hard, peneind
of cartridges you will get,
time-tried Winchester make.
ESTER MAKE OF CARTRIDGES.
f '
<?1 AND MILLSTONET "
ORN If in neod of Corn Mill or MSUll
> o atonea you aril) find it lo ywr
fllLLj intoroot lo eorreapond wttk
. y CAROLINA MILLSTONE CO.
V- ^ of Camaron, N. C. Ntngfurt
of CORN MILLS from ths finow
\oore County Grit. 1
^Dropsy! I
f Removes alt svretling in 8 to?
/ day.; effecta a permanent cor*
A iii3oti 60 days. Trial treatment
riven free. Nothingcan be fain*
maRl Write Dr.H.H.Green's Sooa, * I
F] iJwr Soecialiiia. Box Atlanta. ?k
It IPAXS TABCXBS are the bortdy?
pepiia medietas ever mads. A boo.
Ht drsd mlUlomof them havobeea eoM
(VvOK^^Fl taatloclsrcor. Couetipatioa, haartJfr
Ay) bora, nick haadacba, iliiUnaaa bad
^^^BSxyy breath, tore throat and every fflneaa
j^HaU*-"' arlalar from a dtiordereo stomach
O^r- are ralWTMl or cttrod by Rj pane Tabulee.
Ouo will goaerally five rvlit*
hln twsnt r minute*. The flvooent pack sirs la enough
Aii ordinary occasion. Ail druggist* mu uma.
-
A "Sncceu" Trtialng School,
oldey College la a Buslnette and Short hand
ool tnat makes a specialty of trainingIta
lents for "BUSINESS SUCCESS." 190 pad
ea with two firm*. Students from Geo rto
New York. Write far catalogue. Addreea:
(ley t'ollego, Box l!uuu, Wilmington, Dal.
Mir?BllndHorsui^if^0J^taS
i Eyea, Barry Co, Iowa City. la. have a aura cure
J.
M CIIU vmit All USE/Alls.. IsT
El Beat Cooin Syrup. Iwfii shod. uso FM
Qj la time. Sold by drunliu. pf
?"MM man*
sturmr in tho world. 1 1
it Millers Id the world Is because of their excelIf
I could show you the difference between the
I the hich-gmde leather* used, rou would underke,
why they hold their shupe. 0t better, wear
rjto.40 shoe on the market to-day, and why the
'is name and price on the bottom. Look for It?
MFORT AND WEAR.
r the last tteelre years w?YA absolute
fort ami near to olKnrt eating 1 ram
V. S. Int. Revenue, Richmond, Ka.
3(SO shoes. Corona Coltls conceded to
?r ajeiem um-?i chiu?....?
J LAS, Brockton, Mammachmmmtf. j|
NMONFV If you ffive them help.
nunti You clinnot do thi8
S3 you understand them and know
f to cater to their requirements, and
learning by experience, so you must
lers. We offer tnis to you for only K
own way even if you merely keep
rls Judiciously, you must know some
selling a book giving the experience
twenty-five years. It was written by
money to making a success of Chlckis?and
If you will profit by his twencs
annually, and make your Fowl#
must be sure to detect trouble In the s
r how to remedy It. This book will
Isease; to feed for eggs and also for
I purposes; and everything. Indeed,
profitable. Sent postpaid for twentyroi'SB,
1U Leonard St, NewTorkCltf