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; m w ■ THE LUTHERAR JSC UTHERAN Oolumbin* H. O. ■ i : K3UMM* Friday, OriatM »* 1873 Editors: rmJ *4i ft. jfcwk n.D.. Cciufebu, ». c Rkv. J. I. MILLER, A.M., Stauuton, Vi. liberty ; in all thing*! charity. SPECIAL MOTKU. , Remittance* iuu*t be made Qflm*QNrder». H*hk <'h*wta* «r IW srsft * TB*. An PoriwiaMwir* or# ffiMfese when required. , Paper* are scab to «ibecrib*T» amtfl an «%pre*a order to •ftow-oottnue in Re ceived, imd all amnurta are feed. aa 4a*£ .*%£»£«? omit, * lictcoi. s Ail emuruuuic*b<H»* raUlm# to aab- “j?"*!* 1 '" 1 '. 1 * 1 «iy J>»; [ ,»r,'W d unmet ly, aud carefully tadmto wfckl are old aud wluafe fir* new ««b*rritNM* Nof only the name of the poet office*. ihat alab that of the c«.«m»u **4 Atote of each imbecriber ia necessary, in order that the proper eoUiea may ha promptly and arcunrtety made. -tfeHuft ha written mparataly. letter*, to saeoire proper alien itutrfi am) In joy Hid ii: to pray. The IamtiI ha* indeed be## good to Ilia •arrant *nd to tori bourn Trnly, truly, »«r lawd ia i covenant keeping God, “KIcmmiI w the man that walked. not »» th* counael ot «hr ungodly, nor aumteih in the way of alnnei*, nor Mttetb ta * the arat of the aromftit Hot bti arrs.txisx' and flight. Ami he shall be ffee a trie planted by the rivers of eater, that brliryeth forth tils fruit hi hi# aaaaan t hh» leaf a»#e ihilt not wither, and whatoaerer he duetto shall prow "-W * Bro. Millar leave# a* here !!• k» indeed duire a brother’s part ta m \ toe ha* hefpe.1 u* on In d«r Jottr a#y, and ft t* |*to««*r>t re, rerelt tha many proofs of ^*>4 wni and Twuth «fly lore that we h«\# reveltrd from him and hla Our old frWmts and w# sit talking over the past till Ute In the eight* Wo may not meet again tin# side tha grave. The T^mfa will be done j, w# know that #to shall by and b> dwell together In Jerusalem the golden. Another day has begun. We Win the dord* of the INalmiaf, “lie gfveth his beloved sleep,** and w* love to fire thanks nnto I toe I .*rd, and to then Ibtth Ur loving kmdoeefi in tha morning. The morning la tha time for adoration ; the mind i* vig* orcrn*, the bend 1# fresh ; men »ri*n fa tha morning not out? to itjj'u a aaw day, bat also a new life, and it la wiaa and blewsed to bvgui ths» day and the life with Ood. Ho imaay chrlsf i*n familioa have na •errire in the toorntog; they pot U off lift evening, and then it ia to* Often a llfrlesa, heartless and f .ratal aarHflre of praise and rh*«l«givi»g which Is offered up. Ottr brother has a family altar, and a morning and an evening terrlee. lie and hi# boose serve the Lord. Bnt wa mast part. TW final “Oval bless and keep joo* is spoken, and Mr. F. laxsaa, Mr. Joseph U*uat*a non, fa ready to take ns ra M<*tnt HBlifeh ' UOLkM bn tion. ’■ Tha Book of Wanhlp. u A new supply expH-eted every day * from the binder, when all orders will * be fn>me<!tately filled. * • j j w. j. DrrptK, Sttcceaffijr to Uuffle A Chapman. Colnmldh, Oct. 17. '** M: ‘ Panoaul liev. M. L. Fox, It. I)., spent last Bundny in Columbia. The lirother ^ visited and worsbipesl with ns; bnt, to onr great regret, refused to oecnpy : otir pnlpit, which would have been a great relief to us, as we are fast recovering from a severe attack of bronchitis, winch pt evented ns from preaching the tiro preceding fttrn- dnjt*. b-kj. a i P. BiMtk, D D . A 11* nit Unit • »y«4*m fwanl ItaffA I bj tbs Urgwv asm bar af hstagn B 1875 believed So II* to show that tha world fa of greater antUjui VIWXM H. t*- WWW be llWH ■■ whatever a,ieeM of ptaata originated ia fossil forms, they •P»nd k»ry rapidly Into differaut danahs shfi then ran on in parallel hasa aattt or two. 8uch v of igoomueo aud Paul's preuchinkr the was every wl Jhi—. -. ^| .fg: ret« the 11 im tl WB. riks were the rranlti Ibst bad attended the preaehlwg of «*• t»p!»osite *loc- trisc to that of Paul. It ha*result ed in a thaatogy wltboat a rcligiou; a torn pie without a Cod. In icfcr- tfvoly* |n the nee power tia* an wathamy document the that the Cbnrcb on him fo# w Catbolie Chnreb is hit ht£ has l>cefi unity wrored fo* not ••Hat kJ^ »« nJ*J , o p»- i., * *#• la. The 3«,0.h- with tha men In t ha ■amah gfvma early hat to aa irntli aha fee of irh am ad H must toe lild*. pure ami i mm.. It did ato tion, Ui* iM-emihiug uj»on question* at. {of the day, ifr. Parker said it was aat wise, emsept by men who bad a special support I>r. Parker warned yowag m*n against the danger of ton turning tha mannerisms of popular preacbcra. for ia doing so they were vary likely to begin Uke as ape and and Uhe a foot (Laughter.) Tha hearers oould do \ aty much ia bring- iag about a return to this Gospel preaching. Let those who are hear- ora say, “We insist upon bearing tbs Gospel* When thia was done; whao they proteetad against trifling with tha words of life; when they act (hair face like a flint against thia, they would soon drive the hireling front the pnlpit to the bench and ttoi l tern* raff, ar htrstoMaol v*flMMMaffa . -n<*T« t *■ f ** will iw %*m Aa From Cohu&bta to L«|... w Htwhia ia Co Our reudiwa will rcuiemUr that Bru. hliiler and w« left Col. Cline's on Mouday iimruitig. Wemra houml for Cross Moods. The MMmitag ia i cloudy, but ot bar who? plcsisaiit, fbe whole country is familiar to us ; the changes are but few. A new rami has been made, a number of dw«U ]ing* erected, two saw mills are busy; I the beautiful forest* which was ooee the boast of BuckhiU, is feat damp pcMiog, nud tfae oou.lv,, wo U.uk, I , 1 *71 o«l l>« 11m ixwror for it ft i. . I, ruinous process to cut down and carry off all, the timber; it make* the parents money, but it robs the chil Ureu of iL , ,What will that (>orUoo of Virginia do when its forest fend Few PutBatto. |E^^HM^^HMmdiaa#wfepU#8UW' itfljfeShs- iusb':«,» v ^ Tnw Urv e« of Urr- A colierilmi Jloiv and Fepnl.tr Mivdc hr frwn vfenr ■■tooali. Bv !L *k Ivt ties ' W. 1. Ifenihr* IVww Id IWW «o>n mauy eufiUdaituiuatif a«« UMMmaml still mow i« pot tout, «oty u my »»f new hymn* and soaga, slinfea «««vy ooe of which is frrah, am el and »a#h aa on* like# at Area sight, itorh mss aa, “O Land «rt Beet. Air thro f sigh,* “The Morning Land," “I rest ta »hy love," ‘By am! by." which mwt ths •ye In turning over a few pages, are feir sample* of the whole Then on* ootfe** the appropriate text* which rSeir field w *• tho r*wl r TTIV* w w e*, w ^vw^w Tm •tepi maj he rrggrdmf fe ntdwal tslny 111 h ...^.h. gW ^ Ch'IP +1 lata, the *pe<akac Tm. riehi and uecrijeT l had icstfktH to rratoi of Home was tho mwth*r of th** creator #f arroia «rp,»rated IhefeseLeo feom her M tho nef-Koralem, so thoj most hoop aad* : horpitrik soar, fadarndtoagp aotora—moal ho ooa- who hold the »* Mpti <*: *> *i* m of daodrih*. tho head Christ Jwooa r\- pro|»n#<j of tlm vhkfi of tho tovoa ChrlottoM « U-im:ho* odtortalod fee m*h other. HuiS aooatufic tuato * ■» w II v 0*1^* Mw • terrhoag* of pofpita Tho goferitira eh arch feflovod tMh tasmpfe Any mfemtor from «ao ahooeh had o right tO rCVNOCh U* tJto BollJl fJ - v.. toy stood, —riffiiiontaliii —-p- irri „ **') *• ssiwwo that prieilogoi bat th# oiieteiseo of lhaoe modoiflsila provtd the exlstemwi of the prirffoga. of polpfta woo * ae of o M m thm jhg, iw* ia. aA arnal , fea th dll mat r«to With tha atm- w« moot a«i ha aouoa, so ao ho% o U ♦f * Thie w ill fad » ZZ'TZ d» rtH»ber 7. Huff Hi*. !>r Ar a ftaper no **1V Reis tion, Wt | Vlmd aad IhMRoal. HeTwem Obrfe tftao ftoetria* and Ctoftotlan Life." ftr JoAnh ff oft atom deflveml a brief ft* evfdafood what hi* ww*. ond, how fhe felwd «4totild toettoorrmghly taetiiveC wtth ftoe here of f*hv4*t, that the eofhoalaoto of the preacher'* \m ItoHf aright toe omtitwimtowted to hi* A Mfc a MtMt ♦ 4j«u*i u, I * > ■ mil nli ,nli to Taw f3fi 1 |vwwaffPnBI*' to* iwrimed that the p*e,*cher ot#r the people'* toeurts to at>p*r<'tattoo of the dCrtow tenth* if o«poood#*t did tto* w.ek of wtoP* ywfT, m VP* I k-BMI'f wifrifTf “r t.fffft* Nfe«f CAnst WWW toefd optoeNire an «to *meh a moaner that tor art* were moved toy the Mh« that were tweoie*Nil in 9m OMM» there wa* a oohtoR work those, and am i. a aa it woa ftoe doty of the miu U “Let I tag. tallow okondfer from the altar God. THE MOBWfXG AM> KVK!TIJ«« KtaB»W03t at ar. TAn.V wkthoihht cmvuctL 1!e»* the phfloaophkasl section con vened. Ifev. Dr. Uigg, tVcatmlaafcr, Kogfend, Mr. Giidlcstoue and Mr. William*, of Loudon, Ifev. Dr. For* to r, of Yale College, Rev. Dr. Simp- sou, of D, f ir , Kuglaud, and many what effect will fotnrr t rspat insure it w as not necessary j 0 uT 1 in fallibility for ol?i|fe? ’| lieve it now is a siga of |fer- * piety. To deny it is darn naWe tin. He who 1 the Tope believes is dox. luiallibility able Catholic religion hearth ; constituted been established lti»t*ad ] tradition; the infeUBfe jC" gianb-d the right of dogmas at his r*^mn * Tha harmony of tho mate, with Romanism has aal com [dished. Tha whth Wl Church has *ubjecpr«|yfe|3 S over to a single man. tTafe g J Church can not be madt by man ; it is absolutely God and by the the Holy Spirit The iafelfefe' the Pope destroys tbs Christians before God sad one ►iufal mau as the * column ovation to the Ln& stray* the intimate J In o tm miiuint othci speaker* *»t>rc**i*l their «!»»•- ^ ^ ion* ou “Religion* and .S<*<-u1ar Traiuiug," am! on “Tin* Relation of Mmleiu Litargiiire t»> Christianity." TUK SI NT)AT SCHOOL SKCHON a»it st night at the Rroadwaf Tato- SCIUMlfet The first sjieaker wa* the Ifev. Dr. K«|h», of Philadelphia, who said that rinuigli tho yotiug of the Ptomih were eared for, yet we had to solve the question us to how t« were to teach those w ho were In I tor iTwtpH of the Age fCheer* } Tl»e tie* dogw* longer bwi I th it the H«ly dwells in the li «rt of «*di which ought to flow u as the Tiber hi d >m reprobate* have and the Papa! throne, the Pojic! This is a ■ not certsinly yet hoe dicated what is met trine the believer can only i long a* the Po[>e adnitc jfei The Pope's infallibility to » kafli Csesarism without the vufej Ctcsar. Such a dogma iuto collision with the srifaml mind of the sincere seritor. time there is a widecprmf subjectivism that ia cb aracter. 11 is found is mr J not of tiw Church. It was impor tant that th# chiKUcu should be iu- stroeted, t«*i titxl Ua»l *o willed it. We might imagine the Saviour ad- dicaidug e-very Ut art wheu he a|e n, P.rtrr ^ »> *1^1 H-V ii,,,,, W,„l li44? ‘Sunday srhoul ha* an agency 4HHW* i «. .ft. > OoU., Itam- I Uk iTtU <d Jf*u*. The Sunday adbool ¥ , , gave *»* «%*purtuo»t> to the working taut Evangelical chrt i talent «t, tlte young men of the a destruction of mauy of of It'hurch. There wa* here a Held tor thftMW wbo were full ot an energy for Christ. The Sunday school wtu» au fR - »t>.i .. Mi.t tur the •*“- ifeMUH‘1, and * vis nave mn iq^Ull UPT HW » BW cr. }.*»-»«.». *« t4 ^, country at slashing *tj net the ehildunt in Bible *ul* •f fWMHfetofg, be- |>vta. •fed* o< Kwglan 1 has | The speaker urged (he pious iuflu- kcr «ou«ul*rsl»le <»toliga- riice* whith (he Sunday v-bool was f worm toy the pulpit .if | sure to exert in the future life of (felt * few year* the Sunday school child, and *|H»k* **Ttoe Pul ttoat mm i ; ml rsJULhh s ADDiuih ’IMhl dll | Hn P*«h«« t D.D Tto# tru* i Ilanvlnn. JRfel —» «wh>u8 wni Tto# uity in fed* tnd* < "}**» th# l j nta# (to# •oggrat the wHig*. and also th# dnl sioo into th* ■‘opening.” <Vtaring[*d toy tL nsiivtmt *McteannlI ion.,,, „ aB U„ |* r “"^T ^ * W stood in Amorkn, jumI „ t.« Mat !?**?’ ’ . h , ... u J it will uot be until the woods have dhf tout wish to all disappeared. The State Legist#- [ 1 ‘I* 1 , ,lt K 5i! ' . Afcv hAMA.v for <Aw i B ,,M# » <M»d whew h# was ik,‘ th* man* II ™" r - <*"*'-**,* ( s», U oMF revfvwd sod The publisher* annoftiH'e their par th# holy Cutholfe nmt p<w of offering a premium clrn«m» to subscriber* They have [two brautifu! nix duffer chrome* f , r that pur [kmc. ftutosenber* will tow entitled to s choice of either Ihewi, on complying with the yimr's subscripti-m j^id up in *4- vaoot, together with two duffer* U,r a chrauio. This in a o«w cwt^rpn## for s Southern puhliratio#, un i «#, W its prefects** wilt h# amply rewarded for their praiseworthy tin deruhfng. The chrauio* \*> tfflty for delivery early in URK*mlmr. ifcflN* ought to take the mutter in hand. m P«»t here is the Cross Hoods, there is the Lutheran church where wre have preached time* without number [almost, and there is the Reformed church, built to overshadow the La therau chareb, but it does uot do it. And now the United Brethren pro pose building a church at the sum# Gross Roads, in order to devour both th# Reformed aad the Lutheran#. We suppose their reason for this is, that they look upon both as being uot much better than heathens. We love Christian seal, but we do abhor the proselyting spirit, which is the ooly spirit some people and minister* have. v lThe earth in foil of waste places; there are mil I ions of sonfe who have uot the gospel preached unto them; infidelity aad Romanism are arrayed against Bible Christian •■4ff*ir Ought not Rihlo Christian* then, instead of devouring each other, combine together against the common foes t .hi We fo#ve Ooss-Hosds, pass on. , aud there is Mr. Joseph Loras—there ia the whole fatally, oucv a quiverful, novf b#t his wife end hi* two yooag set daughter*. •} The rest have down away from the old nest, bat none of (hem are vary for off. td Here, top;; we are welcome. Here w# fetd jperfoutly at borne, it was our favorite place of rest many year* ago, find it is still good to be here, for we are of one heart and of one mind in and through Christ, Thlafy years have pssswl since we first met ip tho house of God. Our paths have been winding ways, smooth aad rough, flowery and thorny* sunlit and doudy, marked with caoesea, Jibcueacr#, iiethauie*, autl Bethels; but Uui Lord has been with as and them, and dou# great aad glortow things for them aud us. Two sons and two daughters of Mr. Iona*, having home* mid families of their own, live ihmi their parents. Two n>«reh Attfemgt saffer tht* fftaisactom »adnii«al eqpMii araer, (he primitive mniom #f feafer rifefe «f pulpits revived, and re for « feug urn# preutfreff, «md eu»p fWgntteu when tto* dtffbewut d#wom Ustsms, flyfef off st »a s#rfe*fem1i»l »*ngvwt. tea ffel I rife- lioirefl Mtaara. of *7%o j •« w A*' • remmkatolr iN««tra(kui *traogiy, iu rimciusfem, of the *u|»cr •f th# l)n.wtvi#ei at; < *^ ^ Tto# fet# lB«Mitnl **t<l kn*- j safllcM'Mcjr «*f dvnoutirtHlioiialisiu. Mm Dr Uewmiw *J«tou Aagril Jaa*^ sotfew id, Mr. <‘barfe* Ife**l, M. I».,#f Ixm- A* «• “Tto# H#r* at 1 AuUmu* IiHprirr r,* pratoaldy j don, spoke next, nod hum] that look* i knows ia all Ui*w itoeri pne^nt, »ug back (or ninety two years since • fli**t mesfeag, tint H# Robert Haikcs, in the cit.\ ot Glon e> arertoul ttoe Mmety ami, crater, eaialdisb.-d hi* little school hmmfefeiti iw«to* iaflaenoc , tk«- piugnees of the Sutulny M-hool m». .»« *•» Amwrmas [•eriMtoiir, and w hO jhad Ufu rspul. The M-lnnd* of Eng- foartoi 1 ? by u*. ami tor re-, Uud hjd uot U-tn udl aUeudedl h# *-Bfttr I ^ rw- *" ,k " •*“ **** «f mau f*" - *' ffe *a tto# |„ erdtot- t* M '1 if the* a Main de»*to*p lo <Am* Hev. Ife. Wtlliaui Tat | a* the effort* made in their behalf She Dr r*rhe< toad *»**u, i»#d de'-«‘iv«-d. The ipustfoa utm «wr**Mftr*i i to., platform, wa* j not now whether out chiklren shoukt he taught to read aad a life, but how »* rap* «ni wkiHi be vh, 5 »iioubl our #Uddrvn le religiously ed* to# refened re thespwvio ucaieil, iiu-i. ti'iip t1ir<v classes I Fast *« «w tm,#. that diouid be in i1m> Sunday Nohoel that il •» ti*fe! re —tho vbddirn of Mu* .stolid and the low. ttoe children of the artisans am| ♦he children of otir chuivb aMfeabeni. Tlie scIhmI Iwbnigcd to the riimvh, *4»d il * ii* Cite Church that should >.t* : lag, mm! ms tresurw us tffr oalfllMrifmufer «T tl MhlSwi ^ f ,,r ' :iH! flAfi|| w# An m*r d#>*. that * |*r*| ' refer lufuretras *i*4 he ntowerved. If FUul UVee aaheat #* t«> 11««- secret ie Tbi Xn&fffido: AIBfi&c«. Wo commie, hopfo? oar rvadere will not becuam weary, our vkMoh of the transaction * of ibui imposta^ sou veil tion The wt terse-** of tto member* ato worthy of tto# mrafril attention aad mmatofierarion of aaau felfoal Christendom Hut her* feel mnmxliNd to ex|ows* »)>!*>mtmeTit The Alliance t« practical, it thaoriae*, it ! phises, bnt it Axes toothing It re commends, tout wtomtoer. after It adjourns, am ot Ha regomomuds tfoos will ha earned oat, may ha ikmhlcri. Tha great <fef*rt of the Allu»ce 1*. that It fea tmdy without a creed. True, Christ is th# raatra, but lie is not the a*me Christ fin •very member of ttoa AHWner Tra^ they all receive the Bible, bat thsy do uot all understand it alike, Aad, tros, they are sU ta tha tfeureh o< Christ, but they gw re it th* gu safety Hold ia higior Ired, ffwfes r«m# fees all rroMutsatlam wsfi •peaket thus drew sites trim to Dm feet fear rife Ith at October was tha fiflflfrereaft *^flt #f Dm arftodfeasf Wirttmrg, m yuferi fftt« Aire, when area Uth#r efempetf h*ads with ffwiugli. aad arffaww! edged the untrerast hratherlwmd la Christ. As Dr. TVjMVUif Us# lbs last, those on the outskirts ot the sudiracs hegsa Is rush Am the daure, tout were W,*»gbt to s halt toy Dr Trim, who drefered (hat the door* were hufead sod would wot ha mlmksf HU tha various notices of feflfehmd Mme. d«>*s programmea b##w*|jetlrm Tim AJJUAJHCffL Oorehi r ff Tm# i dol#rases «as dlridod Msotf i# four smmufli Are 1. C torwuso life; ffea.fi. Mduraliaa sod I itssq t#re[ ffec. ff The Bulpri of the Age; Are* (L Sunday irhnnfs At Aumriatfea Hall, Mm Fret Loath#* read « [oyw au “Th# Mo tW* of .vmntoractiag Madam faff dsdity.” He was Mhreafl hy Mrv Prwf. ChriathflXk. of oa the mm whabl? would uf re* pvijifetag, be *)#tlil ssy that 1 build up th# new io<l;«\ m-IukiI *v*- M *se la reeattMus huts' rru. i I lem. Th we u h* .. durmast power m p ^Mtorng “ll»# ui.« m-tn lit tin churrh, and ft wa* s iKegrboe i’hiist.* A swan aim j lit »t it Wu* nut uxenist i! iu Udisll of hi* ImsinaeB s* t preselicr | the Snud.i? stdiool. Nut mueii more ttof CoMpel tt»*tt And wilto tlum high moral tiambi- canid lio iltufre t» make It under .exported in the public kc*Ii*h>L; but l*sol ant only t*»M tie Whut (Iw expected WHUrthlng higher in re ire » , IxgtolUH Mchuul*. ! had it* limit* had no limit. t ( «b#y the .pUMfew (be r, wbfofesu than the < ffMHfeff to break Jforarlbcless, w# beliave there I# good ia it, aad wa ar# ctmAdeni that eamr good wiU >•••!«, jMmuffh wot th* «umo ea^Hbaa I*re# imm#dtatei> Ha satol that lb* Wa have tokre oar uxtrusts from ( the Kew York ffrrulS, wtoieto ia *#at [ Iu tom three fehes at ftus National educatiiui dirimi*!i education October H. :iddres.*e* dealt Re maoism. At [Wiper was rend 4 IMUItiuSl (if FreC t tormtLeb ttotal «s hour to *t. It ws# nra re to# with tin* wiedam at sard* or wtth the etitf nag wards of a»«'« «M*a. * He toys :-to^*l ram# sot with wxatMlenev f fi,c |,ajars an I of npoeeti or wi«doat.” Why, tbi* mth the errors ot tot* m to [Uuacliitig would destroy Association Hail a »iu#>te«*lbsof wh.*t istalitod eloquent bv Rev. Dr. Dor.ter, of the Univer- prewetom* He .I him -Nal with sity ot lh rlin, on “The IKig.ua of tl*# retiring word* at sms^s s iwloin, intaliibdity as Framolgatiil b\ the lest Mri UtoUS ef Cferiri should be of Vaiirau Ghtm-ii—Nominal Fratea- wows effort* Fast aat «wdy toffs a* tauthun*# whalfe*p>Wife sa*l Hue to juvseh it, The Doctor «animc*ioed hi* paper hut to# t»d«l a* «ri tto# spirit wl.Mi toy dceoribiug the attitude of the ■iluMiUt ftxshi* t od [*ervo<l# our min - j btsliujin and eouucils iu accepting hUiY- lie refe* »*# ttoat when to»* the dogiuaof in fallibility. The Irish- preacb44 It wa* to w#ata«f#*». much ojw. would nut have ao easily assent j tic lidding, litthttUty id mltid ami ed to tbni dogma, except it was that ***** •«*«**. “1 wars ev#ry mie ” he they believed in the preservation of iaa?e. **regto« mikJ day with lesra.” the ui.iiy or the Ghurcli nud of chrie I This ass Ifee tsie sect ot «4 tto* A]ms ti«n*, aad also desired to aecure the i Ife* pswer. Hr dal out d<« hi* work sen*# af « certain respect tor the HI# #«<# ifer tfeflurils? night manner of ttuth in Christianity, the latter la atostars# aaxaf tots osat above* any. thraugh the torm#i . After tho lie r tbtug that will tto. lot th# opeanU oc- j formation tin*entire modern [.olitioal liMfr ; sastaia (Lsogtorar.! Ttoora was a lrt«* «altai uat the mental activities faffljffud feslri hffP* tb#l wa# aMtooui fid ho ottixeus, and i'o.nniiisni sntv wore j prim. Tto*## was* paitoa* ot iauftk i that tto# time toad e,.m# «irio>r to «o life* th# Iwdautafe with ttoor fee «m a*44 os apthant loatw, and ! down ty ttiin <u to Mop the new Th#iv civdisatMMi, whh-li it »;>} N w#«t to iis l *bo*l adapting vary mail. (Cheers ) Thus bv the to U« wanes* tie* of 'consent uf Mn- Church It .va» sought .it mm aaiddhst Oua pi each L. id*u' the entire organization at m dam- the Ghatub, iudtriduaily uud citilce- if IU flfei I lies of the Reformatio*, This nominal Pi feats great variety, a diffrmsu with dhe sabstaoce of th Tw.ati„ n wli#i/vn In. separates life and light, investigation and eriticiwr tainly antboriaixl; ia thia tion began. Never in Qenuf i this light be allowed to to away, (Cheers.) There too# tnon fault about nominal ism. It is thia—that ttoy understand what rdfgfes k the act of man receiving aaf ( God giving. The first kaoriffj that we are sinners Ii That is the true beginningdt tian unions; that we need deemer. The sinner kttghgi demption has a burning glsW himself, so that such a unaa ing to Christ, obtains light i Again. Jn close conoectim true principle of love wife luH’omes us to cultivate than it has ever been doee fei eentnries [uist, so as to pr*"' for the great struggle lto**j corne. As evaugelical chrwflpj have misunderstood one It is right that *re should sure ourselves that we are fe of Pentecost, which nnitw^ 1 tion* and men of all rohws P**' Itrlbea. I>r. Hitchcock also (Witod 1 address on the same ... whs followed b> Rev. Dr. fed] Paris, who spoke on the “Revival of Poperv in FI grimagi»«,” Ac. He said that Popery h*l * KiWe; it was the every country throughoet it had been resisted el Popery had not hod so ®«* festations of force in FranOf eentnries past as now. Th**® revival of conscience, of n high religious to»e> cent modern pilgriinagea w* what are the anrilieriee «f in this work! Oh I n $ ***. ( we could serve the MaMff # ^ serve Him, who, they thhlk»_ incarnation of our MasW- is now like a charge*, tired jockey on his back; . , er kicks and does noffeRts. back, but the jockey m* and tries to drag thhrei to the middle century- ^ that by a tretnendoas cbnrger will run to the 1 liberty, (fleers.) Tbe^^, a principal »fty in the laid®** who had lK*eu alfrighiedM' mune, and they were gf** . themaelves iu the pri«Mta They have, thhr in the few**? ■ iffel [k>werfu! ally tion. Tlie eister ist, b'V abe is veut. t The brother ft, tki° k ' bard fo u ' -Ptoeut! (La»K Tl _ those P 1 ^ '{gi the I fit# who what th a mrd Jc* pilK 1 I Job is f»H I I** 1 to g b au p- mi | 8*'l t* “ itioti o! are m L Chun ! I The Ik the , tb** ^^iTthing *7 nut ^ ru JL there art ^be prophee ^^ftoifestato' jree^ •? •Sw *• w#r- *ZTf pre^n:. l QC tk»o of rii ]Zu •#* ent "1 ppposed the a- 4 Z*r» m - "^1 a0 *ms Ugpi signed in fa wyff M fo lht * "^1 don’t kuow ii *^totl*yirgn ^ewr*** 1 *" ^ tad con Sal BS« 1 lOt I *ss fiibtoa. Religious ’4 D|ia#d altimati-. liberty is insured i jffee Anglo Saxon |pes 00 obstat > ^uglily overcome. k At the Fourth _ "grtr. O. D. Cummm ddivered a diaodui #«fi and Reformed ffffMSMf-*' Dr. Fi>l lege, took for hi* sui «»OTESTA>'TISM t • coapared in their em avairation." oped by this speak«•; Imfeatisiu was ex a! Beisiadeiiressing. l*i liberty: Catholic 1 ^ 1 n h his elaboration * speaker showed tin detail bis reasons ■Seek * view, travel 1 n toy of the Cat ho! i< (- tfefiit was uothinT^Hk to the absi J 1 ittation: religion, j fee pettiness comic, hulk, the Christian dfesrty. The next Kpi-ak. •doeriaax, of Paris. \ feeifie “The Kvain:| ■•a Catholics In Fr rfestaatam eraugch admirably— • In touuy pla ^fee obtatne<l wlier fe hopes of success yr t*rra of From. w*st expected the and hrooght forth ♦reud gentleman ^ y* to support ot nud womn •I the hope that Tjfeh animated the | *fefe» and which j P«rts of Fran be refreshe(F 'feP-w* she was in M *** Hev. Frank 'tofeva, read a mos t Tra biing MNretaot Mini im?** lutelleci lu_ After tii Uovey. |j*Jfe*figical lnstit u ***** *P°ke bn “R* 1 VIIK SJSCOM) !]? a ‘ St- I'aulV > Vjj^urch. Tlu- : ^^fe^for diacussioi Old Oat I u Romania * bv PR. >] fir *t I>a |km CL^. Kraft—j , h of Bonn, Pn Cat) j^ e Vat *ca:i 2^^.” He fetfi*#f the Caih A^feirersal juris, iufallabilit bet" that the fij? , hiu{ publish, m, when the £, w ‘ ii »« a, Uu.,,* url ^iaio,,. ~ Christ was vis! OLl > CATllo *ras < M 4‘* r ' )w Oatbolk--. r- \; \