McCormick messenger. (McCormick, S.C.) 1902-current, March 31, 1932, Image 6
f TOmaay, MarcK 31,1932
McCORMICK MESSENGER, McCORMICK, SOUTH CAROLINA
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Ifnless you see the name Bayer and
tfcc word genuine on the package as
fictured above you can never be
sare that you are taking the genuine
Bayer Aspirin that thousands of
physicians prescribe in their daily
practice.
* . I
The name Bayer means genuine
' Aspirin. & is your guarantee of
purity—your protection against the
SAFE
*•
9
beware of
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imitations
imitations. Millions of users have j
proved that it is safe.
Genuine Bayer Aspirin promptly
relieves:
Headaches Neuritis
Colds Neuralgia
Sore Throat Lumbago
Rheumatism Toothache
No harmful after-effects follow its
use. It does not depress the heart.
Joan and Gene in Double Harness
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Little Joan Bennett, daughter of Richard Bennett the acto*. and famed
her work on the screen, weds Gene Markey. dramatist and novelist.
Chicago, Convention Champion of 1932
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Chicago Stadium in which the Democratic National Convention will be held.
a—«»t—Melvin A. Traylor, member of the Civic Committee which obtained the
Convention for Chicago
HICAGO has jumped into a long
lead over other cities in the race
for winning convention assign-
Intents, and particularly the two great
(assemblages of Democrats and Repub-
jficans in June puts Chicago well in the
nead and gives the “Windy City” an
«iopporlnnity to stage these colorful
jaCafra as a curtain ratser to the “Cen-
[forjrof Progress” which will be a head-
hiae attraction in 1933. Already the
luoairaation pot is boiling merrily as
looawittees of prominent business men
jaga organizing to receive thousands of
iwlaltoga in Chicago during June.
? One of the leaders who has helped
to toftag the blue ribbon convention
to Chicago is Melvin A.
president of the First National
and a business man with a flair
big Jobs. Mr. Traylor, a
of Kentucky, has och’eved na-
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SwHfoy
Schooflessor
International Sunday School Lesson for :\pril 3
. GOD r N CREATION
Genesis 1:1-5; 26-31 Rsv. Samuel D. Price, D. D.
Before we can consider an act in time the fact of an adequate cause
must be established. * The Omnipotent God is that fact. He is che
self-existent One. A recently issued book entitled TH3 DISCOVERY
OF GOD, by James H. Snowden, is most practical and deals with the
absolute fact on the basis of science, philosophy and religion. It ’s
very readable for such a profound subject. A comprehensive statement
is found in : Dummelow’s “ONE VOLUME COMMENTARY: •“The
scientific account of creation has been written by God upon the crust
of the earth, and men are slowly spelling it out; but the religious ac
count of creation is written in the first chapter of Genesis, .in letters
that all can read. Bo^h accounts arc from God and should be receiv
ed accordingly.” Get'all you can from geology and astronomy. In
fact there is no conflict between science and religion. In the end you
must accept God as the first Cause and declare as in Genesis 1:1, “God
created the heavens and the earth.”
Now get the very last word about the order of development of na
ture as presented by the scientist and you will find that the same order
of detail is given in Genesis. Ages of time are indicated by the student
of nature but God records the process in just a sentence: “And God
said, Let there be light, and there was light.” In time the earth, just
a small bit of the universe, came into its present form. The sea and
the dry land were given their appropriate life and birds flew in the air.
The supreme act in creation was man. “In our image, after our like
ness” is part of the portraiture. Compare him with the animal life and
a marvelous difference is noted, for man is a reasoning soul. This
was effective by another and independent creative act on the part of
Jehovah.
THE FAMIIY \
DOCTOR)
JOHN JOSEPH GAINES, M.D.
HEADACHES
I sometimes think headaches are a bane of civilization. It is so dis
tracting to have a patient drop in, apparently in perfect health, and
say, “Doctor, I have a splitting headache; have had it three or four
days; it just won’t quit.” In such a case, I make inquiry about the
four functions, bowels, kidneys, food indulgence and sleep. I ask par
ticularly the location of keenest pain; whether light aggravates or, men
tal worry—in fact, everything that might cause that headache, often to
no purpose; nothing has been going wrong.
I become assured that a headache that resists all ordinary treatment
is far from being a simple matter. Of course dabbling with such
tablets as are exposed on show cases, often prescribed by advertisers
and druggists, is a dangerous procedure, as any educated physician
knows so well. The cause of the disturbance must be sought for, and
gotten rid of at once; any other way of preceeding is certainly very
wrong. Suppose you are unable to determine the cause, as is quite
possible and probable? What then? What more can be told the pat
ient than he already knows? To give “tablets” does not CURE.
Well, to play safe, keep the digestive tract cleared, using always a
simple, yet thorough-going laxative, one that does not gripe, -or make
the patient despise you every time he thinks of the does. Magnesia,
Cascara, Phosphate of Soda. Watch the kind of food to be taken. If
the patient eats heavily of one article of diet, ease him down on that
thing or forbid it entirely for a time. Certain foods, acting as “all
ergic,” cause headaches by overloading the system with that sort of
protein. Watch carefully, and you may find the apparently harmless
food that causes the trouble; once found, the patient may be cured by
simple avoidance of the offender. There is no way to determine, ex
cept by painstaking trial. It will pay you to study the matter.
f CHURCH f
Lwomcmoas'
Episcopal Church
Schedule
Preaching services at St. Stephens
Episcopal Church, Willington, are
as follows:
Every 1st. 3rd and 5th Sunday at
4 o’clock p. m.
REV. A. R. STUART,-
Minister.
-tXT-
Lower Long Cane
Church Schedule
Sabbath school every 1st. 3rd and
5th Sabbath afternoon at 3:00
o’clock.
Preaching every 1st, 3rd and 5th
Sabbath afternoon at 3:45 o’clock.
A cordial welcome awaits you at
these services.
W. C. KERR,’
Pastor.
x
Plum Branch
Baptist Schedule
PLUM BRANCH—Preaching 1st
and 3rd Sundays at 11:30 o’clock a.
m. and at 7:45 p. m. Sunday
school every Sunday at 10:30 a. m.
B. Y. P. U. every Sunday evening
at 6:45 and 7:00 p. m. on 2nd and
' 4th Sundays.
TROY—Preaching 2nd Sunday at
11:00 a. m. and 4th Sunday at 3:30
a. m. Sunday school one hour be
fore preaching.
BETHLEHEM — Preaching 2nd
Sunday at 3 o’clock p. m.
REV. O. L. ORR,
Pastor.
tional and international fame in
finance and business by his distin
guished service in Chicago, Texas and
throughout the Middle West. He was
one of the delegation headed by E. N.
Hurley and Mayor Cermak of Chicago
who went to Washington and clinched
their bid for the National Democratic
Convention with a fund of $200,000.
Chicago has exceptional facilities
for entertaining both Republican and
Democratic conventions within a sin
gle month. Already the engineers are
at work with’blue prints to arrange the'
interior of the huge Chicago Stadium
where both conventions will be held.
The assembling of both conventions
promises to be a great spectacle, for
the arena where delegates will bet
seated will accommodate between
8,000 and 10,000. Circling the arena'
are 16,000 seats where guests and visi
tors may be accommodated.
OPEN MIND AND THICK SKIN
Coming to work Monday morning, with a heart full of peace and
good will, I found two letters on my desk.
“Sir: I long have been a reader of your pieces, but your last edi
torial was the best you ever have written. I have cut it out and am go
ing to frame it and hang it in my office.”
The other letter referred to the same identical editorial:
“Sir: Much of the time I have agreed with you, but after reading
your last week’s effusion I bid you farewell. Such a bunch of boloney!”
Being naturally a sensitive person, I suffered from criticism in my
early days. Once, when an article of mine pontained a blunder for
which the editor received caustic letters, I felt so sick I stayed in bed
all one day.
But as time went on I developed a philosophy as to criticism and so, it
seems to me, must every man who is going to get anything done.
The first article in that philosophy is that you can’t please everybody,
and that much criticism, good or bad, is entirely uninformed.
You like blondes, and I like brunettes; you like fiction, I like biogra
phy; you like Eugene O’Neil, I like Ed Wynn. No one can satisfy us
,oin. Anyone who tries it will be colorless and futilfe.
Second, one can not be guided too much by the public because the
public is so changeable. Every public character of any influence has
been popular at some time in his career and unpopular at others. Well
ington, after the battle of Waterloo, was worshipped by the English
people almost as a God. A few years later he had to put iron shut
ters on his windows to keep these same people from throwing cobble
■stones through the glass.
Third, criticism is good for us. We need it, no matter how well mean
ing or careful we may be. One time when John Morley was being
:everely handled by the English press Gladstone said to him: “Take
it from me that to endure trampling on with patience and self con
trol is no bad element in the preparation of a man for walking firmly
and successfully in the path of great public duty. Be sure that dis
cipline is full of blessings.”
Finally, and in the last analysis a man has to do his best and go for
ward. A famous old English schoolmaster had this motto, of which I
am fond: “Never explain, never retract, never apologize. Get it
done and let them howl.”
So readers, sent^.pie as many letters as you think I need. I try to
keep an open mind.^
And a thick skin. • •
-X-
McCormick Holiness
Church Schedule
McCORMICK — Preaching serv
ice 3rd Sunday morning at 11:00
o’clock and third Sunday night at
7:15 o’clock. A cordial welcome is
extended to all.‘
G. T. SATCHER,
Pastor.
-x-
McCorinick Methodist
Church Schedule
McCormick—Sunday school every
Sunday at 10:00 a. m.; Preaching
at 11:00 a. m. 1st, 2nd and 3rd Sun
day^ and at 7:30 p. m. on fourth
Sundays.
Prayer meeting Wednesday avaa
ing at 7:80 o'clock.
Board of Stewards meets Mondaj
night following 1st Sundays.
REPUBLICAN
Sunday School at 11 a. m. on Snl
and 4th Sundays. 1st and 3rd Sun
days at 2:30 p. m. Preaching oi
1st and 3rd Sundays at 8 p. m.
Troy — Sunday school at 10:09 a
m. 1st, 3rd and 4th Sundays; ln4
Sundays at 8 p. m.; preaching Intf
Sundays 3:30 p. m.; 4tb Sundays 13
a. m.
Benlah — Preaching every 4tk
Sunday afternoon at 3:30 o’clock.
W. S. HENRY,
Pastor.
txt
Services At Sullivan
School House
Union services at Sullivan
Schol House.
There is Sunday school at Sulli
van school house every Sunday
afternoon at 3:30. Preaching by
Rev. E. A. Wilkes every first Sun
day afternoon at 4 o’clock.
The public is invited to attend.
J. J. MAYSON,
Superintendent.
IVIcCormick Baptist
Church Schedule
D. V. CASON, Pastor
McCORMICK — Preaching every
Sunday morning at 11:00 and ev
ery Sunday evening at 7:40.
Prayer meeting, Wednesday at
7:30.
B. Y. P. U.’s, Sunday at 6:30.
Bible school at 10:00.
Month Business meeting, first
Wednesday at 7:30.
WELCOME
BETHANY—Preaching first and
third Sunday afternoons at 3:00.
Bible School, 10:30, except on first
and third Sunday, when at 2:00.
WELCOME
rE NUMBER SIX
BATTERIES FOR *
ALL LIGHT CARS
' $6.65
WHITTLE BATTERY
SERVICE
622 BROAD PHONE 11G6
AUGUSTA. GA.
Eyes examin-
^ ed. Spectacles,
> Eye Glasses,
and Artificial Eyes fitted without
Drugs, Drops or Danger.
DR. HENRY J. GODIN
Optometristi
#f*h Broad Street A u trust a. Ga.
A. R. Presbvterian
Preaching at Mt. Carmel, S. C.,
on the* first and third Sabbath at
11 a. m.
Preaching at McCormick, S. C„
on the second and fourth Sabbaths
at 11:30 a. m.
Sabbath school at both churches
every Sabbath day throughout the
year.
LEON T. PRESSLY,
Pastor.
y
Troy A. R. P. Charge
TROY—Sabbath school at 10:00
every Sabbath morning; morning
worship, 11:00. Y. P. C. U. meets
1st, 3rd pnd 5th Sabbath evenings
at 7:00 o’clock. Prayer meeting. 2nd
and 4th Sabbath evening at 7:00.
BRADLEY—Sabbath school, 3:00
p. m. 1st and 3rd Sabbaths; wor
ship 3:30 p. m.
CEDAR SPRINGS—Sabbath school
at 3:30 o’clock, 2nd and 4th Sab
baths; worship 4:00 p. m.
J. H. BUZHARDT,
Pastor.
tXI
Plum Branch M. E.
Church Schedule
ASBURY—Sunday School every
Sunday at 10:00 a. m. Epworth
League every Sunday at 7:00 p. m.
Preaching 1st Sunday at 11:15 a.
m. and 3rd Sunday at 8:00 p, m.
BARR’S CHAPEL—Preaching 2nd
and 4th Sundays at 3:30 p. m.
BORDEAUX—Sunday School ev
ery Sunday at 10:00 a. m. Preach
ing 1st Sunday at 8:00 p. m., and
3rd Sunday at 11:15 a. m.
DOTHAN — Preaching 3rd Sun
day at 3:30 p. m.
ST. PAUL—Sunday School every
Sunday at 10:00 a. m. Epworth
League every Sunday at 7:00 p. m.
Preaching 2nd Sunday at 11:15 a.
m., and 4th Sunday at 11:15 a. m.
R. M. TUCKER,
Pastor.
Schedule Of Services
At Colored Churches
Schedules of services af, the Col
ored Churches are as follows:
Young Mt. Zion, Chappell, First
Sunday.
Old Mt. Zion, Epworth, Second
Sunday.
Bethany, McCormick, Third
Sunday.
New Hope, Plum Branch, Fourth
Sunday.
REV. J. F. MARSHALL,
Pastor.
Springfield, First Sunday.
Ebernezer, Second Sunday.
Shiloh, Third and Fourth Sun
days.
REV. DOUGLASS,
Pastor.
Zion Chappel, First Sunday.
Piney Grove, Second Sunday. ;
Bailey Bethel, Third Sunday.
REV. W. S. MIMS, !
Pastor.
China Grove, First Sunday.
Liberty Spring, Second Sunday.
Mt. Moriah, Third Sunday.
Springfield, Fourth Sunday.
REV. WILLIAM PETERSON,
Pastor.
Cedar Spring, first Sunday.
Sh^idy Grove, second Sunday.
Mt. Herman and Mt. Lebanor
third Sunday. .
Carry Hill, fourth Sunday.
REV. C. M. MIDDLETON,
Pastor.
St. Charlotte, First Sunday..
Mt. Moriah, Second Sunday.
Hosannah, Third Sunday.
New China, Fourth Sunday.
REV. E. D. TALBERT.