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fhr •V ;■ FAOl MX TMl CAMDiti CHWOmCtl, CAMOlti, •OOTH CAWOUNA, PXiDAV, JAHUAWY wmBmmmmmmmammmmmmKKaatmmmmMKKtmsitmmmmtmBKmtmtmKmmmmaem meaH4 It is necessary to preserve clothes for victory—won’t you do your share? Make the work of the dry cleaner easier by brinfiring in your garments during the slack period of the day, and by calling for the serviced clothes as soon as they have been cleaned. Cleaning peps up the fabric and the color of your garments, provides you. that trim, military look that will give you the assurance that you need to get that war con- tract, or to meet people in your volunteer work. Don’t buy new clothe.s—have your old ones cleaned like new. BUY AN EXTRA BOND TODAY! 'We Pick-up and Deliver Palmetto Dry Cleaners East DeKalb Street. Phone 6 ANNOUNCEMENTS Our Laay of Porpetual Help (CathoUc) ^ Sunday maat at 10 a. m. Week-day mass at 8 a. m. Holy Days of Obtisation-and Ffarst Fridays at 7 a. m. Benediction at 8 p. m. Rer. J. E. Burke. Priest in Ctiarge. First Baptist Chureh J. Barnwell Gaston. Pastor Matthew M. Rabop. Associate Pastor Sunday school at 19 a. m. Church worship at 11:11 a. in. B. T. U.. at 6:45 p. m. Church Worship at 8 o'clock. Grace Episcopal Chureh Maurice Clarke, D.D.. Rector, The serTices for Sunday, January 16,'will be aa follows: Holy commnn- ion at 8 a. m.; church seb^ at 9:45 a. m.; morning prayer and sermon by the rector at 11:15; adult confrlmar tlon class at the rectory at 4 p. m. Rer. Eu H. Hamilton, who has }nst re-j cenUy returned trom .^^lna, will ftrei Sandy Grove Meltiedist Chnroli Rer. K. W. BedeabacMi^ Pastor an address on the present state of -aM Preaching serrleeo erery first Ban- fairs In China as It concerns the day at 12 o^loek.' Prendilag service Christian Mission enterprise. Every* | every third Sunday afternoon at lour one is cordially invited to attend all o’clock. the services of this church. Sunday school at 11 o’clock every Wateree Baptist Chureh Sunday school at 10:80 a.-'m. Preaching services at 11:80 a. m. Evening services at 7:15 p. m. Prayer sarvices Wednesday evening at 7:15 p. m. y All are cordially Invited to worship with os. Springdale Baptist Church—Lugoff Rev. John Dabney, Pastor Sunday school at 8 p. m. Church roll call at 4 p. m., followed by preaching service. «* Hermnage Baptist Churen B. A. Davis. Pastor Sunday school at 10 a. m. Preaching service at 8 p. m. Prayer service Wednesday, 8 p. m. The public Is cordially Invited to attend these services. ^Remember the WAC Recruiting Caravan — Jan. 20-21-22-23 Lyttleton Street Methodist Church Henry P. Collins. Pastor Church school at 10 a. m. Classes tor all ages. Morning worship at 11:15 a. m. Worship service .for youth, 7 p. m. Holy communion every first Sunday at 11:16 a. m. ' The nursery department remktns open during the morning hour for small children. Bethesda Presbyterian Chureh Sunday, January 16—A. Douglas Mc- Arn, pastor. Church school at ten o’clock, with a Bible class for every age. The nursery class continues through the preaching service. Mom. ipg worship at 11:15. On Tuesday evening, January 18, at eight o'clock. Flint Hilt Baptist Chureh Clyde A. Quinn, Pastor Services each 2nd and 4th Sunday afternoons at 4 o’clock. Sunday. Union Baptist Church—Blaney Dr. Homer Wilson. Pastor Bible class at 11 a. m. Church services at 12 noon. Bible study at 7:80 p. m. Mt. Zion Baptist Ghureh Matthew M. Rabon, Pastor Services 2nd and 4th Sundays at 8:30 p. m, '• Bethany Baptist Church WestvUle, 8. C. Clyde A. Qolnn, Pastor Sunday school at 11 o’clock. Preaching at 12 o’ekick. Blaney Baptist Church Sunday School at 10 A. M. Preaching Service at 11 A. M. (the first and third Sunday of each month) B. T. U., 8 P. M. Prayer Meeting Wednesday, 8 P. M. • Malvern ijtili Baptist Church Matthew M. Rabon, Pastor Sunday school at 10:30 a. m. Church worship at 11:30 a. m. B. T. D. at 7 p. m. Prayer service Thursday at 8 p. m Providence Baptist Chureh Matthew M. Rabon, Pastor Sunday seboof at S p. nt Church worship 1st and Srd Sun days at 4 p. m. B. T. U. at 7:15 p. m. Trinity Methodist Chureh Rev. W. R. Gregg, pastor, announces tjie following services: Church school at 10 a. m., with J. S. Myers, Snpt; morning worship at 11:30 a. m., ser mon theme. “Enemy No. 6: Negative and Inferiority Attitudes.”—Bvealng worship at 7:30 p. m.. sermon theme, “Why Some Christians Aren’t As Happy As Others.” Meeting of Cir cle No. 3 Monday, at 5:30 p. m. Of ficial board meeting at 7:80 p. m. Prayer meeting Tuesday at 7:80 p. m. under the leadership of'R. H. Haile, Sr. The BttsinesB Men’s olub Wed nesday at 8 p. m. ' ' Russia has completed the North Pechora railway, begun In 1940, which runs 1,160 miles from Komosha on the Moscow-Yaroslavl-Archangel line. KERSHAW LODGE NO. tl^ A. F. M. Regular ObmaMmleatloa, First Tuaaday o( Bach Month, At t P. M. Vman Walcoma. J. 0. HOFFMAN, W. IL J. B. ROBS, Seeratary. ^ farmers get draft credit r eoeral security administrator "-SS r ““ON ■ PAUL V. McNUn DRAfr BO/mo BIVts RfffRMfNT CBEDIJS f»R WOODS IVflRK fABMfRX WN how draft suns corriNfi puLPmoB TMPtOiMTNr SEHVICt RfflOIRK HO BELEUSE fOR POLPmoB corriNfi r ro m FARMERS OF AMffilCA: Deoenber 1, 1943 - 0111* pUZ*DO*IA VVic* ”• hop, ®^personal^n^®^ ® ^artlBie * ,7 ©very farm worker in nnn fiiiii I ii , ,woori TT-niin , ^TTnni S££:u51l0^^^^a®ir^|%^issisa^ not affect thaii* nboaRrimn*^^® asrlcuj.* -— Board Meuoraodun Bo? United Stated! j Service win kno* 3hf office of ®ay take « "gontly aeia™* <>"-aea3oS fl™ •..''A.®-^Plowwf* “ Ibeae measurAo -aa p^aartty to add tb. pa^ppop^-^d ' 5. J: FARMERS • If you wont to make good money in elLtidson time on essential puipwood production, writd or call: INTERNATIONAL PAPER COMPANY Southern Kraft Divbion Mills at Springhillp Louisiana; Baatropp Louwana; Camden, Arkamaa; Mom Point, MUeiMippi; Mobile, Alabama; Panama City, Florida, and „ « Georgetown, South CiurMina. CAMPAIGN We Buy Puipwood From— .. i' ' CMiid«i,S.C r BUiopvaie, S. a .IlS* - D.J. CREED R.J.MAKELA ‘ i- ( IMPR^VEO' UNIFORM INTERNATIONAL S UNDAY I cHooL Lesson Bv HAROLX) t.. LVNDGUIST 01 The ■ D. D. Moody Bible Institute ot Chiesie. Released by Western Nswa|>aper Vahm Lemon Tor January 16 Lesson subicett snd Scripture texts se lected end copyrighted by Internation.,! CouncU of Rellclous E:ducation;- need by permission. JESD8 ANSWERS HIS CRITICS LEMON TEXT-Mark t:S-3:S. GOLDEN TEXT—Blessed ere ye. when men shall revile you. snd persecute you. and shall say all manner of evil against you falsely, for my saka.—Matthew 5:li. Criticism and opposition was the constant lot of our Lord as He gave HimseR in His labor of love for man kind. It follows His disciples to this day, for men seem to have not only ingratitude, but an evil spirit which rewards kindness with hard words and unjust accusation. The scribes and Pharisees had al ready found ground for their com plaint, for He had eaten ’’with pub licans and sinners” (2:16). The fa^ that He went there to win Matthew and to heal the sirsick (2:17) made no difference. Then they wanted to know w).y His disciples did not ob serve a fast (2; 18) in the solemn way they should. How could they, when the Lord was in their midst? They were joyful. ^ In our lesson we And these hating, watching enemies of our Lord’s showing their bitterness in two ways. I. Open Arens*tion (2:23-28). They got at Him this time through His beloved disciples. It was the indirect approach so often used by cowardly people who want to hurt someone, but who dare not face him squarely. They spread evil reports or unkind criticism about a loved one, and'thus wound the one they hate. Their accusation was, however, in a sense a direct one. 'They claimed that He was the one who had per mitted His disciples to violate tire Sabbath law by plucking and rub bing the ears of com to prepare them to be eaten. In other words. He had allowed them to do* a secular thing on a sacred day and thus to violate the holiness of the Sabbath. What they did was not wrong, but they did it on the wrong day, said these critics. Jesus met the charge by reaffirm ing the high viewpoint of God con cerning man. We have lowered our conception of man’s position, while at the same time exalting his unde pendable judgment. “ Everything that concerns man is sacred in the sight of God. Hunger is natural, God made man that way. He gets hungry on the Sabbath day, so he must have food on that day. The Sabbath was made to serve him, and he must not be harmed or hin dered by his servant. Now, someone will say: ’’That ‘means I can do what I like on the Sabbath—or the Lord's Day.” No, it does not. WharytraTteidls rtgTBT What you desire may not be. You are more than an animal, so you must have more than physical rest and recreation on Sunday. You are more than a mental being, hence you need more than culture—read ing, music or friendship on that day. ' You are a spiritual being and must have fellowship with God. See how nicely it all balances up when we go God’s way. Then noth ing that concerns us is corrMnon or secular. It is all sacred. II. Silent Hatred (3:1-6). Open criticism is bad, but it Aie- ' comes worse when it is hidden in the heart of a watching man (v. 2), one who looks for his opportunity to strike. The scene is a most dramatic one, Jesus came into the synagogue on the' Sabbath day as was His qifeik tom. (By the way, is it yonr jjRS- tom to go to church oh Soifday?)^®" that synagogue was a man wiQ^ withered hand. Here occurs Dn'd^M those incidental things, which are so full of beauty in these narratives. Seeking to And accusation against Him, His enemies nevertheless all unconsciously paid Hiia a supreme compliment They associated Him immediately, not with the chief seat of the synagogue, but with the moat needy man in the crowd.” ’’They watched Him” (v. 2). ’The air was full of silent, malicious, cun ning hatred.^Jesus faced them with an alternative so high, so holy and exacting that they dared not speak. He pointed out that we either do good or harm, heal or kill, by our response to a human need. It can not be ignored. What' would they do with it? Keep their strict man made regulations, or honor (Sod by helping a needy one on the Sabbath? They dared not answer. Then He healed the man. He did not touch him. He did not do any work, except a mira'culous healing. But it was enough. The Herodians and the Pharisees, who hated each other, now became friends because they both hated Jesus. What an * awful picture of what may be in the human heart, even in the Lord’s house on the day of wor ship. What was in your heart when you last went into the church? Love and a desiie for the good of your neighbor, or hatred and malice? Here again our Lord declared the dignity of man in the plan of God, and placed his need above the keep- inr bf a day. We are too little Id* terested in the help we can give, and too fharfuTbf^ crtUelwn otf oBMra.