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NATURE'S 8IGNALS. The first indication of kidney disorder is often backache. Then comes pain in the hips and sides, lameness, _______ soreness and urinary kim troubles. These are ^^ *^1 the warnings ? na> ?&k ture's signals for BKJjTy help. Doan's KldCiipjBpgf ney Pills should he IT iat-\ used at the first j ] H]| A. Treltlein, 84 , 7 A y Rosott St., New Ila\ WWax ven' Conn., sayB: "I I I* "1^^"" was propped up In a chair for 23 weeks. So intense was the pain when I moved that I thought I would pass away. The kidney action was irregular and the secretions scalded. Three doctors gave me no relief. Doan's Kidney Pills cured me, and for ten years the cure has been permanent." vuu UDU1V?iAAU B. rur | ale by all dealers. 50 cents a box. Foeter-Milburn Co., Buffalo, N. T. Doll House Library. A search for a child's short story, "The Griffin and the Minor Canon," In a volume all by itself revealed to a persistent city shopper the thought and money that are expended on the furnishing of dolls' houses. Book stores had not the story in a single olume, but in a department store one young woman interviewed had re, cently been transferred from the toy department and was able to contribute a helpful hint. "I think," she said, "you can find it In one of the dolls' houses downstairs." Curiosity had by that time become ? a sauce to literature, so the shopper hurried downstairs to Inspect the doll houses. Three of the most expensive houses contained libraries consisting of a score of diminutive books and each book contained a child's story complete. One of them was "The Griffin and the Minor Canon." A Fitting Design. "I want an estimate on 10,000 letter heads," said the professional-looking man with the silk hat. "Any special design?" asked the i* engraver. "Yes, sir," replied the caller. "In the upper left-hand corner I want a catchy cut of Patrick Henry making his memorable speech, and in distinct letters, under the cut, his soul-inspiring words, "Give me liberty or give me death.' You see," he added, handing a card to the engraver, "I'm a divorce lawyer, and want something fitting."?Lippincott's. ? One Side Enough. Senator William Alden Smith tells of an Irish justice of the peace out in Michigan. In a trial the evidence was all in and the plantiff's attorney had made a long and very eloquent argument, when the lawyer acting for the defense arose. "What are you doing?" asked the justice, as the lawyer began. "Going to present our side of the case." "I don't want to hear both sides argued. It has tindency to confuse the coort."?Washingtonian. And They Wondered. Judge Nicholas Longworth, who used to sit on Ohio's supreme bench, looked unnaturally grave, and a neighbor, in recognition of his facial depression, named a pet owl "Judge Longworth." It was the very next day that an excited maid broke up his wife's garden party. "Oh, madam," said she. "Madam! Judge Longworth has laid an egg." Included Her. "Why did she get angry at the stranger in town?" "She asked him if he had seen her daughter and he answered that he had seen all the sights of the place." Game. The Creditor?Will you pay this bill now. or never? The Debtor?Mighty nice of you to K give me my choice, old scout. I choose never. * Good intentions are always hot stuff; that Is why they are used for paving material in a certain locality. f Convenient For Any Meal f % Post | Toasties Are always ready to j serve right from the box I with the addition of | ?- cream or milk. - ? ' p an A/?i? 11 w.r?v...?/ piC<U?lIlg _ with berries or fresh fruit. Delicious, wholesome, economical food which saves a lot of cooking in v - hot weather. I The Memory Lingers" POflTUM CRKIAL OO.t Ltd. Pattle Creek, muh THE PULPIT. | * BRILLIANT 8UNDAY SERMON BY REV. JOHN HOWARD MELISH. Theme: Jesus the Teacher. I Brooklyn. N. Y.?The Rev. John Howard Mellsh. rector of the Church of the Holy Trinity, preached Sunday I morning on "Jesus the Teacher." He I took his text from St. Matthew 7:29, I "He taught them as one havlmr a? thority and not as the scribes." Mr. Mellsh said: There are two famous books In the English language which deal with men and vocations of Influence and leading in the life of the race? Carlyle's "Heroes and Hero Worship" and Emerson's "Representative Men.". In the judgment of one great American thinker the professions, vocations or activities which have counted most, by reason of the men who have filled .them, are the philosopher, the mystic, the Bkeptic, the poet, the man of the world and the writer. To these tasks or callings Carlyle adds, what he calls the divinity, the prophet and the priest. It is the omission in this list of representative heroes which is significant; every great calling has Its representative except teaching. The teacher is not classed, by those thinkers, among poets, philosophers, warriors as worthy of hero worship. It is difficult sometimes to distinguish between the teacher and the poet or writer, for the great artist has always taught. And yet the poet is primarily the artist and secondarily the teacher; whereas the teacher uses the beauty of form only as a means of imparting his teaching. Bjornson, whose death the world laments, was In the words of an admirer, "first of ill a teacher and fighter and prophet ?not a shaper of beautiful forms. To him the form was always subordinate to the spirit, art to life." The Irst concern of the teacher is truth, ind the passion of his soul is to impart it to his fellows. As the ambassador of truth the teacher has played a part in history which, I believe, is far more Influential than any of the vocations in the list of Carlyle and Emerson. Who la the most powerful Influence in China to-day and has been for twenty-five centuries? A bumble teacher by the name of Confucius, who taught a few disciples the five relationships of life. Over the lives of India's millions who holds, after countless generations, widest 3way, but Outama Buddha, a teacher who gathered about him a few scholars and taught them the way to Nir ouu: ivarriors resnape kingdoms, but are themselves merely names to the next generation, philosophers reach a few intellects only, poets are honored, and little read. But teachers, great teachers, have entered into the lives of individuals and civilizations and endure. In the gospels Jesus is always called the Teacher. In tho King James version the title master is the Incorrect translation of the Greek didaokalos (didaskalos), and the revised version has rightly changed this word to teacher. Jesus was recognized in His day as a Teacher and was so addressed by His contemporaries. Our generation is eager to know the Jesus of history, as no centnry before us has been. "Back to Jesus" may be taken as the motto of the modern historical Bible study. We are not interested primarily in the problems of theology which have consumed the thought of other centuries. We do. not deny what the past has thought and written about the person o:.' Jesus Christ, Logos, Hypostasis, atoning sacrifice. But the thought of our day largely ignores it and feels that the effort to define His personality has been misdirected. About the person of Christ we believe with Tennyson: Thou seemeet human and divine. The highest, holiest manhood Thou; Our wills are ours, we know not how Our wills are ours, to make them Thine. But what interests our generation deeply and profoundly is what Jesus thought. His outlook on life and society, His attitude toward the universe, His method of meeting the storms and vicissitudes of life, His nnpnOBA ? ? '' u ? * *'? ami UU|W lOf U1C World. HIS, to use the title of Dr. McClelland's hook?which I commend to all of ) >u as one of the most genuinely Christian books of the day, a study of which will lead you nearer to Christ and give you a deeper and more intelligent faith in Him?the "Mind of Christ," which interests earnest and thoughtful men and women to-day. Wherein lay the authority of Jesus as a teacher? There are those who say that interest in the teaching of Jesus depends upon faith in the doctrine about His person, that were it not for the church's insistence on the dogma of His divinity the world would not be concerned about His mind. But such men overlook one thing?it was the common people who heard Him and recognized the authority with He taught. What knowledge had the multitude of the church's doctrines? It was that indefinable moral, spiritual and intellectual power of personality, which men instinctively recognize and to which they invariably j submit unless prejudice or fear or passion hold them back, which consti| tuted His authority. In the gospels J of this day is to be found that personj ality, and ^multitudes still recognize | it. Rather it 1b this which gives what I life may still be found in-any dogma I of the church. | Others find the seat of Christ's auI thority in the truth of what He i taught. | mere are those who say with The| odore Parker, the centennial of | whose birth we honor, the truths of I Christ are true whether He taught | them or Pontius Pilate. But the multitude who heard the Teacher wae so impressed not so much by the 1 truth of His teaching as by His contrast to the scribes. They were official teachers whose authority depended on their orders; "there appears to have been a vary careful discipline of ordinations among the Jows which curiously resemble that of the Chrlation Church." But He had received no ordination at the hands of three recognised authorities, with the use of the regular formula: His authority was not official, but moral and spiritual. As He told Rabbi Nico- ^ denius. "We speak that we do know, and bear witness of that we have seen." It was not so much, there- m fore, the truth of His words?the scribeB also uttered many beautiful truths?as the way in which He gave His truths that indefinable way which gt springs from first-hand, original experience and certitude, that impressed the multitude. It wns the teacher Himself, primarily, and the teaching secondarily, which constituted the authority of Jesus. One of the most inspiring things Mi to-day in our modern thought is the bu universality of the recognition and ra appreciation of the authority of Jesus as a teachor. Men who have been radically opposed on theology here find themselves in cordial agreement. IH Men who will subscribe to no creed foi and refuse to call themselves Chris- co tians, thinking that the name implies wa belief in some doctrine, gladly call tb( themselves disciples of Jesus and thi reverence Him as Teacher. pe Then again, "the unsearchable he rlfihPR nf Phrlttr' huro n/?f Knnm n rt be exhausted. What will come to th< the church and the world when the coi time and energy which have been be spent in building and defending theo- cf. logical systems is turned into trying th< to know the mind of Christ and to do fei His will. HaB not the world only fr< really begun to appreciate and under- (ft stand the Ethical soul and spiritual ka teaching of Jesus? And when we re- rel call that it was as Teacher that Jesus 'a' allowed Himself to be addressed and t?1 recognized while on earth, we see thj that in this effort to know and have the mind of Christ we are in accord of with the spirit of the gospels. Let me bring Jesus, the Teacher, home to each one of you here to-day. 42 What value is this general recogni- 2; tlon of His authority unless the individual?you and I?share it? This de means that each one of us must go cu to the Teacher and sit at His feet and w* give His moral and spiritual authority a chance to reach our consciences J*e and minds. This means also that we respond to Him, not as to art or J*' music with the senses, but with the *? will. In every contact with superior goodness or truth we discover our 1*,e own moral state. No one can learn of Jesus without sharing the experi- ?1 ence of the sculptor. Saint Gaudens. He spent his adult years without any conscious religion, and then, in the j? maturity of his prowess, he began to read the gospels, with no doctrinal J11 beliefs whatever, simply with the eager desire to know what this spirit rl was named Jesus of Nazareth. And ' after reading and meditating the words of Jesus he said to his friend, alluding to Christ: "That Man can j have anything He wants of me; all , that I have is His." ^ _ i- - ii a Growing Up Spiritually. Nothing is born full grown. It passes through a period of g.owth, aJ1 and it must grow or die. j. The parent who is deughted with on the innocent helplessness o' his child. ^ and rejoices at its little efforts at speech, becomes seriously alarmed if og this lisping, tottering, help-requiring state threatens to become permanent: 33 would that the cessation of growth ~e in the spiritual life created as much ne dismay! Would that it seemed as monstrous, as unnatural to have our pj spiritual as our natural growth th checked! It would be a startling revelation re to all of us were the discernment of m( our spiritual condition as keen and ag true as our vision of the body. What ft do you honestly believe that you iUi would see yourself to be? Have you HI spiritually made the growth due to cu the time that you have been a Chris- w< tlan, or are you conscious that you 17 are still a weak child? Have we 64 grown up to maturity? Are we grow- du ing to maturity? Have we grown be- to yond our associates; or are wo con- so scious that many others stand head fo: and shoulders above us? th Physically we once needed to be is lifted, if we were to see or touch or Mi be on the level of certain things; we pi; should be humiliated were it so still, ha Is It so spiritually? Do we find our- ga selves fare to face with things which to once towered above us and seemed 13 unattainable? Can we stand alone th< now? Are we men in understanding, dr able for ourselves a strength sufficient vit for all needs of life, truly sons of ch God jvho have entered into the full crl liberty of strength that God means wc His sons to have? mi Being born again is a great thing, mi but it ii not everything. The growing after birth to maturity is much po more me end Tor which birth is alone dis desirp'^'o and valuable. ? Marcus *?i Dods, th< by 1th Lift. W1 i 1 discouraged, try to go encoi me who needs it, and on see w 'ill not cheer you. It WE is wc w such an effort will po scatti is of gloom and how the 1 h the rifts will flood the s was Christ's plan of |n) operc it is said of Him in po Holy it He went about do- eri ing i busy person seldom sti has t ooding. Altruism is bli one c 'urea for the blues. nei Wi r reading years ago. rei about , lers being overtaken (cl by a d continuous snow p?i storm . ' i rmometer stood low, q0 the n itting tired and cold, wa their -etarded; finally one ow of th ibed to fatigue and del cold, a snow drift he soon je< dropp deep slumber. His cie comp: nearing that point er too V I nf vMhMlncr /* V?l? ' - ? i>/ ?>io i:, feelin thought came to him: wI1 he eo o rub the hands nnd sta face> ade, until he awoke, rested and warm, and rising to his feet he waa ready for another effort to reach the place of safetv. Mean- f j while his comrade was also rested ma and his blood coursod through his ^ arteries, warmed by the effort, and ? both reached the asylum of safety. ^ The lift the one gave to the other m was the temporal salvation of both. So. dear friend, you can never 1 Ift ? a life to a higher plane without your- ^ self being lifted up. All about you j j are discouraged persons: a word of tQl cheer from you, a hearty handshake, or a moment's pleasant and optimls- ; uo tic cbat, will clear the moral sky of ! |#l your friend or neighbor.?Evangelical ; Ml Ylaitor. | ,undalfechool ITERNATIONAB mexts fo?ta:sson COM VUGl'ST 21. ibjcct: Jesus Matt. 20: wring Jerusalem, VersJt?Commit GOLPEX TKI in came not t<i ? "The Son nl t to minister M ministered untr^ nsom for man* to give His life a TIME.?MnrcJ Mntt. 20:28. 1'IiACK.?New. D. 30. EXPOS rriOXferlcho. u-inlua 1 T.'>S It tk. c?lf c??. retells all theTjesus foresees and ming sufferinpnite details of His is the third tlat Jerusalem. It em since the!. He had told It to ST wore so ocq-ansflguration, but tty (unbItions)ied with their own eded what He hat they had not la most inopp<hd been saying. At a beet men in une moment two of me to Him wfc apostolic company preferred abTR request that they Mk. 10:35).je all others (v. 20; a fact that Jfhey presumed npon rred upon t\B had already con>m most of tm favors withheld Ik. 5:37; 9:!f apostolic company ve also hope?i4;33). They may lationship efsometbing from the mlly and thejtlng between His a to say to ?o*n. Jesus has ofem, "Ye kncwhen we pray, as to lom. 8:26). ? not what ye ask" sharing Chrhere was a condition lich His pet 'a glory with Him of . 22:26-39; <oners little dreamed ; Jno. 18:1 Mk. 14:36; Lu. 22: 12; Rom. 8: Lu. 12:50; 2 Tim. 11 of self-con). James and John, clared theratjence. unhesitatingly p Christ dr8vo6 able to driuk the th the baptife and to he baptized ptizad. Ma? with which He was adlness and- to-day with equal claro themsqual thoughtlessness terever Chrl ves ready to follow Dk them at 1 leads the way. Jobus reful about0ir word. We beet be eus may ta our professions, for r with the, us at our Word. It all have theather to decide who ngdom. Thpiace of honor In His ch request ten who had made no eless just as the two wero never, Mk. 9:33selfish as they (v. 24; ethod of C\6; Lu. 22:34). The rly at varia ist's kingdom was ute kingdomse with the methods of '). The He of this earth (vs. 25preme lllus) of the kingdom is the at governs-atlon of the principles inistered uit: He came not to l?o inistry cosl0 bvit to minister. His id down Hi:Him all He had. He ase life fonfc as a ransom to purid forfeited the wicked world that 13; Tit. lit (cf. 2 Cor. 5:21; Gal. 9). lie g. it, Isa. 53:5; 2 Cor. id descenc^ve up the highest glory id thus at,d to the deepest shame tove everyained to a name that is ily greatr-name (Phil. 2:6-9). The e greatnefss in God's kingdom is IL llliiu; of service. >-.11. Th by the Wayside Beegb.g. iracle (cl three accounts of this 1-431 difl Mk. 10:46-52; Lu. 18: ars like <?r jn details. This ap^OCC.lrllv Kt?* It 4a oot ,wvv... ^lauil Ul/Il, l' u l Ifc ?n UWV anation A very possible exind man a Vat Jesus healed otie is one tolc^nt entered Joricho and is Bartlmc others, one of whom ason regaru. Whom Mark for some sntlon), and tht worthy of special He should depatvalted for Jesns leso two beggars sr(rnm the city. Btratlon of man as he Is baking 11-s home, Jericho (the city nature: rse; Joeh. 6:17. 26, type of i.a yrld); blind (2 Cor. 4:4; Her. 3: ); a beggar clothed In rags (Isa. :6). They were sitting by the isty wayside?not a pleasant place be, but better far for them than me shady palm grove of Jericho? r Jesus was to pass that way, and e best place for needy, sinful men where Jesua Is (Lu. 10:39-42). my a Bartlraeus to-day needs almr to be told that Jesus is right at nd. As soon as they heard they ben to cry out. That was not much do, but it was enough (Rom. 10: ). Tho time to call is the time that ay chose (Isa. 55:6). Thoy adessed Jesus as "Thou Son of Dn1," 1. e.. as the vi?s3iah (Jer. 23:5; . 1:1-12. 23; .2:41. 42). They led simply for mercy. The people >re displeased to hear them cry for jrcy and rebuked them. There are | my people still, even religious peo?, who are irritated whon they hear or, sinful, afflicted people making a iturbanee by crying aloud to Jesus r mercy. They thought it beneath a dignity of Jesus to be disturbed the -clamor of this poor blind otch. Though they were poor, they sre rich in faith, and the rebuke, far from closing their mouths, ly made them cry out the more. It is well that they Improved this oprtunity, for Jesus never passed that iy again. III. Receiving Sight and FollowI Jesus 312-84. Jesus was on irartant business, the roost important rand of His life, and yet "He stood 11" to listen to the cry of the poor nd beggars and to relieve their ed. Are we like Him? They were idy to go as soon as the call came t. Mk. 10:49, 50). Everything deads on what we really "will" that u uu ior u?. jesns Knew wnai iney uted, but would hear It from their n Hps (oh. 6:8). Jesus would have finite prayers. They believed in ;us as the Messiah, and the prophes marked the Messiah as the restorof sight (Isa. 85:5; 42:1, 7; Lu. 17, IS). Jesus opened their eyes Lb a mere touch. The cure waa iant and complete. Unanswerable LOpic. If Jesus Christ is everything to me, enow Ho can be everything to any in, and because I know it, then woe mn If T An* tin* An* nil *kn? *- ?? ..?*> .. ....... .... "" ? urn in iu ill J wer to let every man who does not ow Jesus Christ share Him with >. There is no escape from this lo?!e. I love Josus Christ, which means I am loyal to Him. which means if reep His commandments, I am in ich with everybody to the ends of ? earth who needs Him, and 1 o.int wash my hands and say that you ist excuse me from this matter.? iltble D. Bahcoclt. ? i Woman's Pcnver Over Woman's most glorious endowment is thi to awaken ana hold the pure and honest I worthy man. When she loses it and still I no one in the wide world ocn know the hea she endures. The woman who suffers froi ness ar.d derangement of her special worn ganism soon loses the power to sway the a man. Her general health suffers and si fcer good looks, her attractiveness, her ar and her power and prestige us a woman. D: the assistance of his staff of able physicians thousands of women. He has devised a merits. It is known as Dr. Pierce's Fav specific for the weaknesses and disorders p lates, strengthens and heals. Medicine d< advise you to accept a substitute in order I IT MAKES WEAK U SICK WOME Dr. Pierce's Pleasant Pellets regulate and at SOMETIMES. Henderson?When a man marries " he keeps his wife in dresses, hats, shoes?in fact, everything she needs. What docs a wife keep her husband in? Ilenpeck (absently)?llot water. LEG A MASS OF HUMOR "About seven years ago a small abrasion appeared on my right leg Just above my ankle. It irritated me ao that 1 began to scratch it, and it began to spread until my leg from my ankle to the knee was one solid scale like a scab. The irritation was always worse at night and would not allow mo to sleep, or niy wife either, and it was completely undermining our health. I lost fifty pounds in weight , and was almost out of my mind with pain and chagrin as no matter where j the irritation came, at work, on the j street or in the presence of company, J I would have to scratch it until I had the blood running down into my shoo. I simply cannot describe my suffering during those seven years. The pain, mortification, loss of sleep, both to myself and wife is simply indescribable on paper and one has to experience it to know what it is. "I tried all kinds of doctors and remedies but I might as well have thrown my money down a sewer. They would 1 dry up for a little while and fill me ! with hope only to break out again just < If bad if not worse. I had given up | lnd? of ovor being cured when I was ( cura ?.d by mX wlfe to 6lve tbe Cull- 1 the CuP1^'?3 a tr'al- After taking 1 while I Blra Remedies for a little 1 after taking"*11 to 8ec a change, and cura ResolveL d?z?n bottles of Cutithe Cuticura SoJ" conjunction with ment, the trouble aad Cuticura Olntpoared and my leg vld entirely disapday I was born. Now aas ?nc a3 six months with no signs'^3 *apse ?' rence I feel perfectly safo iua recur* ' lng to you my heartfelt thanks ?xt-end" ! good the Cuticura Remodles haver. , | lor me. I shall always recomnv?"^ | them to my friends. W. H. White*, 212 E. Cabot St., Philadelphia, Pa., Feb. j 4 and Apr. 13, 1909." At the Shore. Polly?1 wonder how Cholly man- j ages to keep that wido-brimmed straw ' on In a wind like this. Dolly?Vacuum pressure.?Judge. 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