Edgefield advertiser. (Edgefield, S.C.) 1836-current, May 05, 1909, Image 7
With i?c?L ?U'PiJC?T?o%tita?: they cannot
nach the seat of the disease. Catarrh is a
blood or constitutional disease, and- in order
to cure it you must take internal remedies.
Hall's Catarrh" Cure, ts- taken'internally, and.
acta'directly on the blood and mucous sur
face. Hall's Catarrh Cure is noG* quack
medicine. It was'prescribed,by. one ot the
best physicians in this ?uri tr y for years,
and is a regular prescription. It is composed
of the best tonics known,?pmbined with the
!>est blood purifiers, acttig directly on the
mucous surfaces, *Tne. perfect combination
cf .thc two ingredients' ? is what- produces
such 'wonderful results in curing .catarrh.
Send for testimoni?is, ine." ,.
F: J. CHENEY & Co., Preps., Toledo, 0.
Sold bv druggists, price, 75c.
Take Hall's Family Pille for constipation.
A NEW ST OBY OF LEE.
Azt' Incident Revealin ? . Afresh the
Character of tte Maia.
A hitherto unpublished story about
Gen. Robert .E. Lee. ir..given in The
aTajiufaetuTers ' Record in an "'article
antitled "Rounding: Ont of the Na
non's Life Through Southern Devel
opment," in the course of which it is
-said:
"At the close of the Civil war sev
eral young men who had served in the
Southern army, so The? Manufactur
ers ' Record has recently been told by
one who was in the ptrty, called on
Gen. Robert E. Le?. In explaining
the object of their visir, they said to
him: ' .
" 'Your name has carried us into
many places where we, did not want
to go. Now we want to take your
name with ns where we ure going, and
we have come to ask for your auto
graph on these photographs.'
"Gen. Lee, in reply, said:
" 'If my name has carried you, as
you say, into places into/which you
did not want to go, I want you to be
careful not to carry it into any place
where I would not want it to go.
Where are you going?'
"One said that he .was ' bound. foi
Mexico, another that he was looking
to the far Southwest, and th?'others
to distant sections because they felt
there was no opportunity for them at
home by reason 'of the destruction
caused by the war.
"Gen. Lee said to them :
' ** 'As soldiers you served youl
State faithfully; you did your duty,
jon risked your lives in the service of
your country ; but your State needs
you to-day more than it needed you in
war. . It has hard problems to settle.
Its business interests have, beep de
stroy?d,. and for these very reasons it
seems to me your State has a right to
ask you to stand by it in these days
of trial and to help to rebuild its for
tunes. Consider whether you do not
owe to your State, under these con
ditions, the same devotion to it, the
??ne ^self-sacrifice,, that you gave to it
at the call of war.'
"If it had been possible for this
thought pf the great Confederate sol
dier to have been carried out, and ii
the hundreds of thousands of young,
virile men who left this section within
a few years after 'the war, and th?
2*500,000 people who have left it dur
ing the past 40 years, had been able
to find at home'scope for their energy,
employment for their talents, whethei
of brain or muscle, what a mighty-dif
ference there would have been, not
only in the South, but in other sec
tions! >The South .would have gained
the energy of the people and the ener
gy of the children born to them, while
other sections which have been en
riched by their work would to that
extent have made less relative prog
ress than they.have made."
Had Tooth in His Tongue.
Mr. -David Mitchell, who lives with
Mr. Solomon Gregory, near the Fair
view . community, has had an experi
ence that is extraordinary. Fourteen
years ago he was shot with a 38
calibre pistol, the ball knocking out
two teeth. On last ' Saturday he (
came/ to Union and had Dr. Mont-.
,gomery to examine his tongue, foi j
something was evidently wrong with.
that member. Dr. Montgomery
carried the patient to Dr. I. J
M. Hair, and out of his tongue was)
extracted one of the teeth which
were shot out. fourteen years ago. \
It had been shot into the center of
the top of the tongue, and when the
gunshot wound healed the tooth was
inside the body of the tongue.
Recently Mr. Mitchell felt this
strike against his other teeth. He
came on a few days later and had the
tooth taken from . his tongue.
Union Times. So. 19-'09.
. Every picture of the devil in hu
man form represents him as very
tall, very slender, and elegantly
dressed. The fat men need all the
comfort they can get, and many find
some in this.
OLD SOAKERS
Get Saturated With Caffeine.
When a person has used coffee for
a number of years~and gradually de
clined in health, it is time the coffee
should be left off in order to see*
whether or not that has been the
cause of-the trouble.
A lady in Huntsville, Ala., says she
used coffee for about 40 years, and
for the past ZO years was troublea
with stomach trouble.
*I have been treated by many phy
sicians, but all in vain. Everything
failed to perfect a cure. I was pros
trated for some time, and came near
dying. When I recovered sufficiently
to partake of food and drink I tried
coffee again and it soured on my
omach. *
'I finally concluded coffee was the
iuse of my troubles and stopped
sing it. I tried tea and then milk in
ts place, but neither, agreed with me,
hen I commenced using Postum. I
ad lt properly made andi it was very
leasing to the taste.
'I have now used it four months,
d my health is so greatly improved
at I can eat almost anything I want
d can sleep Veli, whereas before I
ffered for years with insomnia.
'I have found the cause of my trou
es and a way to get rid of them,
u can depend upon it I appreciate
stum."
"There's a Reason." Read "The
d to Wellvllle," in pkgs.
Ever read the above letter? A
one appears from, time to time,
ey ore genuine, true, and full of
an interest.
THE PULPIT.
M ELOQUENT SUMDAY SERMON BY
'DR. C. F. J/ WRIGLEY.
Theme: Spiritual Blindness.
'Brooklyn, N. Y.-DrY C F. J. Wrig
ley, rector of Grace.Church on the
Heights, 'preached Sunday morning
.'on "Spiritual Blindness." The text
was from;Luke 4:18? "He hath sent
mp to recovering of sight lo the
blind." Dr. Wrigley said: "
The text is part of a quotation from
the prophesy of Isaiah, viz., "The
spirit of the Lord is upon me, be
cause He anointed me to . preach the
Gospel to, the poor. He hath sent
me to proclaim release to the cap
tives, and recovering of sight to the
blind. To set at liberty them that
are bruised." When one studies that i
passage, says a modern writer, it
recalls the famous tent of the Arab
chief; when folded it could be car
ried in the hand; when opened it
sheltered his tribe. The passage con-*
tains the keynote of the teaching of
Jesus, and it shows how unerringly.
He selected the very heart of the Jew
ish system upon which to" found His
own. It shows us the profound truth
of His statement, that He-came not
to destroy, but to fulfil the Law.
Many years ago a modern infidel
philosopher of a shallow kind pointed:
out the fact that Moses had made
some mistakes in figures, and also
that he had not been very well in
structed in science, or he would have
constructed a different cosmogony
from the one found in Genesis. This
same philosopher failed to point out
the pregnant fact that the Law of
Moses was built upon the great ele
mental principle . of mercy; that lt
stood for liberty and order; that it
had taken (as Munger says) a nation
of slaves, Ignorant, barbaric,'besotted
in mind and degenerate in body, and
by a shrewdly adapted system of
laws lifted it steadily and persistently
upward and bore lt on to ever better
ing conditions and always toward
freedom. He forgot to mention that
from first to last, and from centre to
circumference, it was a system of de
liverance from bondage, disease, ig
norance, anarchy, superstition ,and
despotism. Jesus Christ, with His
keen spiritual vision, sees what the
other fails to see. When He rises in
the little synagogue at Nazareth, He
quotes the elemental truth of the Mo
saic system, and Says this is your
charter of liberty, and I propose to
make It the charter of the world's
freedom; freedom from ignorance,
superstititlon, sensuality, sorrow and
pain. It is remarkable again that the
passage quoted from Isaiah has a
double meaning in every paragraph.
The poor may be those poor in pocket
or poor in soul. The slaves may be
slaves of a worldly master or slaves
of their own passions. The blind may
be blind of body or blind of spirit
Which does Christ mean? Undoubt
edly He means both, for the Saviour
never emphasized suffering without
calling attention to the fact that suf
fering came from sin. He cared for
bodily wounds, but His great sym
pathies went out to the sin-sick soul.
Now, blindness, like leprosy, was
e type of sin. The blind were not
only disbarred from the priesthood,
but were not allowed to take part in
the Temple service. Blindness, like
leprosy, waB supposed to be incur
able, except by the direct act of God.
Blindness was therefore a type of^sin,
becaus? sin could only be cured by
the direct act of God. Sin was spirit
ual blindness, because sinners had
always been marked by dull spiritual
apprehension. Abraham in his day
had been able to see Christ, and to
see th? city having foundations. Th6
spiritually enlightened- under the Mo
saic dispensation had been able to seo
Christ in the ancient ordinauces, and
the prophets had. cried out against
their countrymen, who were more stu
pid than the ox and the ass, because
these creatures knew their masters
and the owner's crib, but the children
of God did not know their Father and
could not find their Father's house.
St. Paul, when he had found it im
possible to make his people receive
Jesus as the Messiah, declared them
lo be spiritually blind, and then made
some remarks about spiritual blind
ness that apply very well to thc men
and women of our own day.
Now, lt is to this large class of
spiritually blind people that Jesus ap
peals, "In all His miraculous works
upon the blind. He heals the blind
In body to show that He can he?l the
blind in spirit. He heals the type,
th^t man may believe that Ho can heal
the really blind, viz., the blind in soul.
Moreover, it is extremely interesting
to note that in every separate instance
where He uses His supernatural
power to heal the blind, He teaches
us some Important lesson concerning
the relation that exists between God
and His children, and how all men,
if they will, may be healed of spirit
ual blindness. Notice the first in
stance: Two blind men meet Him at
Capernaum. They knew their need,
and cried aloud for help, and the
Saviour did not appear to notice i
them, and when He did not notice,
they followed Him persistently, fol
lowed Him into the house and de
manded help, lt is a case like that
of. Jac^V ' Peniel. The antagonist
of the~patnaTch would not bless, and,
therefore, he wouid not let him go.
It was a certain ?aitb, a faith that
grew stronger as the apparent Indif
ference of God became more dread
ful. It was a case of the Kingdom of
Heaven being taien by violence,
rhese men give us a picture of those
who have known what it is to see,
and who can appreciate what It
means, if anybody can give them the
power to see again. They have known
the'meaning of goodness, and of spir
itual vision, and they have known the
unhappiness of evil and spiritual
Jarkness. and they want to be lifted
out of darkness into light again, if
there Is anyone able to accomplish
that miracle. They feel themselves
helpless, and BO this faith, as they
bear of the power of Jesus grows,
md when He apparently neglects
mern. It becomes a compelling faith,
which gains whatever they wish,
rhis 'miracle is nothing ltjs than an
?terna? provision to the soul, that is
separated from God, and knows that
lt is so separated. It is the divine
promise that such a man may have
whatsoever he will... "As yet ye have
iKked nothing in My name; ask and
'e shall receive, that your joy may
>e full." 1
The next instance Is that of the
nan born blind. It is an entirely
lffferent case and yet a typical one.
I'Lie man is hopeless. He ha*; never
leen able to see. He has never heard
.t a case where a man born blind has
leen made to see, and so he does not
:onsider the question. He . settles
lack into a. grim acceptance of his
lorrow. He does not ask to be healed,
md because he does not ask, Christ
?ffers, just because of the man's hope
essness and ignorance, Christ Jesus
)ffers In mercy. Here is the charter
cr our missionary work among the
gnoraiit and hopeless. Many of
.them do not know their need,: all are
hopeless, but that ls no reason why
the Christian church should withhold
its merciful ministrations. It Is of
tentimes the mau who laughs at re
ligion and disbelieves in its power
that needs it most, and a religion
based upon the quality, of mercy can
not refuse to give even that which
is not wanted or asked for. The Sav
lous put clay on this man's eyes and
bade him go wash in the pool of
Siloam. The man was more humble
than Naaman. He made use of the
means which Jesus suggested and re
ceived his sight. He is a type of the
hopeless man who does not believe
that his spiritual blindness (if it is
blindness, because he has never been
able tb see and does not realize what
snlritual blindness really means),
can ever be relieved by the simple
things which Jesus provides, prayer,
worship and sacrament, and yet In
his willingness to try them makes his
act of faith, and is ushered out into a
new world of glory and beauty of
which, heretofore, he has never been
able even to dream. He becomes a
partaker of blessings for which he
has not asked, and of benefits pro
vided freely by one whom he has not
known. On the other hand, the blind
"man of Bethsaida is not only hope
less, but faithless. He is brought to
Christ by others, and because Jesus
doe3 not.want to reject him, and can
not cur? him. He takes him by the
band and leads him out of the town.
He takes him away from his familiar
surroundings and daily associations.
He lifts him out of the rut from
which he had been unable to extri
cate himself. He takes him into the
solitude, just as He takes men now
into the solitude and loneliness' of
sickness or trouble or poverty or Jun
just suspicion, or pain, and in the
solitude tries to build up their faith,
so that they may be healed. This is
the only miracle of healing which
Jesus performed where the recovery
of health came by degrees, and this
T/as caused by the man's slow devel
opment of fhe faculty of faith. Jesus
touched his eyes, but sight did not
come: ne saw men as trees walking.
It was an earnest, however, of what
Jesus could do, and it gave the man
confidence and his faith became more
perfect, and Jesus touched his eyes
again and he saw things distinctly.
It is the story of the tenderness
and gentleness with which Jesus
deals with the spiritually blind, who
are faithless as well as hopeless.
And lastly, there is the story of the
Blind Bartlmaeus which carries with
It such 3 weight and wealth of sug
gestion for ourselves. It is the story
of a man who wanted to come and be
healed, and was hindered by others.
Kow often that ls true of those who
really want to be healed of spiritual
blindness. A man's foes are those of
his own household. Jesus was
wounded In "the house of His friends.
It is often only by persistent perse
verance and by disregarding those
who should help him that a man is
healed by the Saviour of his spiritual
blindness, as Bartlmaeus was healed
of his physical infirmity. I wonder
how many Christians realize the tre
mendous responsibility they assume
when in any way they stand in the
light of the man who is looking for
.Jesus Christ.
The man or wc ian belonging to
a Christian church who deliberately
Bets aside the methods of that organ
ization for deepening the spiritual
life is hindering others from becom
ing Christians. What a wonderful
opportunity for good we are throwing
away when, on the ground of cour
tesy to others, we practically abandon
our principles and cause our brother
to offend. Blind Bartlmaeus was
healed in spite of hindrances of oth
ers, and men become Christians in
spite of our Inconsistencies, but what
an opportunity we are casting aside,
and what responsibility we incur,
when we diliberately make truth ap
pear unreal or -n desirable. To
preach recovering of sight to the
blind: to preach the Gospel to the
poor and deliverance to the captive,
read the Saviour in the Nazareth syn
agogue, and as He read men were as
tonished. But why astonished? It
was only a quotation. Yes, but He
spoke wKa power. That is, His
words were convincing; but why con
vincing? The same words had been
heard many times before. They were
the words of truth, you say. Surely,
but truth has been preached through
the ages. What then was it that as
tonished men? We answer, the ?fact
that Jesus saw truth in such a way
that other men coming in contact
with Him could not fail to see it also,
and see it In its completeness. We
see truth, says Mozeley, in a frag
mentary way. and fragments of truth
are not convincing. Jesus saw it in
Its completeness, ana wnen ti man
sees truth in its completeness he must
follow lt. There is no other way for
him to do and remain sane, and so
It was just because Jesus could so
present truth that men must see lt
and believe that His great mission
was to preach recovery of sight to
the blind.
The Source of All.
When we see the million rail,
drops of the shower we say, with rea
son, there must be one great sea from
which all these drops come. And
when we see, as it were, countless
drops and countless rays of goodness
scattered about in the world, a little
good in this man, and a little good
in that, shall we not say, there must
be one great sea. one central sun of
goodness, from whence all human
goodness comes? And where can
that centre of goodness be, but in the
very character of God Himself?
Rev. Charles Kingsley.
Thc Stamp of Civilization.
The mark of civilization is the in4
dividual man, his rights and hi's re
f'i??W?!??*. "p?v. Cortip"d M.* ' *t,
Motor Made Inns.
Automobiling paradoxically has
turned good inns into poor hotels and
poor hotels into good inns. The
"joy party," a by-product of motoring
which combinen midnight, highballs
and first page newspaper stories, has
taken possession of suburban hostel
ries of ancient and respectable origin.
In the Colonial Vitchen reigns an
imported chef. The quaint waiter
who served ale has been replaced by
a sleek parasite who serves cham
pagne. Tho buxom dame aod he?
loyal spouse have turned over thn
place to Directoire chorus ladies with
moneyed admirers.
But out on the bold highway that
staggers valiantly over rough moan
tains and drops into tortuous valleys
.merely for the sake of repeating the
crooked journey across other and
sterner ridges the taverns which sank
into oblivion with the building >>t
railways have again become land
marks. Motor cars have reopened
erstwhile famous po3t roads long de
serted by all but local travel.-From
Collier's Weekly.
INTERNATIONAL LESSON COM
MENTS FOR MAY 0.
Subject; Panl's First Missionary
Journey - Antioch in Pisldia
Acts lS:13-52-r-GoIden Text,
Acts 13:49-Commentary.
TIME.-A. D. 45. PLACE.-An
tioch in Pisldla.
EXPOSITION.-I. 3y Him Every
Ono that Believeth is Justified irom
AU Things, 13-41, Missionary work
was too hard for John Mark, but the
day came when Mark did better (cf.
ch. 15:38, 39; Col. 4:10; -2 Tim.
4:11). Paul always sought the syna
gogue on the Sabbath Day (v. 14).
It was there he could meet the people
and preach Jesu? to them. He put
himself in the way of opportunity and
the opportunity, came. Paul, like Pe
ter on the day bf Pentecost (Acts 2:
14-34) and Stephen before the coun
cil (Acts 7:2-49), began his sermon
with an exposition of Old Testament
Scriptures and Jewish history, but
uses all to lead up to Christ Thero
is one thing that he would have his
. brethren know, viz., that through
Jesus is preached unto them the for
giveness of sin? (v. '38). Verses 38,
39, contain a marvelously full state
ment of the doctrine of justification.
(1) How men are justified-"bv
Him" (Greek, "lu Him.") (2) Who
are justified?-"Every one that be
lieveth," R. V. (3) From what men
are justified-"From all things." (4)
How no man can be justified-"By
the law of Moses" (cf. Rom. 3:20).
(5) When men are justified-the mo
ment they believe. ,Thls Is a wonder
ful Gospel, but it lays a tremendous
responsibility on all who hear it. all
despisers shall "wonder and perish."
H. Many Jewish Converts and
Much Opposition, 42*47. Paul made
it plain as day that Jesus ls the Mes
siah and the Son of God (vs. 23, 25,
27, 29-31, 33, 34. 35, 36. 37)', that
God raised Him from the dead and
thus fulfilled the promise made unto
the fathers (vs. 32, 33), and that "by
Him every one that believeth IB justi
fied from all things" (vs. 38, 39).
The sermon produced immediate and
abundant fruit The' converts were
of two classes, regular Jews and
proselytes. Paul and Barnabas (lt ls
no longer Barnabas and Paul) fol
lowed up their work by words of pri
vate instruction, and exhortation. The
substance of exhortation was to stead
fast continuance (cf. Jno. 8:31, 32;
15:5-10; Acts 11:25; 14:22; Col. 1:
23). The sphere of their steadfast
continuance, "the grace of God." It
was pure grace that Paul taught (vs.
38, 39; Ro. 3:24; 11-6; Eph. 2:8),
and it is only in grace that one can
"continue" or "stand" (Ro. 5:2; Gal.
5:1, 4). The word of God mightily
prevailed, the whole city was shaken
and "almost the whole" city came to
hear. What they heard was "the
word of God" (cf. 2 Ti. 4:2; 1 Thess.
2:13), and that was what they came
to hear. Hearing, however, is npt
believing and obeying. (Luke 8:5-7).
It is not always the city where there
are most hearers that there are tho
most conversions. The great crowds
awakened the jealousy of the Jews
(cf. 17:5). They were "filled with
Jealousy." Human nature Is/pretty
munn the same in all lands' and all
ages. Let a new preacher come to
any city to-day and draw great crowds
of eager hearers, where crowds have
been hitherto small and interest fee
ble, and somebody's jealousy is pret
ty sure to be aroused. Opposition
did not frighten Paul and Barnabas.
It made them the more bold. The
word of God according to God's order
must "first be sooken" unto the Jew
(v. 26; Luke 24:47; Acts 3:26; IS:
5, 6; Ro. 1:16). But as they would
not have it, it was given to others
(Ro. 11:11, 12), (cf. Deut. -32:21,
Matt. 21:43). America and England
have "the word of God" to-day: if
they "put it from" them (as th?y
seem likely to do) it will be given to
others. A man settles his own des
tiny by what he does with the word
of God (Jno. 5:40). The Lord had
"commanded" Paul to go to the Gen
tiles. He had given him this com
mandment before he left Jerusalem
(ch. 22:17-21 ). This commandment
was also implied in O. T. prophecies
concerning the Messiah, which fore
told that He was to be for the Gen
tiles (v. 47: cf. Isa. 49:6). In tho
O. T. as well as the New the world
wide purpose of salvation was clearly
set forth. "Unto the ends of tho
earth" the finger of God always
pointed and the grace of God a?ways
stroVe (cf. ch. 1:8; Matt. 28:19).
HI. Many Gentile Converts and
Bitter Persecution, 48, 49. The Gen
tiles glorified the Word of God that
the Jews despised. "As many as
were ordained to eternal life be
lieved." The practical evidence theiv
that any one is ordained to eternal
life is that he believes (cf. Jno.
6:37). The Jews, in this lesson, ad
judged themselves unworthy of eter
nal life by putting the Word of God
from them (v. 46). These- Gentiles
adjudged themselves ordained to
eternal life by believing the Word of
God. What one does with the Word
decides his eternity. "The word of
the Lord" made great progress. "It
was spread abroad throughout all the
region" (cf. ch. 6:7; 19:19. 10, 26).
This awakened fierce opposition and
bitter persecution. Notable success
of the Gospel always does. The devil
will not allow the Gospel to triumph
without a mighty fight (ch. 4:1-3;
5:3 4-18; 6:8-14). The Jews, dike
opposers of God's Word In all ages,
took underhanded means to thwart
Vhe work.
Queer Tastes In the Carolinas.
During the exposition lu Charles
ton one of the many Colonels in
North Carolina came here with Gov.
Aycock. He was very fond of ice
cream, and at one of the most bril
liant receptions of that period asked
for pepper and salt, with which he
declared it had always boen his hab
it to eat his cream. That was some
thing new under the sun in these
parts, hut as the Erskine College man
says. De gustibus non disputandura.
It mt bc said, however, that the
tarneel Colonel is not thc only person
of distinction who likes salt. A bril
liant young lawyer shocked all his
associates at the Taft dinner in Sum
merville Sunday night by drinking his
champagne with salt." It is said that
salt gives almost as fine a bouquet
as vinegar.-Charleston News and
Courier.
India sends America many rugs. All
tihe pay the good weavers get for mak
dTiig them Is 36 cents a day. Head
weavers get $15 a month
PAINT EVERY YEAR.
(To Ono Wants To Do It, Bot Some
Paint Will Wear No Longer.
When you have a Job of painting
lone you don't expect to have lt done
t>rer again very soon, but to make a
lasting Job several things must be
taken Into consideration-the proper
lime to paint-the condition of the
surface-the kind of materials to
ase, etc All these matters are fully
:overed in the specifications, which
:an be had free by writing National
Lead Company, 1902 Trinity Build
ing. New York, and asking for House
owners' Painting Outfit No. 49. The
Outfit also includes a book of color
schemes for both interior and exterior
painting, and a simple instrument for
detecting adulteration in the paint
materials. The outfit will solve many
painting problems for every house-,
awner.
Meantime when buying paint soe
that every white lead keg bears the
famous Dutch Boy Painter trade
mark, which is an absolute guarantee
of purity and quality. If your pplnt
dealer cannot supply you National
Lead Company will see that some one
Bise will. .
Seasons may roll, but the true soul
Durns the same where'er it goes.
Mrs. Winslow's Soothing b.vrup lor Children
teething, softens the gs nu, reduces inflamnW
.*iuu. ??laya pain, cur? vtad co;ic.25tt a bott]?
The asp borrows poison from the
viper.-Latm._
Try Murine Eye Remedy
For Red, Weak, Weary, Watery Eyes,
Granulation, Pink Eye ?nd Eye Strain.
Murine Doesn't Smart; Soothes Eye Puin.
Is Compounded by Experienced Physicians;
Contains no Injurious or Prohibited Drugs.
Try Murine For Your Eye Troubles. You
Will Like Murine. Try It in Baby'6 Eyes
for Scaly Eyelids. Druggists Sell Murine
at 50c. Tue Murine Eye Remedy Co.. Chi
cago, will send You Interesting Eye Books
Free._
The avaricious man is always in
want.-Horace.._
Send postcard request today for snmplo
package of .Garfield Tea, Nature's ?erb
remedy for kxmKtipation, liver and kidney
diseases. Garfield Tea Co.. Brooklyn, N.X.
A man in a passion rides a horse
that runs away with him.-German.
Bough on Rats, unbeatable exterminator.
Rough on Hen Lice, Nest Powder, 25c.
Bough on Bedbugs, Powder or Liq'd, 25c.
Bough on Fleas, Powder or Liquid, 25c.
Bonah oa Roaches, Pow'd, 15c.,Liq'd, 23c.
Bough on Moth and Ants, Powder, 25c.
Bough on Skeeters, agreeable in use, 25c.
E. S. WeUa, Chemist, Jersey City, N. J.
Frame your mind to mirth and mer
riment.-Shakespeare.
The Best Salve Ever Used.
Fort Scott, Kansas.
Mr. J. T. Shuptrlno, Savannah. Ga.
Dear Sir:-Again I am calling for the
best salve I ever used. Enclosed find
S2.?0. Send me one-half dozen boxes of
Tottorlno. Yours truly.
N. J. Kipp.
Tetterlne cures Eczema, Tetter, Ring
Worm. Ground Itch. Itching Plies, In
fant's 6oro Head. Pimples, Bolls. Rough
Scaly Patches on the Face. OM Itching
Borea, Dandruff. Cankered Scalp. Bun
ions, Corns, Chilblains and every form of
Flein Disease. Tettorlno 60c; Tetterlne
'oap 25c. Tour druggist, or by mall from
ho manufacturer, The Shuptrlne Co.,
lavannah. G*._
Fear of Premature Burial.
' The fear of premature burial]
which prompted the late Lord Burton
to direct by' his will that his heart
should be removed from his body, has
causbd many well-known men and
women to order a surgical operation
to be* performed upon their bodies.
Harriet Martineau left her doctor 10
pounds to amputate her head, and
Lady Burton directed that her heart
should bo pierced- with a needle. The
late Edmund Yates left instructions
that his jugular vein should be sever
ed, with the provision that a fee o?
20 guineas should be paid for the pur
pose.-Westminster Gazette.
I want every chrpnlc rhenmatlc to throw
away ali medicines, nil - liniments, all
plasters, ?nd elvo MUNYON'B RHEUMA
TISM REMEDY a trial. No matter what
your doctor moy say, no matter what
your friends may say, no matter how
prejudiced rou may bo against all adver
tised remedies, cn nt onco to rom* drug
gist and get a bottle of the RHEUMA
TISM REMEDY. If lt falls to tfve satis
faction,! will refund yonr money.-Munyoq
Remember this remedy contains no ea)
lcrllc acid, no oplsm cocaine, morphine or
other harmful drn?s. It ls pnt up under
the guarantee of thc Pure Food and Drug
Act.
A poor man wants some things; a
covetous man, all things.-Dutch.
Itch curo?/ ia ls? minutai by Woolford"!
Sanitary Lot iori Hfmvrr fails. At druggists.
The blessedness or misery of old
age is often but thc extract of our
past life.-Demaistre. So. 19-'09.
THIS LETTER IS WORTH READING.
"Gentlemen:-For five weeks I suffered
intensely from H bad case of Eczema, which
covered my chest, stomnch, back and both
arms. After trying three physicians and
one skin specialist, und by actual count
twenty-nine different ointments and lo
tions, I accidentally learned of Hancock's
Sulphur Compound and Ointment. A6 I
was willing to try anything once, I pur
chased a bottle of the Liquid and Oint
ment. The first application gaye me in
stant *clief from that awful itching in
flame) ?urface of my skin. I persistently
used tais remedy for one week and at the
end of that time I had hardly a trace of
the eruption on my person. If any reader
questions this testimonial as not being
bona-fidc and absolutely unsolicited, an in
quiry addressed lo the address below en
closing postage, will convince any one ba
youd question. WARBEN C. GABES,
"IOS So. Ohio Ave., ColcCbus, O."
Write HANCOCK LIQUID SULPHUB Co.,
Proprietors, Baltimore, Md., for Booklet.
Sold by druggists.
Be not arrogant when fortune
smiles nor dejected when she frowns.
Great Hoods have flown from little
sources.-Greek.
Blue and Gray. . '
If the .time shenld come when . the
South desires to erect on the battle
field of Gettysburg a monument wor
thy of the Confederate soldiers . who
perished there, there should be no nar
row sectional protests. In respect tn
memorials of the valor of the men
who wore the gray there ought to be
reciprocity.-Baltimore' Sun.
When the South desires to build a
memorial at Gettysburg the North
will welcome it. ' The deeds of Picket
and Lee are the common heritage of
alli sections.-New York Herald.
ForREADACHE-HI?k|) CAPUDINK
Whether from Colds, . Heat, Stomach or
Nervous Troubles, Capudine will relieve you.
It's liQuid-pleasant to take-act? immedi
ately. -. Try lt. 10c, 25c. and 50c. at dru?
stores. ,
Better slip with the foot than with
the tongue.-Italian.
The way Hamlins Wizard Oil soothes
and allays all aches, pains, soreness, swell
ing and inflarnraation is a surprise and de
light to the afflicted. It is simply groat to
relieve all kinds of pain.
The amity that wisdom knits not,
folly may easily untie.-Shakespeare
H. H. GREEN'S sons, ut Atlanta, Ga., are
the only sucewsful Dropsy Specialists io tb?
world. See their lib?rai ??er in advertise
ment la another coluro u of this paper.
Mingle a little gayety with your
grave pursuits.-Horace.
Lydia E. Pinkham's
Vegetable Compound
Bardstown, Ky.- *' I suffered from
ulceration and other fem?is troubles for
a long time.
. Doc
tors had failed to
help me. Lydia E.
Pirikham's Vegeta
ble Compound was
recommended, and
I decided to try it.
It cured my trouble
and made me well
and strong, BO that
I can do all my own
work." Mrs. JOS
EPH HALL, Bards
town, Ky.
Another Woman Cured.
Christiana, Tenn.-" I suffered from
the worst form of female trouble so
that at times I thought I could not
live, and my nerves were in a dreadful
condition. Lydia E. Pinkham's Vege
table Compound cured me, and made
me feel like a different woman. Lydia
E. Pinkham's Vegetable Compound is
worth its weight in gold to suffering
women."-MES. MARY WOOD.E.F.D. 8.
If you belong to that countless army
of women who suffer from some form
of female ills, don't hesitate to try
Lydia E. Pinkham's Vegetable Com
pound, made from roots and herbs.,
For thirty years this famous remedy
has been the standard for all forms of
female ills, and has cured thousands of
women, who have been troubled with
such ailments as displacements, fibroid
. tumors, ulceration, inflammation, ir
I regularities, backache, and nervous
prostration.
If you want special advice write
forittoMrs.Pinkbam.Lynn.Mass.
It is free and always helpful.
1 PALATAL CASTOR OIL
A ptlatftbL, icrateful. nnn-lrrltaut,
otTecilT?, pur? Cuter Oil.
Prescribed and endorsed bj
physicians.
CHILDREN LICK THE SP003
Bc-ALL DBUUOWTS-SOC.
er Balled upon receipt ofprlce.
PALATAL M'F'G CO.
54 STONE STREET. N. Y.
Sloan's Liniment is th
and bruises.
It quiets the pain at one
tenderest part without hurl
to be rubbed - all you h
lightly. It is a powerful ;
instantly - relieves any ini
and reduces the swelling.
iles, Itching Humors,
Poison, Eczema,
B.B.B. (Botanic Blood Balm) U thc only ?lor
thc blood and then purifies it-sending a flood of
surface, Bones, Joints, and wherever the disease
Ulcers, Pimples, Eruptions are healed and cured
.cease, swelling subside. B. B. B. completely ch
condition, giving the skia the rich, rea hue of p
worst old cases. Try lt. SI.00 per large bottle
for home euro. SA&IPLK FJUKE by writing B!
lt you burrur from Fits, Vailing Sickness, Spusma or '
bare children, or friends that do so, my Mow Dla
cover; will relieve tkern, oud all you are asked to
do ls to send for a FItEE Bntuo of
Or. Mar's Epileptic Curo. .
It bas cured thousand* wnw? everything else
foiled. Sent free with directions. Kxpre^t Prepaid.
Guaranteed br May Me.-Urol Laboratory, under th?
National Kood and Drug? Act, JULC Suth, HM?. Gus*,
auty Ko. 169T1. Please (ive AGE .md iud address.
Dil. Wi H. 91A V, ' ..;
3IS Pearl Street. New \ ork City.
This Trade-mark
Eliminates All
Uncertainty
in the purchase of
paint materials.
It is .an absolute
guarantee jf pur
ity, and quality*
For your own
protection, see
that it is on the side of
every keg of white lead
you buy.
NATIONAL LEAD COMPANY
1902 Trinity Building, Ks* York
ITCH CURED B'?B~MA&5?
DR. DAVID'S SANATIVE WASH is guaran
teed to cure any caso of Itch In half hour If
used according to directions. Show this to per
sons having Itch. If your dog has Scratches or
Mange David's Sanative Wash will cure him
p.* once. Price 50c a Kettle. It cannot be malled,
delivered at your nearest express office ire?
upon receipt of 75 couts.
Owen? ?fc Minor Drug Cm., richmond. Ta.
So. 19-'09.
Woiner Gray,
Nurro In Child
ren's Home, 1
Kow York City.
MOTHER GRAY'S
SWEET POWDERS
FOR CHILDREN,
A Certain Onre for Feverishness*
Constipation, Headache,
Rtomacn Trouble*, Teething
Disorders, ?nd Destroy
Wortns. Tboy Breo lt wp Colas
la 34 hoars. At nil ;)roc<rwita, - eta.
Sum?lo malina TREE. Address,
A. S. OLMSTED. Lc Roy. N.Y
LD NORTH STATE (HNTMNT
Will cure your Piles, Eczema. Erysip
elas. Carbuncles, Boils. ?orc E*es,
Ulcers on the Eyeball, Granulated Lids.
Boro Throat. Colds, Rheumatism and
Appendicitis, Corns. Bunions and Ingrow
ing Toe Kalls. Ask your druggist for lt.
OLD NOkTH STATE OINTMENT CO..
Charlotte, Bf. C.
DAISY FLY KILLER ?iu ta
filo. Utax, cleon,
ornamental, om>
yenlout, cheap.
Latta ail
US do of metal,
c innot ?pill or ti?
o-er. mil not soil
or injure any
thin (r. Ouarsa-'
t<HHl effective. Of
all d.ilrn rr seat
prepaid for 20o.
HAROLD SOBKBS. ?M Dekalb Ave. Brooklyn, ?. X.
CURES
Gives
On I ok
Relies;
Removes aU swelling in 8 to as
?sys ; effects a permanent curs
in jo to to days. Trial treatment
.riven free. Nothlngcsa be fairs*
Write Dr. H. H. Green's Sons,.
ISpsdallttt. Bax B Atlanta, O'
P ."okoro. Epizootic Catarrlul Fe
ver, Influenza, Congho, Colds,
oio., aro all potiilT.lj prcr.rotod tad
quickly oared by Craffa DUiamper
?nd Cough Cora. Ooeostodalways
nicd. Guaranteed to eura. oUos
? $1 at droajiiu or durot prepaid,
"Veterinary Pointers," Detr boo*, free.
Wells Medlalna Ov, Latayrtto, loi.
fORTHE
HAIR
XAKTHINB
Restores Cray Hair to Natural Color/
REMOVES DANDRUFF AMD SCURF
Invigorates and prevents thc hair from felling off,
For Ssle by Druggists, or Sont Direct by
XANTHINE CO., Richmond, Virginia
Prto i SI Par Boult, Simple Bottle jsc. Sand for Circulars
SHAFTING, PULLEYS, BELTS
LOMBARD IRCIJ WORKS. AUGUSTA. GA.
e best remedy for sprains
e, and can be applied to the
ting because it doesn't need
ave to do is to lay it on
preparation and penetrates
lamination and congestion,
lient antiseptic and germ
ils cuts, burns, wounds and
and will draw the poison
}f poisonous insects.
ce, 25c, 50 :., and $1.00.
?loan, Boston, Ma38., U.S.Ac
or s or., cattle, sheep and poultry sent frets'
Rheumatism, B-ood
"ne Pams.
id remedy thai kills the poison in
pure, rich blood dire*, to the skin
is located. Ih thia way all Sores.
, pains ?- i aches of Rheumatism
anges the body into clean, healthy
erfeet health. B. B. B. cures thc
at all Drug Srcres with directions
LOOD BALM CO., At1 unta, Gu