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With i?c?L ?U'PiJC?T?o%tita?: they cannot nach the seat of the disease. Catarrh is a blood or constitutional disease, and- in order to cure it you must take internal remedies. Hall's Catarrh" Cure, ts- taken'internally, and. acta'directly on the blood and mucous sur face. Hall's Catarrh Cure is noG* quack medicine. It was'prescribed,by. one ot the best physicians in this ?uri tr y for years, and is a regular prescription. It is composed of the best tonics known,?pmbined with the !>est blood purifiers, acttig directly on the mucous surfaces, *Tne. perfect combination cf .thc two ingredients' ? is what- produces such 'wonderful results in curing .catarrh. Send for testimoni?is, ine." ,. F: J. CHENEY & Co., Preps., Toledo, 0. Sold bv druggists, price, 75c. Take Hall's Family Pille for constipation. A NEW ST OBY OF LEE. Azt' Incident Revealin ? . Afresh the Character of tte Maia. A hitherto unpublished story about Gen. Robert .E. Lee. ir..given in The aTajiufaetuTers ' Record in an "'article antitled "Rounding: Ont of the Na non's Life Through Southern Devel opment," in the course of which it is -said: "At the close of the Civil war sev eral young men who had served in the Southern army, so The? Manufactur ers ' Record has recently been told by one who was in the ptrty, called on Gen. Robert E. Le?. In explaining the object of their visir, they said to him: ' . " 'Your name has carried us into many places where we, did not want to go. Now we want to take your name with ns where we ure going, and we have come to ask for your auto graph on these photographs.' "Gen. Lee, in reply, said: " 'If my name has carried you, as you say, into places into/which you did not want to go, I want you to be careful not to carry it into any place where I would not want it to go. Where are you going?' "One said that he .was ' bound. foi Mexico, another that he was looking to the far Southwest, and th?'others to distant sections because they felt there was no opportunity for them at home by reason 'of the destruction caused by the war. "Gen. Lee said to them : ' ** 'As soldiers you served youl State faithfully; you did your duty, jon risked your lives in the service of your country ; but your State needs you to-day more than it needed you in war. . It has hard problems to settle. Its business interests have, beep de stroy?d,. and for these very reasons it seems to me your State has a right to ask you to stand by it in these days of trial and to help to rebuild its for tunes. Consider whether you do not owe to your State, under these con ditions, the same devotion to it, the ??ne ^self-sacrifice,, that you gave to it at the call of war.' "If it had been possible for this thought pf the great Confederate sol dier to have been carried out, and ii the hundreds of thousands of young, virile men who left this section within a few years after 'the war, and th? 2*500,000 people who have left it dur ing the past 40 years, had been able to find at home'scope for their energy, employment for their talents, whethei of brain or muscle, what a mighty-dif ference there would have been, not only in the South, but in other sec tions! >The South .would have gained the energy of the people and the ener gy of the children born to them, while other sections which have been en riched by their work would to that extent have made less relative prog ress than they.have made." Had Tooth in His Tongue. Mr. -David Mitchell, who lives with Mr. Solomon Gregory, near the Fair view . community, has had an experi ence that is extraordinary. Fourteen years ago he was shot with a 38 calibre pistol, the ball knocking out two teeth. On last ' Saturday he ( came/ to Union and had Dr. Mont-. ,gomery to examine his tongue, foi j something was evidently wrong with. that member. Dr. Montgomery carried the patient to Dr. I. J M. Hair, and out of his tongue was) extracted one of the teeth which were shot out. fourteen years ago. \ It had been shot into the center of the top of the tongue, and when the gunshot wound healed the tooth was inside the body of the tongue. Recently Mr. Mitchell felt this strike against his other teeth. He came on a few days later and had the tooth taken from . his tongue. Union Times. So. 19-'09. . Every picture of the devil in hu man form represents him as very tall, very slender, and elegantly dressed. The fat men need all the comfort they can get, and many find some in this. OLD SOAKERS Get Saturated With Caffeine. When a person has used coffee for a number of years~and gradually de clined in health, it is time the coffee should be left off in order to see* whether or not that has been the cause of-the trouble. A lady in Huntsville, Ala., says she used coffee for about 40 years, and for the past ZO years was troublea with stomach trouble. *I have been treated by many phy sicians, but all in vain. Everything failed to perfect a cure. I was pros trated for some time, and came near dying. When I recovered sufficiently to partake of food and drink I tried coffee again and it soured on my omach. * 'I finally concluded coffee was the iuse of my troubles and stopped sing it. I tried tea and then milk in ts place, but neither, agreed with me, hen I commenced using Postum. I ad lt properly made andi it was very leasing to the taste. 'I have now used it four months, d my health is so greatly improved at I can eat almost anything I want d can sleep Veli, whereas before I ffered for years with insomnia. 'I have found the cause of my trou es and a way to get rid of them, u can depend upon it I appreciate stum." "There's a Reason." Read "The d to Wellvllle," in pkgs. Ever read the above letter? A one appears from, time to time, ey ore genuine, true, and full of an interest. THE PULPIT. M ELOQUENT SUMDAY SERMON BY 'DR. C. F. J/ WRIGLEY. Theme: Spiritual Blindness. 'Brooklyn, N. Y.-DrY C F. J. Wrig ley, rector of Grace.Church on the Heights, 'preached Sunday morning .'on "Spiritual Blindness." The text was from;Luke 4:18? "He hath sent mp to recovering of sight lo the blind." Dr. Wrigley said: " The text is part of a quotation from the prophesy of Isaiah, viz., "The spirit of the Lord is upon me, be cause He anointed me to . preach the Gospel to, the poor. He hath sent me to proclaim release to the cap tives, and recovering of sight to the blind. To set at liberty them that are bruised." When one studies that i passage, says a modern writer, it recalls the famous tent of the Arab chief; when folded it could be car ried in the hand; when opened it sheltered his tribe. The passage con-* tains the keynote of the teaching of Jesus, and it shows how unerringly. He selected the very heart of the Jew ish system upon which to" found His own. It shows us the profound truth of His statement, that He-came not to destroy, but to fulfil the Law. Many years ago a modern infidel philosopher of a shallow kind pointed: out the fact that Moses had made some mistakes in figures, and also that he had not been very well in structed in science, or he would have constructed a different cosmogony from the one found in Genesis. This same philosopher failed to point out the pregnant fact that the Law of Moses was built upon the great ele mental principle . of mercy; that lt stood for liberty and order; that it had taken (as Munger says) a nation of slaves, Ignorant, barbaric,'besotted in mind and degenerate in body, and by a shrewdly adapted system of laws lifted it steadily and persistently upward and bore lt on to ever better ing conditions and always toward freedom. He forgot to mention that from first to last, and from centre to circumference, it was a system of de liverance from bondage, disease, ig norance, anarchy, superstition ,and despotism. Jesus Christ, with His keen spiritual vision, sees what the other fails to see. When He rises in the little synagogue at Nazareth, He quotes the elemental truth of the Mo saic system, and Says this is your charter of liberty, and I propose to make It the charter of the world's freedom; freedom from ignorance, superstititlon, sensuality, sorrow and pain. It is remarkable again that the passage quoted from Isaiah has a double meaning in every paragraph. The poor may be those poor in pocket or poor in soul. The slaves may be slaves of a worldly master or slaves of their own passions. The blind may be blind of body or blind of spirit Which does Christ mean? Undoubt edly He means both, for the Saviour never emphasized suffering without calling attention to the fact that suf fering came from sin. He cared for bodily wounds, but His great sym pathies went out to the sin-sick soul. Now, blindness, like leprosy, was e type of sin. The blind were not only disbarred from the priesthood, but were not allowed to take part in the Temple service. Blindness, like leprosy, waB supposed to be incur able, except by the direct act of God. Blindness was therefore a type of^sin, becaus? sin could only be cured by the direct act of God. Sin was spirit ual blindness, because sinners had always been marked by dull spiritual apprehension. Abraham in his day had been able to see Christ, and to see th? city having foundations. Th6 spiritually enlightened- under the Mo saic dispensation had been able to seo Christ in the ancient ordinauces, and the prophets had. cried out against their countrymen, who were more stu pid than the ox and the ass, because these creatures knew their masters and the owner's crib, but the children of God did not know their Father and could not find their Father's house. St. Paul, when he had found it im possible to make his people receive Jesus as the Messiah, declared them lo be spiritually blind, and then made some remarks about spiritual blind ness that apply very well to thc men and women of our own day. Now, lt is to this large class of spiritually blind people that Jesus ap peals, "In all His miraculous works upon the blind. He heals the blind In body to show that He can he?l the blind in spirit. He heals the type, th^t man may believe that Ho can heal the really blind, viz., the blind in soul. Moreover, it is extremely interesting to note that in every separate instance where He uses His supernatural power to heal the blind, He teaches us some Important lesson concerning the relation that exists between God and His children, and how all men, if they will, may be healed of spirit ual blindness. Notice the first in stance: Two blind men meet Him at Capernaum. They knew their need, and cried aloud for help, and the Saviour did not appear to notice i them, and when He did not notice, they followed Him persistently, fol lowed Him into the house and de manded help, lt is a case like that of. Jac^V ' Peniel. The antagonist of the~patnaTch would not bless, and, therefore, he wouid not let him go. It was a certain ?aitb, a faith that grew stronger as the apparent Indif ference of God became more dread ful. It was a case of the Kingdom of Heaven being taien by violence, rhese men give us a picture of those who have known what it is to see, and who can appreciate what It means, if anybody can give them the power to see again. They have known the'meaning of goodness, and of spir itual vision, and they have known the unhappiness of evil and spiritual Jarkness. and they want to be lifted out of darkness into light again, if there Is anyone able to accomplish that miracle. They feel themselves helpless, and BO this faith, as they bear of the power of Jesus grows, md when He apparently neglects mern. It becomes a compelling faith, which gains whatever they wish, rhis 'miracle is nothing ltjs than an ?terna? provision to the soul, that is separated from God, and knows that lt is so separated. It is the divine promise that such a man may have whatsoever he will... "As yet ye have iKked nothing in My name; ask and 'e shall receive, that your joy may >e full." 1 The next instance Is that of the nan born blind. It is an entirely lffferent case and yet a typical one. I'Lie man is hopeless. He ha*; never leen able to see. He has never heard .t a case where a man born blind has leen made to see, and so he does not :onsider the question. He . settles lack into a. grim acceptance of his lorrow. He does not ask to be healed, md because he does not ask, Christ ?ffers, just because of the man's hope essness and ignorance, Christ Jesus )ffers In mercy. Here is the charter cr our missionary work among the gnoraiit and hopeless. Many of .them do not know their need,: all are hopeless, but that ls no reason why the Christian church should withhold its merciful ministrations. It Is of tentimes the mau who laughs at re ligion and disbelieves in its power that needs it most, and a religion based upon the quality, of mercy can not refuse to give even that which is not wanted or asked for. The Sav lous put clay on this man's eyes and bade him go wash in the pool of Siloam. The man was more humble than Naaman. He made use of the means which Jesus suggested and re ceived his sight. He is a type of the hopeless man who does not believe that his spiritual blindness (if it is blindness, because he has never been able tb see and does not realize what snlritual blindness really means), can ever be relieved by the simple things which Jesus provides, prayer, worship and sacrament, and yet In his willingness to try them makes his act of faith, and is ushered out into a new world of glory and beauty of which, heretofore, he has never been able even to dream. He becomes a partaker of blessings for which he has not asked, and of benefits pro vided freely by one whom he has not known. On the other hand, the blind "man of Bethsaida is not only hope less, but faithless. He is brought to Christ by others, and because Jesus doe3 not.want to reject him, and can not cur? him. He takes him by the band and leads him out of the town. He takes him away from his familiar surroundings and daily associations. He lifts him out of the rut from which he had been unable to extri cate himself. He takes him into the solitude, just as He takes men now into the solitude and loneliness' of sickness or trouble or poverty or Jun just suspicion, or pain, and in the solitude tries to build up their faith, so that they may be healed. This is the only miracle of healing which Jesus performed where the recovery of health came by degrees, and this T/as caused by the man's slow devel opment of fhe faculty of faith. Jesus touched his eyes, but sight did not come: ne saw men as trees walking. It was an earnest, however, of what Jesus could do, and it gave the man confidence and his faith became more perfect, and Jesus touched his eyes again and he saw things distinctly. It is the story of the tenderness and gentleness with which Jesus deals with the spiritually blind, who are faithless as well as hopeless. And lastly, there is the story of the Blind Bartlmaeus which carries with It such 3 weight and wealth of sug gestion for ourselves. It is the story of a man who wanted to come and be healed, and was hindered by others. Kow often that ls true of those who really want to be healed of spiritual blindness. A man's foes are those of his own household. Jesus was wounded In "the house of His friends. It is often only by persistent perse verance and by disregarding those who should help him that a man is healed by the Saviour of his spiritual blindness, as Bartlmaeus was healed of his physical infirmity. I wonder how many Christians realize the tre mendous responsibility they assume when in any way they stand in the light of the man who is looking for .Jesus Christ. The man or wc ian belonging to a Christian church who deliberately Bets aside the methods of that organ ization for deepening the spiritual life is hindering others from becom ing Christians. What a wonderful opportunity for good we are throwing away when, on the ground of cour tesy to others, we practically abandon our principles and cause our brother to offend. Blind Bartlmaeus was healed in spite of hindrances of oth ers, and men become Christians in spite of our Inconsistencies, but what an opportunity we are casting aside, and what responsibility we incur, when we diliberately make truth ap pear unreal or -n desirable. To preach recovering of sight to the blind: to preach the Gospel to the poor and deliverance to the captive, read the Saviour in the Nazareth syn agogue, and as He read men were as tonished. But why astonished? It was only a quotation. Yes, but He spoke wKa power. That is, His words were convincing; but why con vincing? The same words had been heard many times before. They were the words of truth, you say. Surely, but truth has been preached through the ages. What then was it that as tonished men? We answer, the ?fact that Jesus saw truth in such a way that other men coming in contact with Him could not fail to see it also, and see it In its completeness. We see truth, says Mozeley, in a frag mentary way. and fragments of truth are not convincing. Jesus saw it in Its completeness, ana wnen ti man sees truth in its completeness he must follow lt. There is no other way for him to do and remain sane, and so It was just because Jesus could so present truth that men must see lt and believe that His great mission was to preach recovery of sight to the blind. The Source of All. When we see the million rail, drops of the shower we say, with rea son, there must be one great sea from which all these drops come. And when we see, as it were, countless drops and countless rays of goodness scattered about in the world, a little good in this man, and a little good in that, shall we not say, there must be one great sea. one central sun of goodness, from whence all human goodness comes? And where can that centre of goodness be, but in the very character of God Himself? Rev. Charles Kingsley. Thc Stamp of Civilization. The mark of civilization is the in4 dividual man, his rights and hi's re f'i??W?!??*. "p?v. Cortip"d M.* ' *t, Motor Made Inns. Automobiling paradoxically has turned good inns into poor hotels and poor hotels into good inns. The "joy party," a by-product of motoring which combinen midnight, highballs and first page newspaper stories, has taken possession of suburban hostel ries of ancient and respectable origin. In the Colonial Vitchen reigns an imported chef. The quaint waiter who served ale has been replaced by a sleek parasite who serves cham pagne. Tho buxom dame aod he? loyal spouse have turned over thn place to Directoire chorus ladies with moneyed admirers. But out on the bold highway that staggers valiantly over rough moan tains and drops into tortuous valleys .merely for the sake of repeating the crooked journey across other and sterner ridges the taverns which sank into oblivion with the building >>t railways have again become land marks. Motor cars have reopened erstwhile famous po3t roads long de serted by all but local travel.-From Collier's Weekly. INTERNATIONAL LESSON COM MENTS FOR MAY 0. Subject; Panl's First Missionary Journey - Antioch in Pisldia Acts lS:13-52-r-GoIden Text, Acts 13:49-Commentary. TIME.-A. D. 45. PLACE.-An tioch in Pisldla. EXPOSITION.-I. 3y Him Every Ono that Believeth is Justified irom AU Things, 13-41, Missionary work was too hard for John Mark, but the day came when Mark did better (cf. ch. 15:38, 39; Col. 4:10; -2 Tim. 4:11). Paul always sought the syna gogue on the Sabbath Day (v. 14). It was there he could meet the people and preach Jesu? to them. He put himself in the way of opportunity and the opportunity, came. Paul, like Pe ter on the day bf Pentecost (Acts 2: 14-34) and Stephen before the coun cil (Acts 7:2-49), began his sermon with an exposition of Old Testament Scriptures and Jewish history, but uses all to lead up to Christ Thero is one thing that he would have his . brethren know, viz., that through Jesus is preached unto them the for giveness of sin? (v. '38). Verses 38, 39, contain a marvelously full state ment of the doctrine of justification. (1) How men are justified-"bv Him" (Greek, "lu Him.") (2) Who are justified?-"Every one that be lieveth," R. V. (3) From what men are justified-"From all things." (4) How no man can be justified-"By the law of Moses" (cf. Rom. 3:20). (5) When men are justified-the mo ment they believe. ,Thls Is a wonder ful Gospel, but it lays a tremendous responsibility on all who hear it. all despisers shall "wonder and perish." H. Many Jewish Converts and Much Opposition, 42*47. Paul made it plain as day that Jesus ls the Mes siah and the Son of God (vs. 23, 25, 27, 29-31, 33, 34. 35, 36. 37)', that God raised Him from the dead and thus fulfilled the promise made unto the fathers (vs. 32, 33), and that "by Him every one that believeth IB justi fied from all things" (vs. 38, 39). The sermon produced immediate and abundant fruit The' converts were of two classes, regular Jews and proselytes. Paul and Barnabas (lt ls no longer Barnabas and Paul) fol lowed up their work by words of pri vate instruction, and exhortation. The substance of exhortation was to stead fast continuance (cf. Jno. 8:31, 32; 15:5-10; Acts 11:25; 14:22; Col. 1: 23). The sphere of their steadfast continuance, "the grace of God." It was pure grace that Paul taught (vs. 38, 39; Ro. 3:24; 11-6; Eph. 2:8), and it is only in grace that one can "continue" or "stand" (Ro. 5:2; Gal. 5:1, 4). The word of God mightily prevailed, the whole city was shaken and "almost the whole" city came to hear. What they heard was "the word of God" (cf. 2 Ti. 4:2; 1 Thess. 2:13), and that was what they came to hear. Hearing, however, is npt believing and obeying. (Luke 8:5-7). It is not always the city where there are most hearers that there are tho most conversions. The great crowds awakened the jealousy of the Jews (cf. 17:5). They were "filled with Jealousy." Human nature Is/pretty munn the same in all lands' and all ages. Let a new preacher come to any city to-day and draw great crowds of eager hearers, where crowds have been hitherto small and interest fee ble, and somebody's jealousy is pret ty sure to be aroused. Opposition did not frighten Paul and Barnabas. It made them the more bold. The word of God according to God's order must "first be sooken" unto the Jew (v. 26; Luke 24:47; Acts 3:26; IS: 5, 6; Ro. 1:16). But as they would not have it, it was given to others (Ro. 11:11, 12), (cf. Deut. -32:21, Matt. 21:43). America and England have "the word of God" to-day: if they "put it from" them (as th?y seem likely to do) it will be given to others. A man settles his own des tiny by what he does with the word of God (Jno. 5:40). The Lord had "commanded" Paul to go to the Gen tiles. He had given him this com mandment before he left Jerusalem (ch. 22:17-21 ). This commandment was also implied in O. T. prophecies concerning the Messiah, which fore told that He was to be for the Gen tiles (v. 47: cf. Isa. 49:6). In tho O. T. as well as the New the world wide purpose of salvation was clearly set forth. "Unto the ends of tho earth" the finger of God always pointed and the grace of God a?ways stroVe (cf. ch. 1:8; Matt. 28:19). HI. Many Gentile Converts and Bitter Persecution, 48, 49. The Gen tiles glorified the Word of God that the Jews despised. "As many as were ordained to eternal life be lieved." The practical evidence theiv that any one is ordained to eternal life is that he believes (cf. Jno. 6:37). The Jews, in this lesson, ad judged themselves unworthy of eter nal life by putting the Word of God from them (v. 46). These- Gentiles adjudged themselves ordained to eternal life by believing the Word of God. What one does with the Word decides his eternity. "The word of the Lord" made great progress. "It was spread abroad throughout all the region" (cf. ch. 6:7; 19:19. 10, 26). This awakened fierce opposition and bitter persecution. Notable success of the Gospel always does. The devil will not allow the Gospel to triumph without a mighty fight (ch. 4:1-3; 5:3 4-18; 6:8-14). The Jews, dike opposers of God's Word In all ages, took underhanded means to thwart Vhe work. Queer Tastes In the Carolinas. During the exposition lu Charles ton one of the many Colonels in North Carolina came here with Gov. Aycock. He was very fond of ice cream, and at one of the most bril liant receptions of that period asked for pepper and salt, with which he declared it had always boen his hab it to eat his cream. That was some thing new under the sun in these parts, hut as the Erskine College man says. De gustibus non disputandura. It mt bc said, however, that the tarneel Colonel is not thc only person of distinction who likes salt. A bril liant young lawyer shocked all his associates at the Taft dinner in Sum merville Sunday night by drinking his champagne with salt." It is said that salt gives almost as fine a bouquet as vinegar.-Charleston News and Courier. India sends America many rugs. All tihe pay the good weavers get for mak dTiig them Is 36 cents a day. Head weavers get $15 a month PAINT EVERY YEAR. (To Ono Wants To Do It, Bot Some Paint Will Wear No Longer. When you have a Job of painting lone you don't expect to have lt done t>rer again very soon, but to make a lasting Job several things must be taken Into consideration-the proper lime to paint-the condition of the surface-the kind of materials to ase, etc All these matters are fully :overed in the specifications, which :an be had free by writing National Lead Company, 1902 Trinity Build ing. New York, and asking for House owners' Painting Outfit No. 49. The Outfit also includes a book of color schemes for both interior and exterior painting, and a simple instrument for detecting adulteration in the paint materials. The outfit will solve many painting problems for every house-, awner. Meantime when buying paint soe that every white lead keg bears the famous Dutch Boy Painter trade mark, which is an absolute guarantee of purity and quality. If your pplnt dealer cannot supply you National Lead Company will see that some one Bise will. . Seasons may roll, but the true soul Durns the same where'er it goes. Mrs. Winslow's Soothing b.vrup lor Children teething, softens the gs nu, reduces inflamnW .*iuu. ??laya pain, cur? vtad co;ic.25tt a bott]? The asp borrows poison from the viper.-Latm._ Try Murine Eye Remedy For Red, Weak, Weary, Watery Eyes, Granulation, Pink Eye ?nd Eye Strain. Murine Doesn't Smart; Soothes Eye Puin. Is Compounded by Experienced Physicians; Contains no Injurious or Prohibited Drugs. Try Murine For Your Eye Troubles. You Will Like Murine. Try It in Baby'6 Eyes for Scaly Eyelids. Druggists Sell Murine at 50c. Tue Murine Eye Remedy Co.. Chi cago, will send You Interesting Eye Books Free._ The avaricious man is always in want.-Horace.._ Send postcard request today for snmplo package of .Garfield Tea, Nature's ?erb remedy for kxmKtipation, liver and kidney diseases. Garfield Tea Co.. Brooklyn, N.X. A man in a passion rides a horse that runs away with him.-German. Bough on Rats, unbeatable exterminator. Rough on Hen Lice, Nest Powder, 25c. Bough on Bedbugs, Powder or Liq'd, 25c. Bough on Fleas, Powder or Liquid, 25c. Bonah oa Roaches, Pow'd, 15c.,Liq'd, 23c. Bough on Moth and Ants, Powder, 25c. Bough on Skeeters, agreeable in use, 25c. E. S. WeUa, Chemist, Jersey City, N. J. Frame your mind to mirth and mer riment.-Shakespeare. The Best Salve Ever Used. Fort Scott, Kansas. Mr. J. T. Shuptrlno, Savannah. Ga. Dear Sir:-Again I am calling for the best salve I ever used. Enclosed find S2.?0. Send me one-half dozen boxes of Tottorlno. Yours truly. N. J. Kipp. Tetterlne cures Eczema, Tetter, Ring Worm. Ground Itch. Itching Plies, In fant's 6oro Head. Pimples, Bolls. Rough Scaly Patches on the Face. OM Itching Borea, Dandruff. Cankered Scalp. Bun ions, Corns, Chilblains and every form of Flein Disease. Tettorlno 60c; Tetterlne 'oap 25c. Tour druggist, or by mall from ho manufacturer, The Shuptrlne Co., lavannah. G*._ Fear of Premature Burial. ' The fear of premature burial] which prompted the late Lord Burton to direct by' his will that his heart should be removed from his body, has causbd many well-known men and women to order a surgical operation to be* performed upon their bodies. Harriet Martineau left her doctor 10 pounds to amputate her head, and Lady Burton directed that her heart should bo pierced- with a needle. The late Edmund Yates left instructions that his jugular vein should be sever ed, with the provision that a fee o? 20 guineas should be paid for the pur pose.-Westminster Gazette. I want every chrpnlc rhenmatlc to throw away ali medicines, nil - liniments, all plasters, ?nd elvo MUNYON'B RHEUMA TISM REMEDY a trial. No matter what your doctor moy say, no matter what your friends may say, no matter how prejudiced rou may bo against all adver tised remedies, cn nt onco to rom* drug gist and get a bottle of the RHEUMA TISM REMEDY. If lt falls to tfve satis faction,! will refund yonr money.-Munyoq Remember this remedy contains no ea) lcrllc acid, no oplsm cocaine, morphine or other harmful drn?s. It ls pnt up under the guarantee of thc Pure Food and Drug Act. A poor man wants some things; a covetous man, all things.-Dutch. Itch curo?/ ia ls? minutai by Woolford"! Sanitary Lot iori Hfmvrr fails. At druggists. The blessedness or misery of old age is often but thc extract of our past life.-Demaistre. So. 19-'09. THIS LETTER IS WORTH READING. "Gentlemen:-For five weeks I suffered intensely from H bad case of Eczema, which covered my chest, stomnch, back and both arms. After trying three physicians and one skin specialist, und by actual count twenty-nine different ointments and lo tions, I accidentally learned of Hancock's Sulphur Compound and Ointment. A6 I was willing to try anything once, I pur chased a bottle of the Liquid and Oint ment. The first application gaye me in stant *clief from that awful itching in flame) ?urface of my skin. I persistently used tais remedy for one week and at the end of that time I had hardly a trace of the eruption on my person. If any reader questions this testimonial as not being bona-fidc and absolutely unsolicited, an in quiry addressed lo the address below en closing postage, will convince any one ba youd question. WARBEN C. GABES, "IOS So. Ohio Ave., ColcCbus, O." Write HANCOCK LIQUID SULPHUB Co., Proprietors, Baltimore, Md., for Booklet. Sold by druggists. Be not arrogant when fortune smiles nor dejected when she frowns. Great Hoods have flown from little sources.-Greek. Blue and Gray. . ' If the .time shenld come when . the South desires to erect on the battle field of Gettysburg a monument wor thy of the Confederate soldiers . who perished there, there should be no nar row sectional protests. In respect tn memorials of the valor of the men who wore the gray there ought to be reciprocity.-Baltimore' Sun. When the South desires to build a memorial at Gettysburg the North will welcome it. ' The deeds of Picket and Lee are the common heritage of alli sections.-New York Herald. ForREADACHE-HI?k|) CAPUDINK Whether from Colds, . Heat, Stomach or Nervous Troubles, Capudine will relieve you. It's liQuid-pleasant to take-act? immedi ately. -. Try lt. 10c, 25c. and 50c. at dru? stores. , Better slip with the foot than with the tongue.-Italian. The way Hamlins Wizard Oil soothes and allays all aches, pains, soreness, swell ing and inflarnraation is a surprise and de light to the afflicted. It is simply groat to relieve all kinds of pain. The amity that wisdom knits not, folly may easily untie.-Shakespeare H. H. GREEN'S sons, ut Atlanta, Ga., are the only sucewsful Dropsy Specialists io tb? world. See their lib?rai ??er in advertise ment la another coluro u of this paper. Mingle a little gayety with your grave pursuits.-Horace. Lydia E. Pinkham's Vegetable Compound Bardstown, Ky.- *' I suffered from ulceration and other fem?is troubles for a long time. . Doc tors had failed to help me. Lydia E. Pirikham's Vegeta ble Compound was recommended, and I decided to try it. It cured my trouble and made me well and strong, BO that I can do all my own work." Mrs. JOS EPH HALL, Bards town, Ky. Another Woman Cured. Christiana, Tenn.-" I suffered from the worst form of female trouble so that at times I thought I could not live, and my nerves were in a dreadful condition. Lydia E. Pinkham's Vege table Compound cured me, and made me feel like a different woman. Lydia E. Pinkham's Vegetable Compound is worth its weight in gold to suffering women."-MES. MARY WOOD.E.F.D. 8. If you belong to that countless army of women who suffer from some form of female ills, don't hesitate to try Lydia E. Pinkham's Vegetable Com pound, made from roots and herbs., For thirty years this famous remedy has been the standard for all forms of female ills, and has cured thousands of women, who have been troubled with such ailments as displacements, fibroid . tumors, ulceration, inflammation, ir I regularities, backache, and nervous prostration. If you want special advice write forittoMrs.Pinkbam.Lynn.Mass. It is free and always helpful. 1 PALATAL CASTOR OIL A ptlatftbL, icrateful. nnn-lrrltaut, otTecilT?, pur? Cuter Oil. Prescribed and endorsed bj physicians. CHILDREN LICK THE SP003 Bc-ALL DBUUOWTS-SOC. er Balled upon receipt ofprlce. PALATAL M'F'G CO. 54 STONE STREET. N. Y. Sloan's Liniment is th and bruises. It quiets the pain at one tenderest part without hurl to be rubbed - all you h lightly. It is a powerful ; instantly - relieves any ini and reduces the swelling. iles, Itching Humors, Poison, Eczema, B.B.B. (Botanic Blood Balm) U thc only ?lor thc blood and then purifies it-sending a flood of surface, Bones, Joints, and wherever the disease Ulcers, Pimples, Eruptions are healed and cured .cease, swelling subside. B. B. B. completely ch condition, giving the skia the rich, rea hue of p worst old cases. Try lt. SI.00 per large bottle for home euro. SA&IPLK FJUKE by writing B! lt you burrur from Fits, Vailing Sickness, Spusma or ' bare children, or friends that do so, my Mow Dla cover; will relieve tkern, oud all you are asked to do ls to send for a FItEE Bntuo of Or. Mar's Epileptic Curo. . It bas cured thousand* wnw? everything else foiled. Sent free with directions. Kxpre^t Prepaid. Guaranteed br May Me.-Urol Laboratory, under th? National Kood and Drug? Act, JULC Suth, HM?. Gus*, auty Ko. 169T1. Please (ive AGE .md iud address. Dil. Wi H. 91A V, ' ..; 3IS Pearl Street. New \ ork City. This Trade-mark Eliminates All Uncertainty in the purchase of paint materials. It is .an absolute guarantee jf pur ity, and quality* For your own protection, see that it is on the side of every keg of white lead you buy. NATIONAL LEAD COMPANY 1902 Trinity Building, Ks* York ITCH CURED B'?B~MA&5? DR. DAVID'S SANATIVE WASH is guaran teed to cure any caso of Itch In half hour If used according to directions. Show this to per sons having Itch. If your dog has Scratches or Mange David's Sanative Wash will cure him p.* once. Price 50c a Kettle. It cannot be malled, delivered at your nearest express office ire? upon receipt of 75 couts. Owen? ?fc Minor Drug Cm., richmond. Ta. So. 19-'09. Woiner Gray, Nurro In Child ren's Home, 1 Kow York City. MOTHER GRAY'S SWEET POWDERS FOR CHILDREN, A Certain Onre for Feverishness* Constipation, Headache, Rtomacn Trouble*, Teething Disorders, ?nd Destroy Wortns. Tboy Breo lt wp Colas la 34 hoars. At nil ;)roc<rwita, - eta. Sum?lo malina TREE. Address, A. S. OLMSTED. Lc Roy. N.Y LD NORTH STATE (HNTMNT Will cure your Piles, Eczema. Erysip elas. Carbuncles, Boils. ?orc E*es, Ulcers on the Eyeball, Granulated Lids. Boro Throat. Colds, Rheumatism and Appendicitis, Corns. Bunions and Ingrow ing Toe Kalls. Ask your druggist for lt. OLD NOkTH STATE OINTMENT CO.. Charlotte, Bf. C. DAISY FLY KILLER ?iu ta filo. Utax, cleon, ornamental, om> yenlout, cheap. Latta ail US do of metal, c innot ?pill or ti? o-er. mil not soil or injure any thin (r. Ouarsa-' t<HHl effective. Of all d.ilrn rr seat prepaid for 20o. HAROLD SOBKBS. ?M Dekalb Ave. Brooklyn, ?. X. CURES Gives On I ok Relies; Removes aU swelling in 8 to as ?sys ; effects a permanent curs in jo to to days. Trial treatment .riven free. Nothlngcsa be fairs* Write Dr. H. H. Green's Sons,. ISpsdallttt. Bax B Atlanta, O' P ."okoro. Epizootic Catarrlul Fe ver, Influenza, Congho, Colds, oio., aro all potiilT.lj prcr.rotod tad quickly oared by Craffa DUiamper ?nd Cough Cora. Ooeostodalways nicd. Guaranteed to eura. oUos ? $1 at droajiiu or durot prepaid, "Veterinary Pointers," Detr boo*, free. Wells Medlalna Ov, Latayrtto, loi. fORTHE HAIR XAKTHINB Restores Cray Hair to Natural Color/ REMOVES DANDRUFF AMD SCURF Invigorates and prevents thc hair from felling off, For Ssle by Druggists, or Sont Direct by XANTHINE CO., Richmond, Virginia Prto i SI Par Boult, Simple Bottle jsc. Sand for Circulars SHAFTING, PULLEYS, BELTS LOMBARD IRCIJ WORKS. AUGUSTA. GA. e best remedy for sprains e, and can be applied to the ting because it doesn't need ave to do is to lay it on preparation and penetrates lamination and congestion, lient antiseptic and germ ils cuts, burns, wounds and and will draw the poison }f poisonous insects. ce, 25c, 50 :., and $1.00. ?loan, Boston, Ma38., U.S.Ac or s or., cattle, sheep and poultry sent frets' Rheumatism, B-ood "ne Pams. id remedy thai kills the poison in pure, rich blood dire*, to the skin is located. Ih thia way all Sores. , pains ?- i aches of Rheumatism anges the body into clean, healthy erfeet health. B. B. B. cures thc at all Drug Srcres with directions LOOD BALM CO., At1 unta, Gu