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r New York City.?The coat that Is | made in butterfly style, or witn ioe sleeves that are cut in one with it, is nc peculiarly becoming to young girls, er while it is In the very height of pres- lai ent styles. This one is shown in tr< striped material and is, perhaps, cs- nc pecially effective when such material se is used, but it is quite correct for everything seasonable, the pongees ba A and silks that will be so extensively be worn throughout the warm season, as fir well as for the wool suitings. The se vest portions and the prettily shaped a collar and cuffs allow of effective con- pi; trast and can be utilized in a variety us or ways, in tnis instance piam cium w is braided with soutache and trimmed with bits of velvet, but banding would fo be quite correct. ha The coat is made with fronts, th backs, the under-arm portions and sleeves. The sleeves are arranged under the pleats and joined to the under-arm portions and finished with roll-over cuffs. The vest portions are stitched to the fronts and the collar finishes the neck. The quantity of material required for the sixteen year size is three and seven-eighth yards twenty-one, two and three-fourth yards twenty-seven, if nno and spvpn-eisrhth vards fortv tour inches wide, with one-half yard fifty-two inches wide, or two and five- j eighth yards of banding two inches ' wide for vest, collar and cuffs. Shoulder Seam Important. The new shirtwaist is distinctive on account of the width of the shoulders. Do not imagine for one moment that this effect may be obtained by cutting the shoulder seam extra long?that is to say, by running it down on the arm. It can't. The proper width must be given by the correct line of the shoulder seam, others se the sleeve can not be properly put in and will droop in an ugly way over the arm, giving an ill-fitting, thoroughly home-made appear- ti\ ance to the shirtwaist. wi A Novelty in Trimming. Among the many trimming novel- , ties noticed and some recent importa-1 th Hnns nrp thp Hnv shirred hands and I th ruches, so narrow as to be applied in tr much the same way as: braid or cord er ge Chiffon Veils. 11 * Chiffon veils, as well as those of net, show the l:nife-pleated ruffle about their edges. It should however, be made of chiffon instead of ni lace, and is usually from two to three to inches wide. pi I Bead Bags in Fashion. That bead bags keep in fashion is >t to be wondered at since the flowdress-borders upon skirts as well other skirt trimmings in embossed ws give to the bead, bag, in its softblended variety of colors, its rean for hanging from the belt or be lY-onofniiv Rnth bag I g Ciuneu 6iaLtlu.v. _ id bead-trimmed skirts are revals of old days. Tucked Shirt Waist. The waist that is trimmed with ittons is one of the novelties of the ason and is exceedingly effective, lis one is tucked in a way to be so eated with exceptional success and exceedingly chic and smart, while is absolutely simple. In the lllusation white linen is trimmed with ari huttons. but colored linens and aite materials striped with color >th are being extensively used this ason, and the cotton voiles are uch liked for shirt waists. Again, button trimming is not liked, discs uld be embroidered either with the me on contrasting color and give i exceedingly smart and altogether t-to-date effect with very little bor, the simple shirt waist t that is sated in this way being one of the table features of the present ason. The waist is made with fronts and ck. It is tucked to give exceedingly coming lines to the figure and is tished with a neck-band and with & parate turn-over collar, but if liked regulation stock can be worn in ace of the latter. There are the ual shirt sleeves that are finished th over laps and straight cuffs. The quantity of material required r the medium size is three and oneilf yards twenty-one or twenty-four, ree and three-eighth yards thirty to, or two yards ^orty-four^ inches me. Napoleonic Collar. The scarf and feather stole are reatened with a dangerous trial in e new Napoleonic collar with exerae facings such us coarse embroided crash, old tapestry, striped pon- i e and hand-embroidered gold filet it hemmed with cloth. Sleeves Are Plain. Sleeves made by the leading dressakers are perfectly plain at the p?not a gainer to snow lor tne ace of joining y/itU the waist. I TTTtf PTTT/PTT. 1 AN ELOQUENT SUNDAY SERMON BY THE REV. JOHN C. AGER. Theme: Casting Out Evil Spirits. Brooklyn, N. Y.?In the Church of the New Jerusalem (Swedenborgian), the pastor, the Rev. John Curtis Ager, preached Sunday morning on "CastI ing Out Evil Spirits," a sermon suggested by the Emmanuel Movement. 'The text was from Matthew 10:7: "And He called unto Him His twelve disciples and gave them authority * ? ? rtoef + Viam Ollt n over uncieau t>pun.s lu Mr. Ager said: The Lord's twelve disciples were exceptional disciples only in the sense | that they were types of representatives of discipleship. That is, the outward duties and powers and privileges which the Lord conferred upon these twelve men were divine types or symbols of the spiritual dutieB and powers and privileges that are conferred upon all true disciples of the Lord. So this power or authority over unclean spirits to cast them out every true disciple of the Lord possesses in the measure of his discipleship, that iB, in the measure in which he has come into the true order of his life. This great truth lies at the foundation of certain lines of thought that are attracting much attention at the present time. These concern them? i?i? ?.uu varonpp Beives maiiuy whm mau o from physical evils, or diseases, with only an obscure recognition of the fact that physical evils are mainly the effects or results of spiritual evils. But the next step, that the spiritual evils that beset us are caused by our affiliation with evil spirits, as these , words plainly imply, is regarded as , an absurd superstition. For modern Christian thought i gives the least possible space and consideration to the supernatural. It has never found any place in its thinking for an actual spiritual world, which is \ the endless abode of all who have , passed out of this world through the gate of death. It has even less reepect for the idea that those who have , passed out of this world, wheverer they may be, have any vital connection with our experiences here. This attitude of mind is most plain- , ly out of harmony with the apparent , teaching of the Gospels, which every wliere take for granted the existence ( of spiritual beings, good and evil, who hold most intimate relations to men on the earth. So this aspect of the Gospel teacmng is someuung teat needs to be explained away, and the attempts to do this are numerous and various. To the new church, on the other , hand, this is a vital truth, both as a fundamental philosophical principle and as a practical doctrine. , A century and a half ago Sweden- ] borg set forth with greatfnllness a ( truth that recent philosopfrjnias been , making a good deal of, the truth of the solidarity of the human race. Protestant theology rested on pure individualism. But the truth that hu- J manity as a whole is a one, a vital 1 and organic entity, has now come to , be clearly seen and its significance , recognized. Most thinkers, however, confine this truth to the present population of this earth, while Sweden- J borg makes it include all humanity, the population of all worlds, includ- j ing the spiritual world. He teaches, j furthermore, tnat uns universal organism is in the human form that is, ( Is a human organism, as all its parts . and constituents are. In this organ- ! ism each individuai soul has its place , and function, like the cells and fibres of the human body, each one vitally , related to every other. But while it ( Is true that no individual soul or ( spirit could exist if cut off from every , other soul or spirit, yet every human . soul is a separate individual, with , complete capability of determining . the character of its own life for itself. : Another doctrine to which Sweden- : borg gives a unique importance is the \ doctrine of influx. , Every individual soul in its true , order is a finite image of the infinite, , and is therefore made up of number- ( less functions and powers and parts, ( frnm Mcrlioef- tn InWPSt Tlltn this 4.1 VU4 VW -w ?. complex organism the divine life flows in an unceasing stream. Modern . psychology teaches that eur consciousness covers only a part of this mental organism, the part that lies next to our bodily sensations, and therefore the lowest or outermost part. And as consciousness is an es- , sential element of all choices and de- , terminations, and it is by choices and , determinations that character is determined, so it is only this lower or J outer conscious region of our life into which spiritual disorder or evil can enter. All these regions of the human soul, from highest to lowest, are merely organic vessels or receptivities, and are living only by virtue of 1 the unceasing inflow of life into them. Into the highest or inmost region of ' the soul the divine life flows directly from the Lord. This region lies above or within all human and angelic consciousness, and forms the eternal connection between the infinite and eternal life and the finite life, ensuring to the human soul its endless existence. Into all the regions of the soul below this highest or inmost two streams of life flow, one inwardly from the Lord, one outwardly from other finite souls. And it is this latter interflow of life from soul to soul that binds all finite souls into a single organism, the universal man. Thus the life of man is in no sense and in no respect self-derived. The human soul is nothing but an organic vessel; and it is made alive solely by what flows into it. And this inflowing life enters the soul in two ways, one directly from the Lord, the other mediately through other souls. And this is true of all the activities of life, and especially of its two chief activities, thought and feeling. The capacities of the human soul may be grouped under two heads, ramfiv. intellectual and emotional. ! Life flowing into the intellectual cai pacities produces thought; flowing I into the emotional capacities it proj duces feeling and willing, and all thought and feeling and willing in I man are so produced. Thus our [ thought and feeling are not, as they I appear to be, self-derived. They are | the product of these two streams of life that flow into us unceasingly, one directly from the Lord, the other mediately through other souls. We know how thought and feeling are communicated to us by means of what enters the mind through the senses? that is, by means of language and visible and tangible objects, and we acknowledge that such thought and feeling are communicated, and not self-derived. So there is no movement of the human mind that is not a product of an inflow of thought or feeling from other minds. This iml partation and reception of thought | and feeling we are wholly uncon I scinus of; but. it is the only expiana-I ! lion of tnanv mental phenomena, i Aii this iiiay sound like mere SDec-1 ulation; but It Is, In fact, only a somewhat elaborated way of saying that everything good and true in human life is from the Lord, and everything evil and false 1b of the devil and from the devil. This truth the Christian church has always recognized as a matter of doctrine. But to hold it merely as a doctrine is not sufficient. It is a primary and fundamental principle of right living, and we can never mane iuuvu ^iu5*vo? right living until the mind has gained bo clear and firm a recognition of this truth as will enable it to shape and determine all our thinking and feeling about all our experiences with evil and falsity and with good and truth. For so long as we regard the right thoughts and feelings that are stirred in us as our own, as purely self-derived, we simply make of them valued possessions of our self-life, and so long as we regard the wrong thoughts and feelings that are stirred in us as our own, we can never rid ourselves of thsm. Thus what we find ourselves dealing with in all our experience with wrong thoughts and feelings is other personalities. Whether they are living in this world or the spiritual world we do not know, and it makes no difference. They are unclean sp!rit6, incarnate or discarnate, trying to impose their life upon us. So far as we permit them to work their will in us they will go on stirring up in ua all sorts of false thinking and evil feeling. But so far as we are striving to become disciples of the Lord He elves us authority over them to cast them out. Let us note the exact meaning of thesa words, "He called unto Him His twelve disciples and gave them authority over unclean spirits to cast them out." From these words we may be assured in the first place that this authority over unclean spirits to cast them out is bestowed by the Lord only upon His disciples. Therefore, if we wish to possess this power oner the infernal influences that are stirring up wrotg thoughts and feelings In us we must be disciples of the Lord. A disciple Is a learner, and a disciple of the Lord Is one who wishes to learn from the Lord. Calling His disciples unto Him, the Lord gave them this power. The Lord calls to us in every truth about right living that we give heed to; and we listen to His call whenever we accept any truth as His truth, and therefore as the true wisdom of life. This desire for the true wisdom of life and willingness to accept it in place of our own wisdom is what opens the mind for the true wisdom of life to flow in; and this wisdom is all power or authority over evil spirits. For no evil *?- Ann Avtnf fVizv nroconno nf ui iaioitj iau cAiou iu iuc v* Divine wisdom. Just as effectually as light dissipates darkness does truth dissipate falsity, and falsity is evil's sole defense. The hold that anything has upon our life is determined solely by the way we think about it and feel about it. The truths we profess to believe are so ineffective in ridding us of our evils simply because of our obscure and indefinite conception of them, and our loose and feeble hold upon them. Our prime need, therefore, 4s clearer conceptions of the truth; that is, clearer conceptions of the right way of looking at all the issues and experiences of life, and of the right way to feel about them. The power or authority over unclean spirits that the Lord bestows upon us is the authority of law over disorder, of right over wrong, of truth over falsity, of light over darkness. All thjs is the nower of rleht thought and right purpose. This authority no evil spirit 3r evil influence can withstand. With It we can effectually cast out even the most insidious invasions of evil upon our life. Such is the authority over unclear spirits that the Lord bestows upon all disciples. The only condition necessary to receiving it is to be a disciple of the Lord. The twelve disciples did QOt ask for this authority. It was a token, and the chief token, of discipleship. So if we do not possess this power it is because we are not disciples, and the only way to get it is to become a disciple. And becoming a aisciple is simply learning how to think in the right way and to feel in the right way about all the experiences of life, even the most trivial, md compelling ourselves to think and to feel always in that way and to bring all our words and all our acts into harmony with that thinking and feeling. This is the disciple state of mind and the way of life. All that is necessary to gain it is to see that this Is the chief business of our life in this world, and to give to it tha daily 3tudy and thought and effort it deA _ J1 J - I Xl-i-. <iU.11 serves. Ana, aoing mis, we suau very soon come to see that the authority over unclean spirits to cast them out is a pure gift from the Lord, and that His yoke is indeed easy and His burden light. Getting Even?With What? When one person has wronged another, the unjustly injured person is always, for the time being, on a higher plane than the one who has done the injury. The wronged one has not lost what the other has lost. The only way to make the loss equal is for the injured one to "get even." Then, in adition to his hurt feelings, he has the satisfaction of knowing that he is no better than the other fellow. What an ingenious tempter Satan is, to persuade us to add injury to insult unto ourselves! For that is w&at "getting even accompusnes; u is lowering ourselves and our standards to the level of the ooe who has wronged us. How much better to help the other to "get even" with the higher standards which Christ alone can enable us to hold to: love and forgiveness.?Presbyterian Record. Divine Tenderness. You think certain things are too insignificant for God to notice; but His pity reaches down to everything that touches you?to Him even your "childishness" is sacred. That is what constitutes perfection of character both in God and man. The great scholar, whose knowledge is encyclopaedic, is not made perfect in learning, until he has discovered how to impart his knowledge to others? how, with sympathetic tenderness, he can help the ignorant who are strugtuqv +r\ tVio tomnlo r\f wic_ dom. The strong self-reliant man never appears complete until we see him making all his power available to help the weal: and raise the fallen. ?Frank Walters. The Religion of Performance. "I suppose John Atkins is one of the best weavers," remarked a clergyrryin, who had been shown through a great mill by a foreman. "Not much he isn't," replied tno foreman. "The trouble with Jotin is that he stands around talking about his religion when he ought to be attending to his loom. He is a good enough fellow aad has the making of a fine weaver in him. but he hasn't learned yet. that while he is in this weaving shed, his religion ought to come out of liIs fingers and not out of his moulh."? Home Herald. I By a Woman Hater. A "woman isn't necessarily an old hen because she is set in her ways. Many a woman marries for money because she can't think of any other Being an endless affair, a wedding 1 ring frequently gets one into no end : of trouble. if a bride isn't homesick for her family six months after marriage it's a sign she married the right man. Clever doctors can induce a woman to take any kind of medicine by telling her it will clear her complexion. , A woman may be able to conceal the fact that she has store teeth, but che can't very well hide her big feet. Love may be blind, yet a girl can see more in the man of her choice ' than a physician can with the aid of an X-ray machine. a woman's idea of economy is to take an old $9.98 hat and fix it over at a cost of $12, so that it will look like new. A woman thinks she has the worst of the bargain unless she can see where she got more than her money's worth. A girl always expects a man to think her hair curls of its own accord even when she knows he knows that It doesn't.?New York Journal, i Origin of Names For Fabrics. In connection with the insistently clinging character of velvet It may 1 be noted that this stuff takes its name from the Italian "velluto," shaggy, I offering in this respect a parallel with "satin," which comes from the Latin "seta," a bristle. As a general rule it is pretty safe to guess that the name of a dress material comes from some plac3. Besides such obvious cases as "astrakhan," "cashmere'* and "tweed" there are "fustian" (the humble analogue f of velvet), from Fustat (Cairo); . "muslin," from Mosul, in Mesopo- . tamia; "damask," from Damascus, . and "cambric," from Cambria, while , "millinery" itself is from Milan. ( The case of "silk" is a serious one. It is "sericum," the stuff obtained < from the Seres or Chinese; but these people seem to have been named in . ancient Greek after the Chinese word ( for a silkworm.?London Chronicle. i Schiaparelli's Discoveries. Thirty years ago what were taken 5 for the continents of Mars, seemed, , as one would expect continents seen at such a distance to cppear, virtually ( featureless. In 1877 a remarkable observer made a still more wonderful j discovery, for in that year Schiapar- ] elli, in scanning these continents, chanced upon long, narrow markings i <r> thpm whinh have since become . famous as the canals of Mars. Sur- . prising as they seemed when first imperfectly made out, they have grown only more wonderful with study. It is certainly no exaggeration to say that they are the most astonishing objects to be viewed in the heavens. There are celestial sights more dazzling, spectacles that inspire more awe, but to the thoughtful observer who is privileged to see them well there is nothing in the sky so profoundly impressive as these canals of Mars. Little gossamer filaments only, cobwebbing the face of the Martian aiSK, DUt tnreaus iu uiav? one's mind after them across the millions of miles of intervening void. ?From Professor Lowell's "The Canals and Oases of Mars," In the Century. N. Y.?21 Syrup sffigs ^OixirtfSenna ! Cleanses the System Effectaally,Dispe Is Colas and Headaches due to Constipation; .Acts naturally, acts Truly as a Laxative. Best forMen\Vomen an JCWdren-Voun gand Old. To ^etjts Denejicial Ejfects Always buv the Genuine which i lJ\\ t+L_P nas ine JUU name oj me turn* pany F CALIFORNIA Fig Syrup Co. * by whom it is manufactured, printed on the front of every package. SOLD BY ALL LEADING DRUGGISTS. 4one -size only, regular price 50* pc bottle. f MOTHER CRAY'S SWEET POWDERS FOR CHILDREN, A Certain Core (or Feverlnbneea, Constipation, Headache, Stomach Trouble!, Teethlujr H i no rd er n, ?nd Destroy Mother Gray, Worms. They BrraU up Colds Nnr?e In Child- in 24 hours. At nil DrugRUti, 2oct*. r.". Home? Sample mailed FREE. Address New York City. A. S. OLMSTED. Le Roy. N. Y WIDOWS'UD(1? N EW LAW Obtained 1>TC*'T^r61Tr/<*MV6i JOHN W, MORRIS, JrEKSJIIJ^lS Washington, D. C. PUT NAM Color ;-.iore trood: brighter and faster colors than any o can dye any garment without ripping apart. Wrlto I Canal Improvement in Germany. After much preliminary discussion and a careful scanning of figures and cost, the German Government contemplates the widening and improvement of the North Sea and the Baltic Canal. In round figures the depth of the canal is to be increased from twenty-nine to thirty-six feet, and the bottom will measure 144 feet across instead of half the width, as at present. Passing places will be provided every six miles. Shakespeare's Family. Besides his first child, Susanna, Shakespeare's only other children < were a hoy and a girl, twins, born in j 1585. Susanna married a Dr. Hall, < a Stratford physician, in 1607, was j left a widow in 1635. and died in * 1640. She had only one child, a ^ daughter, who, though twice married, \ left no children. Of the twins, the J boy, named Hani net. died at the ago < of eleven, and the girl. Judith, mar- /[ ried Thomas Quincy, and had three <j sons, who all died childless.?New j Vo?'lf S morinon i SEVERE BLEEDING HEMORRHOIDS, I Sores, a?d Itching Eczema?Doctor fi Thought an Operation Necessary I ?Cuticura's Efficacy Proven. "I am now eighty years old, and three vears ago 1 was taken with an attack of 1 piles (hemorrhoids), bleeding and protnid- 1 ing. The doctor said the only help for me 1 was to go to a hospital and be operated on. I tried several remedies for months but did cot get much help. During this time sores K appeared which changed 10 a ternoie ncning eczema. Then I began to use Outicura Soap, Ointment, and Pills, injecting a quantity of Cuticura Ointment with a Outicura Suppository Syringe. It took a month of this treatment to get me in a fairly healthy state and then I treated mysett once a day for three months and, after that, once or twice a week. The treatments I tried took a lot of money, and it is fortunate that I used Outicura. J. H. Henderson, Hopkinton, N. Y., Apr. 26, '07." The United States has 1327 cities | of 4000 or more population with or- I ganized public school systems. Man- | ual training is taught in the public 3 schools of 510 of these cities, an in- * crease of ninety in one year. In 18&0 - .. . c. only thirty-seven scnooi cuy sysiems | u included manual training. tJ State of Ohio, City op Toledo, t. a Lucas County, I Frank J. Cheney makes oath that be is a senior partner of the firm of F. J.Cheney & V Co., doing business in the City of Toledo, b County and State aforesaid, and that said firm will pay tbesum of one hundred dole , Lars for each and every case of catarrh * that cannot be cured by tbe use of Hall's h UatarrhCure. Frank J.Cheney. a Sworn to before mo and subscribed in my presence, this 6th day of December, A. D.t 1886. A. W. Uleason, | Iseal.) Notary Public. I iall's CatarrhCnreistnkeninternally,and a acts directly on the blood and mucous sur- \ faces of tbe system. Send for testimonials. ? free. F. J. Cheney & Co., Toledo, U. ^ Sold bv all Druggists, 75c. ? Take Ball's Family Pills for constipation Jj Books Will Be No More. Dr. Marago, of Paris, is photo- 0 graphing the human voice,and with a I powerful magnifying glass he is able t to read the records of a person talk- * Ing. It is the belief of certain scien- ? tists that these voice photographs 6 eventually will take the place of f writing and alphabets altogether. Stenography, too, would be abolished. ^ Instead of writing a letter tbe sender f would talk into the microphone, pull g out the strip-of zigzags when through a and post it. Forgery would be out \ - - ? __ J? li. I- .v j oi tne question, ior it is ttusuruucij u Impossible to deceive the electric t needle, which faithfully records every j 3hade of tone. For books and news- i papers the idea Is to' have a coiiven- t tional imitation of zigzags of the various vowels and consonants in tbe form of type, which will be set in \ lines like ordinary printed matter. ? Telephone conversations would be ?ts 1 binding as a written contract to-day. r ?Dubuque News-Tribune. E b UNBEATABLE EXTEKMliNATUK The Old Reliable That Never Fails Being all poison, one 15c box will spread or make 50 to 100 little cakes that will kill s%& or more rats and mice, and thousands of Roaches. Ants and Bed Bues. . 15c. 25c & 75c boiea Kill drufflitt aod country ttore*. PPCC Send for our comic postal cards an<I ??u lithograph which have convulsed the world with laughter. ^B. SL WELLS. Chemiit. JerierCftT. WANTED Live nseiiDi to *ell incident ami lirnlth p?IU :iew, SI.00 per 1110111I1 iiiul upwiml*. i'oli:ic? unexcelled; load conlrnct tor reliable men. Alno representative* lor llurKlna*y. i Liability nud Commercial Accident and I lienli li Krnnclieo. FRANK FORT I.NMUK- I ANCE COMPANY, 100 Willlnm Street, New Vork. I |? '* ^^BB^^PRICE8,8F0R EVEflYX5 "^MEMBER OFTHE FAMILY, MEN, BOYS, WOMEN, MISSES AND CHILI W. L Dougtam makaa anil aal/a n mon'a 92. BO, 08.00 and $9.BO at . _ than any other- manufacturer In EBB* world, baeauao thoy hold t ahapo. fit batter, wear longer, wcao. are of greater value than anyoI ahoaa m tha world to-day. W. L. Douglas $4 and $5 Gilt Edge Shoes Cannot B tar CAUTION. W. L. Douglas name and price I Sold br the best shoe dealers everywhere, Shoe* rnai trated Catalog free to any address. H Your entire weight rests on tl H SKREEMER shoe is fashioned to g ?Li. .IU..nn? (mm* fn rrmnin ffig WCi|Uif aiiuniu^ M*V ?w% - ? g? the label. If you do not find th< jg] directions how to secure them. Tad e l e s ther dye. One 30c. package colors all fiber*. They d; Tor frco booklet?How to Dye, Bleacu and illi Colors. CHICKENS EARN Ml Whether you raise Chickens for fun or pi get the best results. The way to do this is \Ve offer a book telling all ject?a book written bv a 25 years in raising Poultry. { JR had to experiment and spend ||4 jH way to conduct the business? CliXTS in postage stamps. and Cure Disease, how to Market, which Fowls to Save indeed about evervthing vou must know on tl POSTPAID OX PECKfPT OF 25 CENTS ] Book Publishing House, 134 ? ^ isji-r A-ri/Mwi T JiT /*l^ IIVII I /-% I IKJI ^ H f PATTERN THE I i/ There was never an imitatior I\ tators always counterfeit the gen |> what you ask for, because genuine a t> Imitations are not advertised, but d |; ability of the dealer to sell you son: }/ good" when you ask for the genuine !> on the imitation. Why accept imitai l> nine l>v insisting? | REFUSE IMITAT] cSc'S CCCC C J c c J f CJ-iC C C - -m HOUSE ?aaMPflias ii 11 i ii im? Thousands of American women 1 our homes are daily sacrificing tieir lives to duty. In order to keep the home neat nd pretty, the children well dressed nd tidy, women overdo. A female weakness or displacement is often rought on and they suffer in silence, rifting along from bad to worse, nowing well that they ought to . ave help to overcome the pains and ches which daily make life a burden. It is to these faithful women that ' LYDIA E. PINKHAM'S /EGETABLE COMPOUND omes as a boon and a blessing, s it did to Mrs. F. Ellsworth, of layville.N. Y., and to Mrs. W. P. toy d, of JBeaver Falls, Pa^who say: 411 was not able to do my own work, wing to the female trouble from which suffered. Lydia E. Pinkham's VeireibleCo no pound helped me wonderfully, nd I am so well that I can do as big a ay's work as I ever did. I wish every ick woman would try it. -ACTS FOR SICK WOMEN. For thirty years Lydia E. Pinklam's Vegetable Compound, made rom roots and herbs, has been the tandard remedy for female ills, nd has positively cured thousands o* V romen who have been troubled with. t Lisplacements, inflammatiort.ulceraion, fibroid tumors, irregularities, teriodic pains, backache, that bearng-down feeling, flatulency, indigesion,dizziness,ortiervous prostration. rVhy don't you try it ? Mrs. Pinkham invites all sick vomen to write ber for advice, the has raided thousands to iealt?i? Address, Lynn,Jtfass. III CO Wondtrfo' ear?( ro doctor*; bo draffCM. " tl' co td tbootenda: foil nfaatco; mailed lie, >orTt 1'iflefi apod dttsa to-day. JOHN QROVSK. 1033 piiog Garden Street, Philadelphia. PL TOBiTAimSEPTNS Keeps the breath, teeth, mouth and body antiseptically clean and free from un- : healthy germ-life and disagreeable odbrs, which water, soap and tooth preparations alone cannot do. A -----fccting apd deodorizing toilet requisite of exceptional ex- ^TTTTj ' ' cellence and econ* v-V 1 |FTJa| omy. Invaluable for inflamed eyes, stores, SO cents, or ll^P " Large Trial Simple t WITH "HCACTM AND BEAUTY" BOOK SENT MCK THE PAXTON TOILET CO., Boston,Mass. IDnDQV NEW DISCOVERY; J glvMqnlck rtlfef and oaraa orrt ca*??. Book of Urtlmonl<? 10 <Ur?" trntrnW ree. Dr. H. H. GREEN'S SON8,Box tf.AtlinU.Qu. 0 EquaS 1 rtamped on bottom. Take W? Sabrtttut^ ? led from factory to *ny part of the world. Ilia* W. L. UOII6LA4, Brockton, Mui. ? Irasyfl a A AH B>|^ jj ^^1 MJ i ? ^ le bottom of your shoes. The .*9 ;ive an even distribution of this ^ i as nature intended. Look for ffj :se shoes readily, vnite us for n FOR MEN. 3 is fe la cold water better than anv ether dye. Too MONROE UKl'tJ i'O., Quincy. lllluais. nMcvi You Know How *? JUL I. Handle Them Property ofit, you want to do it intelligently and to profit by the experience of others. you need to know on the subman who made his living for and in that time necessarily much money to learn the best for the small sum of 23 i It tells you how to Dcfeet I Feed for Eggs, and also for ' for Breeding l'urposcs. a:r5 he subject to make a success. SKN V IS STAMPS. Leonard St.., N. Y. City. AKES FOR ITS^x *EAL ARTICLE \ y; i made of an imitation. Imi- jjji uine article. The genuine is >?> irtlcles are the advertised ones, epend for their business on the jj> lething claimed to be "just as $ ?, because he makes more profit y> tions when you can get the genrrnvrc G?T WHAT you <!> ASK FOR! <J> , Jfr - . U-V.. . > '-jM