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REV DR. TALMAGE. e .THE EHOOKLYX DIVINE'S SUN DAY SERMON. jSubjcctr "Moses and Miriam on tb Banks of the Red Sea." f" Text : ".-in'! Miriam,the prophctess,the sit , fer of Aaron, look a timbrel in her hand, an all the women went out after her with timbre jOTiu inui nances, jiuu, mii~uinv misioart rvhenr, 'Sing ye to the Lord, for He hath tr fumphfd gloriously; the horse and his ri'U hath lie throicn into the sea."?Exodus xv [20, 21. I' Sermonizers are naturally so busy in gel tins the Israelites safely through the parte I |Bed sea and the Egyptians submerged in th returning waters that but little time is 01 | dinarily given to what the Lord's people di after they cot well up high and dry on th * ^ {beach. That was the boach of the Red sea [Which is at its crsatest width 200 miles an l( (at its least width 12 miles. Why is the ad I jjective "red" used in describing this water I It is called the Bed sea Ijecauee the moun p tains on its western coast look as thoug i sprinkled with brick dust, and the water i oolored with red seaweed and has re eoophyte and red coral. ' This sea was cut by the keels of Egyptian Phoenician and Arabic shipping. It was n Insignificant pond or puddle on the beach o .which my text calls us to stand. I hea upon it the sound of a tambourine, for whicl the timbrel was only another name?an in strument of music made out of a clrcula I hoop, with pieces of metal fixed in the side k of it, whioh made a jingling sound r and over which hoop a piece of parch ment was distended, and this was beaten b; the knuckles of the performer. ? The Israelites, standing on the beach o the Red sea, were making mu3ic on their de liverance frefm the pursuing Egyptians, and ] - * ' "* 'ix; ~ V ?? /??? K /^iiorv Kq at ; ear tn? isriiuiiiun muu ??u mou voices, and I hear the timbrel of Miriam & she leads the women in their jubilee. Rathei lively instruments, you say, lor religious ser ivice. the timbrel or tambourine. But Ithini (God sanctioned it. And I rather think w< will have to ?ut a little more of the festivi into our religious services and drive out thi dolorous and funereal, and the day ma; come when the timbrel will resume its piaci in the sanctuary. But that which occupie< (the attention of all the men end women o that Israelitish host was the celebration o their victory. They had cross ?L They hac triumphal. They were free. > More wonder was this victory and defea than when the hosts of Richar l overcame thi hosts of Saladin at Azotus, than when a Bannockburn Scotland was set free; thai When the Earl of Northumberland to driven back at Branham Moor, than when a ' the battle of Wakefield York was slain, thai when at Bosworth Field Richard was let dead, than when the Atheni ans under Mil tiades at Marathon put the Persians to flight for this victory of my text was gained with out sword or catapult or spear. The weapoj was a lifted and prostrated sea. "Anc Miriam, the prophetess, the sister of Aaron took a timbrel in her hand, and all thi wiomen went out after her with timbrels ant With dances. And Miriam answered them Sing yo to the Lord, for He hath triumphe< gloriously; the horse and his rider hath H< thrown into the sea." i Brooklyn Tabernaclo to-day feels much a; Moses and Miriam did when they stood 01 J% " * 1? ? ao off ay* fnni i? qq fi xne uaaita 01 iuo iwcu. o . emergence from the waters. By the help o .God anil the generosity of our friends heri and elsewhere our $140,000 of floating church debt Is forever gone, and this house . which, with the ground upou which ii stands, represents 3410,000,1 this day recon aecrate to God the Father, God the Son and God the Holy Ghost. A stranger might as! how could this church get into debt to ai amount that would build several largt churches? My answer i3, Waves of destruction, stout as any that ever rolled across th( Bed sea of my text. Examine all the pages of church historj and all the pages of the world's history anc ehow me an organization, sacred or secular that ever had to build three great structures, two of them destroyed by fire. Take any oi jour biggest life insurance companies, 01 your biggest storehouses, or your biggesi banks, or your biggest newspaper establish | caent8 and let them have to build three times I on the same foundation, and it would. C03i f them a struggle If not demolition. My ten f speaks of the Red sea once crossed, but on? Bed sea would not have so much overcom* I as. It was with us Bed sea after Bed sea Three Bed seas! Yet to-day, tbanks be t< God, we stand on the shore, and with orgaf and cornet in absence of a timbrel we chant ^'Sing ye unto the Lord, for He hath tri nmphed gloriously ;,the horse and his ride; hath He thrown into the sea." > But why the great expense of this structure I JmmAnaifw A? if ?nH fhi jny ailbWCt 19 bU^7 1IILIIIOUJ1I.J v* *v ? firmness of it. It cost over $34,000 to digthf cellar before one stone was laid, reaching a the foundation does lrom street to street, ant then the building of the house was con structed in a way, we are told by experience< builders who had nothing to do with it, fo durability of foundation and wall such a Soharacterizes hardly any other building o this city. To the day of your death and mine, and for our children and grandchildren aftei us, it will stand here a house of God and ! gate of heaven. For me personally this i3 a time of gladnea more than tongue or pen ortype can ever tell For twenty-four years I had been buildhif i -churches in Brooklyn and seeing them bun down until I felt I could eodura the strau so longer, and i had written my resignatioi m pastor and had appointed to read it tw< oao^;*ns <?ko anil close my work in Brooklyi forever. I felt that my chief work was yet t< be done, but that I could not do it with th< Alps on one one shoulder and the Himalaya on the other. But God has interfered, an< the way is clear, and I am here and expect t< ? be here until my work on earth is done. My thanks must be first to God and thent< all who have contributed by large gift o small to this emancipation. Thanks to thi men. women and children who have helped and sometimes helped with self sacrifice tha I know must have won the applause of th< heavens. If you could only read with me; lew of the thousands of letters that hav< come to my desk in The Christian Heral< omco. you would know how deep their sym patby. "how large their sacrifice has been. have sold my bicycle and now send you th< money." is the languaee of one noble youni man who wrote to The Christian Herald "This is my dead son's gift to me, and I hav< been led to sirnd it to you," writes a mother ii Rhode Island. As a church we from this day make ne-w departure. We will preach more instru"tivi aermons. We will offer more faithful pray ers. We will do better work in all depart meDts. We will in t.ho autuain resume oui lay college. We will 1111 all the rooms of this magnificent pile with work for God and suf feriug humanity. More prayers have beei offered for this church, and on both sides th sea, than for any church that has ever ex Isted. and all those prayers will bo answered Clear the track for the Brooklyn Tabernacle "Sing ye to the Lord, for He hath tri umphed gloriously, the horse and his ride hath He thrown into the sea." If we never shouted victory till we go Ciear through the struggles of this life, w< would never shout at all. Copy the habit o Miriam and 3Ioses. The moment you get victory celebrate it. Tho time and place fc hold a jubilee for the safe crossing of the Kei Bea is on its beach and before you leave ii It is awful, the delayed hosanaahs, the b* uu.ou unueiumns, me po3tponou (lOXOiOKiet the trains of thanksgiving coining in so loai after they are due! The time to thank God for a rescue froc temptation is the moment after you hav broken the wine flask. The time to thanl God for your salvation is the moment aft* the first flash of pardon. The time to b grateful for the comfort of your bereft sou is tha first moment of Christ's appearance a the mausoleum of Lazarus. The time fo Miriam's tambourine to sound its most i?^ lant note Is the moment the last Israelii puts his foot on the sand on the parted inlam ocean. Alas, that when God s mercies hav such swift wings our praises should hav such leaden feet! Notice that Miriam's song in my text ha< for its burden the overthrown cavalry. 1 was not so much the infantry or the men o foot over whose defeat she rejoiced wit t vinmnfV firnKvol hlif Ai'Of fKo man An Vir\i?ac back?the mounted troops! "The horse :ia his rider hath Ho thrown into the sea." Tre mendousarm of war is the cavalry! Jossphu flays that in that host that crossed the Re> sea there were 50,000 cavalrymen. Epatnin ondas rode into battle with 5000 cavairymei and Alexander with 7000. Marlborough de ponded on his cavalry for the triumph a Blenheim. It was not alone the snow tha despoiled the French armies in retreat teas fflosCotr, bnEflie mounted Cossacks. Cavalrymen decided the battles of Leuthen and Leipslc and Winchester and Hanover Court Houso and Five Forks. Some of you may _ have been in the relentless raids led on by Forrest or Chalmers or Morgan or Stuart of the southern side, or Pleasanton or Wilson or Kilpatriek or Sheridan of the northern side. The army saddles are the thrones of I C battle. Hurricanes in stirrups are the cav- j alrymen. No wonder that Miriam was chiefly grateful j. that the Egyptian cavalrymen, pursuing the 4 Israelites down to midway the Ked sea, were Is unsaddled, unstirruped, unhorsed. >/j And I have to tell you, 0 child of God, that ?. the tord, who is on your side now and for>r ever, has at His disposal and under His com<f mand all waters, all winds, all lightnings, all time and all eternity. Coine, look me in the t face while I utter the word God commands j me to speak to you, "No weapon formed e against you shall prosper." Don't throw .. away your tambourine. You will want it as d sure a$ you sit there and I stand here, and o the tune you will yet play on it, whether lt standing on beach of time or beach of eteru d lty, win De ine tune mm jiinam yiuj <?.? [. she cried "Sing yo to the Lord, for He hath ? triumphed gloriously; the horse and his rider [. hath He thrown into the sea." h I expect to have a good laugh with you in g heaven, for the Bible says in Luke, sixth d chapter, twenty-first verse, "Blessed are ve that weep now, for ye shall laugh." We shall not spend all eternity psalm singing, 0 but sometimes in review of the past, a3 f Christ says, we shall laugh. There is r nothing wrong in laughter. It all depends h on what you laugh at, and when you laugh. Nothing, it seems, will more thoroughly r kindle our heavenly hilarities after we have s got inside the pearly gate than to see how in , this world wo got scared at things which ousfht not to have frightened us at all. f How often wo work ourselves up into a great stew about nothing! The Red sea bef fore may be deep, and the Egyptian cavalrj behind us may be well mounted, but if w? [ trust the Lord we will go through no more 3 hurt by the water than when in boyhood we 1 rolled our garments to the knee and barer foot crossed the meadow brook on the old homestead. The odds may seem to be all : against you, but I guess it will be all right s with you if you have God on your side and j all the angelic, cherubic, seraphic and arch? angelic kingdoms. "If God be for you, who f can be against you?" a But let me criticise Miriam a little for the 1 instrument of music she employed in the dif vine service on the sandy beach. Why not f take some other instrument? The harp was 1 a sacred instrument. Why did she not taka that? The cymbal was a sacred Instrument. Why did she not take that? The trumpet wa3 a sacred instrument. Why did she not I take that? Amid that great host there must have been musical instruments more used in j religious service. No. 8he took that which she liked the best and on which she could | best express her gratulation over a nation's rescue, first through the retreat of the waves of the Red sea, and then through the clapI ping of the hands of their destruction. So I withdraw my criticism of Miriam. Let every J one take her or hi3 best mode of divine worship and celebration. My idea of heaven ia that it is a place whore we can do as we please and have everything we want. Of course we will do nothing wrong and want nothing harmful. How much of the material and physical will finally make up the heavenly world I know not, but I think Gabriel will have his trumpet, and David his harp, and Handel his organ, and Thalberg his piano, and the great Norwegian performer his violin, and Miriam her timbrel, and as I cannot make music on any of them I think I will move around j among all of them and listen. But there are our menas ot tne scotcn covenanter cnurcn who do not like musical instruments at all in divine worship, and they need not have them. What a day it will be when we 3tand on the beach of heaven and look back on the Red sea of this world's sin and trouble and celebrate the fact that we have got through and got over and got up, our sins and our troubles attempting to follow gone clear down under the waves. Oh, crimson flood9 roll over them and drown them, and drown them forever! In this world we have so little time for that, I am looking forward to eternal socialities. To be with God and never sin against Him. I'o be with Christ and forever feel His love. To walk together in robes of white with those with whom on earth we walked together in black raiment of mourning. To gather up the members of our scattered families and embrace them with no embarrassment, though all heaven be looking on. A mine in Scotland caved in and caught amid the rocks a young man who in a few days was to have been united in holy marl riage. No one could get heart to tell his " affianced of the death of her beloved, but some one made her believe that he had , changed his mind about the marriage and willfully disappeared. Fifty years passed on, when one day the miners delving in the earth suddenly came on the body of that , young man, which had all those years been kept from the air and looked just as it was j the day of the calamity. Strong, manly, noble youth, he sat there looking as on the j day he died. But no one recognized the | Bilent form. After awhile they called the oldest inhabitants to come and* see if any one could recognize him. A woman with bent form and her hair snowy white with years came last, and looking upon the silent form that had been so completely preserved g3ve a bitter cry and fell into a long swoon. It was the one to whom half a century before she was to haw been wedded, looking then just as i when in the days of their youth their affec- i tions had commingled. But the emotion of j her soul was too great for mortal endurance, and two days after those who fifty years before were to have joined hands in wedlock were at last married in the tomb, and siae by side they wait for the resurrection. My friends, we shall come at last upon I those of our loved ones who long ago halted in the journey of life. They will be as fair iind beautiful?yaa, fairer and more beautii*iii fKan \vh<-?n nurffrom t.httm. I see them now? the glorified?assembled [ for a celebration mightier and mora jubilant 5 than that on the banks of the lied sea, and i from all lands and ages, on beach of light j above beach of lipht, gallery above gallery i and thrones above thrones, in circling sweep of 10,000 miles of surrounding and upheaved j splendor, while standing before tbem on "sea 9 of glass mingled wfth lire" Michael, the arah3 angel, with swinging scepter beats time for the multitudinous chorus, crying: "Singr1 a Sing! Sing ye to the Lord, tor H-? hath a triumphed gloriously; the horse and his ridei bath He thrown into the sea." 9 ; WORDS OF W13JUO& J Life is doing well. i He only lives who acquires a name 3 by some useful act. When all our days are holidays ! there is no holiday. ~ The beginning of a man's dawn is that vision be withdrawn from him. Nothing lovelier can be found in f woman than to study household good, a and good works in her husband to pro- j ? mote. There is no beantifier of the com- ! t plexion or form or behavior like the i, wish to scatter joy and not pain S aroaud lis. n Ho who is false to present duty I a breaks a thread in the loom, and will ^ find the flaw when he may have forgotB ten its cause. 1 The raising of one's 6olf intc an in? dividual power does in reality identify him with the nobler forced of life, 0 and make him one with them. If we could sweep intemperance out e of the land, there would be hardly poverty enough left to give healthy 1 exercise to charitable impulses. t a ? The philosopher is he to whom the ltnn /InnAAn/lft^ Otwl fn tttV*/-\TT? Ul^ULOb uun UCOl/CUUtU, UUU WV ?T UV'IU the lowest has mounted, who is "the 3 equal and kindly brother to all. 1 To be happy at home is the ultimate I aim of all ambition ; the end to which H every enterprise and labor tends, and A of which every desire prompts tho t nrosecution. a SABBATH SCHOOL ; INTERNATIONAL LESSON F< JUNE 18. Lesson Text: "Messiah's Kingdom Mai. ill., 1-12 ? Golden Text: Mai. 111., 17?Commentary. 1. "Bohold, I will send my messenger, r he shall prepare the way before me, and Lord whom you seek shall suddenly comc His temple, even the messenger of the co nant whom ye delight in. Behold He at come, saith the Lord of Hosts." Some < years before Christ came, and more than years after the restoration from Baby I < this servant of the Lord uttered His mess a xt la iuw ivoru ui tiitt ijoru 10 ^cuap L, 1), and about twenty-flve times we li "Saith the Lord" or "Saith the Lord Hosts." It has been called a minature of < times before the day of the Lord, when i godliness shall prevail and the Lord sh come. The last words are suggestive of H who was made a curse for us. John the Bt tist was the messenger preparing the way the Lord at His first coming (Luke i.f 7 but Elijah will be the- messenger at His si ond coming (chapter iv., 5). John came thespirit and power of Elijah, bu# he v not Elijah (Lukp i., 17; John i., 21). H John and Jesus been received the kingd< would have come, but both having been i jected the kingdom is postponed. Jee Himself said that Elijah shall come (Mat xvii., 10-13). 2. "But who may abide the day of T coming?" This is not the birth in Beth hem, but the coming in power and gloi He did not come judging and overturnir but in great grace and love and humilil calling men unto Him, and instead of exe lng His power against His enemies He si fered Judas to betray Him, His disciples forsake Him and the Roman soldiers, at t instigation of the Jews, to take Him ai crucify Him. He had power to keep His 1; or lay it down, and He chose to lay it do\ (John x., 18). But when Ho comes as a t finer H^ will be judge,'and other lives will laid down. 3. "And He shall sit as a refiner and pu; fier of silver." It will be the time of Israe redemption, the restoration of all things which the prophets have spoken, when t Nation shall be all righteous (Luke xxi., 5 28 ; Acts iii., 21; Isa. lx., 21). The mann of it is given in Isa. i., 25-27, "I will turn J hand upon thee, and purely purge away t! dross, and take away all thy tin; afterwa thou shalt be called the city of righteousnei the faithful city." See also Zech. xiii., 8. Two parts are to be slain or perish, and it the third part that is to be refined. 4. "Then shall the offering of Judea ai Jerusalem be pleasant unto the Lord, as nava r>f old ?nr1 as in former vears When He came the first time, they crucifl Him ; then their city was destroyed, and this day they are a people scattered ai peeled, a byword and a reproach. B when they shall see Him coming in pow and glory they shall be as a Nation convert in a day (Zech. iii.. 9; xii., 10; xiii., ] Then shall a righteou3 Nation glorify Gc and all that see them shall acknowledge th* as the seed which the Lord hath blessed (L lx., 2' lxi.. 9). 5. ,v;-_ d I will come near to you to jud ment, and I will bo a swift witness agaii those that fear not Me. saith the Lord Hosts." In connection with the forgiven', of the penitent, there must be judgment the ungodly. It will be "the 'day of t Lord's vengeance and the year of recompenj for the controversy of Zion," ''the day of t vengeance and the year of His redoeme (Isa. xxxiv., 8; lxiii., 4). When He comes be glorified in His saints, it will be to yie vengeance on them that know not God a obey not the gospel (II Thess. i., 7-10). 6. "Fori am the Lord ; I change not ;thp] fore ye.sons of Jacob are not consumed Long suffering and abundant in goodness a truth in His name from the beginning of tin history (Ex. xxxiv., 6) and because of I covenant He will have mercy notwithstau ing all that they have done (Jer. xxxi., ! 37). "He being full of compassion, forga their iniquity and destroyed them not? y< many a time turned He His anger away a did not stir up all His wrath" (Ps. Ixxvii QU \ ?*v. 7. "Return unto Me, and I will return u to you, sayeth the Lord o* Hosts. But; 6aia, Wherein shall we?return?" He i remands them of the Iniquity of their fatne Even Moses testified in these words, " have been rebellious against the Lord frc the day that I knew you" (Deut. ix., 2 Yet He is ever pleading with them to retui because He is love and has loved them w; an everlasting love (Jer. xxxi., 3). 8. "Will a man rob God? Yet ye ha robbed Me. But ye say, Wherein have robbed Thee? In tithes and offerings." Nehemiah's day th6 Levites and singers wt so neglected that they had to leave th work in the house of God and goto thetlel for a living, because the tithes were i brought in (Neh. xiii., 10-12). 9. "Ye are cursed with a curse, for ye hn robbed Me, even this whole nation." "Curs is every one that continueth not in all thir which are written In the took as the law to them (GaL iii., 10). Whosoever shall kf the whole law and yet oJfend in one poinl oniiifu nf nil (.hm_ ii. 10). Ananias a Sapjhira died because they pretended give all, but kept back part of the pri< jfow many sudden death3 there would be day if all the liars and deceivers and robb of God in time and money were dealt w Like Ananias and Happhira 1 10. '"Bring ye all the tithes into the sto house that there may be meat in mine hou and prove Mo now herewith, saith the L< of Hosts." Here is a challenge from the L< of Hosts in which He says that if we ol Him in this matter of tithes He will give st blessing that there will be lack of room to ceive it. It is the testimony of thousand* believers that since they began to give to C a tenth of every dollar they have prospe: beyond all precedent even in temporal thin and much more in spiritual things. 11. "And I will rebuke the devourer your sakes, and he shall not destroy the fri of your ground." The tithe would recogc all as the Lord's, and He would see to it cause they acknowledged it as His. The vourer and destroyer through the world a the flesh is continually getting the best of until we present our bodies a living sacri! to Him who redeemed us; then Hs takes c< trol of us as His own possession and rebu! the destroyer. 12 ''And all nations shall call you bless for ye shall be a delightsome land, saith ' Lord of Hosts." This is Israel's restorat: in the latter day. The enemy shall 1111 1 breadth of Immanuel's land, "but shall broken to pi?ces (Isa. viii., 8-10), and 1 glory of the Lord shall rise upon Israel. Tl gentiles shall come to her Hght. and kings the brightness of her rising; the wealth the gentiles shall come unto her, and the i tion and kingdom that will not serve hers!; nan'oh" / 1 r+u Jtt 5A r 10^ T.AQa/Vl Httlf) In a recent wort on rrtminoloj the learned investigator says that c of ninety-eight young men crimin 14 per cent, did not blush when < amined. Of one hundred and twen two female criminals, 81 por cei did not blush. If our novels are keep up with science, they mi ;hange their indicia of emotion, must be the men who blush, and t other sex whose sensitiveness mi Qot be a regular feature. Leant blushes as he declares himself or suddenly brought up against a sec mnntjil outcron. But Hero takes calmly. t, The scientist also notl that women blush a tout the e: rather th:m on the cheek. TIi also, requires a change in the novt It Is a pointer, to.), for the la<li man who is watching for sitrns tl he is making an impression. If fastens his gaze upon the left ear may see something that will tell h he may consider himself happy. The Jury considering the case Anton Woode, Colorado's boy-m derer, failed to agree. He had kil and robbed a man in cold blood, 1 he ia cnly 11 years old, and the ji believed evidently that erring chi hood should be gently dealt with. , RELIGIOUS READING. 3R O lend me, Lord, that I may load ? Tlit- wandering and the wavering feet; ?,w< 0 feed mc, Lord, that I may feed ? The htmgerii g ones w itL manna sweet. '? I 0 strengthen me, that while I stand Finn on the rodi and strong in Thee, r 1 may it retch out a loving band To wrestlers with the troubled sea. [nj ?i Frances K. Haverga). the j ! t0 A Ql'AINT SERMON. I im VGuill ^r- J>0dd WilH n minister who lived manv et'.i i00 years ago a few miles from Cambridge, and abl joo having several times been preaching against ehi drunkenness,some of the Cambridge scholars tioi ?e? (conscience, which is sharper than ten thou- re? tej band witnesses, being their monitor) were uut nj very much offended, and thought he made of1 0j reflection on them. Some little time after, gra .^e Mr. Dodd was walking toward Cambridge jn. and met gome of the gownsmen, who, as ajl soon as they saw him at a distance, resolved rp im to make some ridicule of him. ip. As soon as he came up they ^re of accosted him with. "Your servants, sir!" e 6\ He replied: "Your servant, gentlemen." jj*: ggl They asked him if he had not been preach- th*e in ing verv much aaainst drunkeness of late. fV. -t ax tNnn I tU1* rag xie answpreu ill iuc murium.-vr. xuc; , ^ told him they had a favor to beg of him, and j, )m it was that he would preach a eerpion to tu re_ them there from a text they should choose. 1US He argued that it was ar. imposition, for a ^ man ought to have some consideration be- . forepreachins. They said they would not fc. put up with a denial, and insisted upon his '?* le_ preachirg immediately fin a hollow tree ' ^ which stood by the side of the road] from Lg the word Malt. ty He then begun: "Beloved, let me crave rtl your attention. I am a little man?come at . short notice?to preach a short sermon? t0 from a short text?to a tbiu corporation?iu ??r be an unworthy pulpit. nd "Beloved, my text is Maltf. I cannot diif0 vide it into sentences, there being none; nor wu rn into words, there being but one; 1 mus', ?*a .j. therefore, of necessity divide it,into letters, lu.? If, which I find in my text to be these four? w" Malt, M is moral, A is allegorical, L is Trn' literal, T is theological. n( j*8 "The moral is to teach you rustics good j"*e 0( manners; therefore M?my ma>ters, A? all .J be of you, L?leave off, T?tipDling. !7j ' The allegorical is when one thinz is er Bpoken of and another is meant. The thing m.| Hy spoken of is Malt. The thing meant is the ra.u hy spirit ol Malt, which you rustics make; M? ?:16 rd your meat, A?your appeal, L?your liberty, J1, js, T?your trust. " t(?? 9. "The literal is according to the letters. fltl is M?much, A?ale. L?little, T?trust. "The theological is according to the effects l?n nd it works. In some, M?murder; in others, km in A?audacity; in all, L?looseness of life, and ^'8 i." in man, T?treachery." -J111 Bd * dru + ? 1 ovc h ? ? see oi?wrii.?,u.r.. yol ' Tbc apostle exhorts bis son Timothy to vill ^ "stir up the gift of God" which is in him. , s There are many precious gifts which are A' unused. Thdy are like fires which are banked ' or buried in ashes. There are gifts which if . stirred up would make flaming torches of * ^ men who now are only smoking flax. There lM3f are multitudes of men" who stand for little more than cipher* in the world's great sura, J?11 , who, if tbeir gifts were stirred up and Fa< aroused, might be mighty factors to mould c,a' the world's destiny. ?re A gift that is not stirred up becomes dor- In9( mant, and comparatively useless. There may be the gift of speech, which if neglected dea is almost lost; or the gift of discernment, by t whicb may become obscured and dulled by cen ,1(1 the stupefying influences of s'in and neglect. cen ' . So various gifts, left alone and neglected, are phi like the taient buried in the ground. They 'U1I gather mold and rust, instead of increasing ^ i'.. and multiplying. vo' Stir up the gift that is in you. If God baa yea Pj_ given you a gift it is for use. for exercise, die Iig for employment; ahd he would have it used Pre |(j_ for bis glory and the rood of your fellow of ' i6 men. What is a sword good forjif it rests in tut Vq the scabbard? What Is a lamp worth if it is ja never lighted? Wuat is a seed worth if it mo 'j lies stored away and is never cast into the B J ground? What is wealth good for if it be cal '' clutched and hoarded? So any gift which up( [Q? God bestows on man, if allowed to remain tim unused, largely loses its value, and at last wei ^ seems to fade out of existence. "? re The gifts of the painter, the poet; the mu- the Yy sician, the artist, the student, all must be Nut )m exercised and stirred up. or they will soon become of little worth. So " tbe gift of .u' God," the power which the Most High beijk stows upon men, is for service, fcr exercise, for use, for blessing; and tbe Christian must >VQ stir up the gift of God which is within him, Jr ^.e and >o u>e that gift that it shall bring good ? rn toothers and benediction from tbe Lord*.? 5r? [Aimorv. eir 0f Id8 A CENSORIOUS SPIRIT. hal 10t The Religious Herald remarks: Roc Dr. J. B. Jeter disliked nothing so much dru as a carping, censorious spirit. He said of 15,13 iirs 't: "lts bitter fruits are alienation, strifes, eml F the disgrace of the church, tbe curse of wr souls, the discouragement of good men. and onS h the triumph of the ungodly. Tbe?e fault- crai " j findrrs well-nigh reverse the npo?tolio in- the t junction. 'Speak evil of no man,' and speak Pay evil of all men." One day a brother came try t0^ tn him finding fault of the American Baptist Pen ~ Publication Society. Dr. Jeter heard bim exe ith patiently and replied as follows: "I have dru 110 fault to find of that Society. I have des' re_ known it from its beginning, and I have ~ ro. knowu a society more wisely man- whi jrd . cscd. occ >rd a. vou are not willing to co-operate with 'oss I amthinir which does not in all respect meet re0! 3e? y??ur appi oval, there is 110 man and no so- ban eiety with which yon can co-operate. Ami quo re~ you eou'd not, on that basis, co-operate with wuj ! ?i yourself, for you know that often you and fail to niea>ure up to your duty." Then, poti warminj; up, Dr. Jeter added: "If you mean dru S8, to he confident ucl lo.ieal, there is nothing V f left you hut to go out and dig a bole in the not Vr ground and put yourself into it and have cup v~ nothing to do with nny one on earth, for all fact 'j~ of u* fail of reaching even our own poor trio idtal 01 what we ought to be and to do." met ae7 wo i the rjco PERSON'AI. CONTACT IN CHRISTIAN WORK. bag on- JeMis was not afraid to come into personal kes contact with the people he came to save. The mistake is being made continually, by T1 ed, tlie professed followers of Jesus, of trying to , the reacn the peop'e by preaching to them at ion arm's length. Jesus touched the leper as he R the healed liiin. Th^ successful Christian workbe er will not be alraid to mingle with the the people he is trying to lead to Christ. Jesus ien knew that nothing could take tbe place of ? ^ i to the personal touch. If we are to have success of in soul-wiuning it will be by following na- closely the plans Jesus carried out. iall In a church where the pastoi- made it his er. special business to be among bis people, one p of the members of his church wss s-sked the jjce question: "Why do you think it is (but . your pastor seems to have such a hold on 11 the people?" "Because his time is spent nefl )U{; among us and he seems to think that is the F . most important part of his work. When he oat a'9 comes intor.ur home it seems as if Christ ord .*? - Kimn riolif in'with him." r . Personal work for >ou!s ia sure to tell. A w.O! "J* small army of batul-to-batid Christian m0 QU workers could soon takj the wor.d for . Ig Christ.?[Union Gospel News. JSt 000 It AKOTHHK I.IFE. E tha ,he It is indeed a terrible Lbin-r to come to ? Jsj he'icf in another life when it is too lute to stit pet ready for it. The celebrated I)r. I'aulus, . ler Professor of Liternture in the University of . jg Heidelberg, took up with atheistical views. t,m He denied everything supernatural, ispeci- ^lin ally the immortality u( the* .-mil. When his ? lit fatal illne.-s hcnanl In* declared that lie whs :krl* r-pa K'>inp to die. ai d tlia.' that would I e the er:d I at hitu. In tLis rheerf'S conviction he lea ir9 calmly awaitrd tl e el< sinj; seeue. When it | all lis '" w. lie !ay in a spc< cliless stupor for seme j po[ . ' hours, 1 au1 -'IS. . ? I T ies' The Dest or men appear some- Gr. iat time.i to be a strange compound of *1^ he contradictory qualities; and were 40.1 he the accidental oversights and folly of flu< im the wisest man, the failings and im- 1 perfections of a religious man, the :in, hasty acts and passionate words of a ^ 0? mcelc man?were they to rise up in ^ ur" Judgment against them, and an ill- ^ natured judge to be suffered to mark ?fi 3Ut In this manner what has been done J17 amiss, what character so unexcep- 30 ^ tlonable as to be able to stand b9- \K toro him. * ro:. TEMPERANCE. ix two chafteas. Hot Wiilard puts the drunkard's career in > *. er' abort chapters, as follows chapter r. le could have left off drinking If he would. chapter ii. Ie would have left off drinking if he could. the end. the time is coming 'rofesior Moses Stuart in 1830said: "The e is coming whon those who use mtoxiing liquors, or traffic in them, will not be e to lift up their heads in a Christian treii which has any good claim to eieva[i and purity of character They will be as lly and truly stigmatized on account of jhristian conduct as those who are guilty rices that are now deemed palpably disicelul." defeatino the law emperance people in Wales are beset by same discouragements that confront their thren in this country. The Welsh have lerimented with the plan of allowing lor to be sold oil Sunday to travelers with same result that has been experienced in i country. By tacit consent it seemed to jettled that a person who journeyed three es was a traveler within the meaning of law. Latterly nearly all Wales has med to be given to short Sunday excuris, and the good people are puzzling their ins to find some new method for protec1 against the liquid that "biteth as a pent."?New. York Nows. TOCXO MAN, ahoy! 'Wine in. wit out."?Angelica Every Weelr. jn1 yet that old saying is only true after a tain stage of the game has been passed, ny men, and even most men are more ty and facetious after a drink or two of le than before. It doesn't take a young n long to llnd out that he can say more ny things, and raise more laughs at his ticisms when ho is a trifle cocked than en he is his own natural self. When he Is himself in company with others, and all trying to bo cute, it is perfectly natural t he should avail himself of every means hin his reach, to "keep his end up" as the ing is. So he hoists in a few drinks, and lis revised shapS he finds no difficulty in >ing a laugh at will. In fact, he is more of How drunk than he is sober, and he knows But he goes on and forces the machinery hard, until instead of being funny, he gets ler idiotic or ugly, and then the very folrs who admired and applauded him call \ a hop, and want the bar tender to fire i. This sort of thing goes on night after ht. until the fellow grows to be a regular ntten bum, and don't amount to anything ink or sober. Young man look the matter >r, and see if this doesn't hit your case, i if you don't take more drinks to make l funny than for any other reason.?Dane (N. Y.) Breeze. e 8THOXO MEDICAL EVIDENCE. tmong those who have given testimony ora the Canadian Royal Commission now raged in investigating the liquor probt is F. W. Campbell, M. D., Dean of the julty of Lenox College, attending physia of Western Hospital, and Medical Refe for the Canadian Life and New York ur.m<;e Companies. He testified that A groat proportion of the cases he had to .1 with in his hospital practice was caused drink. Ho would say at least seventy per t. directly, and from ten to fifteen per t. indirectly. Closely questioned by the lirman, he repeated his statement that ly eighty-five per cent, of the hospital es were the result of drink. He further unteered the statement that after nine ,rs' experience of dealing with 120 solrs in St. John's Infantry School, he was pared to state that ninety-nine per cent, ill the trouble with the men in that instiion was caused by liquor. Some trouble ao from the canteen in the school but re from liquor facilities outside." i one have bettor opportunities than medimeu to know the evil.effects of alcohol )n the human body and brain. Such tesony as the above ought to have much ight with intelligent, thoughtful people, the light of it total' abstinence becomes only wise and safe rule of conduct.? ;ional Temperance Advocate. wrro pays Tnr. sills. iTho pays the bills? Who feeds the inkard's children? Who provides for the inkard's wife? Who supports the beglv tramDS. who havinjr wasted their oey in drink, wander about the country'/ ' o repairs the losses caused by the failure intemperate merchants and reckless and f-intoxicated business men? Who makes id the damages caused by the blunders of nken workmen, and the hindrances of iness caused by the sprees of intemperato ployes? 'Who pay) for the railroad icka caused by drunken conductors and ineers? Who builds the asylums where ?y drunkards are kept? Who supports idiotic children of drunken men? Whc 3 the attorneys and juries and judges who drunken criminals? Who pays the exises of trials and commitments and cutions occasiouad by the crimes of nken men? Who pays for the property troyed and burned by drunken men? o builds, and supports almshouses, eh huf fnr drink rnmain un upied? Who uidures the suffering and les and brutal ?/, which are due to the dessness and insanity of drunken husds and fathers? Who pays for the insts held on drun^rds found dead by the rside? Who pay? for a pauper's coffln, 1 for digging a drunkard's gravo in ter's field, when the last glaas has been nk? rho pays the bills? The drunkard can, for he has wasted his substance in his . Will the rumseller pay them? The is, you and I, and the sober and indusus toiling portion of the community must it all these bills. The drunken rowdy, indi-d in the street Qght, is cared for in city hospital at our expense ;the drunken gar is fed from our table; his hungry dreu come to our doors for bread and we not refuse assistance to his suffering wife-. when at last having "wusted his subice in riotous living,'" he comes to the shouse, the asylum, the hospital, or the ion, honest, sober, temperate men pay bills for supporting him there. There is escaping it. We may protest, we may mble at the taxes and tind fault with beg3, but ultimately aud inevitably we must t the bills.?New England Evangelist. TEMPERASCE SEWS AND NOTS.". omoua, Cal.. charges *1000 for a liquor inse. n the world there are 51,000 breweries. ,rly 26.000 of them being in Germany, ittdburg liquor dealers mu\st promise on h that they will not serve free lunch in er to get a license. f the drinking man's love for his family ? UJo tlinr.i tvmilfl hn i ms 9l.rvu^ t*o inn i;iv>ivu, re domestic happiness in the world, n 1392 New York City paid for its school , 54,000,000 ; for its amusement bill, 47,,000, ami for it# drink bill, ?60(000,000, larou Liobisf, the Cerman chemist, says t :is much llour as will lie on the point of i!>le knife contains much nutritive conu-nts as eight pints of the best beer made, j . Catholic paper in Philadelphia prophesies t the time will come when a paper with a > ii advertisement in it will be excluded m th j mails just as lottery advertisements j .o Petit Journal, oi Paris, lately began a iling article witu the ass jrtion that. ' Of the dangers monac.'ng our agricultural ?ulation at tlu present day, the ^invest 1 most difileult to light is alcoholism.' t is said SO.01)0 persons die prematurely in at ISritiiin every year by the indirect injuce of intoxicating drinks, from destitu* i. accident, violence or disease, and that 300 are killed anuually by the ardvt inMiee of intemperance. 'he Tageblatt, of Liepzig. Germany, lists that it will not be possible to produce t- law adapted to roaliy put \ stop ro in-j at tivil of drunl:?'une?s without r^lsjniui.sh ; some of our popular Natioual eoiii'eptions >ut iaturfsrouno with individual liberty, .'ho London Vogatariaasays the overlaying nfants furnishes material of the utmost ue to thosa engaged in opposing the .<alo iilcohoiio stimulants. Ou: of 100J deaths attributed, 280 occur on Saturday uight, I on Monday and then a gradually deluding number until Saturday is again Lohod. Chinese Marriage Customs. Tl? god of love, the cupid of the Chinese, is no less a person than the man in the moon. They call him Yue- ' laou. He receives the decrees of destiny from heaven, and sliding down to i earth on a moonbeam, fastens the cue of the predestined husband to the nose ( of the future wife by a special, magical, invisible silken knot, "after which nothing can prevent the union." Cards of about the same size, and much the same appearance as a pack of firecrackers, but which contain minute particulars with regard to the 1 year, month, day, hour and minute of the birth of the senders, are exchanged between the contracting parties. Astrologers are consulted, and papers are burned before hideous wooden or poreclain josses. If the joss, by the mAn + K nf 4-V? o o flfrnl r\erC*T fiflVfl "An UiVUVU Vi UUt ?QVlVWgV4| MWJ V| right, go ahead?bless yon, my children," and if for three days'afterward nothing occurs to mar the harmony of the occasion, such as losing cash at playing fan-tau, spilling soup down the front of a garment, or the breaking of any article of household use, getting a bean fastened in the nose or ear, or a mote in the eye, the betrothal takes place. This, however, is not binding until a still larger piece of pasteboard, as large as the lid of a small tea-chest, is exchanged between the families of the bride and bridegroom. The family of the bridegroom furnishes these cards. One is embellished with a flamboyant dragon in gold leaf, and the other with a peculiarly Chinesy-looking nondescrip that is perhaps meant for a female dragon'. There are also provided four large darning-needles and two long strands of red silken yarn. Two of the needles are threaded upon one of the silken strands, one at each of its ends, and the needles are fastened in a peculiar manner upon the gilded dragon card. The other card, with needles and silken strands unattached, is sent, together with the former, to the house of the bride, where card No. 2 is arranged to match card No. 1, and sent back again to the bridegroom, card No. 1 being retained by the bride. rT>ia*r>o'ftnf raanoptivp T?ftr f.iflS kfiflT) these cards assent them, in evidence of their respective engagements. CHINESE BRIDE IN HER SEDAN CHAIR. The interval between this peculiar courtship and engagement and the marriage to which it leads, may be for ! a longer or shorter time, according to circumstances, varying from a few months to a number of years. An astrologer is consulted?astrology paya as a profession in China?a lucky day is fixed upon, and the family of the bridegroom make a few presents to the bride, presents that it requires a Chinese bride to fully appreciate, consisting of the left fore-foot of a black pig and the left hind-foot of a he-goat, a cock and a hen, six large red candles, a small, dried hop-toad, eight small cakes of bread, and several boxes of firecrackers, together with an assorted lot of other rubbish apparently chosen for its utter incongruity and uselesaness. After a large number of intricate ceiemonies in addition to those detailed, the bride is shut up in a sedan chair and carried to her intended husband's house. He is waiting, and taking the key of the sedan chair from the nearest relative of his intended bride, he opens the door of the vehicle, and husband and "wife see each other for the first time. If he does not like her looks* he slams the door, locks her in, hands back the key, and there is an end of the whole matter; If, on the contrary, he likes her appearrnce, he leads her into his house. Inscribed in the Hotel Register. 4 driiTrmtfir entered a citv hotel a few days ago and approached the register. He made a few inquiries and then proceeded to disfigure the book with a row of marks like this: , II II IIIII The clerk resented the disfiguration with the remark that "This ain't a drawing school, sir; neither is it a 1 headquarters for the solution of idiotic geometrical problems." At the conclusion of his little speech he glanced once more at the register, and saw, to his surprise, that by a few i strokes of his pen the visitor had trans- 1 formed the disfiguration into H. H. HILL. A Type ot the Busy, Successful Man. It is said that an East Buffalo (N. Y.) auctioneer, who lately broke the record J by selling 315 horses in one day from s one auction-block, receives 37500 a i year for two days' work i? each week 1 at East Buffalo, This is $150 a week, < or $73 a day. The same man receives i $5000 a year for two days' work each < week in Philadelphia, and because he can not stand any more travel, he has 1 refused $8000 a year to add to his i labors one day in the week at Chicago. 1 Thursdays he has to himself; and on that d&v he runs a horse auction of j ?? - ?/ his own in Richmond, Va. He seems ] to be a type of the busy and successman. ?Argonaut. < A Mosquito's Invention. ' First Mosquito?"Hollo, Singer! 1 j , 5oo vou're carrying a cana." r Singer?"No, old fellah, 'tain't a 1 cane; it's a straw. One cau't , through those pesky inosqruto-noto now, so I take it through a straw, j See?"?Judge. * ..j v. " v / POPULAR SCIENCE. The diamond, in a sufficient heat* trill burn like charcoal. The will-o'-the-wisp is caused by delay of the vegetable matter. ' A Frenchman is experimenting with a phonograph upon the language ol bens. A speck of gold weighing the millionth part of a grain may be easily seen by the naked eye. On a clear night an ordinary human eye can discover about 1000 stars in the northern hemisphere. No fewer than 25,000 peach-shapo jelly fish were counted in a cubic fool of phosphorescent water taken from the sea on the English coast. One heat unit equals 772 pounds, an<f the heat that must be extracted from one pound of water to convert it into ice equals 109,624 foot pounds. The crab when living near the ocean's surface has well developed eyes ;< in deeper water only eyestalfcs are present?no eyes, while in specimens from still 4$eper water, the eyestalks have joined, forming a pointed beak. There is a gun in the British navy, ft twenty-two-ton Armstrong, which hurl# a solid shot a distance of twelve miles,: . the highest point in the arc described i by the shot being 17,000 feet above the earth's surface. The discharge of. the gun cannot be heard at the place where the ball strikes. Recent catalogues show that entomologists have found 363 speciep ofj spiders in the upper Cayuga (N. Y.)> Lake basin, 370 in the District of Columbia and 340 in New England Doctor George Marx has compiled a list ofc 202 species which have been found m the polar regions of the globe. "" ' < / If a pound of coal is subject to a dry distillation, and the products and residuals treated chemically by the processes for obtaining the well-known coal tar colors, the one pound so treated will yield enough magenta to coloc 500 yards of flannel, vermillion for 2500 yards, aurine for 120 yards, and alizarine sufficient for 155 yards of red cloth. , Eedamath Basu has observed that under the influence of enlarged education and refinement, tattooing and the. use of red paint on the forehead and crown are diminishing among the women of Bengal. These fashions still persist in the Northwest* Province* along with the insertion of thick and 1 1 _ J.V - I 1-1 ' . Heavy wooaen piugs m me iowm of their ears. > . i Electric currents were proved many years ago to exist in plants; and Kunkel was led to think, by .his experiments, that they were caused by the mechanical process of water-motion, set up on application of the moist electrode. A new investigation of the subject has been made by Herr Haaske, and he concludes that it is unquestionable that changes of matter of various kinds are concerned in the production of the electric currents, especially oxygen-respiration and carbonic-acid a ? similation; and that while water movements may possibly share in their production, their ahare is certainly only ft small one. 1 1 ' German Artillery. So destructive in its effects istha new German artillery that it is asserted once the range was found a battery would annihilate an entire division is a very short time. Prima facie, thi? seems rather to border on the impossible, but when the results of the experiments which were recently made in the presence of the Emperor with the new weapons are considered the task does not seem to be so impracticable, after all. The first shot fixed in the course of these experiments was at a target placed fifty paces from a wood. The missile missed the target, but plowed ' its way for 500 yards through the wood. Shortly afterward a large aree of the wood was discovered to be on fire. This was due to the shell being charged with a certain kind of powder, the composition of which is a secret known only to tho German Government. The splinters from shells buret by this powder and fired by the new gun cover a cjfcuit of 900 feet. This is great improvement on the limited area of ground that was covered by splinters from shells fired by the artillery weapon of twenty years ago. Then it was considered effective shooting if splinters from a shell were thrown within a circuit of forty or fifty paces and seven or eight men wounded, but the new gun has a far more destructive power than this. Another sneu nrea it an enormous target, constructed by the Emperor's orders, filled it with thousands of holes.?London Couxi Journal. Where tiie Telegraph is Least Used. The four countries in the world which possess the smallest telegraph facilities are Peru, Paraguay, Uraguay and Persia. In the first named there are only thirty-six telegraph offices in the whole country and but 1600 mile# of wire. In the territory of Paraguay there are only 510 miles of wire in opsration, and the entire telegraph serrice of that country requires the services of buttwenty-eight persons. One line of 360 miles, owned and operated by the Government, runs from Asuncion n? ,.i? r>of?.ia limit, of Para* LU JC ttau V4C 1UV1 iu, wmw ? ijuayan territory, and the other 150 miles by the railroad from Asuncion to Pirapo. Owing to high water and campfiras in that country the line i* often interrupted for days at a time. &t Paso de Patria the line breaks, there being no cable over the Alto Parana River, which is throe miles wide. Communication is therefore by canoe, which takes messages over in the morning to <he Argentine side and returns to the Paraguayan side at night. An important telegrsui is often delayed ten or fifteen hours.?Hartford Conrunt. An Irate Sworilftsli. A queer accident beft-ll a Portland 'Oregon) fisherman one day recently. He had hooked a swordtish and neglected to haul taut the lin?. The ?ah, ieeling the slack, turned and made straight for thu dory, driving his twor.l tlirot'.^ii the l)ottom ox the boat iml striking the fish.-rman in the foot. 1'Iie swor.l glanccd ou the bouc of the me I, init thi! :nau was so badly i'ljured th.it tiiii vessel to which h.? belonged ivji? compelled to stop Ashing t;> curry Liim to Portland.---Chicago Timea