The Dillon herald. (Dillon, S.C.) 1894-????, August 18, 1910, Image 7
NATURE'S 8IGNALS.
The first indication of kidney disorder
is often backache. Then comes
pain in the hips and sides, lameness,
_______ soreness and urinary
kim troubles. These are
^^ *^1 the warnings ? na>
?&k ture's signals for
BKJjTy help. Doan's KldCiipjBpgf
ney Pills should he
IT iat-\ used at the first
j ] H]| A. Treltlein, 84 ,
7 A y Rosott St., New Ila\
WWax ven' Conn., sayB: "I I
I* "1^^"" was propped up In a
chair for 23 weeks. So intense was
the pain when I moved that I thought
I would pass away. The kidney action
was irregular and the secretions
scalded. Three doctors gave me no
relief. Doan's Kidney Pills cured me,
and for ten years the cure has been
permanent."
vuu UDU1V?iAAU B. rur |
ale by all dealers. 50 cents a box.
Foeter-Milburn Co., Buffalo, N. T.
Doll House Library.
A search for a child's short story,
"The Griffin and the Minor Canon,"
In a volume all by itself revealed to a
persistent city shopper the thought
and money that are expended on the
furnishing of dolls' houses. Book
stores had not the story in a single
olume, but in a department store
one young woman interviewed had re,
cently been transferred from the toy
department and was able to contribute
a helpful hint.
"I think," she said, "you can find it
In one of the dolls' houses downstairs."
Curiosity had by that time become
? a sauce to literature, so the shopper
hurried downstairs to Inspect the doll
houses. Three of the most expensive
houses contained libraries consisting
of a score of diminutive books and
each book contained a child's story
complete. One of them was "The
Griffin and the Minor Canon."
A Fitting Design.
"I want an estimate on 10,000 letter
heads," said the professional-looking
man with the silk hat.
"Any special design?" asked the
i* engraver.
"Yes, sir," replied the caller. "In
the upper left-hand corner I want a
catchy cut of Patrick Henry making
his memorable speech, and in distinct
letters, under the cut, his soul-inspiring
words, "Give me liberty or give
me death.' You see," he added, handing
a card to the engraver, "I'm a divorce
lawyer, and want something fitting."?Lippincott's.
? One Side Enough.
Senator William Alden Smith tells
of an Irish justice of the peace out
in Michigan. In a trial the evidence
was all in and the plantiff's attorney
had made a long and very eloquent
argument, when the lawyer acting for
the defense arose.
"What are you doing?" asked the
justice, as the lawyer began.
"Going to present our side of the
case."
"I don't want to hear both sides argued.
It has tindency to confuse the
coort."?Washingtonian.
And They Wondered.
Judge Nicholas Longworth, who
used to sit on Ohio's supreme bench,
looked unnaturally grave, and a
neighbor, in recognition of his facial
depression, named a pet owl "Judge
Longworth." It was the very next
day that an excited maid broke up his
wife's garden party. "Oh, madam,"
said she. "Madam! Judge Longworth
has laid an egg."
Included Her.
"Why did she get angry at the
stranger in town?"
"She asked him if he had seen her
daughter and he answered that he
had seen all the sights of the place."
Game.
The Creditor?Will you pay this bill
now. or never?
The Debtor?Mighty nice of you to
K give me my choice, old scout. I choose
never.
*
Good intentions are always hot
stuff; that Is why they are used for
paving material in a certain locality.
f Convenient
For Any Meal
f % Post
| Toasties
Are always ready to j
serve right from the box I
with the addition of |
?- cream or milk.
- ? ' p an A/?i? 11
w.r?v...?/ piC<U?lIlg
_ with berries or fresh
fruit.
Delicious, wholesome,
economical food which
saves a lot of cooking in
v - hot weather.
I The Memory Lingers"
POflTUM CRKIAL OO.t Ltd.
Pattle Creek, muh
THE PULPIT. |
* BRILLIANT 8UNDAY SERMON BY
REV. JOHN HOWARD MELISH.
Theme: Jesus the Teacher.
I Brooklyn. N. Y.?The Rev. John
Howard Mellsh. rector of the Church
of the Holy Trinity, preached Sunday
I morning on "Jesus the Teacher." He
I took his text from St. Matthew 7:29,
I "He taught them as one havlmr a?
thority and not as the scribes." Mr.
Mellsh said:
There are two famous books In the
English language which deal with
men and vocations of Influence and
leading in the life of the race?
Carlyle's "Heroes and Hero Worship"
and Emerson's "Representative
Men.". In the judgment of one great
American thinker the professions,
vocations or activities which have
counted most, by reason of the men
who have filled .them, are the philosopher,
the mystic, the Bkeptic, the
poet, the man of the world and the
writer. To these tasks or callings
Carlyle adds, what he calls the divinity,
the prophet and the priest. It is
the omission in this list of representative
heroes which is significant; every
great calling has Its representative
except teaching. The teacher is not
classed, by those thinkers, among
poets, philosophers, warriors as
worthy of hero worship.
It is difficult sometimes to distinguish
between the teacher and the
poet or writer, for the great artist
has always taught. And yet the poet
is primarily the artist and secondarily
the teacher; whereas the teacher uses
the beauty of form only as a means
of imparting his teaching. Bjornson,
whose death the world laments, was
In the words of an admirer, "first of
ill a teacher and fighter and prophet
?not a shaper of beautiful forms.
To him the form was always subordinate
to the spirit, art to life." The
Irst concern of the teacher is truth,
ind the passion of his soul is to impart
it to his fellows. As the ambassador
of truth the teacher has played
a part in history which, I believe, is
far more Influential than any of the
vocations in the list of Carlyle and
Emerson. Who la the most powerful
Influence in China to-day and has
been for twenty-five centuries? A
bumble teacher by the name of Confucius,
who taught a few disciples the
five relationships of life. Over the
lives of India's millions who holds,
after countless generations, widest
3way, but Outama Buddha, a teacher
who gathered about him a few scholars
and taught them the way to Nir
ouu: ivarriors resnape kingdoms,
but are themselves merely names to
the next generation, philosophers
reach a few intellects only, poets are
honored, and little read. But teachers,
great teachers, have entered into
the lives of individuals and civilizations
and endure.
In the gospels Jesus is always
called the Teacher. In tho King
James version the title master is the
Incorrect translation of the Greek
didaokalos (didaskalos), and the revised
version has rightly changed this
word to teacher. Jesus was recognized
in His day as a Teacher and
was so addressed by His contemporaries.
Our generation is eager to know
the Jesus of history, as no centnry before
us has been. "Back to Jesus"
may be taken as the motto of the
modern historical Bible study. We
are not interested primarily in the
problems of theology which have consumed
the thought of other centuries.
We do. not deny what the past has
thought and written about the person
o:.' Jesus Christ, Logos, Hypostasis,
atoning sacrifice. But the thought of
our day largely ignores it and feels
that the effort to define His personality
has been misdirected. About
the person of Christ we believe with
Tennyson:
Thou seemeet human and divine.
The highest, holiest manhood Thou;
Our wills are ours, we know not how
Our wills are ours, to make them Thine.
But what interests our generation
deeply and profoundly is what Jesus
thought. His outlook on life and society,
His attitude toward the universe,
His method of meeting the
storms and vicissitudes of life, His
nnpnOBA ? ? '' u ? * *'?
ami UU|W lOf U1C World. HIS,
to use the title of Dr. McClelland's
hook?which I commend to all of
) >u as one of the most genuinely
Christian books of the day, a study
of which will lead you nearer to
Christ and give you a deeper and
more intelligent faith in Him?the
"Mind of Christ," which interests
earnest and thoughtful men and
women to-day.
Wherein lay the authority of Jesus
as a teacher?
There are those who say that interest
in the teaching of Jesus depends
upon faith in the doctrine
about His person, that were it not for
the church's insistence on the dogma
of His divinity the world would not
be concerned about His mind. But
such men overlook one thing?it was
the common people who heard Him
and recognized the authority with
He taught. What knowledge had the
multitude of the church's doctrines?
It was that indefinable moral, spiritual
and intellectual power of personality,
which men instinctively recognize
and to which they invariably
j submit unless prejudice or fear or
passion hold them back, which consti|
tuted His authority. In the gospels
J of this day is to be found that personj
ality, and ^multitudes still recognize
| it. Rather it 1b this which gives what
I life may still be found in-any dogma
I of the church.
| Others find the seat of Christ's auI
thority in the truth of what He
i taught.
| mere are those who say with The|
odore Parker, the centennial of
| whose birth we honor, the truths of
I Christ are true whether He taught
| them or Pontius Pilate. But the
multitude who heard the Teacher wae
so impressed not so much by the
1 truth of His teaching as by His contrast
to the scribes. They were official
teachers whose authority depended
on their orders; "there appears to
have been a vary careful discipline of
ordinations among the Jows which
curiously resemble that of the Chrlation
Church." But He had received
no ordination at the hands of three
recognised authorities, with the use
of the regular formula: His authority
was not official, but moral and
spiritual. As He told Rabbi Nico- ^
denius. "We speak that we do know,
and bear witness of that we have
seen." It was not so much, there- m
fore, the truth of His words?the
scribeB also uttered many beautiful
truths?as the way in which He gave
His truths that indefinable way which gt
springs from first-hand, original experience
and certitude, that impressed
the multitude. It wns the
teacher Himself, primarily, and the
teaching secondarily, which constituted
the authority of Jesus.
One of the most inspiring things Mi
to-day in our modern thought is the bu
universality of the recognition and ra
appreciation of the authority of Jesus
as a teachor. Men who have been
radically opposed on theology here
find themselves in cordial agreement. IH
Men who will subscribe to no creed foi
and refuse to call themselves Chris- co
tians, thinking that the name implies wa
belief in some doctrine, gladly call tb(
themselves disciples of Jesus and thi
reverence Him as Teacher. pe
Then again, "the unsearchable he
rlfihPR nf Phrlttr' huro n/?f Knnm n rt
be exhausted. What will come to th<
the church and the world when the coi
time and energy which have been be
spent in building and defending theo- cf.
logical systems is turned into trying th<
to know the mind of Christ and to do fei
His will. HaB not the world only fr<
really begun to appreciate and under- (ft
stand the Ethical soul and spiritual ka
teaching of Jesus? And when we re- rel
call that it was as Teacher that Jesus 'a'
allowed Himself to be addressed and t?1
recognized while on earth, we see thj
that in this effort to know and have
the mind of Christ we are in accord of
with the spirit of the gospels.
Let me bring Jesus, the Teacher,
home to each one of you here to-day. 42
What value is this general recogni- 2;
tlon of His authority unless the individual?you
and I?share it? This de
means that each one of us must go cu
to the Teacher and sit at His feet and w*
give His moral and spiritual authority
a chance to reach our consciences J*e
and minds. This means also that we
respond to Him, not as to art or J*'
music with the senses, but with the *?
will. In every contact with superior
goodness or truth we discover our 1*,e
own moral state. No one can learn
of Jesus without sharing the experi- ?1
ence of the sculptor. Saint Gaudens.
He spent his adult years without any
conscious religion, and then, in the j?
maturity of his prowess, he began to
read the gospels, with no doctrinal J11
beliefs whatever, simply with the
eager desire to know what this spirit rl
was named Jesus of Nazareth. And '
after reading and meditating the
words of Jesus he said to his friend,
alluding to Christ: "That Man can j
have anything He wants of me; all ,
that I have is His." ^
_ i- -
ii a
Growing Up Spiritually.
Nothing is born full grown. It
passes through a period of g.owth, aJ1
and it must grow or die. j.
The parent who is deughted with on
the innocent helplessness o' his child. ^
and rejoices at its little efforts at
speech, becomes seriously alarmed if og
this lisping, tottering, help-requiring
state threatens to become permanent: 33
would that the cessation of growth ~e
in the spiritual life created as much ne
dismay! Would that it seemed as
monstrous, as unnatural to have our pj
spiritual as our natural growth th
checked!
It would be a startling revelation re
to all of us were the discernment of m(
our spiritual condition as keen and ag
true as our vision of the body. What ft
do you honestly believe that you iUi
would see yourself to be? Have you HI
spiritually made the growth due to cu
the time that you have been a Chris- w<
tlan, or are you conscious that you 17
are still a weak child? Have we 64
grown up to maturity? Are we grow- du
ing to maturity? Have we grown be- to
yond our associates; or are wo con- so
scious that many others stand head fo:
and shoulders above us? th
Physically we once needed to be is
lifted, if we were to see or touch or Mi
be on the level of certain things; we pi;
should be humiliated were it so still, ha
Is It so spiritually? Do we find our- ga
selves fare to face with things which to
once towered above us and seemed 13
unattainable? Can we stand alone th<
now? Are we men in understanding, dr
able for ourselves a strength sufficient vit
for all needs of life, truly sons of ch
God jvho have entered into the full crl
liberty of strength that God means wc
His sons to have? mi
Being born again is a great thing, mi
but it ii not everything. The growing
after birth to maturity is much po
more me end Tor which birth is alone dis
desirp'^'o and valuable. ? Marcus *?i
Dods, th<
by
1th Lift.
W1 i 1 discouraged, try to go
encoi me who needs it, and on
see w 'ill not cheer you. It WE
is wc w such an effort will po
scatti is of gloom and how
the 1 h the rifts will flood
the s was Christ's plan of |n)
operc it is said of Him in po
Holy it He went about do- eri
ing i busy person seldom sti
has t ooding. Altruism is bli
one c 'urea for the blues. nei
Wi r reading years ago. rei
about , lers being overtaken (cl
by a d continuous snow p?i
storm . ' i rmometer stood low, q0
the n itting tired and cold, wa
their -etarded; finally one ow
of th ibed to fatigue and del
cold, a snow drift he soon je<
dropp deep slumber. His cie
comp: nearing that point er
too V I nf vMhMlncr /* V?l? ' -
? i>/ ?>io i:,
feelin thought came to him: wI1
he eo o rub the hands nnd sta
face> ade, until he awoke,
rested and warm, and rising to his
feet he waa ready for another effort
to reach the place of safetv. Mean- f j
while his comrade was also rested ma
and his blood coursod through his ^
arteries, warmed by the effort, and ?
both reached the asylum of safety. ^
The lift the one gave to the other m
was the temporal salvation of both.
So. dear friend, you can never 1 Ift ?
a life to a higher plane without your- ^
self being lifted up. All about you j j
are discouraged persons: a word of tQl
cheer from you, a hearty handshake,
or a moment's pleasant and optimls- ; uo
tic cbat, will clear the moral sky of ! |#l
your friend or neighbor.?Evangelical ; Ml
Ylaitor. |
,undalfechool
ITERNATIONAB
mexts fo?ta:sson COM
VUGl'ST 21.
ibjcct: Jesus
Matt. 20: wring Jerusalem,
VersJt?Commit
GOLPEX TKI
in came not t<i ? "The Son nl
t to minister M ministered untr^
nsom for man* to give His life a
TIME.?MnrcJ Mntt. 20:28.
1'IiACK.?New. D. 30.
EXPOS rriOXferlcho.
u-inlua 1 T.'>S It tk. c?lf c??.
retells all theTjesus foresees and
ming sufferinpnite details of His
is the third tlat Jerusalem. It
em since the!. He had told It to
ST wore so ocq-ansflguration, but
tty (unbItions)ied with their own
eded what He hat they had not
la most inopp<hd been saying. At
a beet men in une moment two of
me to Him wfc apostolic company
preferred abTR request that they
Mk. 10:35).je all others (v. 20;
a fact that Jfhey presumed npon
rred upon t\B had already con>m
most of tm favors withheld
Ik. 5:37; 9:!f apostolic company
ve also hope?i4;33). They may
lationship efsometbing from the
mlly and thejtlng between His
a to say to ?o*n. Jesus has ofem,
"Ye kncwhen we pray, as to
lom. 8:26). ? not what ye ask"
sharing Chrhere was a condition
lich His pet 'a glory with Him of
. 22:26-39; <oners little dreamed
; Jno. 18:1 Mk. 14:36; Lu. 22:
12; Rom. 8: Lu. 12:50; 2 Tim.
11 of self-con). James and John,
clared theratjence. unhesitatingly
p Christ dr8vo6 able to driuk the
th the baptife and to he baptized
ptizad. Ma? with which He was
adlness and- to-day with equal
claro themsqual thoughtlessness
terever Chrl ves ready to follow
Dk them at 1 leads the way. Jobus
reful about0ir word. We beet be
eus may ta our professions, for
r with the, us at our Word. It
all have theather to decide who
ngdom. Thpiace of honor In His
ch request ten who had made no
eless just as the two wero never,
Mk. 9:33selfish as they (v. 24;
ethod of C\6; Lu. 22:34). The
rly at varia ist's kingdom was ute
kingdomse with the methods of
'). The He of this earth (vs. 25preme
lllus) of the kingdom is the
at governs-atlon of the principles
inistered uit: He came not to l?o
inistry cosl0 bvit to minister. His
id down Hi:Him all He had. He
ase life fonfc as a ransom to purid
forfeited the wicked world that
13; Tit. lit (cf. 2 Cor. 5:21; Gal.
9). lie g. it, Isa. 53:5; 2 Cor.
id descenc^ve up the highest glory
id thus at,d to the deepest shame
tove everyained to a name that is
ily greatr-name (Phil. 2:6-9). The
e greatnefss in God's kingdom is
IL llliiu; of service.
>-.11. Th by the Wayside Beegb.g.
iracle (cl three accounts of this
1-431 difl Mk. 10:46-52; Lu. 18:
ars like <?r jn details. This ap^OCC.lrllv
Kt?* It 4a oot
,wvv... ^lauil Ul/Il, l' u l Ifc ?n UWV
anation A very possible exind
man a Vat Jesus healed otie
is one tolc^nt entered Joricho and
is Bartlmc others, one of whom
ason regaru. Whom Mark for some
sntlon), and tht worthy of special
He should depatvalted for Jesns
leso two beggars sr(rnm the city.
Btratlon of man as he Is baking 11-s
home, Jericho (the city nature:
rse; Joeh. 6:17. 26, type of i.a
yrld); blind (2 Cor. 4:4; Her. 3:
); a beggar clothed In rags (Isa.
:6). They were sitting by the
isty wayside?not a pleasant place
be, but better far for them than
me shady palm grove of Jericho?
r Jesus was to pass that way, and
e best place for needy, sinful men
where Jesua Is (Lu. 10:39-42).
my a Bartlraeus to-day needs almr
to be told that Jesus is right at
nd. As soon as they heard they ben
to cry out. That was not much
do, but it was enough (Rom. 10:
). Tho time to call is the time that
ay chose (Isa. 55:6). Thoy adessed
Jesus as "Thou Son of Dn1,"
1. e.. as the vi?s3iah (Jer. 23:5;
. 1:1-12. 23; .2:41. 42). They
led simply for mercy. The people
>re displeased to hear them cry for
jrcy and rebuked them. There are |
my people still, even religious peo?,
who are irritated whon they hear
or, sinful, afflicted people making a
iturbanee by crying aloud to Jesus
r mercy. They thought it beneath
a dignity of Jesus to be disturbed
the -clamor of this poor blind
otch. Though they were poor, they
sre rich in faith, and the rebuke,
far from closing their mouths,
ly made them cry out the more. It
is well that they Improved this oprtunity,
for Jesus never passed that
iy again.
III. Receiving Sight and FollowI
Jesus 312-84. Jesus was on irartant
business, the roost important
rand of His life, and yet "He stood
11" to listen to the cry of the poor
nd beggars and to relieve their
ed. Are we like Him? They were
idy to go as soon as the call came
t. Mk. 10:49, 50). Everything deads
on what we really "will" that
u uu ior u?. jesns Knew wnai iney
uted, but would hear It from their
n Hps (oh. 6:8). Jesus would have
finite prayers. They believed in
;us as the Messiah, and the prophes
marked the Messiah as the restorof
sight (Isa. 85:5; 42:1, 7; Lu.
17, IS). Jesus opened their eyes
Lb a mere touch. The cure waa iant
and complete.
Unanswerable LOpic.
If Jesus Christ is everything to me,
enow Ho can be everything to any
in, and because I know it, then woe
mn If T An* tin* An* nil *kn? *- ??
..?*> .. ....... .... "" ? urn in iu ill J
wer to let every man who does not
ow Jesus Christ share Him with
>.
There is no escape from this lo?!e.
I love Josus Christ, which means
I am loyal to Him. which means if
reep His commandments, I am in
ich with everybody to the ends of
? earth who needs Him, and 1 o.int
wash my hands and say that you
ist excuse me from this matter.?
iltble D. Bahcoclt.
?
i
Woman's Pcnver
Over
Woman's most glorious endowment is thi
to awaken ana hold the pure and honest I
worthy man. When she loses it and still I
no one in the wide world ocn know the hea
she endures. The woman who suffers froi
ness ar.d derangement of her special worn
ganism soon loses the power to sway the
a man. Her general health suffers and si
fcer good looks, her attractiveness, her ar
and her power and prestige us a woman. D:
the assistance of his staff of able physicians
thousands of women. He has devised a
merits. It is known as Dr. Pierce's Fav
specific for the weaknesses and disorders p
lates, strengthens and heals. Medicine d<
advise you to accept a substitute in order I
IT MAKES WEAK U
SICK WOME
Dr. Pierce's Pleasant Pellets regulate and at
SOMETIMES.
Henderson?When a man marries "
he keeps his wife in dresses, hats,
shoes?in fact, everything she needs.
What docs a wife keep her husband
in?
Ilenpeck (absently)?llot water.
LEG A MASS OF HUMOR
"About seven years ago a small
abrasion appeared on my right leg
Just above my ankle. It irritated me
ao that 1 began to scratch it, and it
began to spread until my leg from my
ankle to the knee was one solid scale
like a scab. The irritation was always
worse at night and would not allow
mo to sleep, or niy wife either, and it
was completely undermining our
health. I lost fifty pounds in weight ,
and was almost out of my mind with
pain and chagrin as no matter where j
the irritation came, at work, on the j
street or in the presence of company, J
I would have to scratch it until I had
the blood running down into my shoo.
I simply cannot describe my suffering
during those seven years. The
pain, mortification, loss of sleep, both
to myself and wife is simply indescribable
on paper and one has to experience
it to know what it is.
"I tried all kinds of doctors and remedies
but I might as well have thrown
my money down a sewer. They would 1
dry up for a little while and fill me !
with hope only to break out again just <
If bad if not worse. I had given up |
lnd? of ovor being cured when I was (
cura ?.d by mX wlfe to 6lve tbe Cull- 1
the CuP1^'?3 a tr'al- After taking 1
while I Blra Remedies for a little 1
after taking"*11 to 8ec a change, and
cura ResolveL d?z?n bottles of Cutithe
Cuticura SoJ" conjunction with
ment, the trouble aad Cuticura Olntpoared
and my leg vld entirely disapday
I was born. Now aas ?nc a3
six months with no signs'^3 *apse ?'
rence I feel perfectly safo iua recur* '
lng to you my heartfelt thanks ?xt-end" !
good the Cuticura Remodles haver. ,
| lor me. I shall always recomnv?"^
| them to my friends. W. H. White*,
212 E. Cabot St., Philadelphia, Pa., Feb. j
4 and Apr. 13, 1909."
At the Shore.
Polly?1 wonder how Cholly man- j
ages to keep that wido-brimmed straw '
on In a wind like this.
Dolly?Vacuum pressure.?Judge.
A business man's leisure is simply [
the time he doesn't know what to do J
with
Mr*. Winalow's Soothing Syrup for Children
teething, aoftens the gums. reduces inflammAtlon,
allay* pain, cures wind colic, 25c a bottle.
Many a man who stops to think j
twice fails to act once.
I uujjai
Tbore are lamp* that oc
price. C'?n?trocte<l of
JPI ornament to anj room li
" (f* V of lamp-snaking that ci
STIADf^Ki^ rlrln* dorlc*. Rrcry
w>'n deacripur? circular to 1
UCHT^HBW* ST and A,
YOUNG ME1
fegpMUCHElIS
mobility
r. It. V. Pierce, of Buffalo, N.Y., with
i, has prescribed for and cared many
successful remedy for woman s ailorife
Prescription. It is a positive
eculiar to women. It purifies, regurnlcrs
sell it. No honest dealer will ,
:o make a little larger profit.
rOMEN STRONG,
N WELL.
rtnjthea Stomach, Lhrtr and Bowota.
Ifhy Suffsr 11
Fr&r.i Eczema? V
Georgia Man Tells His Experience.
I was afflicted with a very bad case
i Eczema for twenty-five years,
hich was in my feet, legs and hips,
hrough all this time I tried different
medics and Doctors' prescriptions,
Ttaining no relief until I used your
UNT'S CURE.
One box (50c) cured me entirely,
id though two years have elapsed 1 1
ave had no return of the trouble.
Naturally I regard it as the greatest | ]
cmedy in the world.
Yours,
J. P. Perkins,
Atlanta, Ga.
Manufactured anil (iunr.n tool by
. B. Richards Medicine Co., Sherman, Texas
^B^^^T'^apcSen^postalfo^^
bBKtk b Free Package I V
I IB be k of Paxtiiie. 1 I
Better and more economical I \
than liquid antiseptics 7
FOB ALL TOILET USES. j
Gives one a sweet breath; clean, white,
germ-froo teeth?antieepticnlly dean
mouth and throct?purifies the breath
after smoking?dispels all disagreeable
perspiration and body odors?much appreciated
by dainty women. A quick
remedy for sore eyes and catarrh.
SA little Paxtine powder dissolved
in a glut of hot water
makes a delightful antiseptic solution,
possessing extraordinary
cleansing, germicidal and healing
power, and absolutely harmless.
Try a Sample. 50c. a
large box at druggtils or by maiL
THt PAXTOIM TOILCTCO., Boston, Mas*.
DYSPEPSIA
"Having taken your wonderful 'Casesrets'
for three months and being entirely
cured of stomach catarrh and dyspepsia,
[ think a word of praise is due to a
'Cascarets' for their wonderful composition.
I have taken numerous other socalled
remedies but without avail, and
[ind that Cascarets relieve more in a da
than all the others 1 have taken would ii
it year." James McGune,
ig8 Mercer St., Jersey City, N. J.
Pleasant. Palatable. Potent. Tssste Good.
Do Good. Never Sicken.Weaken or Gripe.
IDc. 25c. 50c. Never sold in bulk. The genuine
tablet stamped C C C. Guaranteed to
cure or your money back. 9X9
WANTED
TELEGRAPH OPERATORS
New Southbound llallwav offices open noon. Short
hour. Hud wood pay. Ar.y ono can learn In tiro
to tour momus.
Position* (iimmntceil all who make necessary
prepa ration.
I ookkecptngr, Shorthand. TypewrlUitK.
< ivll Service and Salesmanship also laughtli'su,nsbj
mull If desired.
WiSlttous secured tor all cmduatos.
? at unco tor full information,
vnm. . . . . .
commercial schools,
burv \VUuiin!ftnh"*v*bi?t School sof business. Hallsbur),
\> UuunaUia. -^^y Mount, W tnHun-Salein.
$68 to $86 pays board, l-erary tuition and
room rent for session of niu. montKs at
PIEDMONT HIGH SCHOu
"It is the best sod the cheapest school In t
state."?E. M. Koonce, Slate Senator.
For Catalogue write to
WM. D. BURNS, Lawndalo, N. '
^Thompson'sEyeWrfr- ,
s. - 4|
W. N. U., CHARLOTTE, NO. 34-1*^6.
m
t
fM
high frad* lamp, told at a low prica.
>*t mora, bat there 1* no better lamp made at any
solid braas; nickel plated?ouslly kept clean: an
i an* house. Therels nothing known to tba art
in add to tba value of the KAYO I-a nip at a lightdealer
everywhere If not at yours, write tot
he nearest agency of tbo
RD OIL COMPANY (Incorporated!
I AMD LAOIES B. R. T. established a
MHW ICO yacrs b,k demand for
PI FfiRADIIYf our graduate*. Students
kLSBMrnli qualify In few months,
ng 160 to 976 a month guaranteed. Quick
nio today for frae llltutrated catalog.
I SCHOOL OF TF.IJEGRAPHY. 2
***- HBWNAN, 6A. j
EYE SALVEA1
i