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f TOmaay, MarcK 31,1932 McCORMICK MESSENGER, McCORMICK, SOUTH CAROLINA mm is a Ifnless you see the name Bayer and tfcc word genuine on the package as fictured above you can never be sare that you are taking the genuine Bayer Aspirin that thousands of physicians prescribe in their daily practice. * . I The name Bayer means genuine ' Aspirin. & is your guarantee of purity—your protection against the SAFE *• 9 beware of . < ' imitations imitations. Millions of users have j proved that it is safe. Genuine Bayer Aspirin promptly relieves: Headaches Neuritis Colds Neuralgia Sore Throat Lumbago Rheumatism Toothache No harmful after-effects follow its use. It does not depress the heart. Joan and Gene in Double Harness f *H\ rw \ % Ji Little Joan Bennett, daughter of Richard Bennett the acto*. and famed her work on the screen, weds Gene Markey. dramatist and novelist. Chicago, Convention Champion of 1932 wi m m i mmm, Chicago Stadium in which the Democratic National Convention will be held. a—«»t—Melvin A. Traylor, member of the Civic Committee which obtained the Convention for Chicago HICAGO has jumped into a long lead over other cities in the race for winning convention assign- Intents, and particularly the two great (assemblages of Democrats and Repub- jficans in June puts Chicago well in the nead and gives the “Windy City” an «iopporlnnity to stage these colorful jaCafra as a curtain ratser to the “Cen- [forjrof Progress” which will be a head- hiae attraction in 1933. Already the luoairaation pot is boiling merrily as looawittees of prominent business men jaga organizing to receive thousands of iwlaltoga in Chicago during June. ? One of the leaders who has helped to toftag the blue ribbon convention to Chicago is Melvin A. president of the First National and a business man with a flair big Jobs. Mr. Traylor, a of Kentucky, has och’eved na- li 1 T- t:A *• .. SwHfoy Schooflessor International Sunday School Lesson for :\pril 3 . GOD r N CREATION Genesis 1:1-5; 26-31 Rsv. Samuel D. Price, D. D. Before we can consider an act in time the fact of an adequate cause must be established. * The Omnipotent God is that fact. He is che self-existent One. A recently issued book entitled TH3 DISCOVERY OF GOD, by James H. Snowden, is most practical and deals with the absolute fact on the basis of science, philosophy and religion. It ’s very readable for such a profound subject. A comprehensive statement is found in : Dummelow’s “ONE VOLUME COMMENTARY: •“The scientific account of creation has been written by God upon the crust of the earth, and men are slowly spelling it out; but the religious ac count of creation is written in the first chapter of Genesis, .in letters that all can read. Bo^h accounts arc from God and should be receiv ed accordingly.” Get'all you can from geology and astronomy. In fact there is no conflict between science and religion. In the end you must accept God as the first Cause and declare as in Genesis 1:1, “God created the heavens and the earth.” Now get the very last word about the order of development of na ture as presented by the scientist and you will find that the same order of detail is given in Genesis. Ages of time are indicated by the student of nature but God records the process in just a sentence: “And God said, Let there be light, and there was light.” In time the earth, just a small bit of the universe, came into its present form. The sea and the dry land were given their appropriate life and birds flew in the air. The supreme act in creation was man. “In our image, after our like ness” is part of the portraiture. Compare him with the animal life and a marvelous difference is noted, for man is a reasoning soul. This was effective by another and independent creative act on the part of Jehovah. THE FAMIIY \ DOCTOR) JOHN JOSEPH GAINES, M.D. HEADACHES I sometimes think headaches are a bane of civilization. It is so dis tracting to have a patient drop in, apparently in perfect health, and say, “Doctor, I have a splitting headache; have had it three or four days; it just won’t quit.” In such a case, I make inquiry about the four functions, bowels, kidneys, food indulgence and sleep. I ask par ticularly the location of keenest pain; whether light aggravates or, men tal worry—in fact, everything that might cause that headache, often to no purpose; nothing has been going wrong. I become assured that a headache that resists all ordinary treatment is far from being a simple matter. Of course dabbling with such tablets as are exposed on show cases, often prescribed by advertisers and druggists, is a dangerous procedure, as any educated physician knows so well. The cause of the disturbance must be sought for, and gotten rid of at once; any other way of preceeding is certainly very wrong. Suppose you are unable to determine the cause, as is quite possible and probable? What then? What more can be told the pat ient than he already knows? To give “tablets” does not CURE. Well, to play safe, keep the digestive tract cleared, using always a simple, yet thorough-going laxative, one that does not gripe, -or make the patient despise you every time he thinks of the does. Magnesia, Cascara, Phosphate of Soda. Watch the kind of food to be taken. If the patient eats heavily of one article of diet, ease him down on that thing or forbid it entirely for a time. Certain foods, acting as “all ergic,” cause headaches by overloading the system with that sort of protein. Watch carefully, and you may find the apparently harmless food that causes the trouble; once found, the patient may be cured by simple avoidance of the offender. There is no way to determine, ex cept by painstaking trial. It will pay you to study the matter. f CHURCH f Lwomcmoas' Episcopal Church Schedule Preaching services at St. Stephens Episcopal Church, Willington, are as follows: Every 1st. 3rd and 5th Sunday at 4 o’clock p. m. REV. A. R. STUART,- Minister. -tXT- Lower Long Cane Church Schedule Sabbath school every 1st. 3rd and 5th Sabbath afternoon at 3:00 o’clock. Preaching every 1st, 3rd and 5th Sabbath afternoon at 3:45 o’clock. A cordial welcome awaits you at these services. W. C. KERR,’ Pastor. x Plum Branch Baptist Schedule PLUM BRANCH—Preaching 1st and 3rd Sundays at 11:30 o’clock a. m. and at 7:45 p. m. Sunday school every Sunday at 10:30 a. m. B. Y. P. U. every Sunday evening at 6:45 and 7:00 p. m. on 2nd and ' 4th Sundays. TROY—Preaching 2nd Sunday at 11:00 a. m. and 4th Sunday at 3:30 a. m. Sunday school one hour be fore preaching. BETHLEHEM — Preaching 2nd Sunday at 3 o’clock p. m. REV. O. L. ORR, Pastor. tional and international fame in finance and business by his distin guished service in Chicago, Texas and throughout the Middle West. He was one of the delegation headed by E. N. Hurley and Mayor Cermak of Chicago who went to Washington and clinched their bid for the National Democratic Convention with a fund of $200,000. Chicago has exceptional facilities for entertaining both Republican and Democratic conventions within a sin gle month. Already the engineers are at work with’blue prints to arrange the' interior of the huge Chicago Stadium where both conventions will be held. The assembling of both conventions promises to be a great spectacle, for the arena where delegates will bet seated will accommodate between 8,000 and 10,000. Circling the arena' are 16,000 seats where guests and visi tors may be accommodated. OPEN MIND AND THICK SKIN Coming to work Monday morning, with a heart full of peace and good will, I found two letters on my desk. “Sir: I long have been a reader of your pieces, but your last edi torial was the best you ever have written. I have cut it out and am go ing to frame it and hang it in my office.” The other letter referred to the same identical editorial: “Sir: Much of the time I have agreed with you, but after reading your last week’s effusion I bid you farewell. Such a bunch of boloney!” Being naturally a sensitive person, I suffered from criticism in my early days. Once, when an article of mine pontained a blunder for which the editor received caustic letters, I felt so sick I stayed in bed all one day. But as time went on I developed a philosophy as to criticism and so, it seems to me, must every man who is going to get anything done. The first article in that philosophy is that you can’t please everybody, and that much criticism, good or bad, is entirely uninformed. You like blondes, and I like brunettes; you like fiction, I like biogra phy; you like Eugene O’Neil, I like Ed Wynn. No one can satisfy us ,oin. Anyone who tries it will be colorless and futilfe. Second, one can not be guided too much by the public because the public is so changeable. Every public character of any influence has been popular at some time in his career and unpopular at others. Well ington, after the battle of Waterloo, was worshipped by the English people almost as a God. A few years later he had to put iron shut ters on his windows to keep these same people from throwing cobble ■stones through the glass. Third, criticism is good for us. We need it, no matter how well mean ing or careful we may be. One time when John Morley was being :everely handled by the English press Gladstone said to him: “Take it from me that to endure trampling on with patience and self con trol is no bad element in the preparation of a man for walking firmly and successfully in the path of great public duty. Be sure that dis cipline is full of blessings.” Finally, and in the last analysis a man has to do his best and go for ward. A famous old English schoolmaster had this motto, of which I am fond: “Never explain, never retract, never apologize. Get it done and let them howl.” So readers, sent^.pie as many letters as you think I need. I try to keep an open mind.^ And a thick skin. • • -X- McCormick Holiness Church Schedule McCORMICK — Preaching serv ice 3rd Sunday morning at 11:00 o’clock and third Sunday night at 7:15 o’clock. A cordial welcome is extended to all.‘ G. T. SATCHER, Pastor. -x- McCorinick Methodist Church Schedule McCormick—Sunday school every Sunday at 10:00 a. m.; Preaching at 11:00 a. m. 1st, 2nd and 3rd Sun day^ and at 7:30 p. m. on fourth Sundays. Prayer meeting Wednesday avaa ing at 7:80 o'clock. Board of Stewards meets Mondaj night following 1st Sundays. REPUBLICAN Sunday School at 11 a. m. on Snl and 4th Sundays. 1st and 3rd Sun days at 2:30 p. m. Preaching oi 1st and 3rd Sundays at 8 p. m. Troy — Sunday school at 10:09 a m. 1st, 3rd and 4th Sundays; ln4 Sundays at 8 p. m.; preaching Intf Sundays 3:30 p. m.; 4tb Sundays 13 a. m. Benlah — Preaching every 4tk Sunday afternoon at 3:30 o’clock. W. S. HENRY, Pastor. txt Services At Sullivan School House Union services at Sullivan Schol House. There is Sunday school at Sulli van school house every Sunday afternoon at 3:30. Preaching by Rev. E. A. Wilkes every first Sun day afternoon at 4 o’clock. The public is invited to attend. J. J. MAYSON, Superintendent. IVIcCormick Baptist Church Schedule D. V. CASON, Pastor McCORMICK — Preaching every Sunday morning at 11:00 and ev ery Sunday evening at 7:40. Prayer meeting, Wednesday at 7:30. B. Y. P. U.’s, Sunday at 6:30. Bible school at 10:00. Month Business meeting, first Wednesday at 7:30. WELCOME BETHANY—Preaching first and third Sunday afternoons at 3:00. Bible School, 10:30, except on first and third Sunday, when at 2:00. WELCOME rE NUMBER SIX BATTERIES FOR * ALL LIGHT CARS ' $6.65 WHITTLE BATTERY SERVICE 622 BROAD PHONE 11G6 AUGUSTA. GA. Eyes examin- ^ ed. Spectacles, > Eye Glasses, and Artificial Eyes fitted without Drugs, Drops or Danger. DR. HENRY J. GODIN Optometristi #f*h Broad Street A u trust a. Ga. A. R. Presbvterian Preaching at Mt. Carmel, S. C., on the* first and third Sabbath at 11 a. m. Preaching at McCormick, S. C„ on the second and fourth Sabbaths at 11:30 a. m. Sabbath school at both churches every Sabbath day throughout the year. LEON T. PRESSLY, Pastor. y Troy A. R. P. Charge TROY—Sabbath school at 10:00 every Sabbath morning; morning worship, 11:00. Y. P. C. U. meets 1st, 3rd pnd 5th Sabbath evenings at 7:00 o’clock. Prayer meeting. 2nd and 4th Sabbath evening at 7:00. BRADLEY—Sabbath school, 3:00 p. m. 1st and 3rd Sabbaths; wor ship 3:30 p. m. CEDAR SPRINGS—Sabbath school at 3:30 o’clock, 2nd and 4th Sab baths; worship 4:00 p. m. J. H. BUZHARDT, Pastor. tXI Plum Branch M. E. Church Schedule ASBURY—Sunday School every Sunday at 10:00 a. m. Epworth League every Sunday at 7:00 p. m. Preaching 1st Sunday at 11:15 a. m. and 3rd Sunday at 8:00 p, m. BARR’S CHAPEL—Preaching 2nd and 4th Sundays at 3:30 p. m. BORDEAUX—Sunday School ev ery Sunday at 10:00 a. m. Preach ing 1st Sunday at 8:00 p. m., and 3rd Sunday at 11:15 a. m. DOTHAN — Preaching 3rd Sun day at 3:30 p. m. ST. PAUL—Sunday School every Sunday at 10:00 a. m. Epworth League every Sunday at 7:00 p. m. Preaching 2nd Sunday at 11:15 a. m., and 4th Sunday at 11:15 a. m. R. M. TUCKER, Pastor. Schedule Of Services At Colored Churches Schedules of services af, the Col ored Churches are as follows: Young Mt. Zion, Chappell, First Sunday. Old Mt. Zion, Epworth, Second Sunday. Bethany, McCormick, Third Sunday. New Hope, Plum Branch, Fourth Sunday. REV. J. F. MARSHALL, Pastor. Springfield, First Sunday. Ebernezer, Second Sunday. Shiloh, Third and Fourth Sun days. REV. DOUGLASS, Pastor. Zion Chappel, First Sunday. Piney Grove, Second Sunday. ; Bailey Bethel, Third Sunday. REV. W. S. MIMS, ! Pastor. China Grove, First Sunday. Liberty Spring, Second Sunday. Mt. Moriah, Third Sunday. Springfield, Fourth Sunday. REV. WILLIAM PETERSON, Pastor. Cedar Spring, first Sunday. Sh^idy Grove, second Sunday. Mt. Herman and Mt. Lebanor third Sunday. . Carry Hill, fourth Sunday. REV. C. M. MIDDLETON, Pastor. St. Charlotte, First Sunday.. Mt. Moriah, Second Sunday. Hosannah, Third Sunday. New China, Fourth Sunday. REV. E. D. TALBERT.