The ledger. [volume] (Gaffney City, S.C.) 1896-1907, July 20, 1906, Image 2
dj-Aii
. ^ „
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GOLDEN NCCGETS FOR SALI0W PEOPLE
ermon
By Rev.
Frank De Witt Talmage, D. D.
Los Angeles, July ID.—The familiar
parable of the king’s wedding supper
Is prr .ed by the preacher lu this
sermon in a new light and Is made the
basis for unlimited Invitation to all
classes. The text is Matthew xxil, 10,
‘‘The wedding was furnished with
guests.”
Some people are born ascetics. They
love to travel the rough roads Instead
of the smooth. They profess to de
spise every form of comfort and ease.
Like John the Baptist, they would
clothe themselves iu skins and banquet
upon locusts and wild honey. They
believe that primitive man in his efug-
out, eating his raw meat and herbs as
he hunts them day by day, is a better
type of the human race than is the
modern man living in a hothouse and
sleeping upon a feather bed and pro
tecting himself from the rains of sum
mer and the colds of winter with um
brellas and rubbers and storm over
coats. Like Emperor William I. of
Germany, they believe that, though
they may live in a palace, yet the body
rests better upon the hard camp cot,
the relic of many battlefields, and the
coarser the food they eat the more
physical and mental strength they will
have.
The banquet hall may have a bad
name on account of the gourmets and
srluttons who make out of its table a
shrine, yet one of the most Important
political, social, ecclesiastical, financial
and literary factors of the world has
been the banquet ha\l. When a Glad
stone, a Disraeli, a Salisbury aud a
Balfour wanted to explain the state
policy of the British government, where
lid they utter their manifestoes? They
tgaln and again spoke to the British
empire and to the world over the ban
quet table, which was spread to cele
brate the induction of a new lord may
or of London into ollice. When Henry
W. Grady wanted to bind the new
north to the new south with the golden
cords of love, where did he do it? At
the New England banquet hold in New
York city lu 1S8<> to celebrate Fore
fathers’ day. How did New York and
America honor the electrical triumphs
of the inventor of the telegraph, Sam
uel E. B. Morse? By a public dinner
on Dec. 27, 1803. How did New York
honor the cable triumphs of Cyrus W.
Field? In the same way, by a public
banquet three years later. How does
the New York chamber of commerce
not only cement the business interests
of the new world together, but also
bring before its chief merchants and
manufacturers the greatest financiers
of the -world, to give them words of
advice? By their annual banquets.
And bow did the American pulpit hon
or one of its greatest theologians a few
years ago—Rev. Dr. Derrick Johnson,
than whom there was not at that time
a more powerful personality in any
professorial chair in the west? By a
public banquet given In Chicago In
January. 1!>03. The brainy men of
this country do not gather In the ban
quet ball for a great feast of material
viands nearly as much as for a feast
of intellectual, moral and spiritual
foods. Thus I am glad today that this
symbol of my text is found lu a ban
quet hall. Furthermore, It Is found In
the most fascinating of all banquet
halls—namely, at a wedding feast.
Th«* Guest* Were Secured.
You know this parable without our
going into details. The king wanted
to make a great feast to celebrate the
wedding of his son. The loving father
invites many guests to the wedding,
but they all refuse to come. Then the
king says to his servants. “Go out into
the highways and the hedges and com
pel them to come.” Then the servants
go and bring in the new guests. Now,
It Is my purpose to talk to you about
this banquet ball and point out for
you the different characteristics aud
the social status of the guests. In
thinking over this parable we often
dwell on the direct lesson of the wide
gospel Invitation it conveys without
noticing the characteristics of the men,
the women and the children who wer
most conspicuous person In the street
It was doubtless the rich merchant or
the military chieftain, astride his war
charger, or It was the royal prince
driving in his chariot. These men were
naturally the mo- t conspicuous in that
crowded thornughi are, therefore they
were the first to whom I think the serv
ant went and said: ‘‘Gome! The king
bids thee to come to the marriage of
his son. Gome, and come now!” But
many of these rich men, the intellec
tual leaders, refused to come. Very
likely they were among ilmse whom
the king had Invited and
have already refused the
Some of all classes refused to come.
But there were many of the Intellec
tual world who did come, and thou
sands of the Intellectual leaders of the
world are coming today.
Did you ever try to estimate how
many of our great men are Christians?
Their numbers almost transcend hu
man belief. Just study them In a po
litical or governmental sense. A few
years ago the editors of the Christian
Herald sent forth a letter to all the
governors of this country and, I be
lieve, to all the members of the United
States congress aud to the leaders both
of the army and the navy, also to the
justices of the supreme court, the pres
ident of the United States and his cab
inet and to distinguished educators
and notable persons of both sexes.
The letter, which was addressed to all
alike, read: “Are you a friend of Chris
tianity? Do you believe that Christian
ity Is the friend of mankind? Does
your belief extend to the recognition of
a Supreme Being, to the divinity of
Christ and to the surpassing potency
of Christianity ns a civilizing influ
ence?” The answers came back by
the scores aud hundreds. They showed
that from the president in the .White
House down to the humble executive
of the western territory nearly all the
governors, nearly all the senators and
congressmen, nearly all the great lead
ers of our army and navy, were either
out and out members of Christian
churches or respecters of the same. I
kept those replies in my scrapbook. I
could quote many of them now if I
had the time. However, from memory
I can say this—that nearly all of our
great leaders in governmental life were
ready .to confess that their only hope
for eternal salvation was the cross of
Jesus Christ. And what Is true of
statecraft 1 believe will also be found
true of medicine and of every other de
partment of professional and business
life If the statistician would only com
pile for us the records.
Intellectnol Gfnnts There.
Do not talk to me about there being
no intellectual giants in the banquet
hall of the Divine Bridegroom. Why,
by social classes, even as a syndicate
of real estate men can buy tip a section
of land and lay it out in building lots
and decide who will live there and who
will not. You know, of course, how
tills is done. It is by imposing “build
ing restrictions.” After the land has
lx*eu laid out In building lots, tho
owners say to the buyers: “Now, this
lot is worth $D,000. But you cannot
buy it and build any house upon it
worth less than $8,000. We do this in
order to protect the neighborhood, so
that only the wealthy can come in.
who may We do not want tho poor here. Neither
invitation, do we want those who cannot move in
our social set.” Thus some class
churches would bar the humble and
poor out of the house of God where
they worship. But, my brother, the
gold lave of a king and tho silk robe of
a princess are not essential factors for
entering into this banquet ball of the
King’s Son. God does not say, "You
can come if you are able to build a
house worth $10,000;” or, “You can
come if you are a university graduate;”
or, “You can come if your family has
a coat of arms.” But God does say,
“You can come, whether you wear a
king's coronet or a king's livery, as
long as you come in the name of Jesus
Christ." < >h, servant, holding thy
master’s horse; oh, humble man, work
ing as clerk In the store; oh, nurseglrl,
rocking the baby to sleep in the nurs
ery, the King's messenger, bids thee
come to the marriage feas; of bis Son.
Thank God, all social organizations
are not built upon tbe daudard of
money or fame. Away back In tbe four
teenth century a great plague was dev
astating Florence, one of the chief
cities of Italy. Something had to be
done immediately to bury the dead
and to care fur the >i< k and friendless.
Thus tin* Brotherhood of Miserloordla
was organized. Its members were
drawn from every walk of life. The
rich man in his p
of it, and tin* poor
also a member. The king upon bis
throne and the footman waiting at Ids
door might both have tin lr names en
rolled upon the membership of this
society. No sooner is a mission of
mercy necessary to be performed, like
the burying of the pauper dead, than
the leader of that district notifies his
men. These men come at once. They
are all dressed alike. They are all
covered with a long black robe which,
like a cowl, covers both bead and body.
Only the two glittering eyes of tbe
man can be seen shining through that
cowl. Thus as the corpse of the friend
less man is carried to the grave these
black robes of the bearers are the
same, but underneath those robes you
can see the costly shoes of the aristo
crat side by side with the hobnailed
i.ice was a member
man in bis but was
there you can see the intellectual lead- j shoes of the poor peasant. The Broth
ers everywhere around you. Agassiz
once said that the greatest feast he
ever attended was when he visited the
great German naturalist, Oken. Ixi-
renz Oken was rich In brain, but poor
in pocket. Therefore he placed before
Agassiz but two dishes—one of pota
toes boiled and one of potatoes roast
ed. But while the young naturalist
sat by the side of the great scientist
Oken unfolded for 1dm bis investiga
tions in natural philosophy. “Never
before,” wrote Agassiz, •‘were such po
tatoes grown on this planet, for the
mind of the man seemed to enter into
what we ate socially together, and I
devoured his intellect while munching
his potatoes. I repeat It—I never ate
such a dinner before or since.” As
Agassiz, the great naturalist, was
feasting l>ecause he was sitting at the
table of Oken, so many of the great
Intellectual giants are feasting be
cause they are sitting at the marriage
banquet of Christ. They seem to
care not what they eat or what they
drink as long as Christ sits at the head
of the talile and they see him and hear
his words. When a famous English
writer lay ill a few years ago the
nurse heard him talking. She went to
his bedside and board him feebly mur
muring the words. “Now I lay me
down to sleep, I pray the Lord my
soul to keep.” ”1 beg your pardon,”
said the nurse when she knew that he
was praying. “I thought you wanted
something.” “I do,” faintly replied
Hudyard Kipling,
only Father. He
now.” Yea. that Heavenly Father Is
not the hope of Uudyard Kipling alone.
He is tlie hope of thousands of leaders
of tin' world in almost every depart
ment of life. Am I wrong in asserting
finally persuaded to sit down at the i that the intellectual man Is to be seen
wedding feast of the royal Sou of God, ; among the guests at the King’s ban-
-j i
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.y *•, b .uj $
A N M E S* 8 A L V F
Jesus
Christ
quet
which ha j
gives for ins Divine
Let
us ti
nd a
vant
a ire
■ grim
aid to ;
Son?
stand
on.
Let us,
, iu
th(‘
first
place. :
But
no sooner 1
lues the messenger of
learn
how v
'/e can
best
study t!:
a* per-
tiu? ki
ng give the
invitation to the mor-
soual
charai
•'.eristii
•s of
tin
•>ii Wt
‘diiiug
1 siaut
prims* and
to the military chief-
:. S!i.
11 wo
do li
Ins
by (*.!
ilcring
tan a
r to tha me!
id). r of tho sanhedrin
l!h? l>i'
illiant
ly It jbl
od b
am;
|Uet h;
:il and
than
methinks i
see him put his hand
watch
iur th
* actio:
is of
Hr
* gues
. s who
upon
tin* shouidi*
r of the servant who
1IV
;. there
1 nhoi
It t h
<? 1
.bio?
Nay.
is ho!
dug his nr 1
ster’s horse and say:
You 1
a unot
tell v
N.iat
a
man i
is like
•Won
1 you con
• to the king's mar
when
lie is
di e wet
1 r;>
an
1 out
lor an
ivim*
lead? The
king bids me ask you
evcnli
l.U ei.
’•*ru!;]i
. i: *:. 1
In on
fir to
t. < 0:
U * ,'llSO.
Ah, no,” answers tho
find 0
ij| v.'!;
it lie t
;'UiV
i .*»
you a.
Usl go
erv *.
nt; “I cann
ot come. My master
uid t
,.11
u! J K \ v
:th hi'.
1 at
Li
work
. His
won!.
! not allow i
it. He would not hire
Sunda
y < lot
lies an
• not
lli
i* tr a*
index
me 1
day if I did
i >t keep it: my social
.f his
life.
st , -
. • i . .
1.:
has ■
one to
i I'li- *.
! can ham
1 ;s up his chariot and
an i*v
■eni:)-'
ivivj,:
ion
in
a boi
•rowed
(I Tt VO
him to the
temple, but I would
dnvs
suit.
Many
a
WO]
nan \
vho is
not 1!
re stand b*
• bis side in that tom-
mo-l
elabor
•.* -.It-
11L vJ 4 ,
■i 1 -■*
0.4.‘
1 for
a par-
pe ..
’ worship, a
ms bridegroom’s ban-
ty is ,*
1 slath
eni wli
eu in
ho
r own
home.
1 quet
is only for
the aristocrat. It is
Thus
in ord
;*r to ti
nd out
the <li
fferent
spread for kings
and queens. It is not
charai
1 terist
ics uf
the
wee
filing
guests
; for tl
le plebeian.
If there was a serv-
we si
iculd :
follow
one
of
the so
wants
: ants’
table adjoining the king’s ban-
who
goes
forth i
jy the
king’s
: com-
1 quet !
hall I might
come, but you would
maud
to ga
ther in the
guests for the
not h
ave me sit
down wit!: the bride-
tho moat hoe.lincj salvo in tho world.
FOLEYlSlfONEY^IAr
■tops th« ooutf b and buals
Bucklen's Arnica Salve
The Best Salve In The World.
wedding.
Tho*** Who Accepted.
Now, what did the king say? “Go ye,
therefore, into the highways and as
many us ye shall find bid to the mar
riage.” That means: “Oh, servant, us
soon as you get Into the street, give
this wedding invitation to the first men
and women and children you meet.
Make no exceptions to this rule. Slight
ao one. Ask all who will to come."
erhood of Miserioordia places all its
members upon the same level. There
is a fraternal organization, a Brother
hood of Miserioordia, in the banquet
hall of the King’s Son. There we shall
find the rich and the poor man, the in
tellectual man and the humble man,
the master and the servant. There
shall bo all social classes sitting side
by side, attired in the wedding gar
ments that the King provided. Re
member ye not the command, "Go ye,
therefore, into the highways, and as
many as ye shall find bid to the mar
riage?”
I'tntcr the Homos Too.
But while we follow the King’s mes
senger down the highways or the pub
lic streets and hear him say to men on
the right and to men on the left,
“Come, come, eomo to the marriage
of the King s Son,” I see him dart off
to the side. He is about to disappear
in the doorway of an adjoining house.
“Where are you going, messenger?” I
cry. "The King did not bid thee go into
any homes! Thy command reads, ‘Go
ye, therefore, into the highways.’ That
is a private home. That is not the pub
lic street. Every man’s home is bis
castle, and you have no right to enter
there.” "No right!” answers the guide.
“Why, if 1 did not enter some homes
there would be thousands of invalids
who would never be invited to come to
the King's banquet. Did you not see
the pale cheek of that tired sick wom
an tit the window? I am going to tell
■I want my Heav- her to come to the marriage banquet of
can care for me the King's Son.”
We enter the house and go into the
sickroom. The nurse meets us at the
door and says: “Hush! Don't make a
noise. She is very sick today. She is
failing very rapidly. She has been an
Invalid in this room for five, ten or
even twenty years. Her time of de
parture is now not far off.” "I know
it,” says the King’s messenger. “I know
it. She has had too many pains here.
Shi* has stiffen’d enough. She must get
up out of this bod and put on the bloom
; of eternal youth. She must renew her
i strength. She shall mount up with
wings as eagles. She’shall run and not
be weary. She shall walk and not
faint.” “But,” says the nurse, “she
cannot even move a limb. See, she Is
paralyzed.” “1 know it,” says the mes
senger, “but remember I have not come
t » bi! her crawl around on a crutch.
Remember 1 have come to ask her to
attend the banquet of the King’s Sou.
If my Lord is willing to ask her to
come, surely he will give to her the
n edfrd strength with which to walk to
his banquet bail aud attend His Son's
feast.” “Would you like to come, suf
fering invalid?” asks the messenger.
‘‘Well, rise up and-come now.”
For Invalid* Too.
What a blessed and glorious time
that will be when all tho sick and the
helpless who for months and years
have been counted among the “shut
Ins” shall attend tho banquet of the
King's Sou! When one of the greatest
ministers of the world a few years ago
was dying in the east his poor sick suf
fering grandchild, a lifelong invalid,
was sobbing In the hall. As a friend
of my mother was passing Into the
inrniid o'. !. "Is grandpa better?"
the little girl asked. “No; be is dying,”
was the answer. “Oh,” she said, “why
did not God take me and leave him?
I am of f ) little r e in tin* world, and
he is of so much use." Aye. when the
King’s banquet is to be spread God’s
messenger will come and get thee,
weak, Invalid grandchild, as well as
graudmother. You have been ] raying
enough in that dark room. God has
heard your prayer. Goo s messenger
will come soon, and when he come ;
you will not have to go int»the banquet
hall on a crutch. You shall not have
to be carried there on a litter. You
will walk there; you will leap there
even as the lame man whom Peter
spoke to at the beautiful gate went in
to tbe temple leaping and singing and
praising God. The bahquet, the ban
quet of the King, is spread for God’s
suffering ones of the sick chambers.
But as we come out into the sunlight
from the sick chamber tbe messenger
of the King turns down into a dark
street. I clutch him by tbe arm as I
say: “Don’t go there. You are evi
dently not acquainted with this city.
It may be all right to ask the poor to
the King’s banquet. Poor people may
be just as honorable as the rich. But
do not ask the criminals. Why, those
people liWng here belong to what are
called the outcast classes. You are
now going into the depraved districts
of our city. You would not have a
harlot or a thief or a drunkard or a
libertine attend the marriage of the
King’s Son.” “Yes, I would, if they
repent of their sins,” answers the mes
senger. “Do you not remember tho
royal command, •(Jo ye, therefore, into
t!u‘ highway; and hedges, and as many
as ye shall find bid to the marriage?’”
Then i look and find these words in
(lie Bible: •>•(> (fi > servants went forth
out into tin* highways and the hedges
and gathered together all, as many as
they found, both bad and good.” The
• •ad. the depraved, tho outcasts, were
invited as well as those who had never
been behind the prison bars and had
never done anything for which they
ought to have been there if they had
received their just dues.
Crlnitnnl* Were Anked.
Thus as I go to that banquet door
and push it a little open 1 find the
strangest assortment of people. You
vvouM not Iwlieve those people are
then? unless you come and look for
yourself. But as we tire today fol
lowing the Kbig's messenger around
and as we hear him saying to this man
and to that, “Gome to tho marriage,
come to the Divine wedding feast,”
methinks ho suddenly turns to us and
says, “Friends, will you come also to
the marriage banquet of the King’s
Son?” "(Mi," some of us answer, "do
not worry about me. I am all right.
I know what It Is to be a Christian. I
was born in n Christian homo. In a
few years I will but not now.
I expect to be saved; but, like the
thief on the ero*;s, I expoet to 1m* saved
at tin* last moment. All that I have
to say on my deathbed Is, ‘Lord, save
me,’ and it will be all right.”
Is that so, niy brother? I doubt that.
I believe it you and 1, who have grown
up in < hristiau homes, are not willing
to be saved now in all probablity we
shall never be saved at all. I like the
interpretation which an old minister
gave to a gentleman he was visiting.
He said: “My friend, you expeet to In?
saved, like the thief on tin* cross or
like the man who was asked to go to
work in God’s vineyard ac tin* eleventh
hour, but did you ever stop to think
that when those men were asked to go
to work at the eleventh hour iu all
probability that was the first invita
tion they had ever received to go to
work for Christ? Did you ever stop to
think that in all probability tho thief
upon the cross had spent a whole life
time with thieves and robbers and had
never before been asked to come to
■ Christ until he was on his own dying
bed of a cross?” Oh, yes; at the elev
enth hour men ean be saved who have
never heard flu* gospel invitation bo
fore, but for the most part those men
who, like ourselves, have been born in
Christian homes and who in their
youth and young manhood have heard
the invitation to come to the marriage
banquet of the King’s Son and have
refused will in all probability never
come at the eleventh hour.
Dare we refuse the King’s Invitation
which the me senger is giving to us
now?
[Copyright, 1900, by Louis Klopsch.]
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among a host of others, extol the foregoing
roots for the cure of just such ailments as the
aitove symptoms indicate: Prof. K. Bartholow,
M. M., of Jefferson Med. College, Phila.; Prof.
H. C. Wood, M. I)., of Univ. of Pa.: Prof. Edwin
M. Hale, M. I)., of Hahnemann Med. College,
Chicago; Prof. John King. M. 1).. Author of
American IilsiMUisatory; Prof. Jno. M. Scud-
der, M.!).. Author of Specific Medicines; Prof.
Laurence JohiiMin, M. !>.. Med. Dept. L’nlv. of
N. Y.: Prof. Pinley Ellingwood, M. D., Author
yf Materia Meilica and Prof, in Bennett Medi-
fcal College, Chicago. Send name and ad-
dress on Postal Card to Dr. K. V. Pierce.
Buffalo, X. Y., and receive /rec Uxtklet giving
extracts from writings of all the above medi
cal authors and many others endorsing, in the
strongest possitilc terms, each and every In
gredient of which "Golden Medical Dis
covery ” is composed
Dr. Pierce’s Pleasant Pellets regulate and
Invigorate, stomach, liver and bowels They
may be used In conjunction with "Oolden
Medical Discovery ” if towels are much con
stipated. They’re tiny and sugar-coated.
Indigestion Causes
Catarrh of the
Stomach.
For many years It has been supposed that
Catarrh of the Stomach caused Ind’.gestioD
and dyspepsia, but the truth is exactly tho
opposite. Indigestion causes catarrh. Re
peated attacks of Indigestion inflames the
mucous membranes lining the stomach and
exposesthe nerves of thestomach,thus caus
ing the glands to secrete mucin Instead of
the juices of natural digestion. This Is
called Catarrh of the Stomach.
Kodol Dyspepsia Cure
relieves all Inflammation of the mucous
membranes lining the stomach, protects the
nerves, and cures bad breath, sour risings,
a sense of fullness after eating, indigestion,
! dyspepsia and all stomach troubles.
Kodol Digests What You Eat
Make the Stomach Sweet.
Bottles only. Regular size. $ 1.00. holding 2mim«a
the trial size, which sells for 50 cents
Prepared by E. C. DeWITT & CO., Chicago, IU.
For sale by
■ Cherokee Drug Co., Gaffney; L. D.
Allison, Cowcens.
$63.00—$81.00
Pays Itounl, tuition and room
rent .it Piedmont Hij;b School
for entire session of 9 months.
Endorsed by tost educators.
Mountain scenery. Mineral
water. No malaria. Session
opens \whilst 13th. l-’or band-
some catalogue w rite to : :
The Uuhhlt* of AtiKtrulln.
Pasteur, tbe great French scientist,
did not succeed in bis attempt to win
the $2r»,bOO prize offered for an effec
tive antidote to the Australian rabbit
plague. Neither did anybody else. An
other attempt to rid tbe commonwealth
of this nuisance Is to be made. Dr.
Danysz has been granted two years’
leave of absence by the Pasteur insti
tute of Paris, and lie will spend tbe
time in Sydney making experiments.
He is to receive $5,(MX) down and
$1,000 a month. But what is n plague
to the fanner and squatter is profit to
tbe proprietors of Australia’s frozen
meat works, who export Immense
quantities of canned rabbit. These
packers are threatening legal proceed
lugs if the iv. obits are inoculated with
a destructive disease.
W. D. Burns, Lawndale, N. C.
7 10 Ira,
1785 1906
COLLEGE OF CHARLESTON,
Charleston, S. C.
121st year begins September 28.
Letters. Science, Engineering. One
scholarship, giving free tuition, to
each county of South Carolina. Tui
tion $10. Board and furnished room
1 in Dormitory $11 a month. All candi
dates for admission are permitted to
compete for vacant Boyce scholar
ships. which pay $100 a year. For
Catalogue, address
Harrison Randolph, President.
July 10 to Aug. 17.-pd.
Host Anything
And a little of everything is
now being shown in my line:
Ali the new concepts n\
fads . :
..In The Jewelry Line..
*0
, ^ From the c’neajKVt worth
having to the very finvt
specimens and grade
pairing done by an Ex vrt.
Thos. H West rope,
to Shuiord &. L: \... ,ter.
%►*■ f-»• -*■- - ’ »»***«>
groom on one sl io of me and my mas
ter on the other. Nay, this invitation
is not for me.” “Yes, it is, my friend,”
answers the king’s messenger. “This
invitation is for the kitchen as well as
for the parlor, for the slave as well as
for the mighty potentate.”
So Cluaaea In Hie Church.
Some people who are trying to build
class churches do not believe this.
They seem to think that the banquet sickroom she stopped and spoke to the
lIiK:i Price* fn Japan.
This is a time of high prices In Ja
pan. The cost of everything lias ad
vanced enormously. The rates of five
or ten years ago are recalled with re
gret. Rents and wages have advanced
proportionately. Dwelling houses that
could be obtained for 45 or 50 yen
($22.50 or $25) a few years ago now
cost 90 or 100 yen, and the wages of
domestic servants are approximately
double what they were formerly. Tax
es have been enormously increased—
the income tax is 250 per cent higher
now than it was before the Russo-
Japanese war—and the tobacco monop
oly has exactly doubled the cost of
even tbe most ordinary cigarette.
DON’T FORGFT
| I you can be cured of Cauer. Tu- I
I mor or Chronic Old Sort*?. Ten I
I thousand cases treated. 11 Iz the I
I surest cure on earth. Delay Is I
. I fatal. How to he cured? Just I
I write I
I D. B. GLADDEN. Grov?r. N. C. I
Dr. King's New Lite Pill
The best in the world,
Dewitt’s SKff Salve