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IBEV. BRTAIZAGE SUNDAY'S DISCOURSE BY T1 NOTED DIVINE. Subject: **Tho Church Garden.1 Text : "Thou shalt be like a watered t den."?Isaiah, lviiL. 11. The Bible Is a great poem. We have it faultless rhythm and bold imagery and sti Ung antithesis and rapturous lyric and sw ?\a ef J * * * Ie-ovvsiat auu lustrucuvo narrative and votional psalm, thoughts expressed in si more 90lemn than that of Montgom? more bold than that of Milton, more te ble than that of Dante, more natural tl that of Wordsworth, more impassioned tl that of Pollock, more tender than thai Cor per, more -weird than that of Spenser This great poem brings all the gems of ?arth into its coronet, and It weaves flames of judgment into its garlands, ? pours eternal harmonies in its rhytt Everything this book touches it makes bei tiful, from the plain stonej of the sumn thrashing floor to the daughters of Nal filling the trough for the camels, from i flah pools of Heshbon up to the psalnc praising God with the diapason of storm a whirlwind, and Job's imagery of Orion A turus and the Pleiades. My text leads us into a scene of sumn redolence. The world has had a great ma beautiful gardens. Charlemagne added the glory of his reign by decreeing that tt be established all through the realm, dec ing even the names of the flowers to planted there. Henry IV. at Montpellier tablished gardens of bewitching beauty a luxuriance, gathering into them Alpi Pvndnoan "PfannK nlonfe * i? A 4VMVU piaui^i VUO VI I sweeten spots on earth was the garden Shenstone. the poet. His writings hn made but little impression on the world, t his garden, "The Leasowers," will be i mortal. To the natural advantage of tl place was brought the perfection of arr. I Dor and terrace and slope and rustic tem] and reservoir and urn and fountain hereh their crowning. Oak and yew and hazel p forth thsir richest foliage. There was I life more diligent, no soul more ingenioi than that of Shenstone, and all that di gence and genius he brought to the adoi ment of that one treasured spot. He gn ?300 for it. He sold it for ?17,0i And yet I am to tell you to-d | of a rlchor earden than any I ha [ mentioned. It is the garden spoken of | my text, the carden of the ohurch, whi I be'longs to Christ He bousrht it, He plant I it. He owns it, and He shall have it. Wall [ Scott, in his outlay at Abbotsford, ruin i his fortune, and now, in tho crimson 0ow< of those gardens, you can almost think I Imagine that you can see the blood of tt i old man's broken heart. The payment | the lost ?100,000 sacrificed him. But I ha I to tell vou that Christ's life and Chris I death were the outlay of this beautiful gs dvu of the church of which my text speal Oh. how many sighs and tears and pan and ajjonies! Tell me, ye women who s? Him hanp:! Tell me, ye executioners w lifted Him and let Him down! Tell me, th sun that didst hide! Ye rocks that fe Christ loved the church and cave Hims for it. If the garden of the church belon to Christ, certainly He has a right to wn in it. Come, then, 0 blessed Jesus, to-ds walk up and down these aisles and pltf what Thou wilt of sweetness for Thyself. The church in my text is appropriate compared to a garden because it Is the pla of choice flowers, of select fruits and thorough Irrigation. That wouldbeastran garden in which there were no flowers, nowhere else, they would be along t borders or at the gateway. Tho homelit taste will dictate something, if it be only t old fashioned hollyhock or dahlia or dafl dil.but if there be larger means then y will find the Mexlean cactus, and blazL azalea, and clustering oleander. Well, no Christ comes to His garden, and He plai there some of the brightest spirits that ev flowed upon the world. 8ome of them a violets, Inconspicuous, but sweet as heave You have to scarch and find them. You < not see them very often perhaps, but y< find where they have been by the brighten face of the invalid, and the sprig of g?raniu on the stand, and the new window curtai keeping out the glare of the sunlight. Th APA norhano mAK? Hl*o fhu /tannn?inlna nwui I. sweet fy along amid the thorns and brie of life, srlvinj: kiss for sting, and many a m who has had In his way some great bla rock of trouble has foand that they ha covered it all over with flowery jasmir running in and out amid the crevices. The flowers in Christ's garden are not, like t sunflower, gaudy in the light, but wherev darkness hovers over a soul that needs to comforted there they stand, night bloomii cereuses. But in Christ's garden there are plants tb may be better compared to the Mexican ca tus?thorns without, loveliness within, m< with sharp points of obaracter. They woui almost every one that touches them. Th are hard to handle. Men pronounce the nothing but thorns, but Christ loves the notwithstanding all their sharpnesses. Mai a man has had a verv hard ground to oul Ivate, and it baa only been through seve trial he has raised even the smallest crop grace. A very harsh miuister was talkii to a very placid elder, and the placid .eld said to the harsh minister, "Doctor,"I < wish you would control your temper 4,A.h." said the miuister to the elder, "I co trol more temper in Ave minutes than y< do in five years." It is harder for some men to do right thj for other men to do right. The grace th would elevate you to the seventh heav< might not keep your brother from knockli a man down. I had a friend who come me and said, "I dare not join the church I said, ''Why?" ' Oh," he said, ''I have su< a violent temper. Yesterday mornifig I wi crossing very early at the Jersey City ferr ana I saw a milkman pour a large quanti ofwat?rinto the milk can, and I said i him, 'I think that will do,' and he lasult< me, and I knocked him down. Do you thir I ought to join the church?" Neverthele that very same man, who was so harsh in b behavior, loved Christ and could not spej of sacred things without tears of emotic and affection. Thorns without, sweetne within?the best specimen of the Mexlcf cactus I ever saw. v There are ot hers planted in Christ's gardt who are always radiants, always impressive more like the roses of deep hue than we o casionally find, called "Giants of Battle, the Martin Luther-, St. Pauls, Chrysostom "Wyclifs, Latimers and Samuel Rutherford Wnat in other men is a spark in them is I conflagration. >\ uen tney sweat, theyswe, flreat drops of blood. When they pray, the prayers take fire. When they preach, it is Pentecost. When they fight, it is a Therm py'a?. When they die, it is a martyrdoi You And a great many roses iu the garden but only a few "Giants of Battle." Men sa "Why don't you have more of them in tl church?" I say, "Why don't you have the world more Humboldts und Wellington God giviis to some ten talents; to anothc one. In this garden of the church which Chri has planted I also find the snowdrops, bea tiful, but cold-lookine. seemingly anoth phase of winter. I mean thos? Christlai who are precise in their tastes, unit passioned, pure ns snowdrops and as coli frhey never shed any tears; they never g excited; they never say anything rashl they never do anything precipitately. The pulses never flutter: their nerves nev< twitch: their indignation never boils ove iThey live longer than most people, but the life is in a minor key. They never run i ksN n ..Kr.va fKo of a ft T ^ Vwii *. rv> .irU U u ciMy ? d luo amu. xu liiuii uiusiw wi 11 S^Khcy have no staccato passages. Chri H^wlanted them in the church. and they rou Sa^Ete of some service or they would not i H^fther''?snowdrops, always snowdrops. H But I have not told you of the most beat B^^Kiful flower of all this garden spoken of i HHie text. If you ses a c-utury plant, yoi Hj^jBiotions aro startled. You say, "Why, th S^^Bower has been ICO years Catherine up fi B^^Ene bloom, and it will be 100 years morn b Bn^Bore other petals will come out." E it gH^Kave to tell yon of a plan; that was sjatho ni; up from all eternity, and that 1900 yea |Ko put forth its bloom never to wither. the passion plant of the cross! Prophe tt^Horetold it. Esthlehem shepherds looked u Hfl^kn it in the bud. the roc!:s>!iook at its burs and the dead got up in its windir I beets to see its fuil bloom. It is a erimsc ower?blood at the roots, b'ood on tl ranches, blood on all the leaves. Its pe lice is to till all the Nations. Its breath eaven. Come 0 winds from the north, at rinds from the south, and winds from tl ast, and winds from the west, and bear 11 the earth the sweet-saielling savor hrist, my Lord! His worth If all the Nations knew. Sure the whole earth would love Him to Again, the church may appropriately I ompared to a garden because It Is a place ruitfl. That would be a strange gardi > I which had in it no berries, no plum; It peaches or apricots. The coarser fruits planted in t He orchard, or they are set pjj, on the suuny hillside, but th? choicest fri are kept in the srarden. So In the world c side the church Christ has planted a gr many beautiful things?patience. ohf?r i? . generosity, integrity?but Hp intends choicest fruits to be in the parden, am inoy are not m?re, snuiuo ua jar- church! Religion is not a mere sentimentality. Is a practical, life giving, healthful frui : ln not posies, but apples. "Oh," says soi body, "I don't see what your garden of '?ot churoh has yielded." I reply I ask wh did your asylums come from, and your h yu pitals, and your institutions of mer ?rv> Christ planted every one of them. He pie rr*" ed them in His garden. When Christ g Jan sight to Bartimeus, He laid the cornerst to every blind asylum that has ever b ?' built. When Christ soothed the demon of Galilee, He laid the cornerstone of ev tne lanatio asylum that has ever been est lished. When Chri6t said to the sick m mcl ''Take up thy bed and walk," He laid im* cornerstone of every hospital the world 1 an* ever seen. When Christ said: "I was J6r prison and ye visited Me," He laid the c nerstone of every prison reform associati that has ever been organized. The ohur lls: of Christ is a glourious garden, and it is fi M of fruit. rc" I know there Is some poor fruit in it know there are some weeds that ought to thrown over the lence, i snow mere t some crab apple trees that ought to be < t0 down. I know there are some wild graj that ought to be uprooted, but are you goi '?* to destroy the whole garden because o 1)6 little gnarled fruit? You will And wor eaten leaves in Fontaineb'.eau ana inse 11(1 that sting in the fairy groves of the Cham ?e> Elysees. You do not tear down and destr the whole garden because there are a f ?* specimens of gnarled fruit. I admit the IV? are men and women in the church w ,ut ought not to be there, but let us be just m" frank and admit the fact that there are hu [at dreds and thousands and tens of thousau of glorious Christian men and women?ho blessed, useful, consecrated and triumphal a(J There is no grander, nobler collection in i ,ut the earth than the collection of Christians. no There are Christian men in this Con whose religion is not a matter of psalm sin Ui" lng and church going. To-morrow mornii rn~ that religion will keep them just as cons 'T? tent and consecrated in their worldly occ pation as it ever kept them at the coi ay munion table. There are women here t Ye day of a higher type of char icter than Ma of Bethany. They not only sit at the feet Christ, but tbev go out into the kitohen ?i_ I h^P Martha in her work that she may tuere too. There Is a woman who has 6(1 drunkard husband who has exhibited mo 3rs faith and patience a" d courage that Ridl ov in the Are. He was consumed in twen ,at. minutes. Hers has been a twenty yeai 01 martyrdom. Yonder is a man who has be J? fifteen years on his back, unable to feedhii * s self, yet calm and peaceful as though he li ir" on one of the green banks of heavSn, watc ing the oarsmen dip their paddle in the crj 8s tal river! Why, it seems to me this mome i-w as if St. Paul "threw to us a pomologis a0 catalogue of the fruits growing in this gre garden of Christ?love, joy, peace, patienc '{ charity, brotherly kindness, geutlene: eir mercy, glorious fruit, enough to fill all ti baskets of earth and heaven. klfe Again, the church in my text is a propriately called a garden because it ci thoroughly irrigated. No garden cou . prosper long without plenty of water, "y have seen a garden in the midst of a desei lC? yet blooming and luxuriant All around 01 were dearth and barrenness, but the were pipes, aqueducts, roaching from tt ~ garden up to the mountains, and throui those aqueducts the water camestreamii *st down and tossing up into beautiful fou h0 tains, until every root and leaf and flow ro" was saturated. Tbat is like the churc ^ The church is a garden in the midst of "?? groat desert or sin ana sunenng, Dm it well Irrigated, for "our eyes are unto tl hills from whence cometh our help." Pro 0r the mountains of God's strength there flo ,re down rivers of gladness. "There is a riv the stream whereof shall make gli 10 the city of our God." Preaching tl gospel is one of the aqueducts. Tl ^ Bible isanotner. Baptism and the Lord m supper are aqueducts. Water to slake tl 113 thirst, water to wash the unclean, wat ?y tossed high up in the light of the Son 'P" Righteous, showing us the rainbow aroui irs the throne. Oh, was there ever a garden a|* thoroughly irrigated! You know that tl c,i beauty of Versailles and Chatsworth depen ve very much upon the great supply of watf l0? I came to the latter place, Ohat9Worth, 0: !3e day when strangers are not to be admitte ne but by an inducement which always seem< ?r as potent with an Englishman as an Amei De can I got in, and then the gardener went f aS up above the stairs of 6tone and turned ( the water. I saw it gleaming on the d Rt pavement coming down from step to step u lC" til it oame so near I could hear the music rush and all over the high, broad stairs ld came foaming, flashing, roaring down, u 0y til sunligbt and wave in gleesome wrest !m tumbled at my feet. !So it is with the chur m of God. Everything comes from above pardon from above, jov from above, adoptli 'J" from above, salification from above. r" Hark? I hear the latch of the garden gat 01 and I look to see who is coming. 1 hear t! *0 voice of Christ. "I am come into My ga den." I say: "Come in, O Jesus! We ha been waiting for Thee. Walk all through t] paths. Look at tho flowers, look at tl a* fruit: pluck that which Tbou wilt for Th ,u self' Jesus comes into the garden and i to that old man and touches nim, and saj m "Almost home, father; not many more ach at tor thee. I will never leave thee. Ta! m courage a little longer, and I will steady tl JS tottering stops, and I will soothe thy tro 'o bles and give thw rest. Courage, old man Then Christ goes up another garden pat !l1 and He comes to a soul in trouble and saj 113 "Peace! All is well. I have seen thy teai I have heard thy prayer. The sun shall n 'y smite thee by day nor the moon by nigh f? The Lord shall preserve thee from all ev 7 He will preserve thy soul. Courage, 0 tro lk bled spirit!" 36 Then I see Jesus going up another gard< ~ path, and I see great excitement among tl ll? leaves, and I hasten up that garden path >n see what Jesus is doing there, and lo! He 53 breaking off flowers sharp and clean fro 111 the stem, and I say, "Stop, Jesus; don't k: those beautiful flowers." He turns to n !n and says: "I have come into Mv garden \ gather lilies, and I mean to take these up 0" a hlnVto* fflwoiift frt?? era r*ria\* orAnnil V Ealace, and there I will plant them, and etter soil and in better air they shall pi 3 forth brighter leaves and sweeter redolenc a and no frost shall touch them forever." Ar I looked up into His face and said: "Well, ir is His garden, and He has a right to do wh a He wiil with it. Thy will be done!" tl ?" hardest prayer ever inaa made. It has seemed as if Jesus Christ took tl lS< best; from many of your households tl y? best one is gone. You know that she wi too good for this world; she was the gei tlest in her ways, the deepest in her affe 9' tions, and when at last the sickness can 'r! you had no faith in medicine.-!. You kne that the hour of parting had come, and whc st through the rich grace of the Lord Jesi u* Christ, you surrendered that treasure yc er said: "Lord Jesus, take it. It is the be 03 we have; take it. Thou art worthy!" Tl J' others in the household may have" been < grosser mold. She was o* the tinest. et Some years ago a vessel struck on tfc ys rocks. They had only one lifeboat. In thi ir lifeboat the passengers and crew were ge er ting ashore. The vessel had foundered an T' was sinking deeper an 1 deeper, and that or ir boat could not take the passengers vei lP swiftly. A little girl stood on the dec waiting for her turn to get into the boa 3t The boat came and went, came and wen st but her turn did not seem to come. A't? ^6 ervMIrt chp pnnli! trnif nr> InnrrAr And ftl" leaped on the taflfrail and then sprang int the sea. crying to the boatman: '"Save a ia next! Save me next!" Oh, bow many ha1 lr gone ashore into God's mercy, and yet yc 1S are clinging to the vrreck ofsiu! Others hai accepted the pardon of Christ, but you a s" in peril. Why not this moment make a rus f for your immortal rescue, crying until Jesi r* shall hear you and heaven and earth riri C? with tho cry: "Save mo next! Save n . next!" Now is the day of salvation: Xui ts Now! P" This Sabbath i? the last for some of yo ,t* It is about to sail aw.iy forever. Her b< tolls. The planks thunder back In t! gancrway. She shoves off. She floats o 10 toward the great ocean of eternity. Wa F* farewell to your last chanco for heave ''Oh. Jerusalem.' Jerusalem, how oft< ia would I have gathered thee as a hen gat ?e ereth her brood under her wind's, and ; t(J would not! Behold your house is left un you desolate." Invited to revel in a ga den, you die in a desert! May God Almight before it is too late, break that infatuatio o. be A custom of Puritan times has been revlv of in Machias.'Me., in the opening oi the toi in meeting with prayer. ?r | RELIGIOUS READING are out lits )Ut- PRESENTING OUR nOD:ES TO Of>r eat We sometimes feel as if our o Isai O) ity, but our bodies, which,in their ?jre.-en. ..arthe aeter, have to do only with this life, are oui i if dwh. Of course this*is a grave error. Tht the oodv is God's as truly as the soul, and thf interdependence of the two is so closo am] It complete that the soul is hampered by whatt? ever injures or enfeebles the body. This is ne- true notwithstanding the fact that some grand the souls exhibit their beauty ami power in spite ere of the infirmities of the bodies in which thej os- are housed. Therefore, it is a part of our cy? duty to God to eare well for the body. It tnt- goes without saving that every gro=s, lustave ful indulgence is shameful and full of one harm to the human body. Even those haeen bituated to excess understand this. Probilac ably they comprehend it most clearly. But wrr miv one accustomed to study people's hab ab- its, any competent physician, for example, an: will testify that the body often is abused inthe tolerably by many well-meaning persons has who are* unaware how they ill treat it. For in instance, many are afraid of fresh air. They or- stifle themselves in close rooms by day and on sleep without ventilation at night instead of ch training themselves to use a constant supply all of pure air, and merely to avoid dangerous draughts. They grow pale and feeble and I pity themselves for the invalidism be which is their own fault. Again, ire food of inferior quality or injudiciously :ut prepared has ruined more lives than many 503 an epidemic disease. It is our duty to ng God to eat wholesome food, and it is not f a costly. Furthermore, hundreds of people m- dose themselves continually with medicines, cts Any patent mixture whieh is heard of favorips ably is used, often in utter ignorance of its oy elements or true purpose, and many who ew scorn such remedies take much more legitime mate medicine than is good for them, and ho grow to depend upon it. These familiar facts suggest the lines in- along which multitudes of otherwise sensi tfs ble and God-fearing persons need to learn 'y, how to honor their Creator by better care of at* the body. all * TOWSS OS THE JEEICHO ROAD. - It is strange how many towns there are on og the Jericho road. It seems to girdle the jg. mui'l?, C>U Illctli V nil \ 15 UCCU unuicu, wuuuuun a. and robbed, so many indifferent to the sufn. ferings of life, that one questions where the :0. Jericho road is not. Its paths have been ry macadamized into beautiful streets and 0f avenues : but underneath fine pavements it to still remains. Cellars have been dug over 3it it; elegant mansions reared upon lasting a foundations,; richest rugs have been laid rQ upon floors of exquisite finish; gold mirev rors reflect the sumptuous furnishings ty of tapestries ami silks. The suffered ers may recline upon elegant couches, en but the Jericho road is there nevertheless. n? Silken pillows cannot soothe the wounded ay any more than can tiie rough stones of the h- highway itself. Builders of warehouses havo rs. blindly <lug deep foundations without seeing nt how straight the same road runs beneath t'g them. Counting rooms have been finished at ri-hpst woods, huge safes have been rolled so. Into their places, vaults for greater safety 33, nave oeen cemented into security just where tie the Jericho road has its bounds. The merchant in luxurious office, counting and sortp. lir>n<is of millions, may be only the sufis ferer of the Jerk-ho road transfer r*d from m .i.,- iiiilshIh into the room?a sufferer all the I while. Wherever there is a sufferer, there :t, runs. clrse beneath, the Jericho road that ug ni -tnr -ii for all coming centuries to re behold.?D. 0. Itfears, D.D. lis ?h MAN LIKE CATHEDRAL. n- Man in his construction is like a catheter dral church. Every point in such a church h. rises upward, and teaches us a lesson as it a rifts. The foundation, of course, must be Is put on earthly rock ; but step by step every tie line of tlie plan struggles up and away from m that rock. The tower grows slenderer as it iw goes into the serener air; the steeple surer mounts that, till it is ready to be lost in a id spire: so likewise the spire soars on aloft ie into sweet sunshine until it is crowned lie bv the figure of a tall angel in I's white: and the angel keeps looking uptie ward, and even his hand is extended, and er the slender index-linger points heavenward, of heavenward, still. Thus one nature of man id rises upon another upward and Godward 80 I and eternityward. His physical nature alone le j rests upon the earth-rock. Above the physi38 | cal is the mental, seeking if perchance it i mnv finH mif nhftn? frh?> mpntfll w thfl Q6 ! moral, with the iudex-flnger pointing to d, J God : above the moral is the spiritual, and sd | that perpetually reaches aloft after God. the i- ever-living Goii. For the satisfaction and ar of the unner nature of man eter>n ! nity Is necessary.?David Gregg, D. D. ry * " nal IX HONOU PREFERRING. it Rome will have received honor this month, a- Others, equaly deserving, have been passed le by. Can they' be equaly contented and 3h happy V Certainly. No one who makes the ? will of God his supreme delight can m ever be really disappointed. He who has even philosophical acceptance of events ;e, I v'U not concede to any one, or ones, the tie right or the power to disturb his peace ; r- I and they who love their neighbors as themve j selves will be able to fully rejoice in their tie j neighbors' joy. Perfect humility is rarely tie j found, but a sufficient approach to that high y- excellence should be mastered to make sclfip ! seeking out of the question. We are not rs: competent judges of our own qualifications, es We can see plainly that other people are not ke in their own case." It is altogether probable iy that we have similar infirmities and partialiu ties. The good old rule of the Apostle. "In honor preferring one another," though not h, perhaps altogether popular at present, is 's: still the safest and most truly excellent. 3. Ot It. COMMON TASK. Kel?le has a hymn in which he intimates u" that the "trivial round" and the "common task" of life will furnish all one may reasonm ably desire in the way of opportunity for J? self-denial and advancing in nearness to the 9 Father. This never seemed to me to be quite u true. P.ut it is true that the "trivial round" and the "common task" may be illuminated, w and outfit to be, with the thought that God can be served in them, and that these small |? activities can be made a means of grace to f? the soul. Such a thought sanctifies the 3 ''round" and he "task," and they are no , longer "trivial" and common."?Rev. F. A. Noble, D. D. id it JESUS HAS SHOWN US THE WAY. of "Jesus has died, and has shown us that it is the gateway intoauother life, more fair and blesssed than this?a life in which human words are understood, and human faces ao smile, ami human affections linger still. The 19 Uto ........I;?y. iorv^ Utt>? WI iwunuvuvu i*i?- ura>9 " solved many of the problems, and illumined " most of the mystery. To die is to go at _ once to be with Him. No chasm, no interk val. no weary delay in purgatory. Absent ,, from the body, present with the Lord. One moment here in conditions of mortality: gt the next beyond the stars. ?Rev. F. 13. Meyer. IK _____ af Our blessedness depends upon our kuow10 ins and perceiving the highest good, which at is God himself. And man is more blessed or t- less blessed in the same measure as he is id aware of the pnx-nee of God. It is not bete cause God is in him and so close to him and ry he hath God that he is blessed, but because :k he perceives God's presence and knows and t. loves him. Such a one will feel that Grfd's it. kingdom is near at hand.?John Tauler. ?r te :o Christianity tells us that Christ died to ie ftke away our sins, and it speaks lirst to ur sense of remorse. It brings us a sense ?u f pardon. Ii is the experieuee of our readme ;r.- that they h?a;* much of this in the preaeiire ng of today? If not. practically the whole jh :ontents of th" Christian gospel ha^ been imitted. ? British \\'?ekiy. i-? it- Native IJrie.l Duck. ,v! One of the articles of food mo3t prized by the Chinese on the Pacific coast' is dried u. duck. An American in Contra Costa Coflnj'i! ty, California, has started a duok drying ie business aud has a monopoly of the Chinese tit trade. He buys hundreds of ducks from v-e hunters, lllls tnem with salt, and bangs n. them In the sun for six weeks. They bean come as hard as solo leather or dried* eodh llsh, and will keep indefinitely. The Chinese vn U3ed to import their dried duck from China, to but now patronize the home industry almost Li- exclusively. V, ~ _ ^ No Sports for the County Fair. The Mason County (Michigan) Fair Aasoe(3 elation announces that no appropriation Tu will be made for horse races or ball games. Papers will be read Instead. , SABBATH 8CH00I INTERNATIONAL LESSON F i MAY 17. . Lesson Text: ''Parable of the Poun ! Lukextx., 11-27?Golden Tex' Luke xvi., 10?Corn, mentary. I 11. The topic is still "The Kingdom,' It may he said to be the top;o of the w Bible. He has passed through Jericho, 1 ing three blind men and saving Yaccheus is now on His way to Jerusalem to They think, however, that the kingdoi now about to come, and they had f grounds for thinking so, for John the ' fist, and the twelve, and the seventy, Jesus Himself had all preached that Kingdom was at nana, >vnv, men, su it not immediately appear? Why shouli not, as son of David, do what the prof nnd Gabriel had said He would do, sit or throne of David and reign over the hou Jacob forever? (Isa. Is., 6, 7: Jer. iii.. 11 Luke 1.. 32, 33.) 12. He spoke of a noblemnn poing ir far country to receive a kingdom and t turn. We'll, the tor.s of Herod may I gone away to Rome to receive the king" which then included Jerusalem, but ^ had that to do with Jesus Christ, the S( David? He whs then present. He had t' satisfaction cf HiB forlowtrs proved Hir to be the Son of David.. Was He speakii His going away and returning? Yes. so, for the Nation that He came to be ] over was about to kill Him. and this w Involve a postponement of the kinzdon His return in power and glorv. Now His time to suffer and die. and thn hea must receive Him until the times of rest tion of all things spoken by the proi (Acts iii., 19, 21). 13. "Occupy till I come."' This ii rarsgage to His servants, whom He ca and to whom He gave each a pound, parable differs somewhat from that o talents in Math. xxv.. for there- the la are bestowed nccording to the abilit; each, but the ground covered is virtual!; same. We know tont every true serva Christ, every true believer, lias receive< Holy Spirit, has received salvation, ami not for Himself alone, but that He therewith bless others a,u<l glorify His I The boundaries of this ape in which we the time of the postponement of the 1 dom, the time of the formation of His 1: the church, are His going away a ad H turn. 14. This describes the attitude of theN; ?that is. the rulers representing the Ni | ?toward Him. It became fully mac when they cried to Pilate. -'We have* no ' but Cffisar." It was foreshadowed in I hatred of Joseph's brethren, but as tru they afterward saw Joseph on the thront bowed down to him, so shall those who I cifled Christ yet see Him exulted as Kii j the Jews, even King of Kin-.-s and Lo Lords. The attitude of the Jews here * en of as His citizens is also the attitui the vast majority of those who have h?*a Him. But, sadder still, it seems to In attitude of many who profess to be sav< Him. They aro willing to let Him be to 1 j Jesus, their Saviour, but npt willing t< ! Him be their Lord and Master. | 15. Ho will return In due time, am 1 will lirst reckon wnn ms servants n* 10 j faithfulness in His absence. The judg seat of Christ, mentioned only in Rom. 10, II Cor. v., 10, seems to be oniy for be ere, those whose judgment for Pin was ever settled in the sufferings of their si tute on Calvary. They will appear b Him to receive their rewards for service their places in His kingdom. See I Co; 11-15; Rev. xxli., 12; Luke xiv., 14; II viii. The flrst of these passages indicate possibility of being savod and yet bein; rewarded; the others incite to such servi . shall be rewarded. That the saints share the kingdom with Him is seen in vit., 27; Ps. cxlix; John xvil., 22; I vl., 2. i 16, 17. Here is a faithful servant, anc I place in the kingdom will be to rule ove cities. Although he had not a large sp | he had been a good servant. He had wf J uprightly before God and had lived I Him. He had been a faithful servant iad sought to please His master, and oeople. 18,19. Here is another good servant is to rule over Ave cities, for the poun his hands had gained Ave pounds. Per he had not such opportunities as the but he bad been faithful, and the Lord no fault with him, but rewards him ac< ing to his labors. Observe that neith these servants takes any credit to bin They do not say I gained ten pounds, gained five pounds, but they say to T a?/1 "TKw hoth crnin^rl tAn nni XJVlUj AUJ wvuuu Ulttu QUIW.W ??? or five pounds." Paul says, "I labored abundantly than they all, yet not I, but grace of God which was with me" (I xv., 10), and again, "It Is God who woi in you both to will and to do of His pleasure" (Phil, ii., 13. and Heb. xiii., 2 20. 21. Here is a wicked servant who not know his Lord, for he calls Him au tere man, a hard and unjust master. He made no use of the pound intrusted to He had not lived for his master and fo master's benefit, but for himself. He never enjoyed' bis master's service, but er felt it a bondage to belong to Him. many there ore who talk just so! If n words, their lives talk that way! Are saved? God only knows. The New T ment says that Lot was a righteous i but the Old Testament stoiy would I lead us to think so. We are not to judg fore the time until the Lord come. 22, 23. He should have bad bis Lord' turn ever before him, and the great fact time of reckoning, and that would made him a better servant. There is no i quickening, sanctifying, inspiring t than that oi the Lord's return and its p bility at any time. There is no more c! | ening thing than to say: "My Lord dela His coming. He will not come in my anyway." 24-26. Thus this unfaithful servant his pound. The pound, therefore, coulr mean salvation, for God does not give si tion and then take it away ("John x., 27, k child of God by faith in Christ Je.su* never cease to be a child of God, but a < of God may be a selfish disobedient chil to Ms service and thus lose his rewards he himself saved, yet so as by lire (I ILL. 15). 27. These were openly His enemici through, and their doom is fixed. The ] Jesus shall be revealed from heaven witf mighty angels in flaming fire, taking vt ance on them that know not God, and obey not the gospel of our Lord J Christ, who shall be punished with ever ing destruction from the presence ol Lord and from the glory of His powei Thess. i., 7-9). These shall co away everlasting punishment, but the right Into life eternal (Math, xxv., 4G).- Lt Helper. Cycling Noted. Tho Brooklyn Bridge is now free to w men. the toll of one cent having been i ished. Count Leo Tolstoi, the Russian nov now rides the wheel, much to the asto: ment of the peasants on his estate. Silk for tires has been produced French tire maker. Tho silk is used in.< of cotton fabric in the special raslnc tin Oue of the newest uses to which th cycle has been put is its introduction c aid to the life savers in patroliuy the be It is said that all machines used in French army are to be equipped with trie lights capabie of being turned on o; at will. The Patent Office statistics show, say American Wheelman, that 23S3 style velocipedes have been patented in th< twenty-flve years. i A company producing only one for I one purt of a bicycle (tho jointlcss I covers two acres of ground frith its w ! at Birmingham, Englaud. It is said that last year barely five hun | tandems wero ridden in tho United St but this year the call for the two-st , wheel has been unprecedento J. i The bicycle is proving of great use t< j medical profession. In many cases the can be thankful that the doctor has a cle, and cau thus bo at the bedside It J tirao than that required for harness! norse. New York's Hebrew Population. It is oiaimed that something Jike 115 Hebrews live in that part of Now York east of the Bowery, bounded by E.ist Hi ton street, Ludlow street and East Br way. Of this number nearly half are i dren, and not more than 15,000 of the ad oan speak English or even a foreign guage fairly Intelligible to other pec They come tram Russia, Poland ana ? gary, - % TEMPERANCE. '(J It NO GOOD EXCUSE. The man who drinks because he's hot And drinks because he's cold, Then drinks because quack doctor thought r1g ?i On life 'twould help him hold. t: The man who drinks for social causa Or drinks for business sain, Will later say: '*A fool I was; I must have been insane." The man who drinks to make him cuto for Or drinks to miiko him wise, nolo Will find he wears a misfit suit, iea ; To chafo him till he dies. i An<l die. The man who drinks'to drown the ill n is Or drinks to make him brave, iome Is quickly going down the hill, Bap- To fill a drunkard's grave. and the The man who drinks to stimulate,. ould Then drinks to soothe his frame, i He Thouffh he be called to legislate, ihets He'll bring his calling shame. ' ^ The boy who drinks to ape the man ,?? And thinks it booms life's chance, '' ' Will find his folly in the can, lto ft As he and time advance. o re- The girl who drinks to flush her face, have To add to beauty's store, lom, Sees hor delusion when disgrace ffliat Has wounded to the core. j th. The dame who drinks that milk may flotf, nself Her nursling babe to feed, niroi' ^l'l lead the child to pain and woe, Mven Misguided mothers, heed I King t0 aii Wbo drink, expecting good ? iii ^ow down ^Ith the glass, n l,l| You're senseless as the stick of wood That walloped Balaam's ass. vens ?Ira C. Saxe, in Chicago Lever, torn- ? AN ABCHBISHOP'S ADVICE. j ^jjs ReT. Dr. Conatj, of Worcester, Mass., re,je(1 cently delivered a temperance address in the THs Philadelphia Cathedral, the occasion being f ti.' the twenty-third anniversary of the paro<t,ntp chial T. A. Society. At the close of his adof dress Archbishop P.yan, who was present, Jtho 9a,d: of "It would not be fitting for me to attempt j to make extended remarks after the address , his that has been delivered to you, but I cannot may help but endorse every word that theeloj0rii quent speaker has slid to you. I join with 'ljve' him in repeating the words of the psalmist, cine- P'ace ?* {be priest to speak for his "odv" PeoP'e- And after twenty-three years of Is re- work ln the total abstinence cause, God " alone knows the good that you have accomltj0n piished. I desire to state publicly that you are of the chosen of my flock: that our labors mou ,, 1 .j !jff.pt are aireciea lur iuu jjmcivuuvu.ui iuc uvuo lc'jn? as well as of the church, and that vour exthe amPl0 one can aQd should be folIv ns l?wed by all without regard to the position ,*all,l that they may occupy in this world. That Cj.u_ Is nn example that those in authority cau lsr 0f well assume themselves, for it guides and dird of rect9 the footsteDS of people towards God. ;r,0j.. "And now on this occasion I think that it ,|e ,|f Is but fitting that you should renew the r.'l pledge that you have assumed, and as I re, t]10 peat the words I want all present to join in ,rj j,,. ft; those who have not as yet taken it to asthem sume tbo obligation, nnd thoso who have to j let renew their allegiance to the principles of total abstinence. 1 He "I) with you, will renew the pledge of their total abstinence that I have taken. And as meat we renew our pledge of total abstinence and XjV as those who take it for the first time repeat fiev- after me t*10 words, dwell and think of the ' f0r. sacredness of the obligation and promise God ibsti- to labor unceasingly in the cause." efore The Archbishop then repeated the words aud ?*tae Pledg0? an(* the congregation repeated [ jjj_ them after him; this being concluded, the John Archbishop said: s"the "As you have promised to abstain from ' un- Hquor God's name, with divine assisJ.P as tance, and in honor of the 8acred Thirst, I ?hall *** ot G?<1 that He will bestow upon Dan you His grace to keep the same, that not deQ0r' pending alone upon human promises but strengthened by His grace you may labor unj hjs oeaslngly in His honor in the holy cause, and r thg that to you and your children's children, as here a re9U't ?f your twenty-three years' labors tot ilked' sobriety, and the future labors you will beunto stow, may there descend and rest upon you nDcj all manner and form of blessing." i not DISGRACE or THE SALOON. who The prophet has pronounced the woe of id in Jehovah against the five great crimes of the1 haps age?individual robbery, war for conquest, first, human slavery, drunkard-making and finds Idolatry. All Christendom has satisfied fouf :ord- of these woes. But as yet the woe against er ol drunkard-making is not pronounced by a iself. united public sentiment. Let us examine! or I the words of the prophecy and see how farj tbeic they have been fulfilled, and also see how inds. much is to be realized in our community, more "Woe unto him that giveth his neighbor : the drink, that maketh him a drunkard also." Cor. Nobody keeps a saloon for fun, but for the - ? * f<rni Alls**4 ? keth money in me ousmesa. "iuuu an uuou wnu cood shame Instead of glory." The business shall 1). become a disgrace Instead of covering the doe? keeper with glorious apparel and respectaaus bility. This is so far the case to-day that s had among the great mass of respectable Amerihim. cans few men will frankly tell a strangei r his that they are saloon keepers. The 'best had American public sentiment has come to look rath- upon the business as an Ishmaelite, a dlsHow grace. ot in The high license system is an effort to they regulate the business and make it respectesta able, viz.. the 8tate offers for 9500 to give a man, prescription of legal respectability that will leyer 3ettle the stomach of this business so that it e be- shall not vomit. Politicians will learn that this business cannot be made respectable, s re- but that it will vomit all over their party, of a As the beasts that mad* a prey of the people have were followed by armed men into their dens more in the forests of Mount Lebanon and there ruth slaughtered, so men shall rise up and destroy ,ossi- this scourge of every part of our fair land, lead- as certainly as the other four woes have been lyeth fulfilled by the united voice of all Christian *Un? KflMona.?Dr. M. M_ Parkhurst. Chlcaeo. loses tee maternal instinct. 1 not In their frozen room the man and his wifo nlva- were asleep, she on the broken armchair, he , 28). on the floor. The candle, crumbling Into can cascades of tallow, hardly illuminates with ihild its red light their faces blue and black. They Id us have fought, as they always do before , but whisky makes them fall, stunned. Seated on Cor. the cor. without blankets or even a sheet, the little three-vear-old boy cries of hunger and s ftll cold. But hi3 elder sister, six year- ola, takes Lord him from his bed, wraps him up In a shawl i His wherein there are more holes than wool, and nge- having nothing else to give to him soothes that his paiD, warms him and puts him to sleep esus in her thin arms by dint of kisses. Height-, last- ened by celestial love, the little girl, with i the her largo golden eyes and transparent skin, * (II is already as beautiful and serious as a young into mother.?New York Times. eous s30n the social glass. "How use doth breed a habit in a man." The little, insidious beginnings should be reheel sisted. The "sooial glass." as it is innocentaboi ly termed at parties, weddings and the like, has done a gteat deal more of harm than 1? Dlist, generally supposed. Young men and women Dish* take intoxicant's "just to bo social." and before they know it are bouni by a habit lmby a possib e to break. stead ' Tpvpro vrtra Avn vnT*R. 0 Dl- *" ? is an Out of the 8000 persons engage 1 in the 'a:h. liquor business in Philadelphia, 3896 are tho women. ?'e? Liquor robs a man of bis sense ami wis: ?R dom; and no person should be so fooll?h as to place himself under tho thraldom of such s the an enomv. Philadelphia ha9 recently received for liquor licenses ?1.9(18,001.22, which was paid f by 161(1 retailers, 131 wholesalers, 53 brewers rim) ' unc' ^c,tt'orsorks The Government of Canada ha3 prohibited the sale of intoxicants among the Indians of ilred Hudson Bay Territory, and punishes severely utes, any violation of this law. >aiod The man who "can tako a drink or let it alone" sometimes finds tho former accom5 tho plishment tho more lasting. sic_k in the West Indies tho death-rate in yellow ifever times is about twice as largo among 1 less drinkers us it is among abstainers. An exchange estimates that for every rich brewer, distiller or saloon-keaper in tho land ' there are at least two hundred paupers. > flog According to tho British Medical Journal, City *^e medical superintendent of Burghill Asyius lum states that moro people wore in the oad- a?ylum through cider drinking than through any other cause. lults More than thirty thousand railroad men In lan- this country are wearing a little button upon )nie. I me iapei3 01 laoir uoaui ucoimg iuo imug, Luq. "R. T. A.," wbich mean Railroad Temper-! ' ance Association. ! AGRICULTURAL I I TQPICS OP INTEREST RELATIVE TO FARM AND GARDEN. i i TO FATTEN AN OLD COW. ; An old cow will make very good beef j if well fattened. It will be necessary i to give her plenty of time, and ten or j twenty bushels of turnips will be re- ] quired. These, with four quarts of < corn meal, or half as much with an ; equal quantity of linseed oil meal, , given with cut hay and some dry hay ?an much as will be eaten?will make as good beef as can be wished. If the cow is milking she should be dried at once. Soft corn is good feed for fattening an old cow, as it is easily eaten. It will be desirabie to begin the fattening process in the summer.?New York Times. don't sacbifice the sheep. Farmers are making a mistake in disposing of all their mutton breeds of sheep, maintains D. J. Briggs, of Ohio. ( There is no meat producing animal that will pay better .for the feed and , time expended, if kept in small flocks. ( Mutton is always in good demand, and* ( it is stated by physicians to be the , most wholesome meat in the whole list. Sheep will eat more varieties of j weeds and grasses than any other ani- , mal, therefore they are a benefaotor to most farmers. Preserve and maintain the small flocks of mutton sheep. It does me good to see a nice flock of sheep well cared for, because I know that in figuring up at!\he end of the year, the profit of the sheep will be on the right side. the expe.ysiveness of pastttrinq. Wherever land is dear the pasture provides food for stock that, considering its nutritive value, is much dearer than that grown by cultivation. In the first place, the grass, even if undisturbed, does not yield as heavy a crop as will most of the grains and corn drilled for fodder. In the pasture the constant trampling of stock lessens the grass yield still further. What the stock waste in a olover field will in 4-Vi/* 1 oKa? nf nnf. LUUBfc pmuco AUl tuw 4UI/V* V* VM? ting and carrying tho olover to them, provided the field is near where the Block is kept, and the catting of the clover can be done by horse power. Yet there are many places where cultivation is impossible, and using these as permanent pastures is the only way to make the land useful and profitable. ?Boston Cultivator. conveoejrr garden carrier. The cut shows how an old crate, of one of the larger sizes, such as are found about almost every place, can be made into a convenient carrier for handling garden truck. It can be filled with cabbages, carrots, beets or potatoes directly from the rows, and pioked up by two persons and carried to the storehouse and emptied jast where desired without further handling, whioh is not possible with wheelbarrows, handcarts, etc. Simply nailing two long handles to the top of the orate is all the work of construction that is required.?New York Tribune. MAJTCiBING THE PEA CHOP. Most farmers who have manured peas heavily with stable manure, especially if applied in its unfermented state, have generally found that the crop was not benefited thereby. The manure will usually make a large growth of vine, bat when buried in the soil the manure dries it out too much to make a well-filled pod. Even in a wet season the stable manure does not increase the grain product. That depends very largely on mineral fertilizers, which the stable manure only supplies in very small proportions. Both peas and beans respond liberally to dressings of the commer cial mineral fertilizers phosphate and potash. Even on poor land where the vine growth is small the vines will be full of well-filled pods and will yield a large crop. For the very earliest planted peas some nitrate of soda applied in very small amounts with the seed will pay. Beans require to be planted after the ground has warmed and their supplies of nitrates can be furnished by the decomposition of vegetable matter which all but the poorest soil contains. ?Boston Cultivator. DOUBLE HIVES. George Appleton tells in the Farm Journal that when the production of honey is not a side industry, but the only one, the double hive has taken [ the place of the single one. The more workers there are in any industry the greater will be the product if the 1 woikers have sufficient room and facilities. He says: "A small colony requires as much attention as, in fact probably more than, a large colony. Therefore, when 'the season is fairly begun and the strength of each colony is determined, unite the weak colonies ' immediately. It is better to have five 1 strong colonies than twenty-five weak ones. Give each colony a double hive ?that is. a hive with as much room in the surplus chamber aa in the brood chamber. If this be done and this double hive be kept recruited to its maximum capacity, then there is no 1 question as to the profit m keeping bees, provided of course that the season is an average one and that there is honey in the field that may be col- \ lected. There is no reason why a , colonv should not coDtain 50,000 or 75,000 bees, and thov must be as numerous in order to insure success, , not a few pounds of honey, but 50, 75, ' 1 AA ?.?/%< ' rartfarl ImnPV trt A. ' U1 1UU puuuua ui v-vj ^ colony.?Farm and Labor Journal. | I PREPARING LAND rOR GRASS SEEDING, Oats and peas mixed will not be a good crop to seed to grass with, ou aci count of the dense growth by which the young grass will be smothered. It will bo better to sow oats alone, and after burrowing iu the seed sow the grass and clover seed immediately. The grass seed should be covered by a light harrowing with a sloping toothed borrow, having the teeth sloping back and of light iron or steel rods. Or it will do just as well to draw a smoothing plank over the surface, which may f ^wm> be made in this way. The planks ar? held together by short chains, which gives the best effect It will be very desirable to apply wood ashes?ten bushels per aore? immediately after the oats are sown, ind cover them in with the grass seed. Nitrate of eoda is always desirable; it is a compound of nitric acid and soda, and one of the mo3t valuable nitrogenous fertilizers. One hundred pounds per a$re may be sown, mixed with wood ashes. For oats alone, sow 2f bushels per acre; for peas mixed, simply add to the oats 1} bushels of |x=|EEEE~? r! SMOOTHING DBAQ FOB COVEBIlTa GRASS SHED them. This mixed crop will yield on one acre just the same as on two acres sown separately. But as the peas will settle down and shade the surfaoe, it is not advisable to sow grass seed with this crop. After the oats are gathered it might be well to sow on the young grass ten bushels of air slaoked quicklime per aore. Or in place of it, one bushel of plaster. Lime has an exceedingly good effect on clover.?New York Times. THE GYPSY MOTH. Professor E. H. Forbnsh, of the Massachusetts Gypsy Moth Commission, recently spoke before the Worcester Horticultural Society, says the Spy, on the moth and injurious inseots generally. These begin their ravages with the settlement of a country, increase in extent up'to a certain point, then gradually decrease, especially if the insectivorous birds are encouraged. Man is often the most obnoxious instrument in multiplying such insects, and imported insects are often more destructive than native species. The gypsy moth (ocneria dispar) was brought into this country to cross with the silk worm, to establish a hardier species. The attempt failed,' but the worm remained hardy, indeed, surviving forty degrees below zero^ and is, in fact, most numerous in Bus sia and Siberia, it Has been very destructive to foliage within a certain area?abont two hundred square miles ?in Eastern Massachusetts, where.tha work of extermination has been carried on for fire years both by hand gathering and insectioides. The best success has been with a sprayed solution of arsenic and lead. At present there are not more than two-thirds as many moths as when the work began. They have no skirmish line, fcut mova in a solid body. There would have been greater success, had not tha State appropriations for the past threa years been too small, muoh oelow tha closest estimates. The speaker believed the moth could be?thoroaghly exterminated, but it might cost the State a million of dollars, perhaps ten (millions, if the work continued fo ba stinted. About forty kinds of birds will eat the caterpillars, but not tha eggs. In the case of silk worms birds destroy ninety-five per cent, of tha ? ? Til- ? 4^4-1 aaaI> a# inoonf. ininav tiggtj, 1UU vuvai UUOH VI iuovkv throughout the United Stat* hM been estimated at from $250,000,000 to $400,000,000. It eosti'the former* of Massachusetts about $80,000 annually to check the potato beetle with Paria greeu. SOME IMPORTANT NOTES ON PIGS. Professor A. A. Mills, of the Utah Experiment Station, has given the results of several careful experiments in pig raising, made through the two years of 1894 and 1895. He sums up his conclusions as follows: 1. Pigs allowed to run at large over eighteen acres of good pasture and fed a full ration of grain, made the most rapid growth, and required the least grain for one pound of gain. 2. Pigs confined in movable pens in the pasture grew more slowly than those running loose, and required an increase of twenty per cent, of grain to make one pound of growth. 3. Pigs at pasture, fed under three different conditions, gained 92.5 per cent, more and ate but two per cent. more than the pigs getting grass and otherwise similarly fed but confined , in pens. The grain required to produce one pound of gain was inoreased forty por cent, with those in pens ov*x those at pasture. 4. Figs fed but part rations of grain at pasture made satisfactory gains. Those at pasture getting the threefourths grain ration gained more than those fed a fall grain ration and grass, either in the yards or in the pens. 5. Pigs pastured without grain made about the same growth for three seasons in succession, this averaging .36 of a pound per day. 6. As nearly as cun be judged exercise alone increased the gain twentytwo per cent, and the amount eaten but 1.5 per cent., but decreased the amount required for one pound of gain twenty-two per cent. 7. Grass when cut aud fed green to pigs, whether fed in pens or yards, or with full or part grain ration, or without grain, proved to be of very little value. 8. Pigs confined in pens and fed on grass alone, mostly lucern, for ninetyone days, lost over a quarter of a pound per day. ? a- ?i? J 9. me average 71 tue pigs mu uu grass gained a little more tnan these without the grass, bat not enough to pay for the extra feed in the grass. 10. With the pigs confined in the bog house pens the grass proved beneficial, while with those in the yard it proved detrimental, the latter required more grain to make a pound of pork than without it. 11. Pasturing either with full or part grain rations appearing to be by tar the cheapest and best way of making pork.?Progressive Farmer. England Acquires a New Word. Lord Rosebery is said to have been the flrr.t Englishman to make formal ase cf the word "chunk." His statement in a recent speech that "tea years is a great chunk out of a man's life," has occasioned a disoussion in England at to whether or not the word is good English. I