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''T'r ^f'V' ADVICE You won’t tell your family doctor the whole story about your private illness — you are too modest. You need not be afraid to tell Mrs. Pink- ham, at Lynn, Mass., the things you could not explain to the doctor. Your letter will t)e held in the strictest con fidence. From her vast correspond ence with sick women during the past thirty years she may have S ained the very knowledge that will elp your case. Such letters as the fol lowing, from grateful women, es tablish beyond a doubt the power of LYDIA E. PINKHAM’S VEGETABLE COMPOUND to conquer all female diseases. Mrs. Norman R. liarndt, of Allen town, Pa., writes: “ Ever since I was sixteen years of age I had suffered from an organic de rangement and female weakness; in consequence I had dreadful headaches and was extremely nervous. My physi cian said I must go through an opera tion to get well. A friend told me about Lydia E. Pinkham’s Vegetable Compound, and I took it and wrote you for advice, following your directions carefully, and thanks to you I am to day a well woman, and I am telling all my friends of my experience.” FACTS FOR SICK WOMEN. For thirty years Lydia E. Pink ham’s Vegetable Compound, made from roots and herbs, has l)een the standard remedy for female ills, and has positively cured thousands of women who have l>een troubled with displacements, inflammation, ulcera tion, fibroid tumors, irregularities, periodic pains, backache, that bear- mg-down feeling, flatulency, indiges- tion,dizziness,or nervous prostration. Kodol For Indigestion Onr Guarantee Coupon Calm age Sermon By Rev. Frank De Witt Talmafe. D. D. If. after nting two-thirds of a $i.oo bottle of Kodol, yoo can booestlv say it has not bane- fit ad yon, we will ref and your money. Try Kodol today on tbit cuarantee. Fill oat and eicD the following, present it to the dealer at the time of purchase. If it fails to satisfy you return the bottle containing one-third of the medicine to the dealer from whom yon bought It, and wa will refund your money. Town State Sign here. ’ tut Vhu .jut - Digests WhatYouEat And Makes the Stomach Sweet S. C. DiAVITT dr CO., Chicago, 111. WOf Ml# by Qafhioy Drufl C* FINAL DISCHARGE. Notice 1# hereby given that I will apply to Hon. J. E. Webster, Probate Judge for Cherokee county, S. C., on Tuesday, March 24th, next at 10 o’cloob a. m., for Anal settlement and discharge as Administrator of the es tate of Grover C. Dover, deceased. All persons holding claims against said estate will present the same, duly proven, to the undersigned on or before March 24th next at 10 a. m., or be forever barred. J. C. Dover, Admr. estate Grover C- Dover. Pnb. Feb. 28, Mch. «, 18, 20. 1908. NOTICE OF FINAL SETTLEMENT. Notice Is hereby given that on Sat urday, March 21at next, I will ap ply to the Hon. J. E. Webster, Pro bate Jndge, at his office at the court house In Gaffney, 8. C„ at 10 o’clock, a. m., for a final settlement and dis charge a« administrator of the estate of Mrs. D- N. Beard, deceased. All persons having claims against said estate or Interested therein, are re quired to present the same at or be fore said time, or be forever barred. Mrs. Mary M. Harvey, AdlHT. Pub. Feb. 28, March 6, 13, 20, 1908. FINAL DISCHARGE- Notice is hereby given that I will apply to Hon. J. E. Webster, Probate Jndge for Cherokee county, 8. C., on Wednesday, March 18th, next at 10 , o’clock a. m., for final settlement and discharge as Adminstrator of the es tate of Em aline Spake, deceased. All persons holding claims against said estate will present the same, duly proven, to the undersigned on or before March 18th, next at 10 a. m., or be forever barred. G. W. Spake, Admr. estate Em aline Spake, de ceased. Pnb. 21-28, March 8-18. 1908. PARKER’S M HAIR BALSAM CHmtmm and bemutlfe* tht hafc, rnmotm • lusuriant growth. Valla to Bettors Gray Fair to Ha Vouthful Color. Corea actlp Ui . . i, hair ialllni Los Angeles, Cal., March 8.— That the old Bible is still the best and in deed the only guide upon which mau may depend for the present life and that which is to come is the lesson taught in this sermon. The text is Acts vlii, 30, “Understandest thou what thou readest?” Of all the narratives and Incidents in the Bible there is not one that im presses me as more powerful and dra matic than this conversion of the secre tary of the treasury of Queen Candace’s court. It occurred In the midst of a great desert through the instrumental ity of a bumble traveling evangelist, Philip by name. This Ethiopian states man evidently had been sent to Jeru salem by his royal mistress on a mis sion of Inquiry. Methinks I can hear her say to this member of her privy council: "Mr. Secretary, we are not get ting as much money from our taxes as we ought. We must learn how to han dle better our national system of finances. The expenses of the govern ment are increasing year by year, the people are growing wealthier all - the time, and yet the revenues are not keeping pace with the prosperity of our land. You had better hand over the treasury department for a little while to your deputy. Go north and study the Roman system of taxation. You need not announce that you are going there for that purpose. But go and keep your eyes open and learn what you can, and we will reorganize the treasury department when you return.” Thus, I think, Queen Candace spoke to her chief secretary. The mission would be a welcome one to him. The Acts tells us he had gone to Jerusalem to worship. We may assume, therefore, that he was either a Jew serving a foreign sover eign, as Joseph served Pharaoh and Daniel Darius, or that he was a for eigner who had come to know the true God and, like Naaman, desired to wor ship him, and him alone. As he had gone to Jerusalem to worship and had a Jewish book to study as he traveled, he was evidently no stranger to Juda ism. The scene changes. We now enter with the southern diplomat the gates of historic Jerusalem. He stays on week after week, month after month. He meets all the high officials oi the province. He talks with the Roman governor and his council as well as with the members of the Hebrew san hedrin. And. strange to say, while he is there he hears the disputes In Jeru salem over the arrest and the trial and the sentence and the execution of a young Hebrew of the name of Jesus Christ, which had taken place about seven years before. Then, as every intelligent foreign statesman would do, this secretary of the treasury of the southland not only studies the fiscal system and government of these peo ple, but their religion as well. He does just as you would do If you went to an oriental country. In India you would study what Hindoolsm means; if In Arabia, what Mohammedanism means; if in China, what Confucian ism means; if in Tibet, what Buddhism means. Not only did he study the He brew religion while In the Jewish cap ital, but he also took some of their re ligious books along to study on his way home. The Ride In the Chariot. The scene again changes. The stu dious statesman of the south is riding in his chariot over the hot, blistering desert on his way south. He is return ing to Queen Candace’s court. In or der to lessen the tedium of the Journey he opens one of the religious books of the Hebrews, called the “Prophecy of Isaiah,” and begins to read. While he reads and studies a young unknown man comes alongside the chariot and asks him. “Understandest thou what thou readest?” The puzzled student answers: “How can I unless some one explains this book to me? Come up. young man, and ride with me, and tell me what this prophet means.” Then Philip enters the chariot and sits by bis side. He begins to read at the page of the parchment which was opened. This was the Messianic prophecy, where Isaiah described Christ as being led as a lamb to the slaughter. Then Philip said: "Can you not see that the prophecy of Isaiah has been fulfilled? Yon heard in Jerusalem bow they led Christ before Pilate. You must have heard bow he was condemned and ex ecuted, though he was innocent. That was the fulfillment of the prediction y<f& have been reading In this book of Isaiah. His life and death were as Isaiah said they would be. and the oth er prophets described them almost as plainly.” Philip went on to preach to him so forcibly and earnestly that the Ethiopian statesman became a humble child of God and believed and was bap tized. Such is the simple and yet pow erful story of the conversion of a for eigner through the preaching of a sim ple, earnest servant of Christ. Now, as this great statesman Mt In his chariot the open Bible in his hand had become a new hook to him, full of life and meaning. The vague, shadowy symbols of the rites and ceremonies of the law led up to the clearer vision# of the prophets, and at last the whole be came plain In the glorious appearance of Christ, a gradual revelation given In a connected book. How such a view transforms the Bible! Let ns study the book In that aspect this morning. Would that the result might be ns effectual us was the eunuch’s study under Philip’s guidance! The Chief Hero of the Bible. The Bible, in the first place, has Its chief hero. It has a central personal ity toward which its opening pages are silently and swiftly moving. This di vine personality Is Jesus Christ The casual reader may not at first glance think that the story of creation has sny direct or indirect connection with the Bethlehem manger, but you can not separate the first chapter of John with its opening sentence, “In the be ginning was the word, and the word was with God, and the word was God,” from the first verse of Genesis. Nor can you separate the Idyl of Ruth from the birth of Jesus or perceive the meaning of Isaiah without connecting It with the story of the crucifixion. The Bible declares that when Philip the evangelist climbed into the chariot of Queen Candace’s secretary of the treasury he opened his mouth and be gan at the same Scripture and “preach ed unto him Jesus.” Thus we find that, no matter how far one book of the Bible may antedate another, they all revolve about the personality of Jesus Christ. If you were to separate the books of the Bible from the personality of Je sus they would be as meaningless as one of the novels of Wilkie Collins separated from Its central hero or hero ine or, as we sometimes say, “the play of ‘Hamlet’ with the part of Hamlet left out” As Dr. Sapblr says: “If the Bible were like a collection of stones we might select some and put aside others as less valuable and beautiful, and. although in such selections we might make great mistakes, we should etill be in possession of something more or less complete, but the Bible Is like a plant, and all Its parts are not me chanically or accidentally connected, but organically united, and hence a law of life rules here. He who reveres life will neither add nor take away from the beautiful plant which the Father hath planted in and through Christ by the Spirit. Nobody asserts that a man would be killed if you cut off his hair and bis nails, hut there Is a vital union of all his members. If you cut off my little finger I shall survive It, but it Is my little linger you cut off, and it Is a loss, a disfigurement/ So with the Bible. It is not like a piece of clotb you can clip and cut. It is a body ani mated by one spirit.” That Is true. Thus, as all the different parts of the physical body find their life action in the throbbing heart, all the different parts of the Bible find their potency and their life giving force In the per sonality of Jesus Christ He is the great hero of this book. He is the cen ter. the circumference, the all in all of the Scriptures. Whenever a man reads any chapter of the Bible without find ing Jesus there be has failed to find out the chief purpose for which that chapter was written. The Origin of Josus. Now, who is this Bible hero? Where was’ he born? How was he born? Who were his ancestors? These are the questions which every author of a biography or of a novel which is only a fictitious biography answers. There the author introduces you to his hero or heroine. He finds the cradle of his hero in the Indian wigwam of Pow hatan, as does the biographer of Poca hontas, or he surrounds you with the rivalries and plots of Queen Anne’s time, as does William Makepeace Thackeray when he Introduces to you Henry Esmond, or he tells you how King James VI. of Scotland became King James I. of England because be was the direct descendant of Margaret Tudor, sister of Henry VIII. of Eng land. All books of biography natural ly give to us the genealogical history of their heroes or heroines. They tell how they were born and what blood Is flowing in their veins. So doe# the Bible in reference to Jesus Christ. His nativity bad divine origin. His conception was miraculous. He was and is omnipotent in power. All the prophecies foretold It. All history A. D. has proved It. Oh, that you aud I might find a di vine and an omnipotent Christ In every part of that old Bible! May we do as did John Randolph, the great Virginia orator. One day he was entertaining a family friend at dinner, and he said to him: “I was raised by a pious moth er—God bless her memory!—who taught me the Christian religion in all its re quirements. Bat, alas, I grew up an infidel—If not an infidel completely, yet a decided skeptic. But when I be came a man In this as well as In polit ical and other matters I resolved to examine for myself and never pin my faith to any other man’s sleeve. So I bought a Bible. I pored over tt and examined it carefully. I sought and procured books for and against It, and when my labors were ended I cams to this irresistible conclusion: The Bible is true. It would have been as easy for an Ignorant rustic to have written Sir Isaac Newton’s ‘Prindpte’ as for uninspired men to have written the Bible.” So may we study the Bible in reference to the divinity of Jesus Christ. May we read all the Messian ic prophecies. May we read all Christ’s miracles. May we stand at the cradle and at the riven tomb of Christ. And in every chapter of every book may we see a divine and omnipotent Christ as the chief hero of this book. May we find Christ the center, the circum ference, the all In all of the Holy Scrip tures. “Then Philip opened his mouth and began at the same Scripture and preached unto him Jesus.” Why Christ Cams. Having asKf ted the divinity and om nipotent power of Christ, what next does the Bible do? It tells us the chief motives which actuated that divine life. As the biographer of Slmou Boll var slowly and Irresistibly leads yon along In the study of his (hero until at lost yon find the great Tsnsguslan lib erator dedicating his Ilfs to tbs free dom of his adopted land; as the biog rapher of Handel tells about the tri- umphs, the straggles and the defeats of the grand old musician, clinging to his high ideals of sacred oratorio long after the fickle multitudes of London had turned their backs upon him in de rision and scorn; as the biographers of King Alfred and Robert Bruce and of Napoleon and Wendell Phillips and Florence Nightingale and Catherine Booth and Frances Willard tell what were the chief principles which con trolled and inspired their lives, so the Bible distinctly and clearly tells us why Christ was bom, why he lived, why he was crucified and why he rose from the dead. He came to earth not to win a throne. He came to earth not, as Moses, to lift from the necks of the Hebrew people the hated and tyran nical yoke of a Roman pharaoh. He came simply for one purpose—to seek and to save those that were morally and spiritually lost. He came as the friend and the Savlonr of harlots and publicans and sinners. He came not to be a physician for those who were spiritually well, but for those who were Immoral, degraded and debased. You and I may marvel at the noble self sacrifice of the Marquis de La fayette. Born of an aristocratic fam ily, heir to title and untold riches, the affianced of a beautiful young girt, yet he was willing to sacrifice all for a poor, struggling people who had no friends except the friendship and the protection of God. At a Parisian ban quet table he heard of what Washing ton and bis noble band of patriots were trying to win. At once he said, “I will go and help them win their liberties.” At his own expense be fitted out a ship and filled It with what the Amer ican troops most needed, and In a fog he ran past the British blockade which was trying to intercept his passage. He crossed the Atlantic and entered Wash ington’s headquarters and said: "Here, general—here are my sword and my life. Do with them as you will. I volunteer to fight under your flag for humanity’s sake.” That was a noble, self sacrific ing act for the young French peer. The reading of that heroic act should arouse a feeling of gratitude in every Amer ican breast With quick beating heart and flushing cheek we have read the tragic sacrifices of “the most Impor tant citizen of New Orleans,” Margaret Haughey, whose name is known to ev ery one in Louisiana. She was not one who could count her fortune by the millions. She was not a Joan of Arc, with a physical frame knit as with bands of steel. She was simply a poor, frail, crippled girl who, In order to earn her living, started out as a schoolteach er. She used to work daring the day for her own bread and butter. Then In the evenings she started to teach the poor girls and boys who had to work during the day and who could not get an education unless they were taught in the evenings. Her night schools grew. Oat of them grew a hospital for crippled children. Her work grew un til a short time ago all New Orleans turned out in the public parks to honor her memory. “Ah,” you say, “that was a noble life. That was a noble pur pose for which to live.” Its nobility consists in its resemblance to the In finitely greater purpose for which Je sus came down to earth to suffer and to die. He came to save a lost world. He came to give up his life for the lives of sinful outcasts. He came that you and I might he made one with him in spirit and nature. O Lord, the book of books tells us that thou didst come to save sinners and to offer up thy di- vino life as a sacrifice for man’s sins. Does not that word “sinner” mean me? By thy revealed word aud thy tragic crucifixion I know that thou hast come to save me—yea, to save even me. A Guide of Life. Salvation through the atoning blood of Jesus Christ Is an active as well as a passive condition. It Is placing our selves in a yielding position, so that we are willing to let the great loving arms of God encircle our hearts and draw us unto himself, but salvation through Christ must be supplemented by the actions of a life consecrated,.^ ^ him and his service after we hav^ al lowed Christ to encircle us with bis love. The Bible Is the code of cqnduet which we should follow after wd have been saved by bis blood. It is a col lection of moral and spiritual rales, which will not only teach us bqw to live In harmony with God, but also how we should deal with men. It Is not only a collection of rules of faith, but of rules of practice. In other words, it is n spiritual guidebook. It tells us how we should talk, how we should walk, how we should give, bow we should pray. It tells us bow to be come like our great prototype, Jesus Christ Aud if we are true Christians It would be willful blindness to shot our eyes to Its commandments. In that sacred book there are no dead letter laws, as there are In some of the statutes of onr earthly governments. Some years ago a noted prize fight was to be fought in one of onr eastern cities where I was at that time living. A few days before the fistic battle a party of ministers, of whom I was one. entered the mayor’s office to protest against it as a defiance of law and common decency. The mayor beard us patiently; then he said: “It Is true, gen tlemen, the city laws forbid this com ing exhibition, but that law In the eyes of most people Is a dead letter. There are scores and scores of laws upon onr statute books which the people do not expect us to enforce, and I believe this is one of them. I sbhll allow the prize fight to go on.” Whether the mayor of that eastern city was right dr wrong 1 am not here to discuss, but one fact I do know—In the Bible there are no dead letter rales of faith or practice. When Christ speaks to us in the ser mon on the mount he expects us to fol low out the commandments of that sermon. When he tells ns the story of the good Samaritan he expects us to be good Samaritans. There is no use for you and me to say: “Well, I am not selfish and bad. After all, I am doing only what other church members do.” That is not the question. On the great day 6t judgment God will not ask us, “Have you done as other people have done?” but he will ask: “Have you done as I commanded you to do? Have you done as Christ would have done had he been in your place?” There is no getting away from this deduction of Bible study. The question here and now Is, “Are we willing to accept the Bible as^our rule of life?” If we do not, then all we may profess to believe as to the divinity and omnipotence of Christ and the saving power of his blood will avail us little. “Faith is the evidence of things not seen,” but “faith without works is dead.” * Following Its Guidance. Thus the last purpose of the Bible is a natural sequence to the other three. The Bible beautifully pictures what salvation means and the rules of con duct by which we should all press to ward the mark for the prize of the high calling in Christ Jesus. Now, are you, my hearer, like the treasurer of Queen Candace’s court, ready to look Bible truths squarely In the face? Do yon realize that one road of life’s Journey will lead you to the precipice of a bottomless pit and the other road, which goes by the way of the cross, will lead you Into life everlasting? With your open Bible in your hand, “Understandest then what thou read est?” Will you follow the pleadings of this sacred book, which will lead you today to kneel at the foot of the cross and say, "My Master and my King, I accept thee, and I will live for thee by thy rules of faith and practice?” When Rev. Dr. Harris was dead and his last will and testament was opened It was found that he had left to each of his children as a legacy a copy of the Holy Scriptures. On the fly leaf of each Bible were written these three words: “None but Christ” So today as a divine gift I would place In your hands an open Bible. Read it. Read It Intelligently. Read it as God would have you read It And then after you have read It and determined to live by its teachings seal your consecration by writing upon* the fly leaf these three trenchant words: “None but Christ” Will you accept this Bible as a gift from God, a rule for your faith and practice? “Understandest thou what thou readest?” Aye, you understand. Will yon now do what you ought to do for Christ? [Copyright, IMS, by Ix>uls Klopsch.] Cures Woman’s Weaknesses. i We refer to that boon to weak, nervous, suffering women known aa Dr. Pierce’s Favorite Prescription. Dr. John Fyfe one of the Editorial Staff Of Thk Eclectic Medical Review says of Unicorn root (Helonias Dioica) which is one of tha chief ingredients of the "Fa vorite Prescription *: "A remedy whlcb invariably acts as a uter ine Invlgorstor • * * makes for normal ac tivity of the entire reproductive system." He continues "in Helonias we have a medica ment which more fully answers the above purposes than any other drug with which I am acquainted. In the treatment of diseases pe- cmiar to women It Is seldom that a case is! seen which does not present some indication! for this remedial agent” Dr. Fyfe further, says: "The following are among the leading j indications for Helonias (Unicorn root). Pain or •aching in the back, with * leucorrhoea; i atonic (weak) condltloffa of the reproduettv# i organs of tiomen. men tit depression and ir-j rttability, Asoclated wltwchronle diseases of the reproductive organs of women; constant sensation or beat In the region of the kid neys: menerrbagii (flooding), due to a weak ened con/ltlon of/tbe reproductive system: amenor/ntpyisarpressed or absent monthly per1odw.>H«iTlg^rom or accompanying an abnomuCl condition of the digestive organs and Atfsemtc (thin blood) habtt; dragging •ensulons In the extreme lower part of the abdomen.” "f more or less of the above symptoms •) vi UiUS iltMUYU It* ■KTOT.'n.^uVnsttt* QfWTJIT than take Dr. ncrce s ± .rescnfiTOTToTlffTmiW id&dlhg ingredi ents oiwHlJll Is Unicorn root, or Helonias, and the medical properties of which ii most faithfully represents. Of Golden Seal root, another prominent ingredient of "Favorite Prescriftlon,* Prof. Finley EHingwood, M. D., of Ben nett Medical College, Chicago, says: "It is an Important remedy In disorders ot the womb. In all catarrhal conditions * * and general enfeeblement. It Is useful.” Prof. John M. Scudder, M. D., late of Cincinnati, says of Golden Seal root "In relation to its general effects on the Bystem, there in no medicine in use about which there in such general unanimity of opinion. It la universally regarded as the tonic useful In all debilitated states.” Prof. R. Bartholow, M. D.,of Jefferson Medical College, says of Golden Seal: ■Valuable in uterine hemorrhage, menor- rfaagia (flooding) and congestive dysmenor- rhcpa (painful menstruation)." Dr. Pierce’s Favorite Prescription fa.th- fully represents all the above named in- edients and cures the diseases for which £! .ey are recommended. Age No Bar. Ill” Old psi Mlddto Youth trotsatfig ImpsttsBuy; fTilHlm. ffiuMo to sxpteto; AH fa ndssry from «Mr IMmjb. (My o tttUo boetatehs first mss wfesa yon efttet s sold. Or yon strain the bask. Many eompHeatkms follow. Urinary dlssi Doan’s Kidney min ears Cars every form of Iddney IDs. J. w. Powell, proprietor of o gener al store tad ooaL wood and loo deal er of Whverty, Bving at 2819 Blending 8t, Oolnmbta, 0. C* eeye: "My een in bem nflleted wtth Kddnsy end urinary trouble from eMdhood. being unable to control the seerstlone etpe- deJJj when asleep. fHnee using Doan’s Kidney Pills he has entirely (covered.* For eule by eH dealers. Price M aits. PosterMHbmrn Oow Reffaht, New Yerh. aele agents for the United Staten. Remember the take no other. Cvree BlOsd. 8khi Oreateat Bleed ^urHter Free. If your Mood Is impure, thin, dis eased. hot or fan humom if yon have Mood poison, cancer, carbun cles. eating tores, scrofula, eesema. itching, risings and bumps, scabby, pimply skin, bone pains, catarrh, rheumatism, op any Mood or akin disease, take Botanic Mood Befan (B. B. B.) Soon an sores heel, aches and pains stop and the blood is made pure and rich. Druggists or by ek- press fl per lane bottle. Sample free by writing Blood Balm Go.. At lanta. Ga. B. B. B. Is especially ad vised for chronic, deep-seated esses, as it oners after all else fails. Sold In Gaffney. 8. C., by Cherokee Dt«s C-. April f. 1907. 1 year. X Co. has reesatly added an Kyaaoepe> the latest invention for tostfnf the human eyes, to their Optical cepnrt- ment, and for tha next thirty day* will examine er test •T ell ehaifen. FtL tf. •uld Rye Glasses from I Drat Go. VM. t —If you want surly vsgstsblss ye ust plant Northern grown met Seed grown In the South win m make as early vegetaMea aa th Northern grown. Gaffney Drug Oa. Peb. 21 Fri tt —It gives me pleasure to state that of all the Grip and Cold medidaes that i have ever taken, the OeffBey Drug -Co.’s “Grip Tablets” are Ike bout They are a certain sure. Dray ton M. Clary. —Plant our extra early ■ ■■■■ ■ m dm Pea. Unequalled Injrleld a laouipaaaed In flavor. Tala pan Is preferred to any other sort by market gardners. W)s oarnr In bulk tha gsaatne stock of thM Peb. 21 FrL tt NOTICE OF PRIMARY ELECTION. A primary election Is ordered to be held on March 17th, 1908, for the purpose of nominating a candidate for the vacancy on the Board of Pub> lie Works. AH candidates must sign the pledge by Saturday at 12 o’clock March 14'h, and pay their assess- meats. The po Is will be open at 8 o’clock a. m. anr close at 4 o’docb p. m. The following managers have been ap pointed to conduct said election: Ward 1. C. Wl Durham, Andy Moore - nd Morris Sanders. Ward 2. Sam Hopper, Dr. W. A. Fort an 1 William Self. Ward 3. R. EL Johnson, D. A. Thomag and J. V. Sarratt Ward 4. T. R. Wilkins, Thompson Robbs and W. S. Smith. Ward 5.—Rev. W. T. Thompson, 8. ML Littlejohn and J. J. Gallagher. Wbrd 6. Rev. I. J. Newberry, Lee Hope and J. D. Martin. The managers will call at the law office of J. C. Otts on Monday after noon, March 16th, 1908, for the boxes and tickets. J. C. Otts, Secty-Treas. T. B. Butler, Chrm., Mch. 9 2t. BRIDGE TO LET. I will be at Bine Branch bridge oa Friday, March 28th, 1988, at 11 a. m. to receive proposals for the construe* tion of approaches to said bridge. 1 reserve the right to reject any and all bids. R. F. Lipscomb, County Supervisor. Mar. 3, 6, 18, 18, IT. Special Sale For a Few Days I will sell at cost Tomatoes, Pickles, Sauces, Dressings, Olive Oils, Kraut, Mince Meat, Saratoga Ceips, White Fish, Gold Dust and many other things I will not mention. Yours for business, 3-20-4t Jno. G .Bramlett, Gem Oyster Parlor, Gaffney, S. C. FOR Up-to-Date Job Print- 7 / ing, call at the Ledger office. f Gaffney, s. C. FOLmHONO^IAR DsWIH’s gg» Sahe rwi F0LEY5H0NEMIAR BANNER 8 A LV B mmmmmmmmmmmmmmmmrnmmmmmm agwmmmmmmmmmmmmmmrn the most heallnQ salvo in the world F0I£Y$H0NET^TAR tar akUdrmnt eafe, eur*. Mo aplataa Horlrtl Kor Indigettkm. * A Relieves sour stomeeh, palpitation of the heart Digests what you eat