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It is known to most of our readers who ! have paid niu-h attention to what is pass- j ing in the religious world, that for some j years past insidious efforts have been making by the Rev. Dr. Taylor, of N. Haven, the Rev. Dr. Beecher, lately of Boston, hut now of Cincinnati, and others, to revive, in ; this country, in a somewhat modified and ! disguised form, the exploded heresies of the ! Pelagians. The letter from which we j make the following extracts, was addressed ! O 7 by the late eminent Dr. Porter, of Andovcr, ! (Muss.) to Dr. Betsher, m this subject, j The whole lette r is t<>r> long, and partakes I too much of a scctarhu eliaraeter, for our columns* But as the heresies referred to > have spread more or less among did* rent j religions denominations, especially at the North and W es", those of our readers wl:o reiraid these things, wii! take some interest , O c * iu anything on the subject from the pen of one among the most judicious diviir s ever produced by our coun'ry. If you ask me here to speedy what 1 think wrong in your, orJ)r. Taylor's \iews;? one of the worst faults I find. is the indefinite and obscure character of tiicse views, i In all the annuls ol Theological discussion, 1 have seen no match for Dr. Taylor's obscurity. I mean when a man has good J sense, as he has, and can preach with perspicuity. Ami as for yon, who certainly ; can speak and write as clearly as any man ' on common subjects, 1 unders'and that you, as well as Dr. Tnvior, are beginning to 7 ~ O complain (as system-makers have been wont fo do) that you are misunderstood. So far as I have anv distinct conceptions of die ; new views embraced bv von. or ascribed to you, the faults I find are chiefly these, viz. That these views arc not built on' the Jh'We,] but on philosophical theories as to man's mind and powers of agency: that your! preaching does not draw its proof from the Scrip'tires, and therefore does not iead man 10 " Search the Scriptures'* as much as the , plain, serious preaching common in New- j England pulpits; that you exalt hunnn agency, so as virtually to lose sight of i s j correlate,huminfhycnilcnce; and tbusmako i regeneration so a result of means and instruma nLsJity, that the sinner is born rather *of blood or of the will of man. than of Go 1;' ] and finally, lint your views would cherish presump uotis reliance on means and ministers. and in penitent sinners, so as (in direct con mvenlion of your own meaning) | to frustrate n vivals of religion. It is cer- i tainlv more eonsis ent with the Bible to re- ; present a well instructed, anxious, inquiring sinner as more likely to be saved, than one who is ign< r int and car .*less, or else means would be useless. And though 1 presume your meaning goes no farther than this, I apprehend your system goes much farther in etFx", as vou are understood; for you are understood to propose that you will take a sinner, careless though he may be, and in a certain process, of means, attended on with an unholy heart, you willf in a moderate period, return him a corner ed man. ***** The real Gospel, however skilfully pubished, if preached clearly will be opposed. ?Experience has indicated this. If yon j say, tins has resulted from the wrong mode ' of preaching. I add?God lias decided in his ' word that 'Mm.' carnal mind is enmity against ' himself."' Christ preached wisely, no doub , yet to his hearers he says, (no% ye would have loved ?n<^ and my Father, if ye had , seen our ch .racier truly, hut) "V1- have seen aud haled both me and iny Father." You alarmed me, brother Bocchcr, when you { explained, ns I nitarians do, the opposition of Christ's hearers into their natural prejudices, as Jews; implying that Christ's preach, ing would not be opjiosed now. If this is so, Paul made a great mistake when lie classed Jews and Gentiles together as enemies to God. 1 regret the impression you have been mukiug because the grand danger of the , ministry always has been a tendency to modify the Gospel to appease opposi'ion. There is a large number of orthodox ministers in New England who from family alliances, from constitutional delicacy of tern- ' per, &c., vVrc., as 1 hinted above, will ternporize, and make smooth work, from an j honest conviction that a full disclosure of: the truth would alienate their hearers. The bitter reviiings of base men have been grado ^ o ually and insensibly leading Christian ministers to hide their colours, and recede from their ground. Dr. Spring's church at Xewburyport, and Park street, especially in Dr. i Griffin's day, and a few others have stood like the Macedonian phalanx, hut o hers have gone backward. Caution, Caution. has been the watchword ofmiais ers. When they do preach the old standard doctrines, it is in so guarded a phraseology that they are not understood to be die same. * * * * * And the ease becomes still more iin perative, if your most substantial and intelligent brethren ore apprehensive too. ' These brethren, if I understand the case, are j among the most discriminating and excel-1 lent ministers of the land. \\ hen 1 told you how one of them felt 011 hearing you preach ; at Haverhill, you said that probably three ' thumbs of your brethren would have the ! aan>-'feelings in the same cireums anccs. Really, brother, you surprise me by that declaration, accompanied by another, that j these good brethren must ho brought to the j light hv gradual aud not by violent transi- j lion. But why should these good brethren j < be alarmed should they hear your system I preached out ? Because they would mi sun. | dcrxUnid it ? Then take caio that i s basis be no* darkness. If you cannot make clear heads, combined with honest hearts, comprehend your meaning, w hat sort of a sys- j i tern must this be to enlighten and save the . ' world ? Why then would these brethren 1 be alarmed. Because they understand your i sys em and solemnly dissent from it? 'i'ake i ] care then that its basis be not error. Three j t fourths of your brethren may dissent from , J you, and yet they be wrong and you right: ' i but that dissent imposes a solemn claim on j \ou lo lay your foundation with care. W ho are these brethren Men whom Eod has j blessed above all others since the Apos los, days, as his own chosen'ministers. Men ol capacity, and some of them not inferior to j yourself in theological knowledge and powers of discrimination. In New England there are three hundred ministers who are men of thought, and some of them of extensive reading. I should not dare /o sa\ ! or think of such men that they would, on on any important points of ditlerence between them and me, renounce their opinions J and embrace mine when mine should he I disclosed to them. Brace up now, brother Beccher. and hear j away with mv plainness like a man, as you j are. Once in a century or two, the church i needs a g.v?> reformer to r.rise. Some of your remarks have seemed to mean (what broth t Beeclter ten or twen'y years ago' would not have dreamed of) that you were J born ibr this end; and that the theology of; New England is the theatre of operation. ! 1 do not tax you with ambition or vanity. I have thought you uncommonly free from i both, considering the high estimation you ; have honourably attained. Of the powers of I your tongue and pen tor popular iniprcs- : sion. no one has a higher est ima ion than I: and you must long have been conscious of those powers yours .'if. I have gloried i and do glory in your usefulness as a chain- j pion of the Sabbath and other great and' good objects. J >ut then I do not think you a inc/a physician, Lorn to tear up the foun- J dations laid by Edwards. You are a lih'.t- f orician, and a popular rcasoncr. Your forte is impression by vivid argumentation, and appeal from common sense, and houndless stores of illustration. 1 praise Clod : that he has given these talents to a man j whom I so much love anil respect. I?ut I would much sooner trust Dr. Hyde, for1 example, to search on. the flaws in a system of metaphysics, than bro her IJeccher. * * * * I J'rain the S. ('. lhrtiLl. I PKOTESTANT JESl'ITISM. Jesuitism in jtrin'iple is not confined to the Roman Catholics. It is one form of n'tluroi religion. Too thing itself will al- j wavs b'- lountl among different denomlna- j tiousof Protes'an's, in some form, according j to the means and extoir of die departure in any given instance 1; om tlie doc'.rine and order of the serp U:es. If a person who has never been converted j (one who lias never died to himself that he might live unto Christ.) if such an one conies in o the Church, be he a private member or ; a teacher, be he rich or poor, learned or j ignorant, wise or simple, he is a troubler in ; Israel. The more learned, the more elo- , qucnt, the more cunning, in short the more influence he has, the worse for the Church. lie mav have, as the Jews did of old,a great j zeal tor Cod, bu: like theirs it is not accord ing to knowledge, Kom. iu: M. IJe belongs however to the Church, lie j has cast it) his lot with her, and he is "devoted" \o her prosperity, and lives and labours for her good (as he thinks.) Hut watch j him and you will sec that the weapons of; his warfare are altogether at nut/. 2 Cor. 10: 1. Unlike the Apostle, his whole confidence is iu the use of those means, and arts and j resources which would naturalhj produce j the desired results, lie has great reliance on money as a means, and therefore labours to bring as much of that as possible into the treasury, lie thinks the rich men's gifts more than the widow's mite, contrary to the Scripture, .Mark 12: 11?44. lie also looks I for corresponding effects iu the spiritual \ kingdom oigrace, us would result Ironi tne influence of similar causes natural/;/. He is therefore found to rely also much ! upon great learning, industry, genius, and | the power of wi/'/irf,-hence he is eager to press as much of these dements ofstrength into the service of the C.lurch as possible. \ on will find him filling tlie monasteries with young Jesuits, or in other words, bringing within the sphere of some sac id;/ adapted j to the purpose, as many poor lads as pos- j sible, who have promise of parts, intellect, mind. Choosing from a "generation of vipers'' those of the greatest power, not knowing that all arc J'ata/, till the poison glands 1 or fangs are eradicated. In looking at natural causes, and receiving as truths the results of human reason. we are in imminent and constant danger of offending God, and while wi:h a fierce zeal j we think we are doing hnn service, are blaspheming his very name and worshipping a golden calf, and saying with the infatuated Israelite s, "These be thy Gods 0 i Israel, that brought thee out of the land of Ivrvrtt-V 1-tvn.l SP- -1. \\V m*r? sn ?fmn??lv i -'C.'l *' - ?? - f,V I inclined to look and trust in means; in principles which we can llT.lv comprehend and understand, thai requro no faith in God, j tliat when the Lord toils us o "go forward,*' | we are alraid through mere unbclif, until i we can see a bridge thrown over tile lied j Sea, or a dry way through it. * i1 A disposition to hoard and treasure up t < money, as a means of spiritual good, a permanent fund, a vested stock, is contrary to faith, and results from an unwillingness to confide from day to day in the Divine pro- 1 tection and providence. i: If you speak of the insti utions of the i church prospering under the manna system, ' and according as s!ie i> taught to pray, un- * I belief says, I ke the nobleman to Elisha in i :2 Kings, vii. vJ: "Then a lord on whose hand the King leaned, answered the man of God and said, Behold, if the Lord would ; < make windows in heaven, might tins tiling ' be." And look, sir, and see if the manna 11 which the church lias laid up, has not " uni- i Ibrmly bred worms and stank"? If those > institutions ])ut beyond a contingency have maintained the faith once delivered to the J sainte, and walked in the paths of humilia- '< tion. self-denial and godliness ? Let Pope- < ly answer. ) oa, let Pro'estanl Germany. ! I Look at the old schools of the urophcts, as t o the testimony of Jesus, Look at home.'s Look and Cambridge ami ). -'m: ; ? Vak I t:; l Xv.v-f f-.i*.' :i - / H, 1 As to teaching the children of the! Church their religious duties, and the faith , of Jesus, as to " visiting the fatherless and , widows in their affliction," James 1 : kJ7,; and as Jo numberless other religious obligaions, how of:en do Christians practically feel, when they give their money to effect die object, that they do their duty in that i wav ; and how far removed in principle this ! is fioai the Popish 4 buying of Indulgences,1 I leave for Protestant casuistry to determine.?Ibid. From the Christian's, Scholar's, and the Farm- j crs Magazine. the life of the apostle peter. Simon Peter, the son of Jonas, and broth-1 < r of Andrew, was u fisherman on the lake J of Cenncsarct. lie must have been greatly struck at his first interview with Jesus, when the moment our Lord saw him, though a perfect stranger, he 'old him his name, and his J dlhcr s name. When Jesus beheld Siim, he said, Thou art Simon, the son of; Jonas. This apostle was a married man,; when invited by our Saviour lo accompany j him?for we read that on hisMv/e's mother j our Saviour wrought a signal miracle?and J after our Lord's ascension, his* w ife attend-1 ed him in his travels, and, the ancients say,! suiloivd martyrdom at Rome about the same time he did. These two brothers were hearers of John the l'aptist?and from his express testimony, and their own personal converse with Jesus were fully convinced that he was the Messiah, the object, at thai j lime, of universal expectation. The eagerness and forwardness of tin's apostle, bor-1 dering on precipitance and temerity, are apparent on many occasions. lie is the first, to reply to all questions proposed bv our i Lord to the whole collective body of the ( disciples. He hesitates not to animadvert i upon our Lord himself for his making open declaration of the future indignities and sufferings to which he would be exposed, j Presumptuous and self confident, he made ! the strongest asseverations that he would never desert his master, though he were sure to meet death with him in its most dreadful form. I lis boldness appears in his venturing out to meet Jesus upon the tempestu-1 oussea, in the night, when tliev could with great difficulty keep the vessel above water for the winds and waves. Upon our Lord's ; being apprehended, he drew his sword, and struck a servant of the high priest. AH the other apostles abandoned their master by a precipitate flight, hut Peter intrepidly followed him, atsome dis'anee, to the high priest's palace, went in, and sat down with the ser- , vants, to see the end. These are monuments of this apos le's distinguished resolution and fortitude. It was upon PliTER, as upon a firm and immovable ROCK that Christ promised he would erect the Chris-; tian church, anil the gates of hell should not prevail against it, and that he would i give him the keys of the kingdom of hen-! ven, and whatsoever he should hind on ear.h should be hound in heaven, and whatsoever he should loose on earih should he loosed in heaven. Though, overcome by ! the fear of imminent death, he denied his Lord, yet ho soon alter humbled himself, and shed a torrent of tears, and it is probable his remorse and distress of mind, for incurring this shame and guilt, prevented him from attending his crucifixion, as we find | St. John did. On the day of Christ's resurrection, after appearing to .Mary Magdalene and some other women, the next person, to whom he exhibited himself, was Peter. At one these interviews, our Saviour afforded this apostle an opportunity of lliricc declaring his love for him?upon which our Lord confirmed lo him his apostolic char- j ter, and hade him feed the christian flock j with fidelity and tenderness. Before his, nccnmnf'/?n mf<i Iir>nvr?rv lir* Inn' ,v1 thr? m.nn- ! nor of this apostle's death, that another j should hind him and carry him whether he would not?intimating, says the historian, hy what death he should glorify CJod. He was distinguished bv our Saviour with marks of peculiar a (Tec t ion. He was a witness of his transfiguration?was present | at the raising of Jairus, daughter?and was \ admitted to he present at his devotions and : agony in the garden of Gethscmane. An action ol his, upon the report that our Sa- i viour was risen, is not without its just signif-' icancc?that when John contented himself | with only stooping down and taking a trail- j sient and superficial view of the state of the sepulchre, Peter went in and searched j it?After Christ's ascension, Peter propo-; Hinnainnr a iironcr ner.ann in fhn ronm 1 J ^ - , of the traitor. On the day of Penricost wo j find liim haranguing the multitude, who had j collected about them, with undaunted spirit, i charging the Jews with imbruing their i hands in the blood of Jesus of Nazareth, a man approved of God among them by | many signs and wonders which God bad j wrought by his hands?publicly asserting the resurrection, and proclaiming to all, that: he was true Messiah whom they bad cruci- j fed and murJcrcd-dclivcring these declarations with such a spirit and pathos, that j three thousand souls were that same day! converted and baptized. Wo next find this apostle and John healing alamc man at the gate of the temple, at the report of which . miracle, as the man was universally known in Jerusalem, great crowds flocking togctli-; er, Peter addressed himself to them, in a i spirited and awakening sermon, by which j numbers were convinced and embraced j the Gospel. lie was next imprisoned,] brought before the >anhodriin, llireater.cd j :md dismissed. Afterwards we find St. i Peter severely reprehending Ananias and j I *>apj>hira lor their mutual agreement to sc. j' L'fetc some pari of the money for which ' hey had sold their estate, and yet deliver in j I he rest to the apostles as the whole original j < mm, hoping to elude and deceive the holy < Spirit, by acting in this fraudulent manner ji ?upon whose reproof they were both in- < ;tant!y struck dead, by the hand of Ciod, in I i short space of time, one after anoth-11 ,t. We then read how the friends and re- 1 ations of the sick and indisposed brought i hem into the streets, and that they were in-' f itantaneously restored to perfect health, if >ut the siiadow of Peter passed over them. > demteiv to rela'C and ' vennae- ?:i a!! t the particulars of this apostle's life would \ tl extend the subject beyond the limits assign- j u ed to this work. The following incidents, a therefore, of this apostle's life, can only be a narrated in a brief and concise manner, c During the rest the churches enjoyed, which ti continued for some time, he travelled thro' ti all parts of Judea, he healed .Eneas, who o had been confined to his bed by the palsy ji eight years?he restored Tabitha to life v who died at Joppa?lie convicted Cornelius, ti the Roman centurion, the first Chris'ian , ti convert among the Gentiles, who was admitted into the church without circumcis- s ion or any injunction to comply of the Mosaic f observances?be was delivered out ofpris- v on by an angel of God?and, lastly, he went to Rome, and with his wife was in- c volved in the same persecution, and both a sutiered martyrdom under Nero. I lis two ! 11 epistles were written about the year of f Christ G1. ' t< i I s * Sco 1 Cor. ix. 5. ; d From (he Journal and Luminary. j u " I WILL THINK ABOUT IT. " j C Well, that is better than nothing, for j thought often begets feeling, feeling con- j viction, conviction conversion, and con- J version leads to (Jod. i You will think about it! .And is that 0 nil you will do? Had you mountains of gold and' hills of silver, they would be lighter j( than vanity, when balanced against the l[ value of the soul. Its price is above ! rubies, whether it is measured by the cost ! 't( of its redemption, the eternity of i:s dura-J lion, or its boundless capacities of pleasure l11 or pain. | Had you half a million at stake, and it j were doubtful whether you would gain or j c lose it, would you do nothing but think j about it! Or were you invited by an Angel a to spend next week in heaven, there to eat j of the tree, and drink of the water of life, ! 11 there to behold uncreated glory, and sing the . new snnrr." would you do nothing more? ! ~o7 * o i f r* You have more than a half or a whole i 11 million at stake; the probability is that you j will lose all. Next week you may be a | a glorified spirit, or a spirit lost; and all you will do is (o think about it! I 11 Felix did just so. lie thought while Paul preached,?he thought after he sent 11 him awav, and thinks still. O, couldf you h ar him think?"How have I hatcd^ in- ! struction and despised reproof!" . 0 And so did the rich young man. Christ j . told him to sell what he had?to give to 1 " the poor, and follow him. But he thought of his morality,?of his money, and went j n away sorrowful. He went away to think, t( and he is thinking yet. And there was another rich man who thought, fie thought about his farms, and j1 his fruits?of pulling down his small barns ,!' and building greater. lie thought of much | 11 goods, and of many years,?of ease, of Jc eating, and drinking, and being merry. a And he thought of his soul just enough to ? promise it what was not his own?-just as Satan promised Jesus. And God tho ught too. He thought to call him a fool, and to demand his soui that very night. And you will think about it! I know it you will. But when ! While it is an ac- a cepted time, and a day of salvation ! While r; God calls, Christ invites, the spirit strives, ' n and conscience warns?while " Mercy is found and peace is given!" When? When disease has turned your j S| chec'ks pale; dimmed the lustre of your n eyes; weakened if not destroyed your mind, and is fast cutting the cords of life ? p You will think about it! 1 know it. And i n I wish you to do it while thought may be j n of some avail. A convict on being re. ; moved from one prison to another, was si asked, how he liked his new home. Not b at all, was the reply. Are you not clothed a and fed as well here? Yes, better. Is I your labor harder? No, not so hard. || Are you not treated with kindness ? Yes. ft Then why not like it? Because I am al- c lowed to speak tonoone. I go to the table k and sit and think. I go about my work all 0 day to think. And at night the iron door ; shuts mc in my solitary cell to think! think !! b< think!!! and I cannot endure it. j ir Ah! he should have thought, before an ! p, iron necessity compelled him so to do. j And so should you think seasonably, and ai act too. It will be sad thinking in the prison i cl of despair. ~ o "Death at the farthest can't be far: cl Ah! think before thou die." ' cl From the Sailor s Magazine. I THE HESITATING SOUL. r> Reader, do vou sav that one cannot be 1 lie plain declarations of Scripture, so easy i > it to stifle conscience, and create an im- < ginary God, investing him with the lovely 1 .(tributes of power and mercy, who will not; heck or restrain our evil propensities; and j < a this idol we pay our homage, and in its i ancied power and goodness rests our hope if eternal salvation. Hut is error to lie I j.slifled on the ground of sincerity ? Are < re not guilty of positive sin in neglecting I a apply the gift of reason in search of ruth ? i Oflen, of.cn, have we mourned to see uch ignorance of the character, and indifercncc towards the designsof God, as re- i < calcd in his word. |' Seamen and landsmen, of all ranks and i lasses,arealike interested in this subject; nd, reader, to you it is a message of mo. nentous importance; try not to banish it rom your mind, now is the accepted time? D-morrow it may be too late: but even if it hould not be, your interest certainly is in < : 1... ?l,? .Ljlnir 'Fhnrn. I 1 anger oi lessening uy mo ut?ujr. , jre, let the subject be solemnly pondered, i ntil, at some future time, we resume it, and nter more into detail. DEFECT IN A MILL. A f ilhful Minister, who knew that a mil- ' ir in a certain neighborhood, who was proud f his business and machinery, prosecuted j is calling en the Lord's day, as many toilers do, felt it a duty to call 'upon and get | ito conversation with him about his mill, i "A fine mill," said he, "one of the complect I have ever seen." This was nothing more than just. The liller had heard as much many times be- ' ^ )re; but his skill and judgment were grati.! ed by this new testimony, and his feelings ( onciliated. 1 f ''But, oh !" continued the minister, after 1 little pause, "there is one defect in it." , ( "What is that ?" carelessly asked the J j liller. j " A vorv snrious delect, too." a "Eh ?" replied the miller, turning up his c JCe* "A defect that is likely to counterbalance c 11 its advantages." - j t "Well what is it /" said the miller, stand- ' J lg up and looking the minister in the face. * The minister went on : "A defect which \ s likely to ruin the mill." ! [ "What is it ?" rejoined the miller. j < "And will, no doubt, one day destroy the I ? i wner. "And can't you say it out?" cried the j npatient miller. "It goes on the Sabbath 1" exclaimed the i linistcr. in a firm, solemn, and monitory f >nc. The astonished man stood blank and ' lunderstruck, and remained listening with icek submission, to a remonstrance and ex- , ortation of a quarter of an hour's length, 1 which the danger of his s ate and practi- I es, and the call to repentance towards God, nd faitli in the Lord Jesus"Christ, were ur- J ed upon him. i t i From Abbott's Magazine. I HINTS ON EARLY EDUCATION. 1. Judicious mothers will always keep < l mind that they are the lirst book read, 1 nd the last laid aside in every child's libra- * y. Every look, word, tone, and gesture. * ay even dress, makes an impression. 11 2. Remember that children are men in * liniature?and though they are childish, s nd should be allowed to act as children, a till all our dealings with them, should be , lanly, not morose. c 3. Re always kind and cheerful in their ? resence?playful, but never light, com- ]c lunicativc, but never extravagant in statelents, nor vulgar in language nor gestures, t 4. Before a year old, entire submission r hould be secured; this may be often won * y kindness, but must sometimes be ex- 'J cted by the rod, though one chastisement; 8 consider enough to secure the object. ; I f not, the parent must tax himself for the t lilure, and not the perverseness of the j1 hild. After one conquest, watchfulness, ' * indness, and perseverance, will secure ' t bedience. |4 5. Never trifle with a child nor speak f eseechingly to it, when it is doing any ? nproper thing, or when watching an op- j rj ortunitv to do so. ; i G. Always follow commands with a close j li infants of ten, twelve or eighteen months old, who often feel grieved or* provoked, when a tiling is denied or taken from-them. 14. Never reprove a child severely in company, nor make light of their feelings, nor hold them up to ridicule. 15. Never try to conceal anything which the child knows you have, but by your conduct, teuch him to be frank, and manly, and open?never hiding things in his hand, nor slyly concealing himself or his designs. 10. Kindness and tenderness of feeling towards insects, birds, and the young, even of such animals as should be killed, if old, (excepting poisonous ones) are to bo ca*?. fully cherished. 17. lam pleased with such children as allow those roses and other flowers, that blossom on the Sabbuth, to remain on the tree to praise their Maker in their own beauty and sweetness. 4*This is the infpnsft of the heart, whose frnsrranc? smells " "" *" " w [o heaven." Dyspepsia and Liver Complaints. ARE universally acknowledged to bavo total* y eclipsed tho pretensions of every other remedy; tnd superceded the necessity of every other modo >f treatment, wherever tho above diseasos are bund to exist, as well as in enlargement of the Spleen and in Jaundice. Among the symptoms of Dyspepsia and Liver Complaints, arc flatulency, sourness or burning n the stomach, melancholy, irritability, diss freeablc taste in the mouth ; great irregularity of ippetitc, which is sometimes voracious, ana at >thcr times greatly deficient, thirst, fetid breath, musea weakness oftlie stomach, acid eructationr, >alpitation, drowsiness, irregularity of the bow:1s, pressure on the stomach after meals, (tain in he head, dizziness or vertigo; confusion of mind* Lttcnded with loss of memory, a gnawing in the itomach when empty, dullness, affection of sigh t ind hearing, pain and weakness in the back, lan. ruor, disturbed sleep, cold feet and hands, tremor* tneasiness in the throat, cough, pain in the side sr breast, ?fcc. Thesa medicines are becoming known and Tal ted. Each box is accompanied with numerous Cer ificates from the highest sources of respectability The unrivaled success of the medicines, in ening the abovo maladies has given them a reputation which time only can destroy. - + [>.i I'KTERS VEGETABLE ANTIBILLIOUS PILLS I ijcsc rills nceu uui a iriai 10 rvoniuiviiu diem. They are purely vegetable and well calculated for the removal Of all Billions complaints. They act specially upon the Liver, when in a orpid condition, carrying oft'a largo quantity of hie, through the influence of the execment funcLion, which, if suffered to remain in the system, vould produce either Jaundice, Liver t '??uplaint, Millions Fever, Fever and Ague, or some other jrievous hodily aftiiction. la all cases of torppr )f the bowels, they act like a charm. In recent ascs of Dyspepsia, they arc a certain cure. Jfaly parsons who were subject to violent attune >f sick head ache, have been much benefitted, and teveral perfectly cured in a few weeks by tneir sc. They arc highly recommended as a prevenivo and cure of Billious complaints. Persons vho arc subject to that distressing complaint. ea stcKness, Dy MKing a portion or two 01 uiem l few days previous to embarking on board the esscl, will lie almost certain to escape it. Fenales can use them ut any period, without in urring any risk. Persons going to sea, or to a louthcrn climate, should by all means take some >f these Pills with them.?Their virtues will rcuuin unimpaired for years in any climate. No amily should be without these Pills ; a portion of hem, taken occasionally would be the means of >rcventing much suffering froin sickness. It ie rom neglect of keeping up a regular perisialtic clion of the stomach and bowels, thus sufiering o be absorbed and mingled with the blood, unasimilated fluids, that most diseases are produced. )r. P. feels confident that no person who gives liesc Pills a fair trial, will ever afler feel willing o be without them. The testimony of thou, ands speaking in the highest trrms of their effi. acy, might be added, but the veiy high repute, ion I)r. P. has acquired as the inventor of tho 1Patent Vegetable Medici nee Stomockicoe et He> utiea" for the cure of Dyspepsia and Liver omplaints, is thought a sufficient guarantee to hose wishing to make a trial of their virtues. I'hcy contain not a particle of Mercury, or any ngredicnt that does not act in harmony with tcalth and oppose disease. Dr. P. wishes it distinctly understood, that i1c5c a his jwssccs uuuudviai (juoiiiivo ix*vujj#vaa* lent of their purgative effects ; they are both tonc and deobstruent, acting upon the secreting and xhalent functions ; thus strengthening the pa? ient, while they remove obstructions?Medians which possess no other, excepting catbaric qualities, debilitate the patient, and their related use lays the foundation of a long cataoguo of Chronic Diseases. Dr. P. having been educated under the most minent American and European Medical proessors, and practised his profession many yoars n the South, where diseases of the most obstinate haractcr prevail, considers himself well qualified o judge on the nature of dieeascs incident to /arm climates. Prepared by Joseph Priestlv Peters, m. d. t. . c. r. m. at his Institution for the cure of obctiiatc diseases, by means of vegetable remedies, No 29 Liberty street, New York, inventor and sole roprictor. Each box contains forty Pills. Price 0 Cents. A fresh supply of the above Medicines, just revived and for sale by JOHN I. WESTERVELT, Druggist. Chcraw, May 3,1636, 25 6m. Iii Equity, Cheraw, Copeland Pierce and ' S. L. Dubosc, vs. t. Williamson, T. Wil- Bill for Acc't ajid Iamson and others heirs f Partition, tlaw of Thomas Wil. liamson deceased. [T appearing to the satisfaction of the Court that Robert Williamson and Thomas Wilamson, Alfred Williamson and Abraham Wil. amson, children of Abraham Williamson dee'd.. nd SamuclGcc and Rebecca his wife, ? Stensou nd Elizabeth his wife, and John Garner and Iargarett his wife, defendants in the above case, re absent from and without the limits of thin tate, it is on motion of Wilkins, ordered that icy do appear and plead, answer or demur to omplainaiits said bill, on or before the first day f the ensuing term of this Court, or in default iicrcof the said Bill betaken pro confeno against, lein, and that this order be published in the licraw Gazette twice a month for three months. , Signed, GEO. W. DARGAN, c. k. c. d. The above is a true copy from the Order Book. G. W . OARO.W, r. r. <. i?. V"-. f. .V? fln-3-n. nd carelul walcli, until you see inai me i liild docs the thing commanded?allowing \ . ? ; (J f no evasion nor modification, unless the 1 j, hild ask for it, and it is expressly grunted. e 7. Never break a promise made to a J t hild, or if you do, give your reasons, and c ' in fault, own it, and ask pardon if ne. essary. 1, 8. Never trifle with a child's feelings, hen under discipline. c 9. Children ought never to be governed * D O # | j y the fear of the rod, or of private chastise- ' c lents, or of dark rooms. 11 10. Correcting a child on suspicion or j v ithout understanding the whole matter, the way to make him hide his faults, by j B quivocation or a lie?to justify himself? j J r to disregard you altogether, because he j ? ?es that you do not understand the case, ! 5 [id are in the wrong. ?** ' - .i . ' c 11. w lion a cniid warns war which n lould not have, or is unwilling to do as j ic parent says, and begins to iVet, a decid- I word spoken in kindness, but with ithority, hushes and quiets the child at ice, but a half yielding and half unyieldg method onlv frets and teases the child, f . J 11 id if denied or made to obev. ends in a , 12. It is seldom well to let a child "cry ! -i oil!," ns the saying is. If put into a I J >rncr, or tied to your chair, it should not li ; to cry or make a noise. Indeed, crying ! k om anger or disappointment, should never a i allowed. A child soon discovers that! y 3 noise is not pleasant, and learns to take ' a venge in this way* If allowed to "vent S eir feelings" when children, they will 11 kc the liberty to do so, when men and c o omen. : tj 13. Never allow a child to cry and tl ream on every slight occasion, even if ( irt. and much less when by so doing, it atities a revengeful or angry spirit. This 1 b" e?pecia!!v ?:>ar?l'-| nijvbn*' ?m condemned lor acting up to lus opinions ana u views? So do we, provided that all the means of knowledge, within his reach, have b( been used in forming these opinions. n Mow often do wc hear it said, "I believe Clod to be merciful, and in that mercy rests w my hope of eternal life;" and again, "1 have is neither murdered or defrauded any man, e< and if there is a heaven, I have no reason o to fear of being excluded." s( Do such opinions alter facts ? Do they ai justify those who cherish them ? On the contrary, do they not virtually make vivid si the revealed will ol Mod ! If we remain t! ignorant of the civil law, docs that igno- et ranee exempt ins from its penalty, when ai t is transgressed ? Apply, then, the same ; 01 node ot reasoning to the divine law, and i: m A'ill be made to appear, that all who have at lot repented of sin, and do not exercise a ci rue and living faith, in the atonement made . )y the blood of our Saviour, still remain the it mreconcilcd enemies of (joii; for all have cc iroken (lis law; and upon all, who do not Ik iccept the proffered terms of salvation, as fn exhibited in the Gospel, the penalty is eter- he nil woe. The Bible reveals these truihs, its tnd in wliatever lijhtthcv mavhc regarded > re >v man, however lie may blind his mind, Ih larden his heart, and satisfy his conscience, : ta iv wilful transgression, still truth stands im- i w nutable, and for all these things he is to be j irouglit into judgment. sc As we before have hinted, some may ! hi herish ditferent views from ourselves in gr K'V makers, and wrv d:fler<':i' fr^m s!: