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% A SERMON FOR SUNDAY v ?????? AN ELOQUENT DISCCURSE EY EI3HOD i E. C. ANDREWS. Subject: "Christianity and Love*'?Church 4 Ministrations Should Be Directed Toward Freeing the Human Soul of That Selfishness Which is Inherent. Brooklyn, X. Y.?Bishop E. 0. Andrews, of the Methodist Episcopal Church, preached Sunday morning in the Central Congregational Church. His subject was: * "Christianity and Love." The text was from I Timothy i:3: "Xow the end of the commandment is charity out of a pure heart, and of a good conscience, and oi faith unfeigned." Bishop Andrews said: Every careful reader of the English : Bible takes knowledge of the fact that the English language, like every other living language, is in process cf chance. He knows the significance of words, "as well as their form, and occasionally their order changes. He reads, for instance, in the Psalms: "My heart is fixed, oh God, my heart is fixed," and he remembers that that word "fixed" at the time our version was made had the meaning, which we still retain in our colloquial speech, "to be fixed up," aud so he reads: "My heart is prepared, oh God. my heart is prepared." He reads in the Episrie to the Thessalonians that they .which arc alive at the second coming of Christ shall net prevent then that are asleep, and he remembers that the word "prevent" originally meant to precede simpiy, and came to have its present meaning because he that precedes another is likely to get in the way of that one and obstruct another who follows, and so he reads that at the second coming of Christ they that are alive shall not precede, or shall not leave the advantage over them that sleep in Christ, for both alike shall te called to meet their Lord in the air. So in this text we have the word "charity," a word which to-day signifies either almsgiving or kindly judgment of others, s but in the time of our version it had the meaning to which the new revisers have returned, viz., "love," or "benevolence," and in this passage we read this statement: The aim of the commandment is benevolence, good will, effective love, even as wc cpeak of the love cf man to God, then also # to his fellow men. Another Bible criticism is worth our while. The w->rd "commandment," like the word "law," may have either a narrow or a broad significance. The narrow significance of that is "particular precept" attended by "particular sanction." A broad> rr meaninc is that of a "hoiv ordained in ctitutioa end system," and that broader meaning evidently should be here used because of the context. We come then to the entire statement: "The end. or aim, of the 'whole Christian institution is love out cf a pure heart, and of a geed conscience, end of faith unfeigned." It originated in a heart of boundless love toward man in an act of love unparalleled, ,we may suppose in all the ages of eternity ?even the gift of God's only Son. All its precepts turn in this direction. Church organizations and ministrations of every kind, if fhey be rightly directed, have simply this purpose to discharge the human soul of that selfishness that belongs to it by nature, and to enter into it all the love of God. Now all familiar with the New Testament know that this is no solitary utter* ance?it is but one of many broad and t comprehensive statements. One came to the Master saying: "Which is the first and great commandment?" And He answered: . "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with ail thy strength; this is the first commandment, and the second is like unio it: Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets." In another passage St. Paul tells us that "Love is the fulfilling of the law." If there be any other" commandment, it is briefly comprehended in this saying: "Thou shalt love thy neighbor as | thyself." St. James calls this the "royai law." St. Paul tells us: "Above all things# have fervent charity one toward another." And St. John, in a memorable passage, in one of his epistles, tells us that "God is love, and he that dwelleth in love dwelleth in God and God in him." Christ told the story of a man who went down from Jerusalem to Jericho and fell 1 among robbers, as one may nowadays do on that road. They robbed him, stripped him of his raiment, wounded him, and left him half dead. Then came one of the chief representatives of the current religion, a ? priest, and passed by on the oth?r side. Then there came down a subordinate representative of the current religion, a Levite, and he came and looked and passed by on the other side. Then came a heretic % in religion, an alien in race, and, looking upon the wounded man, he was moved with compassion and dismounted and bound up nis wounds, set the wounded man on his own beast, brought him to an inn and took care of him for the night and paid the charges, leaving money for additional charges, saying to the inn keeper: "If it costs more 1 will repay ween i come again." And that alien in race, that heretic in religion, the Lord Jesus presents before us as the one great example of our practical religion. Xow be pleased to notice two facts in this natural* love. In the first piace. much of it is simply instinctive, a divine implantation for high purposes, but because not founded in moral reason, divine reason, therefore without moral worth. It is but part of that endowment of human nature by which the propagation and the education of the race is made possible, but it does net imply of necessity any high moral jualiiy. The bear will rush on the point of the spear in the defense of its cubs. The > wildcat will die for its young. The eagie, with unwearied patience, will teach the young eaglet to fly. Will you, therefore, say: "Behold, what paragons of moral excellence?" Would you not say of them if they lacked parental and filial love: "Behold what monsters?" ' In the second place, this natural love is marked by great limitations in its extent, ft is laid upon one's family and one's iriends, upon one's neighbors and country, lpon those who are of the same race, or it nay be of the same religious faith, or of ;he same political persuasion, and it is cemmed in by these limitations. How f nany a man goes to the market place and ;o the exchange with perfect indifference :o the prosperity and happiness of his felow man and wrestles with them in busiless to return to his home to lavish gladiy ipon his family all his ill-gotten gains. ? There are many generous men in all our :ommunities, but they may be also men desirous of having their generosity duly acknowledged and trumpeted abroad throughout the world, and if they fail of that acknowledgment somehow their charity seems to sour upon mem, <::;u mt-.v lev.-* that they are not recognized as they expected to be. Benedict Arnold was an eminently brave and skillful soldier, and so far as wc know a true patriot, but he was a spendthrift, and when Congress censured him in various ways ne at length became Benedict Arnold the traitor. The truth is that it is very easy to overload all the joists and timbers of our sou: with these defects, and we may notice in passing that a great deal that passes for charity is oftentimes a thin veneer over unmeasured masses of selfishness, and we may further notice that sometimes we have credited ourselves with very great tenderness and good will toward men, because, for instance, we wept over the griefs and woes of the heroes and heroines of fiction, and yet find ourselves (such is the inertia of our nature) never so much as lifting up oar hands to relieve the'unutterable woes * that crowd in.human souls all around us. Another defect of the natural love is that it is simply an unrighteous love; I mean it X' lacks the quality of righteousness in that it is a mere kindly affection and desire 1o do kind things to those who are objects ot our love, while at the same time there is no recognition of that foundation which upholds the whole process of human life, that fundamental truth which only can confer any lar^e and permanent well being. Finally, this natural love is oftentimes ungodly. That is to say, it is the recognition in man (the children of God) ot tin's or that scintillation of the infinite goodness, while it withholds from Hint who gathers unto Himself all conceivable excellences, all truth, patience, generosity, tenderness, temperance, long suffering, all purity?while it withholds irom Him the heart's true loyally. So that this native or natural love of which we speak is indeed oftentimes a very faint reflection and image of that perfect love toward which Christianity calls its. And so we turn back to the text, and hear the words that St. Paul said: ''The aim of the commandment. the whole aim of the Christian institution, is love out of a pure heart, and out of a good conscience and out of faith unfeigned." First?In this matter of Christianity we have to do with such divine forces in their operation upon human nature as yield hopes of even this great result. It is not that we expect ourselves to attain any such goodness, but is it not possible that He who made this thing wc call the human % *' - J Akeorrp soul witft all lis vanea pu^cio vi tion, reason, imagination, fancy and memory, conscience and will, He who made this strange, subtle, intangible thing we call the human soul, may not lie remake the soul, enter into its profoundest depths, so reconstruct, reorder and inspire it that it may shine in all the likeness of God ? Is it not said, "He will do for us far more exceedingly than we can ask or think ?" And that is the warrant in this Christian church, and in all these Christian churches for the high aspiration toward which Christianity points us. And the other thing to be said is this, that however true it is that most of us who profess and call ourselves Christians come far very far, short of this high ideal of character; however true it is that with many of us cur Christianity is simplv. as it were, an attempt to secure self-well-being in the long reaching future?alas! that it is such a narrow form of Christianity as that?however true that may be, nevertheless I take it for granted that perhaps every one present has during some time in his experience come in contact with some soul, has become intimate perhaps with some life, upon whom the divine truth, the divine providence and the divine inspiration has so operated in transforming power that the soul seems to have entered into the very fellowship of God, even has become radiant with divine life, the features have been chiseled by the soul within, the eye has looked tenderly out toward all men whom it has met, and now and then the verv habitation and habit of such a person beeoT.es unspeakably endearing, oecause of this dwelling of the Lord Christ within. Second?The aim cf Christianity is love not only out of a pure heart, but also out of a good conscience. That is to say, its aim is not a mere sentimental overflow of tears and oity; it shall be a living and mighty engine within, under the guidance of God, as to method, and as to measures, of a widely instructed moral sense. Christianity is something beside mere happiness. It aims at the great soul of life under the guidance and shaping of an instructed moral nature. And finally the love at which Christianity aims is a love out of faith unfeigned. Let faith return. Bring back your Bible. Behold one living and eternal God. He is love, and He has loved this poor world so that He has effected redemption for mankind and lifted them across the heavens. Has thrown His arms around man. in order that He might lift him up by His Holy Spirit. Prayer, so that the broken-hearted and the sufferer and desolate may go apart from the eyes of man and pour out tneir hearts to God, whose ear can catch their faintest sigh, and whose eye beholds the falling tear. Providence. Kb sparrow falls to the ground without His knowledge, and the very hairs of your head are numbered. Death; transformation. Life here; introduction to the life eternal. Let _ these truths enter and live within human souls, and somehow the human race has become transformed by these facts. I cannot meet a man. woman or child, but at once I know there is one whom God loves. Why should " 1 - I not love that oner Ana so it uumw ^ pass that wherever Christianity is there is still love where it was not. Two inferences are interesting. There may seem to you to be various defects in the historical parts of the Bible, but if you will only tell me where there is a system whose breath is love, whose inspiration is love, which makes this earth a paradise and a very heaven of love. If you tell me where that comes from I am sure I shall know how God comes down to our world in the gospel of Jesus Christ. Second. How much Christianity have you? Not how much religion. The Brahmin, the Mahommedan have religion; that is common to all nations, but how much Christianity have vou ? There is one answer. So much Christianity as we have self-forgetfulness, self-sacrifice, charity; so much and no more. May God help us. There is infinite resources for us. Let us look to heaven, and let us look to earth, and do the little things at hand in order that when the opportunity may come we may nourish within ourselves the victorious forces of helpfulness until at length, if it please God. we shall ce like our Lord Jesus Christ, who was the very fulness of love toward man. Life Without Any Waste?. In the Rocky Mountain gold fields is a mine without a dump, ^writes Rev. R. Scott Stevenson, in the New York Observer. Father and son opened a vein of ore, and with some reward for their labors followed it back into the mountain until at the end of sixty feet the ore faiied. One day when they were looking over the desolate place that once promised to produce a fortune the son said to his father: "We'll try again. It looks like fire had burned off a great pillar of gold, and when it fell it broke in two, and what we've dug out was the upper end shored down the mountain side." They climbed up 200 feer further, dug down and found the original vein, which proved so rich and pure that n< dump was needed, for there was no waste. A life of consecration is a life without waste. Hod can US6 Cii sue a a wjc uinif.-3 iw Every word spoken in His fear, every act performed in the consciousness of His eye upon you, every service rendered willingly. He treasures and rewards. A life of real consecration is so near to God it finds and brines to Kim only such gifts and services as He is willing to receive and bless. What to Preach. Dr. Theodore Cuyler tells us that he never preached a sermon in defense of the Scriptures. He preached the Scriptures themselves: and they proved to be "the power of God unto salvation." We have forty new books upon "The Chancing Viewpoint," where ve need a_ hundred upon "Jesus Christ, the Same Yesterday, To-day, and Forever." The apostle told us. many centuries ago. that there would be things to "be shaken;" but he also assured us that there would be "things that remain." Whoever devotes his attention to the shaken instead of to the firm lias mistaken his tail if he remains in the ministry. "What the world needs," said Dr. Van Dyke, "is not a new Gospel, but more Gospel." Jhat hits the nail on the head. The Duty of To-Day. Let it be our happiness this day to add to the happiness or those around us, to comfort some sorrow, to relieve some want, to add some strength to our neighbors virtue.?Channing. . THEY HAVE EMOTIONAL HAIR. | Londoners Who "Go Gray" ar.d Black Ag a n Within a Few Hours. Not only is "emotional" hair well i known to medical specialists, but i every hair dresser of experience reci ognizes it frequently In connection with his own customers. With some peculiarly constituted ! people the hair is affected by every I passing emotion, and not only does j it reach the extremes of crispness, I but it varies in color vastly. This ! latter peculiarity is so well recog! nized by every hair dresser thai some I members of that calling are prepared i to say definitely of a. given regular ' customer, "Blank is not well, or he has some groat trouble on his mind just no\?." i Many a man who appears exceed! ingly gray on one day is comparative! ly dark haired the next, and cases ! are known where the single white J locks of hair that sometimes are ! found on a head otherwise wholly ; black have disappeared almost entirei ly and then come again. That it to 1 say, the white tuft has gone almost i black like the surrounding hair and I has then become quite white again, j and so on. I We all know what use Shakespeare j and other dramatists and poets have i made of the influence of emotion upon human hair, but one of the most celebrated detective inspectors now at i Scotland Yard said to the writer in ' regard to this very subject: ! "When I have put my hand sudI d'enly on to the shoulder of some I man I was arresting I have actually { heard the rustling of his hair, or thought that I could; at lea: it, I have seen all the hair about the ears palpably move like that of an animal, and when that man has been sentenced afterward his hair, that had before seemed to be crisp and bristly, has appeared dark and thin and poor." i Two of the best known hair dress! ers in London have assured the writer that they have customers who go gray and black again within a few hnnrc Onp instanred the case cf a i financial magnate who came to grief j and was tried for fraud. During the ! proceedings he went iron gray, but j directly he had been acquitted his ; hair returned to its normal color? of course, quite without any artificial means. Another strange fact is that there | are a comparatively limited number i of people whose hair will never take j any dye, no matter what it may be, | successfully and thoroughly. Bottle I after bottle of hair dye may be ex! pended upon it, but it will never take any pigment properly.?Louden TitBits Mail Carried by Reindeer Team. The capacity of the reindeer for j team work is remarkable. His hoofs are very broad and do not penetrate the snow crusts. His average weight is about 400 pounds. He will, swiftly draw a sled carrying GOO pounds, and j with this load can cover thirty, fifty i and even ninety miles a day. The j reindeer teams now carry the mails ! from Kotzebue to Point Barrow, a distance of G50 miles?the most northerly post route in the world. No food is carried for the deer. At the end j of his journey, or at any stepping j place, he is turned loose, and at once I breaks through the snow to the white j moss, which serves as food. It costs j nothing to feed him. As the white settlements increase in the mineral hearing parts of Alaska, and in many places remote from railway and steamboat transportation, the reinj deer express will be one of the most I *mportant factors in territorial life. 1 ? : ?r CD EC lnUse Q rivet Ye- All Stom; REGULAR rv SOe. Tyners D | SIZE3 "Write u* you! 'NEW RIVAL" ^?| Ing and the use c jt Winchester Factory I "lin ter Pattern? penetrati l\ 1 BOMa ally than any other si ? Chester patent corra mnjfB Rival" shells give 1 vjijl BE SURE TO GET T VANILLA SNAPS. Cream well together one and onequarter cupfuls of butter and the s;*ne of sugar; add three eggs well bea'en; then add alternating half a cup of milk and three and one-half Cupfuls of sifted flour; flavor with two teaspccnfuls of vanilla; beat for t. minute; put in a pastry bag and press out in rings for greased baking sheets; bake in moderate oven a delicate color. The leader of the graduating class in the Chicago University Law School is a woman. But, as she can'1: vote she will have to take it out in leading. To cure, or ni< Cat Nurses Squirrels. A Joplin (Mo.) dispatch to the Chicago Inter-Ocean states: William Williams, a farmer living south of Avilla, near this city, has a cat that nurses a litter of squirrels Four young fox squirrels were taken to the house recently from the nest j where they were found, although the family cat had a litter of kittens, she exhibits motherly fondness for the squirrels, and makes regular trips back and forth from the house to the barn, and licks and nurses the squir dels as tenderly as she does her kittens. The net circulation of the national banks of this country now amounts to $432,247,605 and is the highest ever known. It is frightful to contemplate the number of germs all that paper money represents and still the nation manages to survive. Evidently the germ theory has had no effect on the circulation of paper money and has certainly not made the public any more reluctant to receive wealth ifl that form. ' FITS permanently cured. No fit? or nervousness after first dav's use of Dr. Kline's Great KexveRestorer,S2trial bottle and treatise free Dr. R. H. Kline, Ltd.. 931 Arch St.. Phila., Pa. Gunnery practice at Newport has frightened away the fish. I do not believe Tiso's Cure for Consumption has anequal for coughs and colds.?John F.Boteb, Tri^jty Springs, Ind., Feb. 15,1900. The mortality rate from cancer has trebled in Germany since 1875. Japan vs. Bmsla, It is well known that Japan is a very small country as compared with the Russian empire. Its area is 147,000 square miles, while Russia hah 3,003.000. In population the disparity is much less, but still very great?44,000,000 for Japan against 129,000,000 for the Russian Empire. Beware of OIntm?nt? For Catarrh That Contain Slercary, as mercury will surely destroy tne sense oi sme.,1 and completely derange the whole system when entering it through the mucous surfaces. Such articles should never be used except on prescription? from reputable physicians, as the damage they will do is ten fold to the good you can possibly derive from them. Hall's Catarrh Cure, manufactured by F. ?T. Cheney ?fc Co., Toledo, 0., contains no mercury, and is taken internally, acting directly upon the blood and mucous surfaces of the system. In buying Hall's Catarrh Cure be sure you get the genuine. It is taken internally" and made in Toledo, Ohio, by F. J. Cheney & Co. Testimonials free. Sold by Druggists; price, 75c. per Dottle. Take Hairs Family Pills for constipation. Onr Life Saving Service. So effective is the life-saving service of the United States that from disasters to *240 documented vessels on the coast duriug the year, having 3S62 persons on board, only twenty lives were lost, and of the $9,000,000 worth of property put in jeopardy but a little more than $1,000,000 was lost. Indigestion Cured. 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Your medicine has been tried and found true, henof^-ilK I fully endorse it." ? Mrs. R. A Anderson, 225 Washington SU Jack* M sonville, Fla. -JJ Sirs. Reed, 2425 E. Cumberland St., Philadelphia, Pa^ says: "jjM "Dear Mrs. Pinkham:?I feel it my dutri:^ to write and tell you the good I have recefae4i;|||l from Lydia E. Pinkham's Vegetable Cwn* ^ a!Sb!z <S0 ^ave ^een a 8*?^ sufferer with femai^psf trouble, trying different doctors and medietas*.fy with no benefit Two years ago I went undes^H o9Bb Sf an operation, and it left me in a very weajgg|< H | J condition. I had stomach trouble, backache^,-J| I headache, palpitation of the heart, and was vei*3fe ' nervous; in fact, I ached all over. 'I find 'W yours is the only medicine that reacho* ';J| % f f, tA |\ y such troubles, and would cheerfully rpck 'x I \ >lJr $ If v ommend Lydia E. 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