University of South Carolina Libraries
dj-Aii . ^ „ Chamberlain’s Colic, Cholera & Diarrhea Remedy • Almost every family has need of a reliable remedy for colic or diarrhea at some time during the year. This remedy is recommended by -dealers who have sold it for many years and know its value. It has received thousands of testimonials from grateful people. It has been prescribed by phy sicians with the most satisfactory results. It has often saved life before medicine could have been sent for or a physician summoned. It only cost' a quarter. Can you afford to risk so much for so little? BUY IT NOW. Now, whom <lo you Hupiiose the servant hall of the royal Kins: can he con- naturally first n< <-<Mteil? Probably the trolled by a syndicate of capitaliatts or FOR SALE CHEAP 1 I TT'*vo huinlrod Type writers taktMi in part payment lor < divers. Remingtons, Smiths, Underwoods, and n*l 1 other makes. Write for prices. : : : : : : : & B J. E. Crayton & Co. Charlotte, N. C. Julyjo-pd Hello! Hello! Who’s That? to tj Jones J. Darby t I St: What can 1 do for you? ‘T’ut $2,000.00 *3 r Fire Insurance d On my property at once.” Thank you sir. Ring me often, as I am ready to serve you. Good bye. ms j, t/m Fire Insurance. The Builders Supply Co. Successors to L. Baker, Will furnish your Building Materia, ef the best that the markets afford and at the lowest living prices. No. 1 heart pine Shingles and Laths, Guar anteed Pure White Lead and Zinc and Pure Linseed (ML Nothing better to paint your house with and cost* less than mixed paints. When in nee< 4 of anything in the building line, cal and see us; we’ll treat you cour teously and make your estimates for aothing. Iv. H £i tc o r. MANAGER. HO! I Rocky Mountain Tea Nuggels A Busy Medicine tor Busy People. Brings Gulden Heaitli and Renewed Vigor. A specific for Constipation, Indigestion, I.lvci and Kidney troubles. Pimples, Ke/.ema, Iujim.i. Mood, Had Breath, Sltiggi.-U Bowels, Headache and Backache. Us ItoeUy Mountain Tea in tah- ! let fo-rr,. 35 cents a box. Genuine made by Hou.isthu P tra Company. Madison. Wis. GOLDEN NCCGETS FOR SALI0W PEOPLE ermon By Rev. Frank De Witt Talmage, D. D. Los Angeles, July ID.—The familiar parable of the king’s wedding supper Is prr .ed by the preacher lu this sermon in a new light and Is made the basis for unlimited Invitation to all classes. The text is Matthew xxil, 10, ‘‘The wedding was furnished with guests.” Some people are born ascetics. They love to travel the rough roads Instead of the smooth. They profess to de spise every form of comfort and ease. Like John the Baptist, they would clothe themselves iu skins and banquet upon locusts and wild honey. They believe that primitive man in his efug- out, eating his raw meat and herbs as he hunts them day by day, is a better type of the human race than is the modern man living in a hothouse and sleeping upon a feather bed and pro tecting himself from the rains of sum mer and the colds of winter with um brellas and rubbers and storm over coats. Like Emperor William I. of Germany, they believe that, though they may live in a palace, yet the body rests better upon the hard camp cot, the relic of many battlefields, and the coarser the food they eat the more physical and mental strength they will have. The banquet hall may have a bad name on account of the gourmets and srluttons who make out of its table a shrine, yet one of the most Important political, social, ecclesiastical, financial and literary factors of the world has been the banquet ha\l. When a Glad stone, a Disraeli, a Salisbury aud a Balfour wanted to explain the state policy of the British government, where lid they utter their manifestoes? They tgaln and again spoke to the British empire and to the world over the ban quet table, which was spread to cele brate the induction of a new lord may or of London into ollice. When Henry W. Grady wanted to bind the new north to the new south with the golden cords of love, where did he do it? At the New England banquet hold in New York city lu 1S8<> to celebrate Fore fathers’ day. How did New York and America honor the electrical triumphs of the inventor of the telegraph, Sam uel E. B. Morse? By a public dinner on Dec. 27, 1803. How did New York honor the cable triumphs of Cyrus W. Field? In the same way, by a public banquet three years later. How does the New York chamber of commerce not only cement the business interests of the new world together, but also bring before its chief merchants and manufacturers the greatest financiers of the -world, to give them words of advice? By their annual banquets. And bow did the American pulpit hon or one of its greatest theologians a few years ago—Rev. Dr. Derrick Johnson, than whom there was not at that time a more powerful personality in any professorial chair in the west? By a public banquet given In Chicago In January. 1!>03. The brainy men of this country do not gather In the ban quet ball for a great feast of material viands nearly as much as for a feast of intellectual, moral and spiritual foods. Thus I am glad today that this symbol of my text is found lu a ban quet hall. Furthermore, It Is found In the most fascinating of all banquet halls—namely, at a wedding feast. Th«* Guest* Were Secured. You know this parable without our going into details. The king wanted to make a great feast to celebrate the wedding of his son. The loving father invites many guests to the wedding, but they all refuse to come. Then the king says to his servants. “Go out into the highways and the hedges and com pel them to come.” Then the servants go and bring in the new guests. Now, It Is my purpose to talk to you about this banquet ball and point out for you the different characteristics aud the social status of the guests. In thinking over this parable we often dwell on the direct lesson of the wide gospel Invitation it conveys without noticing the characteristics of the men, the women and the children who wer most conspicuous person In the street It was doubtless the rich merchant or the military chieftain, astride his war charger, or It was the royal prince driving in his chariot. These men were naturally the mo- t conspicuous in that crowded thornughi are, therefore they were the first to whom I think the serv ant went and said: ‘‘Gome! The king bids thee to come to the marriage of his son. Gome, and come now!” But many of these rich men, the intellec tual leaders, refused to come. Very likely they were among ilmse whom the king had Invited and have already refused the Some of all classes refused to come. But there were many of the Intellec tual world who did come, and thou sands of the Intellectual leaders of the world are coming today. Did you ever try to estimate how many of our great men are Christians? Their numbers almost transcend hu man belief. Just study them In a po litical or governmental sense. A few years ago the editors of the Christian Herald sent forth a letter to all the governors of this country and, I be lieve, to all the members of the United States congress aud to the leaders both of the army and the navy, also to the justices of the supreme court, the pres ident of the United States and his cab inet and to distinguished educators and notable persons of both sexes. The letter, which was addressed to all alike, read: “Are you a friend of Chris tianity? Do you believe that Christian ity Is the friend of mankind? Does your belief extend to the recognition of a Supreme Being, to the divinity of Christ and to the surpassing potency of Christianity ns a civilizing influ ence?” The answers came back by the scores aud hundreds. They showed that from the president in the .White House down to the humble executive of the western territory nearly all the governors, nearly all the senators and congressmen, nearly all the great lead ers of our army and navy, were either out and out members of Christian churches or respecters of the same. I kept those replies in my scrapbook. I could quote many of them now if I had the time. However, from memory I can say this—that nearly all of our great leaders in governmental life were ready .to confess that their only hope for eternal salvation was the cross of Jesus Christ. And what Is true of statecraft 1 believe will also be found true of medicine and of every other de partment of professional and business life If the statistician would only com pile for us the records. Intellectnol Gfnnts There. Do not talk to me about there being no intellectual giants in the banquet hall of the Divine Bridegroom. Why, by social classes, even as a syndicate of real estate men can buy tip a section of land and lay it out in building lots and decide who will live there and who will not. You know, of course, how tills is done. It is by imposing “build ing restrictions.” After the land has lx*eu laid out In building lots, tho owners say to the buyers: “Now, this lot is worth $D,000. But you cannot buy it and build any house upon it worth less than $8,000. We do this in order to protect the neighborhood, so that only the wealthy can come in. who may We do not want tho poor here. Neither invitation, do we want those who cannot move in our social set.” Thus some class churches would bar the humble and poor out of the house of God where they worship. But, my brother, the gold lave of a king and tho silk robe of a princess are not essential factors for entering into this banquet ball of the King’s Son. God does not say, "You can come if you are able to build a house worth $10,000;” or, “You can come if you are a university graduate;” or, “You can come if your family has a coat of arms.” But God does say, “You can come, whether you wear a king's coronet or a king's livery, as long as you come in the name of Jesus Christ." < >h, servant, holding thy master’s horse; oh, humble man, work ing as clerk In the store; oh, nurseglrl, rocking the baby to sleep in the nurs ery, the King's messenger, bids thee come to the marriage feas; of bis Son. Thank God, all social organizations are not built upon tbe daudard of money or fame. Away back In tbe four teenth century a great plague was dev astating Florence, one of the chief cities of Italy. Something had to be done immediately to bury the dead and to care fur the >i< k and friendless. Thus tin* Brotherhood of Miserloordla was organized. Its members were drawn from every walk of life. The rich man in his p of it, and tin* poor also a member. The king upon bis throne and the footman waiting at Ids door might both have tin lr names en rolled upon the membership of this society. No sooner is a mission of mercy necessary to be performed, like the burying of the pauper dead, than the leader of that district notifies his men. These men come at once. They are all dressed alike. They are all covered with a long black robe which, like a cowl, covers both bead and body. Only the two glittering eyes of tbe man can be seen shining through that cowl. Thus as the corpse of the friend less man is carried to the grave these black robes of the bearers are the same, but underneath those robes you can see the costly shoes of the aristo crat side by side with the hobnailed i.ice was a member man in bis but was there you can see the intellectual lead- j shoes of the poor peasant. The Broth ers everywhere around you. Agassiz once said that the greatest feast he ever attended was when he visited the great German naturalist, Oken. Ixi- renz Oken was rich In brain, but poor in pocket. Therefore he placed before Agassiz but two dishes—one of pota toes boiled and one of potatoes roast ed. But while the young naturalist sat by the side of the great scientist Oken unfolded for 1dm bis investiga tions in natural philosophy. “Never before,” wrote Agassiz, •‘were such po tatoes grown on this planet, for the mind of the man seemed to enter into what we ate socially together, and I devoured his intellect while munching his potatoes. I repeat It—I never ate such a dinner before or since.” As Agassiz, the great naturalist, was feasting l>ecause he was sitting at the table of Oken, so many of the great Intellectual giants are feasting be cause they are sitting at the marriage banquet of Christ. They seem to care not what they eat or what they drink as long as Christ sits at the head of the talile and they see him and hear his words. When a famous English writer lay ill a few years ago the nurse heard him talking. She went to his bedside and board him feebly mur muring the words. “Now I lay me down to sleep, I pray the Lord my soul to keep.” ”1 beg your pardon,” said the nurse when she knew that he was praying. “I thought you wanted something.” “I do,” faintly replied Hudyard Kipling, only Father. He now.” Yea. that Heavenly Father Is not the hope of Uudyard Kipling alone. He is tlie hope of thousands of leaders of tin' world in almost every depart ment of life. Am I wrong in asserting finally persuaded to sit down at the i that the intellectual man Is to be seen wedding feast of the royal Sou of God, ; among the guests at the King’s ban- -j i PARKER’S HAIR BALSAM I Clean*** aiul bca ttifici the !anr. IPromotei a Irixuii&nt growth. [Never Fails l > Restore Gray OHihfjil Cc lor. ' a hair laiiiijjj. • I>r igariitf , V; rt wver r ui’j i *5j, '7, Jure •'•»<(> <: -i .y *•, b .uj $ A N M E S* 8 A L V F Jesus Christ quet which ha j gives for ins Divine Let us ti nd a vant a ire ■ grim aid to ; Son? stand on. Let us, , iu th(‘ first place. : But no sooner 1 lues the messenger of learn how v '/e can best study t!: a* per- tiu? ki ng give the invitation to the mor- soual charai •'.eristii •s of tin •>ii Wt ‘diiiug 1 siaut prims* and to the military chief- :. S!i. 11 wo do li Ins by (*.! ilcring tan a r to tha me! id). r of tho sanhedrin l!h? l>i' illiant ly It jbl od b am; |Uet h; :il and than methinks i see him put his hand watch iur th * actio: is of Hr * gues . s who upon tin* shouidi* r of the servant who 1IV ;. there 1 nhoi It t h <? 1 .bio? Nay. is ho! dug his nr 1 ster’s horse and say: You 1 a unot tell v N.iat a man i is like •Won 1 you con • to the king's mar when lie is di e wet 1 r;> an 1 out lor an ivim* lead? The king bids me ask you evcnli l.U ei. ’•*ru!;]i . i: *:. 1 In on fir to t. < 0: U * ,'llSO. Ah, no,” answers tho find 0 ij| v.'!; it lie t ;'UiV i .*» you a. Usl go erv *. nt; “I cann ot come. My master uid t ,.11 u! J K \ v :th hi'. 1 at Li work . His won!. ! not allow i it. He would not hire Sunda y < lot lies an • not lli i* tr a* index me 1 day if I did i >t keep it: my social .f his life. st , - . • i . . 1.: has ■ one to i I'li- *. ! can ham 1 ;s up his chariot and an i*v ■eni:)-' ivivj,: ion in a boi •rowed (I Tt VO him to the temple, but I would dnvs suit. Many a WO] nan \ vho is not 1! re stand b* • bis side in that tom- mo-l elabor •.* -.It- 11L vJ 4 , ■i 1 -■* 0.4.‘ 1 for a par- pe .. ’ worship, a ms bridegroom’s ban- ty is ,* 1 slath eni wli eu in ho r own home. 1 quet is only for the aristocrat. It is Thus in ord ;*r to ti nd out the <li fferent spread for kings and queens. It is not charai 1 terist ics uf the wee filing guests ; for tl le plebeian. If there was a serv- we si iculd : follow one of the so wants : ants’ table adjoining the king’s ban- who goes forth i jy the king’s : com- 1 quet ! hall I might come, but you would maud to ga ther in the guests for the not h ave me sit down wit!: the bride- tho moat hoe.lincj salvo in tho world. FOLEYlSlfONEY^IAr ■tops th« ooutf b and buals Bucklen's Arnica Salve The Best Salve In The World. wedding. Tho*** Who Accepted. Now, what did the king say? “Go ye, therefore, into the highways and as many us ye shall find bid to the mar riage.” That means: “Oh, servant, us soon as you get Into the street, give this wedding invitation to the first men and women and children you meet. Make no exceptions to this rule. Slight ao one. Ask all who will to come." erhood of Miserioordia places all its members upon the same level. There is a fraternal organization, a Brother hood of Miserioordia, in the banquet hall of the King’s Son. There we shall find the rich and the poor man, the in tellectual man and the humble man, the master and the servant. There shall bo all social classes sitting side by side, attired in the wedding gar ments that the King provided. Re member ye not the command, "Go ye, therefore, into the highways, and as many as ye shall find bid to the mar riage?” I'tntcr the Homos Too. But while we follow the King’s mes senger down the highways or the pub lic streets and hear him say to men on the right and to men on the left, “Come, come, eomo to the marriage of the King s Son,” I see him dart off to the side. He is about to disappear in the doorway of an adjoining house. “Where are you going, messenger?” I cry. "The King did not bid thee go into any homes! Thy command reads, ‘Go ye, therefore, into the highways.’ That is a private home. That is not the pub lic street. Every man’s home is bis castle, and you have no right to enter there.” "No right!” answers the guide. “Why, if 1 did not enter some homes there would be thousands of invalids who would never be invited to come to the King's banquet. Did you not see the pale cheek of that tired sick wom an tit the window? I am going to tell ■I want my Heav- her to come to the marriage banquet of can care for me the King's Son.” We enter the house and go into the sickroom. The nurse meets us at the door and says: “Hush! Don't make a noise. She is very sick today. She is failing very rapidly. She has been an Invalid in this room for five, ten or even twenty years. Her time of de parture is now not far off.” "I know it,” says the King’s messenger. “I know it. She has had too many pains here. Shi* has stiffen’d enough. She must get up out of this bod and put on the bloom ; of eternal youth. She must renew her i strength. She shall mount up with wings as eagles. She’shall run and not be weary. She shall walk and not faint.” “But,” says the nurse, “she cannot even move a limb. See, she Is paralyzed.” “1 know it,” says the mes senger, “but remember I have not come t » bi! her crawl around on a crutch. Remember 1 have come to ask her to attend the banquet of the King’s Sou. If my Lord is willing to ask her to come, surely he will give to her the n edfrd strength with which to walk to his banquet bail aud attend His Son's feast.” “Would you like to come, suf fering invalid?” asks the messenger. ‘‘Well, rise up and-come now.” For Invalid* Too. What a blessed and glorious time that will be when all tho sick and the helpless who for months and years have been counted among the “shut Ins” shall attend tho banquet of the King's Sou! When one of the greatest ministers of the world a few years ago was dying in the east his poor sick suf fering grandchild, a lifelong invalid, was sobbing In the hall. As a friend of my mother was passing Into the inrniid o'. !. "Is grandpa better?" the little girl asked. “No; be is dying,” was the answer. “Oh,” she said, “why did not God take me and leave him? I am of f ) little r e in tin* world, and he is of so much use." Aye. when the King’s banquet is to be spread God’s messenger will come and get thee, weak, Invalid grandchild, as well as graudmother. You have been ] raying enough in that dark room. God has heard your prayer. Goo s messenger will come soon, and when he come ; you will not have to go int»the banquet hall on a crutch. You shall not have to be carried there on a litter. You will walk there; you will leap there even as the lame man whom Peter spoke to at the beautiful gate went in to tbe temple leaping and singing and praising God. The bahquet, the ban quet of the King, is spread for God’s suffering ones of the sick chambers. But as we come out into the sunlight from the sick chamber tbe messenger of the King turns down into a dark street. I clutch him by tbe arm as I say: “Don’t go there. You are evi dently not acquainted with this city. It may be all right to ask the poor to the King’s banquet. Poor people may be just as honorable as the rich. But do not ask the criminals. Why, those people liWng here belong to what are called the outcast classes. You are now going into the depraved districts of our city. You would not have a harlot or a thief or a drunkard or a libertine attend the marriage of the King’s Son.” “Yes, I would, if they repent of their sins,” answers the mes senger. “Do you not remember tho royal command, •(Jo ye, therefore, into t!u‘ highway; and hedges, and as many as ye shall find bid to the marriage?’” Then i look and find these words in (lie Bible: •>•(> (fi > servants went forth out into tin* highways and the hedges and gathered together all, as many as they found, both bad and good.” The • •ad. the depraved, tho outcasts, were invited as well as those who had never been behind the prison bars and had never done anything for which they ought to have been there if they had received their just dues. Crlnitnnl* Were Anked. Thus as I go to that banquet door and push it a little open 1 find the strangest assortment of people. You vvouM not Iwlieve those people are then? unless you come and look for yourself. But as we tire today fol lowing the Kbig's messenger around and as we hear him saying to this man and to that, “Gome to tho marriage, come to the Divine wedding feast,” methinks ho suddenly turns to us and says, “Friends, will you come also to the marriage banquet of the King’s Son?” "(Mi," some of us answer, "do not worry about me. I am all right. I know what It Is to be a Christian. I was born in n Christian homo. In a few years I will but not now. I expect to be saved; but, like the thief on the ero*;s, I expoet to 1m* saved at tin* last moment. All that I have to say on my deathbed Is, ‘Lord, save me,’ and it will be all right.” Is that so, niy brother? I doubt that. I believe it you and 1, who have grown up in < hristiau homes, are not willing to be saved now in all probablity we shall never be saved at all. I like the interpretation which an old minister gave to a gentleman he was visiting. He said: “My friend, you expeet to In? saved, like the thief on tin* cross or like the man who was asked to go to work in God’s vineyard ac tin* eleventh hour, but did you ever stop to think that when those men were asked to go to work at the eleventh hour iu all probability that was the first invita tion they had ever received to go to work for Christ? Did you ever stop to think that in all probability tho thief upon the cross had spent a whole life time with thieves and robbers and had never before been asked to come to ■ Christ until he was on his own dying bed of a cross?” Oh, yes; at the elev enth hour men ean be saved who have never heard flu* gospel invitation bo fore, but for the most part those men who, like ourselves, have been born in Christian homes and who in their youth and young manhood have heard the invitation to come to the marriage banquet of the King’s Son and have refused will in all probability never come at the eleventh hour. Dare we refuse the King’s Invitation which the me senger is giving to us now? [Copyright, 1900, by Louis Klopsch.] What Ails You? Do you feel weak, tired, despondent have frequent headaches, coated tongue, bitter or bad taste in morning, •'heart burn,” belching of gas, acid risings in throat after eating, stomach gnaw or burn, foul breath, dizzy spells, poor or variable appetite, nausea at times and kindred symptoms? If you have any considerable number of the above symptoms you are suffering from biliousness, torpid liver with indi gestion or dyspepsia. Dr. Pierce’s Golden Medical Discovery is made up of the most valuable medicinal principles known to medical science for the permanent cure of such abnormal conditions. It is a most efficient liver invigorator. stomach tonic, bowel regulator and nerve strengthener. The "Golden Medical Discovery ” is not a patent medicine or secret nostrum, a full list of its ingredients being printed on its bottle-wrapper and attested under oath. A glance at its formula will show that it contains no alcohol, or harmful habit-forming drugs. It is a fluid extract made with pure, triple-refined glycerine, of proper strength, from the roots of the following native American forest plants, viz., Golden Seal root, Stone root, Black Cherrybark, Queen’s root, Bloodroot, and Mandrake root. The following leading medical authorities, among a host of others, extol the foregoing roots for the cure of just such ailments as the aitove symptoms indicate: Prof. K. Bartholow, M. M., of Jefferson Med. College, Phila.; Prof. H. C. Wood, M. I)., of Univ. of Pa.: Prof. Edwin M. Hale, M. I)., of Hahnemann Med. College, Chicago; Prof. John King. M. 1).. Author of American IilsiMUisatory; Prof. Jno. M. Scud- der, M.!).. Author of Specific Medicines; Prof. Laurence JohiiMin, M. !>.. Med. Dept. L’nlv. of N. Y.: Prof. Pinley Ellingwood, M. D., Author yf Materia Meilica and Prof, in Bennett Medi- fcal College, Chicago. Send name and ad- dress on Postal Card to Dr. K. V. Pierce. Buffalo, X. Y., and receive /rec Uxtklet giving extracts from writings of all the above medi cal authors and many others endorsing, in the strongest possitilc terms, each and every In gredient of which "Golden Medical Dis covery ” is composed Dr. Pierce’s Pleasant Pellets regulate and Invigorate, stomach, liver and bowels They may be used In conjunction with "Oolden Medical Discovery ” if towels are much con stipated. They’re tiny and sugar-coated. Indigestion Causes Catarrh of the Stomach. For many years It has been supposed that Catarrh of the Stomach caused Ind’.gestioD and dyspepsia, but the truth is exactly tho opposite. Indigestion causes catarrh. Re peated attacks of Indigestion inflames the mucous membranes lining the stomach and exposesthe nerves of thestomach,thus caus ing the glands to secrete mucin Instead of the juices of natural digestion. This Is called Catarrh of the Stomach. Kodol Dyspepsia Cure relieves all Inflammation of the mucous membranes lining the stomach, protects the nerves, and cures bad breath, sour risings, a sense of fullness after eating, indigestion, ! dyspepsia and all stomach troubles. Kodol Digests What You Eat Make the Stomach Sweet. Bottles only. Regular size. $ 1.00. holding 2mim«a the trial size, which sells for 50 cents Prepared by E. C. DeWITT & CO., Chicago, IU. For sale by ■ Cherokee Drug Co., Gaffney; L. D. Allison, Cowcens. $63.00—$81.00 Pays Itounl, tuition and room rent .it Piedmont Hij;b School for entire session of 9 months. Endorsed by tost educators. Mountain scenery. Mineral water. No malaria. Session opens \whilst 13th. l-’or band- some catalogue w rite to : : The Uuhhlt* of AtiKtrulln. Pasteur, tbe great French scientist, did not succeed in bis attempt to win the $2r»,bOO prize offered for an effec tive antidote to the Australian rabbit plague. Neither did anybody else. An other attempt to rid tbe commonwealth of this nuisance Is to be made. Dr. Danysz has been granted two years’ leave of absence by the Pasteur insti tute of Paris, and lie will spend tbe time in Sydney making experiments. He is to receive $5,(MX) down and $1,000 a month. But what is n plague to the fanner and squatter is profit to tbe proprietors of Australia’s frozen meat works, who export Immense quantities of canned rabbit. These packers are threatening legal proceed lugs if the iv. obits are inoculated with a destructive disease. W. D. Burns, Lawndale, N. C. 7 10 Ira, 1785 1906 COLLEGE OF CHARLESTON, Charleston, S. C. 121st year begins September 28. Letters. Science, Engineering. One scholarship, giving free tuition, to each county of South Carolina. Tui tion $10. Board and furnished room 1 in Dormitory $11 a month. All candi dates for admission are permitted to compete for vacant Boyce scholar ships. which pay $100 a year. For Catalogue, address Harrison Randolph, President. July 10 to Aug. 17.-pd. Host Anything And a little of everything is now being shown in my line: Ali the new concepts n\ fads . : ..In The Jewelry Line.. *0 , ^ From the c’neajKVt worth having to the very finvt specimens and grade pairing done by an Ex vrt. Thos. H West rope, to Shuiord &. L: \... ,ter. %►*■ f-»• -*■- - ’ »»***«> groom on one sl io of me and my mas ter on the other. Nay, this invitation is not for me.” “Yes, it is, my friend,” answers the king’s messenger. “This invitation is for the kitchen as well as for the parlor, for the slave as well as for the mighty potentate.” So Cluaaea In Hie Church. Some people who are trying to build class churches do not believe this. They seem to think that the banquet sickroom she stopped and spoke to the lIiK:i Price* fn Japan. This is a time of high prices In Ja pan. The cost of everything lias ad vanced enormously. The rates of five or ten years ago are recalled with re gret. Rents and wages have advanced proportionately. Dwelling houses that could be obtained for 45 or 50 yen ($22.50 or $25) a few years ago now cost 90 or 100 yen, and the wages of domestic servants are approximately double what they were formerly. Tax es have been enormously increased— the income tax is 250 per cent higher now than it was before the Russo- Japanese war—and the tobacco monop oly has exactly doubled the cost of even tbe most ordinary cigarette. DON’T FORGFT | I you can be cured of Cauer. Tu- I I mor or Chronic Old Sort*?. Ten I I thousand cases treated. 11 Iz the I I surest cure on earth. Delay Is I . I fatal. How to he cured? Just I I write I I D. B. GLADDEN. Grov?r. N. C. I Dr. King's New Lite Pill The best in the world, Dewitt’s SKff Salve