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FRESH AIR AT NIGHT. u seems a great puy mat ?im plenty of fresh air all about us. we should not make the fullest use of it. But, as a matter of fact, there are very few who. for twenty-four hours each day, breathe air that is in the best condition for purifying the blood when taken into the lungs. As a consequence, the bodies of those even who consider themselves well, to say nothing of the feeble, are not in the best condition to withstand any disease that may attack them. This is undoubtedly true of all diseases, but is especially marked In the cuze of tuberculosis. Many of us can remember when this disease was regarded with almost patient fatalism ?the one stricken was to be made as j comfortable as possible, and the end awaited. Common sense has even taken us a step farther, and proclaimed the idea that the breathing of pure air both night and day will put the human body in the very best shape to resist the attacks of disease, whether it be tuberculosis or something else. Impressed with this idea, the State of ! *J0 Massachusetts has instituted a crusade in behalf of fresh air for each and all of its citizens. Its sanitariums for the treatment of those afflicted with tuberculosis are achieving a most gratifying success, with good food and pure air as the chief factors in the treatment; but the State is not content to stop with this result gained, it is not enough to neip men and women to regain their health?it is worth while to try to prevent other men and women from becoming sick. To this end, there are being sent out through the State what are called tuberculosis exhibits. These are not (as the name might imply) of an unpleasant nature in any way. The exhibit simply shows appliances that any one can make, which will enable him to secure the desired fresh air during the night; models of outdoor "shacks" and cabins that, while affording protection against storms, will enable one to have practically the advantage of sleeping out of doors; models of sleeping rooms as they should and should not be, with scores of photographs that show a multitude of out-of-door plans of living in actual operation. Some have sought this result by building out-door sleeping rooms on verandas and veranda roofs. But there is natural hesitancy in going ou# of doors to bed in zero weather, and a further hesitancy over the attracting of a neighbor's attention by such unusual proceedings. That this difficulty may be easily avoided is apparent from a consideration of the cuts which accompany this. They illustrate some of the devices that appear in the tuberculosis exhibit which I have described, and show how easily one may remain in his sleeping room and still enjoy all the benefits of sleeping out of doors The advantage of this method of getting fresh air is apparent. One may disrobe in a warm room and get into bed before nnttinf* himcplf intr> nnmmnnifntinn r?wv...a with "all out-doors." In the morning he can sever this connection and then arise in a room that is moderately warm?and he can thus avoid being regarded as "queer" by his neighbors. The plans shown are so simple that one is much more likely to put one of them into execution than he would be to build a sleeping room out of doors. Fig. I shov:; a single bed placed be Improved Oil Can. An oil can, constructed on opposite principles to the ordinary oil can, has Jit ! ' mi iTiVi ' ' ' t*on devised by a Rhode Island inventor. In the ordinary oil can the ' oil is caused to flow by depressing fore a window. A light Iron frame (Fig. Ill) fits over the head of the bed and within the window frame. This frame is covered with cotton cloth, as shown. Aiier one is snugly tucked in bed under this shield, with the loose cloth at the end and side tucked in about him, he can raise the sash and be practically out of doors, though his body will be in a warm room. In cold weather the head should, of course, be protected by a warm cap. and if the window is on the "weather" side of the house, it will be well to place an awning on the outside of the window, as one does to keep out the sun in summer. This wiL'. effectually protect the sleeper from rain. A blacksmith will readily make such a frame as that shown in Fig. Ill, and it can be fastened to the inside of the window frame by screw-eyes and hooks, as suggested. A square frame (Fig. IV) can be made at home fr^m laths, which wouiu auswt'l' mui.n me jaamc puipose, and be easier to cover, since the cloth could be tacked on. Another device is shown in Fig. II. Here the single bed has the head extended through the window into a , Ll i) ! id 1 ; j |||^ | ? little tent-like awning, the outside o? ? which is shown in Fig. V. The iron legs of the bed will have to be slipped j back to the Dosition shown in Fig. | II, or a wooden frame for the bed can ? be made by any one handy with tools, e The bottom of the awning is entirely t open, while the roof has the centre opening that is shown in Fig. V. The upper end of this opening is protected by a raised frame covered with cloth (bed-ticking appeared to be the cloth used in the exhibit), while the lower part can be left open, to be covered in stormy or windy weather by a curtain on a regular spring roller, as shown. A cord runs from the curtain up over a little pulley at the top of the win- I dow frame and hangs down within ! reach of the occupant of the bed. It | seemed to the writer that a simpler j covering than this could be construct- \ ed, and one that would always protect I from storms, while always letting in j plenty of air. Such a Toof could be j made as in Fig. VI, which is a roof ! of cloth projecting some six inches at j the sides and at the back, and raised j above the entirely open top, as shown, j With such a plan it might be well to : provide a cloth screen, or curtain, to j close the open side from which a i strong wind were blowing. The bot- ! torn of the sash (Fig. II) can have a j breadth of cloth tacked to it, to come i down to the bed, if it is desired to | keep the room within warm daring 1 e the night.?D., in The Country Gen- J tlemau. i Opium Trade in China. J An imperial decree issued by the I Chinese Government points out the I evils of opium, and states that the 'E British Government has agreed to * decrease its exportation for a trial * period of three years in order to see j whether the cultivation of the poppy c and the number of opium smokers t is lessened. Should such be the t case, importation into China will be j I further decreased gradually. The de- I cree orders the enforcement of existing regulations and the elaboration of further measures to deal with the evil. World's Largest Clock. The largest clock in the world is at St. Rombold's cathedral, Mechlin, Belgium, if the size of the dial is the criterion. the bottom. In the oil can shown here the oil ceases to drop from the I nozzle when the bottom is depressed. I In the nozzle and extending close to I the bottom of the can it a plunger, : ...k ir, ^ A + M WUltll is puuicu tv/ ? cjn 1115. nw- I 4 tached to the bottom of the can is 3 another spring, the fore end of which 1 rests against the plunger spring. Normally, the upper end of the plunger ( is slightly below the opening in the , nozzle, allowing the oil to flow from the can when latter is inverted. To stop the flow of oil, the bottom of the can is depressed, forcing the plunger upward and closing the opening.? Washington Star. Telephone Service. There is no cmncuity to-ciay xu i equipping and organizing a telephone | service so that the average call shall be put through within thirty seconds. But it is essential for real efficiency i hat the subscriber on his part shall provide facilities for receiving the i call and organized attention Wr I handling it effectively.?Magazine of j | Commerce. I THE PULPIT, A BRILLIANT SUNDAY SERMON BY THc. REV. J. H. MELISH. Subject: Faith Once Delivered. Brooklyn, N. Y.?The Rev. John Howard Melish, rector of the Church of the Holy Trinity. Clinton and Montague streets. Sunday morning preached on "The Faith Once Delivered." The text was from Jude 3: "The faich which was once for all delivered to the saints." Mr. Melish said: A Pentecost seems to be talcing place in Korea. Forces, no doubt in large part political and commercial, but also supremely religious and educational, are bringing that Eastern nation to a new birth. Men everywhere are inquiring about the "new religion." Churches are crowded many times a day. Teachers and preachers cannot meet the need. We seem to be witnessing what has not been seen for centuries, a nation turn Christian. What is of great significance in the religious awakening and conversion of Korea is the kind of Christian religion which is receiving this overwhelming response. If the reports ar-> true, it is a religion with 'two sides. Those who have received it and who are extending it among theii; fellow countrymen know only "The Father" and "Our Elder Brother." Pin a TCiTMOn rt n tf o ^ r> /I orA i UC jLia-xjit-o WJLLIVU ii u?~ uccu auu Clio to multitudes of us Western Christians of value have no existence to those Eastern followers of Jesus. God ind Jesus they know, but "Christ" md the doctrines of the Trinity, the Incarnation, the atonement, are not sven names. Their religion is withDut dogma. Is this a sufficient statement of the Christian faith? I do not mean if it Is the sum total of the Christian truths. Of course, it is not. Neither io I mean if it is the "irreducible minimum." without which a roan ?an hardly be called a Christian. But s this faith in God as Father, in Tesus as Elder Brother, sufficient por life and death? Can men live i)y this? Are these the regulative deas of our religion, the fundamen:al propositions of which all other 'rufVtC! oro Such Questions can be answered >nly by the deep experiences of life. Jife. the abundant life, is the te~t of ;ruth. There are times which try nen's souls. Then it is that a man's >ooks are opened, his words are veighed, his traditions are tested. At. luch moments the soul is concerned lot with words, but with realities. Se demands rpal answers for real luestionings. Such was the exneri;nce of Job when disaster befell him. Jnder the fire and the whirlwind not mly Job's property, but Job's theilogv. was swept away. Orthodoxy iroved too weak to lean upon. Such, oo, was the experience of Saul of rarsus, when he discovered that law ailed to make men righteous. He was Irlven b> new needs to revolutionize lis religion and morals. St. Augusine, Luther. Wesley, also, were men rho, face to face with Dew experimces, as few questions which ortholoxy failed to answer. They were Iriven to the fundamentals of faith >y the facts of life. ii iann m uoa as tamer ana resus as Elder Brother 1s sufficient t must answer the deep questionings irhich snring from the deep experimces of life. These questions are hree in number. Behind all philosoihies you will find them. To answer hem all religions have set themelves. The first question is: Is there a xod, and if there is what is He like? t has its origin in man as a reasonng and moral creature. What is the irigin of what we see and feel? Is his universe self-evolved or is it the xpression of some power which noves through it and presides over t? If there is such a Power, what 3 it like? Has it any of the attriiut.es of personality, intelligence, ighteousness, love? Behind all huoan doubts and questionings is this uothcr of questions, Is there a God? iue seconu quesuon is: wnen a an sees upon his soul the blot of l sin can it be removed? What theoogians call sin is' a universal exlericnce. When Herbert Spencer ame to America he was entertained it a banquet by the most learned ompany which had probably asembled here. At the end of the irogram of speeches Henry Ward 3eecher was called upon. He praised cience and eulogized the debt which eligion owed the men who toiled ;o painstakingly to ascertain truth. < ^.nd then suddenly turning aside, he nade an appeal to universal experitnce. There was not a man there, le said, who had not done something or which he was ashamed, who did lot wish he had not done it, who vould like to have men know it. who vould not if he could wash his soul dear of it. Scientist, philosopher.heologian, statesman ia that learned issembly rose to that appeal to univer;al experience. So say all men. There lave been times when cin weighed ;o heavilv unon ths consciences nf nen that they have sacrificed their :hildren, thrown themselves under he car of Juggernaut, fled to molastic penancc. His as deep an exjerience to-day as c-ver, but it is ex)ressed differently. Has my life been >f any use to others? is the question ipon man's soul to-day. Not have ! doue wrong so much as have I done ight? His the sense of failure in ivell-doins that weighs upon men. 5in, individual and social, is a universal and tragic experience. The third question is: When a man lies shall he live again? The sight ?f a dead face is the mother of all uysteries. It compelled liirn to ask whether that soul bad gone, ana in 50 asking it lifted man's thoughts :'rom the temporal to the eternal, the natural to the supernatural, the human to the divine. Before the experience of death man stands questioning, eager to know, half believing, half afraid, wondering whither liis friend has gone and he himself svill go. These are the deep questions which spring from the deep experiences of life. How does faith in God as Father, in Jesus as Elder Brother give sufficient answers? T + It sm.S. ~ .1 TT~ AC tjiuj u a viuu mm n uat io nu like? "Yes," fays Jesus, "there is a God. fie in my Father and your Father." Some men there are who find it easy to beiieve ou their own experience that God is Father. Others can believe only when the sun is bright and the sea is calm. When the storm breaks their hearts faint within them. But the multitude of us men and women are glad that Jesus is part of our life. Our brightest momeuts of assurance get their light from Him: our darkest moments are not altogether black be cause He is pare of life. It is ?y faith in His experience, suppoited by His character, Hi? sanity, His intlh, His deeds that we keep faith in Go;l. Faith in the Elder Brother makes us His fellow children; keep faith In 1 the Father through storm and sunshine. "\Tn* o YVIOTI fflat" + Vi o crvnf * ?> Aiv-11 ci iiia.il occa tug vui ur>on his soul can he remove it? "A man," said Jesus, "had two sons." One went into the far country and painted his soul black with loose and 1 unworthy deeds. When his money was gone he felt his disgrace and shame. He did not commit suicide: he went straight home. No sooner had he reached the road outside the gate when he was hailed and his j father ran to meet him. Whatever \ the spot may be upon the soul if a t man will take his disgrace and shame 4 to God he will find in Him a Father. 0 So with social failure. Is the time t short that remains? Waste it not t in vain regrets over it. The past is ^ irreparable, but the future is still c one's own. "Come let us be goine:." e When a man dies shall he live c asain? Knowledge gives no better t answer than in the days of Aristotle. r What seems to be scientific proof, j when examined, turns out to be B simply man's hope expressed in scien- ^ nlirssps Rut: man has trust- a worthy evidence, not in the spiri- I c tualistic sense, but in the inference s as to what the other world is like from what we know of this, in his hopes and faith, in the testimony of his poets and pronhets. And of all such witnesses to life that desires to be eternal stands Jesus, our Elder Brother. Betore the gate of death He stands and holds the key. It is sight of Him, master of Jife and death, that strengthens our faith in immortality, quickens our hope for the dead and casts about life here and there the golden radiance which surpasses the sunset glow. For all these experiences of life, in answer to all these deep questionings, faith in God as Father, in Jesus as Elder Brother is sufficient. In Korea the Christian Church has learned to ask this faith of its con- a verts and no more. When will the p church at home learn this much- e needed lesson? There are questions e which this simple faith does not an? 0 e?TTT??T* PViffetiom'fv n r\ cnnnor h n H reached the educated Greek than the y questions came: What is the relation a between Jesus and God? How is the ? Elder Brother related to the other g brothers? What is the true idea of ? incarnation and of atonement? Men have a right to ask these questions. 0 That right was won long ago by Ori? q gen, of Alexandria. But let it b< ^ clearly understood that all such matters of speculation, while legitimate, v are not the "faith once delivered." a The faith once delivered is related to E speculative faith, as it historically has found expression in the creeds n and doctrines of the church, as the j tree is related to its leaves. The B faith once delivered, trust in God as Father, in Jesus as Elder Brother is ^ the tree. The creeds and doctrines are the leaves. From season to sea- f son they must change as new life t pushes off old forms, because the tree itself abides. ^ I wish I could persuade men who ^ to-day reject all creeds, and with them the faith, to see this distinction f between faith and creeds. It is possi- t ble to reject the latter and live by the former. I wish that I could persuade men who identify faith and . creeds to make this distinction. It would do much to win the thinking ' world to the religion of Jesus. It is a real distinction. The faith once delivered existed many generations t before the most veuerable creeps of Christendom were born. It will con- . tinue to inspire and strengthen men when all our creeds shall have passed h away. The faith is once for all de- ~ livered. J Subtlest thought shall fail and learning n falter, Churches change, forms perish, systems go; u But our human needs?they will not alter, o Chri6t no after age shall e'er outgrow. g Yea, Amen! 0. changeless One, Thou only a Art life's guide ana spiritual goal, Thou, the light across the dark vale lonely, . Thou, the eternal heaven of the soul. 2 e Giving Is Getting. t The old proverb-writer uttered a o great truth when he said that there c was a giving that tended to increase t and a withholding that tended to s poverty. Giving and receiving are n not two different things; the one e means tne otner. 'mere is, in tne u divine economy, a great principle of n exchange by which giving and receiv- u ing are coincident. Especially is this fl principle operative in the moral and o spiritual realm. The most significant thing in life and development is hospitality. We open the doors of our heart and life E to ennobling and inspiring visitors. ^ We give of our capacity; but how E much moro do we get. God asks r us to give our hearts. We do so and s how much more we get. Jesus j Christ asks us to give Him a place i in our life. We give it, but the re- 0 suit is not a giving after all so much ^ as it is a getting. p Be hospitable then. Be hospitable a to all the divine influences of life, ^ and let it not be a narrow, grudging j hospitality. Be hospitable to God; j to Jesus Christ. Give Them your t best rooms. Let Them be your guests, B and They will give you Themselves d in return. v Giving is getting, and the greater t trie investment me greater iub jc- p turn.?Rev. C. S. Macfarland, in |( Christian Work and Evangelist. a 4'Can't Hold Out." ^ Jesse Pullen was a reformed and converted drunkard. One of his old drinking companions expressed a fear that he would not be able to hold out. To this Pullen said: "You know that I run a little 8 steamer in the summer. I don't wait j? until I get up enough steam to carry me across the Sound before I start. It would blow the boat all to pieces, f The boiler wouldn't stand it. But * T crat ohnnf tmpnfv nnnruls of steam up, I sing out: 'All right, captain, go ahead.' Down in the hold I have plenty of coal, and as fast as 0 we use up the steam we make more; j and so we go across the Sound,though s we never have more than twenty or thirty pounds at any one time. Now s the Lord Jesus, when He saves us, g doesn't start us off with enough grace ? lor a lifetime. Poor human nature j ^ couldn't stand it, 1 suppose. But He j wipes out all our past sins and gives j jj uy just grace enough for one day's r duty. But, mind you, He provides j plenty of fuel to make more grace, f, oven the Bible and prayer and the Holy Spirit; and so, kept and sheltered in His arms of love, we have grace and help in time of need."? Sunday-School Illustrator. c S Essential to Happiness. g Companionship is the one thing in j a the world which is absolutely essen- n tial to happiness. The human heart | o needs fellowship more than anything | c j-lse, fellowship which is elevated and i t< onduring, stronger and purer than itself, and ccntred in that which death cannot change. All its springs are in God. Without Kim life is a failure, p.nd all be.voud ia a blank.?Henry * Van Dyke. p 'HE TEMPERANCE PROPAGANDA CONCERTED ATTACK ON DRINK WINNING ALL ALONG LINE. I 'he Nation's Drink Bill?It Represents at Its Best an Annual Waste and Loss of $900,000,000 ?An Object Lesson or Two. William Hargreaves, M. D., of 'hiladelphia, author of Worse than Vasted, estimated the drink bill of he United States for 1900 at $1,65,000,000. He explains his method of computation; says he has made hese estimates for twenty years, and hat they have never been questioned: hat he has laid them before gaugers if the revenue department, before x-saloonkeepers, and other persons apable of judging, and they agree hat his estimates are as nearly corect as it is possible to make them, le insists that his figures are conervative, below rather than above he actual cost. We will- take only 11,200,000,000 here, for purposes of omparison. This is probably on the afe side. We will now placo an object or two n the foreground that we may better udge of distance and size. The pubic school system of our land, that lest exponent of democracy and ;reatest factor In our national assinilation?for every dollar that the American citizen pays in taxes for >ublic education ($200,000,000), he lays not less than sit for liquor. Lgain, the United States of America, i country vast in extent, first in reources, great in achievement, liberal n expenditure, a world power?the otal expenditure of this great nation or one year ($593,000,000 for the ear ending June 30, 1902), coverne the legislative, executive and udicial branches; including the ! irmy, the navy, Indians, pensions, lostofflce, interest on public debt and ! ivery other last item and source of j ixpense; these liberal expenditures j if a liberal government, which the itizens do not always contribute without grumbling, amount to just ibout one-half of what the same leople pay out, in a like period, for trong drink. Subtracting, now, the 300,000,000 which the liquor trade iays back to the people, and we have n absolute waste, or loss of $900,i00,000 and upwards; one billion lollars, approximately. Let it not be forgotten that this ast sum represents, at its best, an j mnual waste and loss. That the j noney is not sunk into the ocean, lut is all kept in the country, does lot make it one whit less a waste and oss. The expenditure has brought m returns. It is as if this country hould engage half a million skilled workmen, set them at making pi,nos and fine furniture, having them urnish their own materials, and pay hem an average of two thousand dolars a year for every man; then give trders that each night the entire inished product of that day's work hall be burned up. The money paid or this work all stays in the coun- i ry, but it brings no return. It rep- | esents destroyed wealth. The United States could better af- | ord to support a standing army of a i nillion men, gathering up all the tnemployed and relieving every vercrowded business and profession, nd pay each man an average of a housand dollars a year, having him nit of this sum furnish his own ioard, clothes and ammunition? onld better afford to support this iody of men. and keep them shooting ,t targets, than it can afford to pay . similar sum to a nearly similar I lumber who now spend their time j ,nd labor at making and selling liqior. Each eats up the same amount i f wealth of others' toil; neither ;ives anything in return; it would at east leave its supporters sober, probbly very sober. This country could fetter afford to support in absolute dleness, as lords and gentlemen, the 00,000 men who run retail liquor stablishments in our land, paying hem $5000 a year each, the salary f a United States Senator, than it an afford to pay the same sum to hese same men, as it now does, for plHnc Rtrnner drink. Out. nf t.hfl aoney now spent for liquor, our govrnment could buy out, every twelvemonth, the entire wine, spirit and lalt liquor industry of the country, ising land and buildings for the beneit of the people, and have a number j f millions left besides. Most Inhuman Influence. Not long since, Magistrate Whit- ; nan, of New York City, in addressing he New York Lawyers' Club, was j Qoved to make a most scathing ar- | aignment of the liquor traffic. He | aid: "Personally, if I had the power, j would close every saloon in the , Jnited States, and I am not a crank r fanatic on the liquor question. I rink myself, whenever I care to, and irobably shall continue to do so. I ,m willing that every other man shall lave the same rights that I have. Jut when you sit on the bench that sit on and see seventy per cent, of he cases which come before you, and ee the misery, distress and crime, all J lue to liquor selling?I say, any man i pith red blood in his veins is likely o feel that the world would lu innitely better off if the liquor saoons could be crushed out, cost what t may. I believe it is the most i bominable, the most outrageous and he most inhuman influence in New rork City to-day." Drink and Labor. Drink-emancipated labor can beome its own capitalist; can stop weating and child labor; and can I revent women and girls from being ! orced into the labor market to work I or low wages, because of the drunk- ' nness and idleness of the men.? i lerald of Health. Work of the Saved. Frank Anderson, superintendent f the Gilbert Hall Rescue Band, of Joston, Mass., several years ago was aved from drink, and promised God o devote the rest of his life to the alvation of men. His work has rown, and he is now asking othera j o help him in the good work he is J oing. He is especially successful a prison and hospital work, and so[cits clothing for the needy. At a ecent meeting in the Cambridge jail, 45 men and thirty-six women asked or prayers at one of his meetings. C"n<lnr firkin"- in Minnesnfn. It is stated that every town and ity of Minnesota is now enjoying a unday closing of saloons, thanks to J he recent decision of the attorney- j eneral, which revealed the fact that 1 ny official not enforcing the law j light be impeached. Mryor Jones, i f Minneapolis, says that Sunday 1 losing was worth $1,000,000 in cash | 3 his city alone. , i i Doesn't "Work Both Ways. j Liquor improves witn age, uui un- i j artunately the same rule doesn't ap* | ? ly to those who driuk it. Great Cities in the South. Our eighteen battleships will be a ' preal sight for the Australians, but v>on ;ii? nitioa nf fivrinpv nnri "\Te-l oourne, each a community of half a nillion inhabitants, will be an equally interesting spectacle for the Yankee tars. We of the North are apt :o forget that there are so many large cities beyond the equator; but the men of the fleet will return home with a lively appreciation of the important centres of population on or aear the austral seas. Rio, which cno snips visuea, is a cnj 01 moit: than a million; Buenos Ayres is ilimbing close to the million mark; Santiago, the capital of Chile, has )etweeu three and four hundred .ho-itand, and Montevideo is almost 13 large. Sydney, a city of white Ireesto.ne construction, and Meljourne with its blue granite build-; ltgs will be a revelation to the I American sailors. They are among j ;he finest towns in the world.?Providence (R. I.) Journal. Evil Speaking. If you must sepak ill of your neighbor, do it where only a mean man will hear it?that is, when nobody is around but yourself. Our Mechanical Pianos. He?"No, I never get tired playing; you see. I used to ride a bicycle." ?Harper's Weekly. It has been stated on British authority that American immigrants into Canada are taking $50,000,000 worth of property Into that country each year. i N.Y.?32 I I ihhv'c I biuuj ^ w ii vvi Mixed Pickles That firm, crisp quality and delicious flavor is what you get when you insist on Lbby's I Mixed Pickles at your dealers. Tkey are always the finest and never disappoint. It's the same with Libby's Sweet Gherkins and Sweet Midgets. Ask for them. Libby's Olives I The cultivation of centuries I marks the olive groves of Spain as the world's best. Libby'S Olives are imported from the oldest and most famous of these groves. The result is a rare product, delightfully appetiz* ing. Try one bottle and you'll buy more and never be without them. Libby's Preserves Pure, ripe fruit and pure sugar in equal parts, cooked just right and timed to the second, in Libby's Great White Kitchen, is the secret of the extreme superiority of Libby's Preserves. There's none as good at any price. ' Grocers and delicatessen stores carry all of Libby's Food Products. They are warranted the best to both you and the dealer _ IFri'te for free ^ i Thompson's Eye Water! WII5 DWS'under NEW LAW obtained ; EsT^^fiTr-rfc-M-ci by J?KN w- MORRlft i PitV^SilO^i? Washington. D. C. 1; FOR 3 rX Compare your foot with a SKREEMI B the shoe that bears your weight,?an m of the shoe following perfectly the lii jj foot. That means comfort. Look for R If you do not find these shoes reac Sj the maters for directions how to sec J FEED. F. TIELD CO., Brockton, CHICKENS EARN M Whether you raise Chickens for fun or ] get the best results. The way to do this is \Ve offer a book telling all ject?a book written bv a PWRon 25 years in raising Poultry, [ ; had to experiment and spend 0 wav to conduct the business? Jj CENTS in postage stamps. JA and Cure Disease, how to Market, which Fowls to Save indeed about everything vou must know on POSTPAID OX kECEfPT OF 25 CENTS Book Publishing House, 134 1 . . it is no use acT you have the Go having the Goc advertise, < AN IMITATION 1 | PATTERN THE I i|i There was never an imitatic W luiuis ni\Y(i)s tuuuicucii luc tJj what you ask for, because genuine (J/ Imitations are not advertised, but ability of the dealer to sell you soi l|> good" when you ask for the genuir {> on the imitation. Why accept imit; #> uinp by insisting? I REFUSE IMITAT ALL RUN DOWN. Miss Dcila Stroebe, who had Completely Lost Her Health, Found Relief from Pe-ru-na at Once. Read What. She Says: MISS DELLA STROEBE, 710 Richmond St., Appleton, Wis., writes: "For several years I was in a rundown condition, and I could And no relief from doctors and mcdicincs. I could not enjoy my meals, and could not sleep at night. I had heavy, dark circles about the eyes. . ; "My friends were much alarmed. I was advised to give Peruna a trial, and to my joy I began to improve with the o i. 1- - All _ A #!__ 1.1.1 J_ 1 1.1.. T ilr&b UUIUO. AIIUI MA UUtLiCO X felt completely cured. I cannot say too much for Pcruna as a medicine for women in a run-down condition." Pe-ru-na Did Wonders. Mrs. Judge J. P. Boyer, 1421 Sherman Ave., Evans ton, 111., says that 6hc became run down, could neither eat nor sleep well, and lost flesh and spirit. Peruna did wonders for her, and 6he thanlu Peruna for new lifo and strength. . ?i8 BLEMISHES As well as for the preservation and purification of the skin no other skin soap so pure, so sweet, so speedily effective as Cuticura. For eczemas, rashes, inflammations,, chafings, sunburn, wind irritations, bites and stings of insects, lameness and soreness incidental to outdoor sports, for the care of the hair and scalp, for sanative, antiseptic cleans ing, as well as for all the purposes of the toilet, bath and nursery, Cuticura Soap and Cuticura are unrivaled. Guaranteed absolutely pure, and may be used from the hour of birth. Sold throughout the world. Depot*' London, 27. Charterhouso Sq.: Parts, 5. Rue de la Palx; Auati*lla, R. Town* A Co.. Sydney; India. B. K. Paul. Calcutta; China, Hong Kong Drug Co.: Japan. Maruya. Ltd., Toklo: Russia, Fcrreln, Moscow; Bo. Africa. Lcnnon, Ltd.. Cape Town, etc.; U.8A, Potter Droi <fc Chera. Corp.. Sole Props.. Boston* wPost Free. Cuticura Booklet oa the Skin. *. PATENTS '25* We pay all expenses except Government fees?No extras. Our book shows savin* to you?Write for It now. THE INDUSTRIAL LAW LEAGUE, Inc., 170 Broadway, Sew York. J nt.UHia f rti inillck oestroTi nu um flics and affords comfort to eTerynoiae?In dining room, leeplng-roon and all nlaoei ^ where flirs ui troublesome, Clean, neat, and "UJ not toll or lnj"re anything. Try them onoe and you will nerer be without tbtm. If not kept by dealers, rent prepaid for too. BlHdl.n w?M ntM, lit DeXalb in.,BroaJdja, X T? ER shoe,? that is, with the part of d note the resemblance, the lineR 9 , this label. ^ lily, write ?{U MAM BY ;urc them- FHEnERnuCa Wns*- , BfraratMASi inMCVI If You Know How to iUsiL I Handle Them Properly profit, you want to do tc intelligently "ana to profit by the experience of others. you need to know on the sub man who made his living for and in that time necessarily much money to learn the best for the small sum of 25 It tells you how to Detect Feed for Eggs, and also for fnr T?reedine l'urnoses. and the subject to make a success. SENT IN STAMPS. I Leonard St., N* Y, City. vertising unless ods, and no use ids unless you 1 "AKES FOR ITS'% REAL ARTICLE | in made of an imitation. 1ml- 9 Qulne article. The genuine is i articles are the advertised ones. ^ depend for their business on the $ it- I .1 _ ! ^ A * /N U/\ o o .1 cnetnmg cnuuieu uc ju? ao ? ie, because he makes more profit i itions when you can get the gen- S 'Trixrc GET WHAT YOU i ASK FOR: I