The Camden chronicle. (Camden, S.C.) 1888-1981, January 14, 1944, Image 8
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It is necessary to preserve clothes for victory—won’t
you do your share? Make the work of the dry cleaner
easier by brinfiring in your garments during the slack
period of the day, and by calling for the serviced
clothes as soon as they have been cleaned. Cleaning
peps up the fabric and the color of your garments,
provides you. that trim, military look that will give
you the assurance that you need to get that war con-
tract, or to meet people in your volunteer work. Don’t
buy new clothe.s—have your old ones cleaned like new.
BUY AN EXTRA BOND TODAY!
'We Pick-up and Deliver
Palmetto Dry Cleaners
East DeKalb Street.
Phone 6
ANNOUNCEMENTS
Our Laay of Porpetual Help
(CathoUc) ^
Sunday maat at 10 a. m.
Week-day mass at 8 a. m.
Holy Days of Obtisation-and Ffarst
Fridays at 7 a. m.
Benediction at 8 p. m.
Rer. J. E. Burke. Priest in Ctiarge.
First Baptist Chureh
J. Barnwell Gaston. Pastor
Matthew M. Rabop. Associate Pastor
Sunday school at 19 a. m.
Church worship at 11:11 a. in.
B. T. U.. at 6:45 p. m.
Church Worship at 8 o'clock.
Grace Episcopal Chureh
Maurice Clarke, D.D.. Rector,
The serTices for Sunday, January
16,'will be aa follows: Holy commnn-
ion at 8 a. m.; church seb^ at 9:45
a. m.; morning prayer and sermon by
the rector at 11:15; adult confrlmar
tlon class at the rectory at 4 p. m.
Rer. Eu H. Hamilton, who has }nst re-j
cenUy returned trom .^^lna, will ftrei
Sandy Grove Meltiedist Chnroli
Rer. K. W. BedeabacMi^ Pastor
an address on the present state of -aM Preaching serrleeo erery first Ban-
fairs In China as It concerns the day at 12 o^loek.' Prendilag service
Christian Mission enterprise. Every* | every third Sunday afternoon at lour
one is cordially invited to attend all o’clock.
the services of this church. Sunday school at 11 o’clock every
Wateree Baptist Chureh
Sunday school at 10:80 a.-'m.
Preaching services at 11:80 a. m.
Evening services at 7:15 p. m.
Prayer sarvices Wednesday evening
at 7:15 p. m. y
All are cordially Invited to worship
with os.
Springdale Baptist Church—Lugoff
Rev. John Dabney, Pastor
Sunday school at 8 p. m.
Church roll call at 4 p. m., followed
by preaching service.
«*
Hermnage Baptist Churen
B. A. Davis. Pastor
Sunday school at 10 a. m.
Preaching service at 8 p. m.
Prayer service Wednesday, 8 p. m.
The public Is cordially Invited to
attend these services.
^Remember the WAC Recruiting Caravan — Jan. 20-21-22-23
Lyttleton Street Methodist Church
Henry P. Collins. Pastor
Church school at 10 a. m. Classes
tor all ages.
Morning worship at 11:15 a. m.
Worship service .for youth, 7 p. m.
Holy communion every first Sunday
at 11:16 a. m. '
The nursery department remktns
open during the morning hour for
small children.
Bethesda Presbyterian Chureh
Sunday, January 16—A. Douglas Mc-
Arn, pastor. Church school at ten
o’clock, with a Bible class for every
age. The nursery class continues
through the preaching service. Mom.
ipg worship at 11:15. On Tuesday
evening, January 18, at eight o'clock.
Flint Hilt Baptist Chureh
Clyde A. Quinn, Pastor
Services each 2nd and 4th Sunday
afternoons at 4 o’clock.
Sunday.
Union Baptist Church—Blaney
Dr. Homer Wilson. Pastor
Bible class at 11 a. m.
Church services at 12 noon.
Bible study at 7:80 p. m.
Mt. Zion Baptist Ghureh
Matthew M. Rabon, Pastor
Services 2nd and 4th Sundays at
8:30 p. m, '•
Bethany Baptist Church
WestvUle, 8. C.
Clyde A. Qolnn, Pastor
Sunday school at 11 o’clock.
Preaching at 12 o’ekick.
Blaney Baptist Church
Sunday School at 10 A. M.
Preaching Service at 11 A. M. (the
first and third Sunday of each month)
B. T. U., 8 P. M.
Prayer Meeting Wednesday, 8 P. M.
• Malvern ijtili Baptist Church
Matthew M. Rabon, Pastor
Sunday school at 10:30 a. m.
Church worship at 11:30 a. m.
B. T. D. at 7 p. m.
Prayer service Thursday at 8 p. m
Providence Baptist Chureh
Matthew M. Rabon, Pastor
Sunday seboof at S p. nt
Church worship 1st and Srd Sun
days at 4 p. m.
B. T. U. at 7:15 p. m.
Trinity Methodist Chureh
Rev. W. R. Gregg, pastor, announces
tjie following services: Church school
at 10 a. m., with J. S. Myers, Snpt;
morning worship at 11:30 a. m., ser
mon theme. “Enemy No. 6: Negative
and Inferiority Attitudes.”—Bvealng
worship at 7:30 p. m.. sermon theme,
“Why Some Christians Aren’t As
Happy As Others.” Meeting of Cir
cle No. 3 Monday, at 5:30 p. m. Of
ficial board meeting at 7:80 p. m.
Prayer meeting Tuesday at 7:80 p. m.
under the leadership of'R. H. Haile,
Sr. The BttsinesB Men’s olub Wed
nesday at 8 p. m. ' '
Russia has completed the North
Pechora railway, begun In 1940, which
runs 1,160 miles from Komosha on the
Moscow-Yaroslavl-Archangel line.
KERSHAW LODGE NO. tl^ A. F. M.
Regular ObmaMmleatloa,
First Tuaaday o( Bach
Month, At t P. M. Vman
Walcoma.
J. 0. HOFFMAN, W. IL
J. B. ROBS, Seeratary. ^
farmers get draft credit
r
eoeral security administrator
"-SS r ““ON ■
PAUL V. McNUn
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ro m FARMERS OF AMffilCA: Deoenber 1, 1943
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,7 ©very farm worker in
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Board Meuoraodun Bo?
United Stated! j
Service win kno* 3hf office of ®ay take «
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Ibeae measurAo
-aa p^aartty to add tb. pa^ppop^-^d '
5.
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FARMERS • If you wont to make good money in
elLtidson time on essential puipwood production, writd or call:
INTERNATIONAL PAPER COMPANY
Southern Kraft Divbion
Mills at Springhillp Louisiana; Baatropp Louwana; Camden, Arkamaa;
Mom Point, MUeiMippi; Mobile, Alabama; Panama City, Florida, and
„ « Georgetown, South CiurMina.
CAMPAIGN
We Buy Puipwood From—
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CMiid«i,S.C r BUiopvaie, S. a
.IlS* - D.J. CREED R.J.MAKELA
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IMPR^VEO'
UNIFORM INTERNATIONAL
S UNDAY I
cHooL Lesson
Bv HAROLX) t.. LVNDGUIST
01 The ■
D. D.
Moody Bible Institute ot Chiesie.
Released by Western Nswa|>aper Vahm
Lemon Tor January 16
Lesson subicett snd Scripture texts se
lected end copyrighted by Internation.,!
CouncU of Rellclous E:ducation;- need by
permission.
JESD8 ANSWERS HIS CRITICS
LEMON TEXT-Mark t:S-3:S.
GOLDEN TEXT—Blessed ere ye. when
men shall revile you. snd persecute you.
and shall say all manner of evil against
you falsely, for my saka.—Matthew 5:li.
Criticism and opposition was the
constant lot of our Lord as He gave
HimseR in His labor of love for man
kind. It follows His disciples to this
day, for men seem to have not only
ingratitude, but an evil spirit which
rewards kindness with hard words
and unjust accusation.
The scribes and Pharisees had al
ready found ground for their com
plaint, for He had eaten ’’with pub
licans and sinners” (2:16). The fa^
that He went there to win Matthew
and to heal the sirsick (2:17) made
no difference. Then they wanted to
know w).y His disciples did not ob
serve a fast (2; 18) in the solemn
way they should. How could they,
when the Lord was in their midst?
They were joyful. ^
In our lesson we And these hating,
watching enemies of our Lord’s
showing their bitterness in two
ways.
I. Open Arens*tion (2:23-28).
They got at Him this time through
His beloved disciples. It was the
indirect approach so often used
by cowardly people who want to hurt
someone, but who dare not face him
squarely. They spread evil reports
or unkind criticism about a loved
one, and'thus wound the one they
hate.
Their accusation was, however, in
a sense a direct one. 'They claimed
that He was the one who had per
mitted His disciples to violate tire
Sabbath law by plucking and rub
bing the ears of com to prepare
them to be eaten. In other words.
He had allowed them to do* a secular
thing on a sacred day and thus to
violate the holiness of the Sabbath.
What they did was not wrong, but
they did it on the wrong day, said
these critics.
Jesus met the charge by reaffirm
ing the high viewpoint of God con
cerning man. We have lowered our
conception of man’s position, while
at the same time exalting his unde
pendable judgment. “
Everything that concerns man is
sacred in the sight of God. Hunger
is natural, God made man that way.
He gets hungry on the Sabbath day,
so he must have food on that day.
The Sabbath was made to serve him,
and he must not be harmed or hin
dered by his servant.
Now, someone will say: ’’That
‘means I can do what I like on the
Sabbath—or the Lord's Day.” No,
it does not. WharytraTteidls rtgTBT
What you desire may not be. You
are more than an animal, so you
must have more than physical rest
and recreation on Sunday. You are
more than a mental being, hence
you need more than culture—read
ing, music or friendship on that day. '
You are a spiritual being and must
have fellowship with God.
See how nicely it all balances up
when we go God’s way. Then noth
ing that concerns us is corrMnon or
secular. It is all sacred.
II. Silent Hatred (3:1-6).
Open criticism is bad, but it Aie- '
comes worse when it is hidden in
the heart of a watching man (v. 2),
one who looks for his opportunity to
strike.
The scene is a most dramatic one,
Jesus came into the synagogue on
the' Sabbath day as was His qifeik
tom. (By the way, is it yonr jjRS-
tom to go to church oh Soifday?)^®"
that synagogue was a man wiQ^
withered hand. Here occurs Dn'd^M
those incidental things, which are so
full of beauty in these narratives.
Seeking to And accusation against
Him, His enemies nevertheless all
unconsciously paid Hiia a supreme
compliment They associated Him
immediately, not with the chief seat
of the synagogue, but with the moat
needy man in the crowd.”
’’They watched Him” (v. 2). ’The
air was full of silent, malicious, cun
ning hatred.^Jesus faced them with
an alternative so high, so holy and
exacting that they dared not speak.
He pointed out that we either do
good or harm, heal or kill, by our
response to a human need. It can
not be ignored. What' would they
do with it? Keep their strict man
made regulations, or honor (Sod by
helping a needy one on the Sabbath?
They dared not answer.
Then He healed the man. He did
not touch him. He did not do any
work, except a mira'culous healing.
But it was enough. The Herodians
and the Pharisees, who hated each
other, now became friends because
they both hated Jesus.
What an * awful picture of what
may be in the human heart, even in
the Lord’s house on the day of wor
ship. What was in your heart when
you last went into the church? Love
and a desiie for the good of your
neighbor, or hatred and malice?
Here again our Lord declared the
dignity of man in the plan of God,
and placed his need above the keep-
inr bf a day. We are too little Id*
terested in the help we can give, and
too fharfuTbf^ crtUelwn otf oBMra.