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I X Mr Women Who Wear Well. It is astonishing how great a change a tew years of married life often make in the appearance and disposition of many women. The freshness, the charm, the brilliance vanish like the bloom from a peach which is rudely handled. The matron is only a dim shadow, a faint echo of the charming maiden. There are two reasons for this change, ignorance and .neglect. Few young women appreciate tno shock to the system through the change which comes with marriage and motherhood. Many neglect to deal with the unpleasant pelvic drains and weak nesses which too often come with mar riage and motherhood, not understanding that this secret drain is robbing the cheek of its freshness and the form of its fairness. As surely as the general health suffers 'When there is derangement of the health of the delicate womanly organs, so surely when these organs are established in health the face and form at once witness to the fact in renewed comeliness. Nearly -& million women have found health and happiness in the use of Dr. Pierce’s Fa vorite Prescription. It makes weak wom en strong and '-’k women well. Ingredi ents on label contains no alcohol or harmful habit-forming drugs, made wholly of those native, American, medic inal roots most high’ recommended by leading medical autnc ies of all the sev eral schools of practii e for the cure of woman’s peculiar ailmen « For nursing mothers,or r those broken- down in health by too frequent bearing of children, also for the expectant mothers, to prepare the system for the coming of baby and making its advent easy and almost painless, there is no medicine quite as "Favorite Prescription.’’ It Calm age Sermon By Rev. Frank De Witt Talntaife, D. D. ost p# so gooa as "Favorite Frescription.” It do no harm in any c< ndition of the can system. It is a most potei t invigorating tonic and strengthening nervine nicely adapted to woman’s delicate system by a physician of large experience in the treat ment of woman’s peculiar ai’ments. Dr. Pierce mav be consulted by letter ( rceof charge. Address Dr. R. V. Pierce, nvalids’ Hotel and Surgical Institute, Buffalo, N. Y. Sour Stomach No appetite, loss of strength, ness, headache, constipation, ba breath, general debility, sour risings, ana catarrh of the stomach are all due to indigestion. Kodol cures indigestion. This new discov ery represents the natural Juices of dige* tion as they exist in a healthy stomach, combined with the greatest known tonlo and reconstructive properties. Kodol Dy* pepsla Cure does not only cure indigestion and dyspepsia, but this famous remedy cures all stomach troubles by cleansing, purifying, sweetening and strengthening the mucous membranes lining the stomach. Mr. S. S. Ball, of Ravenswood, W. Va.. aayr— “ I was troubled with sour stomach for twenty yeera. Kodol cured me and wa art now using It la milk for baby.” Kodol Digests What You Eat Bottles only. $1.00 Size holding 2'A times the trial size, which sells for 50 cents. Prepared by E. O. DeWITT * OO., OHIOAQOt For sale by Cherokee Drug Co., Gaffney; Allison, Cowoens. L. D. Chew RED EYE TOBACCO The Best Chew on Earth. Aug. io-2m-pd. Host Anything And a little of everything is now being shown in my line: All the new conceptions aml fads . : : ..In The Jewelry Line.. From the cheapest worth having to the very finest specimens and grades. Re pairing done by an Ex < <ert. Thos. H. Westrope, Next to Shuford & LeMaster. The Builders Supply Go. Successors to L. Baker. Will furnish your Building Material ot the best that the markets afford and at the lowest living prices No. 1 heart pine Shingles and Laths, Ouar an teed Pure White Lead and Zinc and Pure Linseed Oil. Nothing better *o paint your house with and cost* less than mixed paints. When in neeo of anything In the building line, cal and see us; we’ll treat you oour teously and make your estimates tot nothing. L/. Baker, MANAGER. Dr. King's New Life Pills The best In the world. DoWttfa ica 8ahra F0imH0NEML« Ibr ehtUlrmn/ aafm, surm, Jfm optatmm * BANNER SALVE the meat healing ealve In the worM. Los Angeles, Cal., Aug. 19.—In this sermon the preacher shows us John, ; the beloved disciple, in a new’ light ; and as a model of strength, courage and heroism for Christians of every ; age. The text is John xlii, 23, “Now ! there was leaning on Jesus’ bosom one of bis disciples, whom Jesus loved.” No art student feels that he has truly studied to the best advantage unless be has sat at the feet of the old mas ters. What Mecca is to the Moham medans and Benares to tire Hindoos and Jerusalem to the Christians, Borne and Venice and Florence and Milan and Paris and Antwerp are to the young artists and sculptors. So over come was Michael Angelo when be first looked upon the wonderful figure of St. George carved by the sculptor Donatello on the outside of the church of San Michel at Florence that for a time he could not speak. Then as be studied the magnificent proportions of that greatest of all the great works of the Florentine sculptor he raised his ham! majestically and cried, “Now. march!” In these two simple words | the architect of St. Peter’s, the sculp- ; tor of “David” and “Moses” and the artistic creator of “The Last J udgment” j and of the frescoes of the Pauline ! chapel affirmed that the statue of St. George was perfect in its physical pro- i portions and' had everything in its makeup but a human soul. The works of the old masters are almost overpowering; hence we find that the greatest art schools of the world arc near to the galleries in which are preserved the immortal pictures and the statues of the greatest artists | and sculptor-! of past centuries. The Louvre has m >re to do with attracting art students to the “Latin quarter” of Paris by the hundreds and thousands than any other cause. Not a day pass es but you can see scores of yvong stu dents, with their easels, copying Mu rillo’s “Holy Family” or his “Assump tion of tlie Virgin,” wliieh hang upon the Louvre’s walls. There Uubens and Rembrandt and Velasquez and Fra Bartolemeo and Da Vinci are still as much art professors as though they were alive iu the fiesh. What Is true of Paris Is equally true of all the Ital ian cities. So much are the models of the ancient artists sought after for copying purposes that the Italian gov ernment has forbidden any of its sub jects to sell any of these old master- j pieces to any buyer outside of the ! country,. The king of Italy knows that the loss of the works of the old mas- j ters would be irreparable, and if they were scattered one of the greatest glo ries of I Lay would have vanished for ever, Wh%t Raphael’s Madouuas are to the young art students as models, the i characters of Moses and Joshua and Samuel and Nehemiah and Daniel and John the Baptist and Peter and Paul and John, the beloved disciple, are to young Christians. These Bible char- ! acters are not perfect, any more than ! the artistic works of the old masters are perfect. Paul Veronese, one of the l greatest of Venetian artists, painted his female characters of “The Family j of Darius at the Feet of Alexander After the Battle of Issus” in the hoop skirts and low bodiced waists of the i Venetian costumes of the sixteenth | century, although the battle of Issus was fought a third of a millennium be fore Christ was born. There is only one perfect being mentioned In the Bible, and that person is Jesus Christ. But though the l)est Bible characters are not perfect, yet, many of them are rightly held up as prototypes for young Christiana to copy after. Today I want to speak about one of the best and | noblest of the apostles for us to ama- j late. I want to show how St. John was strong, and how he was one of i the most lufiuential and perhaps the best beloved of all the disciples who gathered about the table at the last supper, Just preceding the crucifixion. St. Joha a Modal. The model of my text, in the first place, was, I believe, a Christian of superb physical proportions. He was not, as some people suppose, a physical weakling. He did not hare his bead pillowed ui>on Christ’s breast at the banquet table of the last supper be cause he was a suffering Invalid. Oh, no. Far from that. Of all the stal wart young men gathered about this table—for at that time they were prob ably all young—St. John, I believe, had , the best apd the strongest physical frame. His eye, like David’s, the shep herd boy, must have been clear and quick. His limbs must have been sup ple and sinewy. Ills chest must have been broad and deep. His skin must have been aglow with health. He must have had the body of an athlete. He must have been a young man bub bling over with fun and good humor, on account of the resiliency of bis strong physical constitution. He must have bad all the advantages which ac crue from good health, because the Bible Indirectly affirms It. How does the Bible assert this? You must read between the lines. The Bi ble Implies that John lived to be a i very old man. You must not study 8t. I John the young man at the foot of the | cross unless you study St. John an old tnan on the Island of Patmos. There be was supposed to have lived to a very advanced age. Albert Barnes de clared that In all probability It John most have lived far on In the nineties before be died. Like Titian, (he great artist, who died of the Venetian plague lu his ninety-ninth year, St. John may have almost reached the century mark before be passed to glory. Now, no man could have lived as long as St. John lived and have done the work he did unless he started with an unlimited supply of physical health and had care fully husbanded Lis health all through life. Lord Palmerston, governing the destinies of England in ids eighty-first year, and William E. Gladstone, still vigorous and ambitious at eighty-five, and Count von Moltke, the most emi nent member of the German reichstag at ninety, and Daudolo, the doge of Venice, leading his soldiers in battle at the age of ninety-five, and Homer, a blind old man, writing his "Odyssey” when nearly all of the contemporaries of his own generation were dead and gone, were not any greater physical marvels than this young man who Is the prototype of this morning's text Stronger Than Peter. But we do not have to turn to Reve lation to prove that John was phys ically a marvel. There is another rea son why I know St. John had tft'superb physical body. When we read the twentieth chapter of St. John we find Peter and John running toward the rifled tomb on the morning of the res urrection. Which was the swifter of foot? There, In John’s own words, we read, “And the other disciple did outrun Peter.” Now, no one for a mo ment would Judge the physique of Pe ter to be that of valetudinarian. Oh. no! His muscles were those of a pow erfully formed fisherman. Ills skiu was bronzed from many a hot sun nud tempest beating down upon Lake Gali lee. When the artists draw his picture it Is always with the swarthy neck and the deep chest. Yet this other disciple did outrun Peter. When John sur rendered his life to the work of the Master he did not have to say, “Hete, Lord, is a pair of wheezy lungs and a heart whose valves are out of gear and it brain with all its corpuscles white.” He did not say, “Here, Lord, are my weak nerves, too much out of tune to do anything but call for a medicine chest.” Oh, no—that was not St. John! He came to the Master and said: “Here, Lord, is a flue physical body. I was born well. I promise to take care of this body to my uttermost aud make It a mighty agent to do thy work. I will keep It well supplied with food. I will look after It to my best ability, so that I may live on earth fivescore years If possible to do thy work. Here it is, Master. Take It for thy service.” Will we consecrate our bodies to God, as did John? If we are prone to physical ailments, will we do all In our power to win back that health iu order to become physical as well as spiritual athletes In the Mas ter’s services? “Oh, yes,” say some people, “John was one of those lovable men. He was one of those clinging vines. He was the gentle John. He never would say anything to hurt anybody’s feel ings. He would go miles and miles to tell a pleasant fact. He would go miles aud miles to escape telling an unpleas ant truth.” lu other words, most art ists paint John with an effeminate face, lie is supposed to have a face which could never belong to a great surgeon who has to drive in the knife or to a great prosecuting attorney who has to arraign a criminal at the bar of justice or to a great commander who has to lead on his soldiers in battle or to a great statesman who has to sign n death warrant when it is necessary and right so to do. We do not picture him as a man of wrath aud denuncia- ilou, but only of pardon and of peace, whereas, in fact, no human face should be chiseled with firmer features of de cision. lie was a positive man through aud through. He seemed to be able to handle the thunderbolts of heaven as uo inspired writer before or since has ever been able to do. Where can we find such awful descriptions of eternal punishment as lu his book of Revela tion? Where such denunciation of sin ami eternal death as in his apoca lypse aud his visions? If you would be an apostle like 8t. John you must he an ancompromlslng foe of evil as well as one who preaches the love and the pardon and the mercy and the for giveness of Jesus Christ. •t. John No Comprominer. St. John was one of the favorite dis ciples of Jesus Christ on account of his positiveness. When the question of right and wrong came up he was out and oat, ap and down, through and through for the right There was no compromise. Are we going to be like John in our denunciation of evil? When It Is necessary to nse the knife upon the deadly cancer a good sur geon will keep on driving It In and cat ting down until be gets out all of the roots? It Is a dangerous matter, this tampering with evil. In my Chicago church there sat Sunday after Sunday a beautiful woman who was the mother of three fine children. One day She came to me and said, "The doctor wants me to go to the hospital and have a lump upon my breast cut out.” The next day she had this operation done. But the surgeon was one of those vacillating men. He never did big work thoroughly. He made a small Incision nud took out the lump. But he did uot take the roots away. Withlu four months the lump came back. Thou another surgeon saw It. He said: "Had I done the first operation I could have saved her life. I fear It Is too late now." Then he laid that woman upon the table and began to cut. He cut away the fleshy part of that woman’s right side, from the waist up into the cords of the neck. Rut, alas! he begau his cutting too late. That mother Is now In her grave because the first sur geon did not cut deep enough. This charge oau never be made against Ht. John. When he uses the knife upon the eancsr of sin he cuts clear down to the root. He was a man of positive characteristics. His lip was a smiling lip, but It was a firm lip. May God help us to be like John. May we learu how to denounce evil, as well as to preach the pardoning love of Jesus Christ. But as we come into the banquet hall aud find the twelve apostles gathered around Jesus for the last supper there is another characteristic to which I want to call your attention about this game St. John. He was not only a dis ciple who saw visions and dreamed dreams, but he was one of the most practical of men. All his castles were not air castles. All his Utopias were not anchored iu the cloudlauds. All his telescopes were not focused upon the dim future. He could see the grass growing at his feet as well as the stars glittering above his head. While he thought about heaven, he always had his feet planted upon the soil of earth. The echoing sounds of the celestial chorus did uot drown out the roaring waves beating tliemselves into foam upon the rocky heights of old Patmos; neither did the “Bread of Heaven” en tirely shut his eyes to the necessity of working lu the harvest fields near his own home. In other words, when John prayed he prayed like the common sense Christian Mr. Spurgeon once told about. A poor laborer with a large family broke his leg. Then the good mau's friends decided to hold a prayer meetiug to ask God to care for his help less servant. The meeting was con ducted by a Deacon Brown. Hardly had the meeting got under way when there was a knocking at the sick man’s door. “Is Deacon Brown In?” asked a husky, growing youth. “Well, father wanted me to tell him he did not have time to attend the meeting today. He had to work. But he has sent his prayers and they are out in the cart.” The prayers that were sent were piled In au old farm wagon. These prayers consisted of big bags of pota toes and l>eef and flour. So when St. John prayed he prayed with his hands and feet as weil as with his lips. He did not worship God as did the devo tees in the temple of Ino, who always worshiped their deity by going to sleep; but he was ready to toll and labor for his daily bread, as every other man ought to be. Nt. John Win* Practical. “Well,” you ask, “how do you make St John out to be such a ptactical man? How do you know he was care ful about bis money matters and care ful to provide clothing aud a home? Does the Bible teach us that? I never heard of St. John being a capitalist or careful about his money matters.” Yes, my friends, I think the Bible tells us that St. John was very prudent and careful about the practicalities of life. Here Is the picture: Christ la dying; the great drops of agony are wrung from his brow; groan after groan es capes his lips; he has only a few hours more of iife. To whom Is he going to Intrust the care of his mother? All tho poets and the painters and the theo logians love to describe the helpless ness of Mary the Virgin when Jesus was about to he born. Tell me, was she as helpless then, with the big, brawny Joseph by her side, as she was on Uie day of the crucifixion, when, as a broken down, helpless widow, she knelt dt the foot of the cross to see her divine Son die? Tell me, where can you find iu all history a picture so pathetic as that crucifixion scene of Mary lu her desolation and helpless ness? Ah, yes; the most pathetic scene in all the Bible to me is that broken hearted widow watching the dying agony of her divine Son! Agony of Christ finds its echo in agony of ma ternal heart; dying gasp of Jesus Is answered by the moaning cry of this mother, who swoons away. Now, Christ was God, but Christ was also man, and Christ did for his mother Just what you and I would do for ours If wc had been in his place. He want- ad to put her In the care of one who would never neglect her and never let her want. He did not give her to Peter; he was not sure of Peter; Peter was not steady enough. But he gave her to the faithful John. He practical ly said: “John, I know you will never neglect her; I know you will clothe her and feed her and give her a home to shelter her weary bead. Look after her for my sake.” Let ns learn to be like the practical John. A man cannot be a true Chris tian and be simply a theoretical Chris tian; be must be a practical Christian. He must know that It is his duty to work for his daily bread. He must make an honest struggle to pay his butcher, his grocer and his clothiers bill and to care for those of his own household, or else he is no Christian at all. What does James write? He says your faith most go hand In hand with yonr works. Your faith can no more live without works than your hand can live after It has been amputated from the arteries of the arm. “Faith, If It hath not works, is dead.” St. John was a practical worker as well as a Patmos seer. But there are still two more thoughts to which I would call your attention. The first Is, John was ready to give op all for Christ; for Christ’s sake he was ready to break the home ties and go Into a foreign land as a missionary ahd even to yield up bis life. Are yon and I willing to do so mneb for Christ? Perhaps we are too old to become foreign missionaries or minis ters of the gospel; then the next best plea that I make Is this: Are you will ing to give four children up for the service of the Master, as John went to minister to the seven churches of Asls? In the Master's Berries. “Oh,” says some one, “I have nothing to do In reference to bay children eo- terlng the missionary or the ministerial fields! That call must corns from Ood. I do not believe In parent made minis ters or In parent made missionaries." Tbs parents have mors to do wttb (ht children's consecration of (hemselves than you think. ‘The reason we have uot our theological seminaries crowd ed with students today Is because the parents are not sending their children there. How are the parents to send them there? By consecrating their children’s lives to the Master’s service at their very birth and by keeping on consecrating their children to God’s service every day of their school years. Then these children cannot help enter ing the Master’s service any more than the brothers and the sisters of Henry Ward Beecher could help entering that service. WouM you like me to tell you why Lyman E *:*e!ier’s children turned out as they did? Well. I will, by quot ing from the diary of this illustrious man, written on the day his first child, the famous Catherine Beecher, was bom. These are his words: “Saturday, Sept 0, 1800.—This mo ment blessed be God, my dear, dear wife Is delivered of a daughter, and my soul, my very soul, from agony. Oh, may I never forget the goodness of Ood, who has beard our prayer. Jesus, thou former of the body and father of the spirit, accept as thine this Im mortal soul thou hast ushered Into life. Take, oh, take it to be thine before it clings around my heart, and never suf fer us to take it back again. May it lire to glorify thee on earth and to enjoy thee forever In heaven. Now. Lord, we look to thee for grace to help us rear It for thee. May it be thine for ever. Amen and amen.” Do you sup pose any child, or any collection of children, parentally consecrated to Jesus Christ as were Lyman Beecher’s, could turn out otherwise than they did? If by prayer and consecration Lyman Beecher could send his boys and girls Into Christian service, can not we by prayer make our own boys and girls devoted Christian workers for this century, as St. John labored In foreign lands during the first century? If by prayer we can consecrate our children to Christ, shall we not by prayer first consecrate our own selves j to his dear name? And now a closing word of warning. | Like John, let us be careful that we remain faithful to Christ unto the end. Ob, that we might all, as young, as middle aged, and as old men and w»men, cling close to the Master! What do I mean by thlsV Why, 1 sim ply want to warn you against the temptations which Satan continually sets for tiie gray haired, as well as for the youth of the raven locks. This is no useless “red light” which 1 am throwing over the rocks lining the Jagged shores of eternity. When we were young our friends were continual ly warning us against sin. But when we became older, when we made a success lu life, when we became min isters In the pulpit or elders by the communion table or mothers of grown up daughters, the people seemed to think we were safe. Are we? Was Solomon safe? Was David safe? Are you safe, oh. father or mother? What is the sin that is beckoning to you now? O God, I have often prayed for thee to save me from the sin of youth. Father, I now pray to thee to save me from the temptations of the thirties and of the forties aud of the fifties aud of the sixties and of the seventies, and, Lord, from the temptations of the eighties. Thou didst guard and keep St. John the pure, noble Christian that he was, clear on Into the twilight of life. Guard and keep me from the sins of mature manhood. Though I may be thy serv ant to proclaim thy name lu thy pul pit, make my faith that of a little child. And this I ask in the name of Jesus Christ, who was with the aged St. John in Asia aud on Patmos, and who was also with St. John in the banquet hall of the last supper when he was a young man. God keep our children from sin. God keep our young men from sin. God keep us when we are middle aged, and God keep us when old, like St. John, our eyes are dim and our step Is heavy. May vA be like John, the young man, nn/1 Hke St. John, the aged patriarch. (Copyright. 1900, by Louis Klopsch.] Chamberlain’s Colic, Cholera & Diarrhea Remedy Almost every family has need of a reliable remedy for colic or diarrhea at some time during the year. This remedy is recommended by dealers who have sold it for many year, and know its value. It has received thousands of testimonials from grateful people. It has been prescribed by phy sicians with the most satisfactory results. It has often saved life before medicine could have been sent for or a physician summoned. It only costs a quarter. Can you afford to risk so much for so little? BUY IT NOW. Watkins on the Water. A pair of aquatic shoas have been constructed which enable their wearer to walk on the water as easily as a ship sails the sea. “Canalboats,” for sure, are these water shoes, but when a foot Is slipped into each, and the wearer gives a slight hunch forward with the body and a deft push with first the right foot aud then with the left, and the shore begins to slip behind him as If he were wearing the famed seven league boots, size Is of no consideration. A long pull, strong poll, first with one foot and then with t’other, and be is ■lipping down stream as easily and poetically and as noiselessly as sneaks the Indian in his birch bark canoe. Lieutenant Arthur T. Sadler of the United States voluuteer life saving crew at Charleslmnk, Muss., is the dis coverer of this new sport, and he Is also the Inventor of Jhe novel boat Shoes.—M. G. Fling In Technical World. CLERK’S SALE. State of South Carolina. County of York, In the Court of Common Pleas. Samuel M. McNeel, Plaintiff, vs. Henry W. Thomson et al., Defend’ts. By virtue of the Decree of Foreclos ure in the above stated case, and by virtue of subsequent order, in the above stated case. I will expose to n ublic sale at York court house, on the first Monday in September 1906, between 11 A. M. and 2 P. M., the real estate described In the mortgage to plaintiff, and description of which is quoted as follows: 1. All that tract of land lying on Broad river in Bullock’s Creek town ship, County of York, and State of South Carolina, containing six hun dred and ninety (690) acres, more or less: and bounded by lands of Brown Bros., and J. T. Wjlkerson on the north: Leech, estate of Mrs. Smith, Emmett Wylie and estate of Mitchell on the east: Rowland Thomson and J. T. Wilkerson on the south; and Broad river on the west; for a more Particular description of which by courses and distances see deed of Rowland Thomson to myself (H. W. Thomson ), recorded in Book No. 21, page 258, R. M. C. office, York county, S. C. 2. All that tract of land lying In Gowdysville township. Cherokee coun ty. State of South Carolina, contain ing fifty-six and 35-100 acres, more or less; and bounded by lands of Sill Estes on the north; Broad river on the east; A. Sarratt on the south; and Salem church and Sill Este* on the west; for a more particular de scription of which by courses and dis tances see the deed just referred to above. Together with all my rights and interests in and to Howell’s Fer ry, with all the fixtures, heredita ments and appurtenances to the said "remlseg belonging or In anywise in cident or appertaining. Including all franchises of whatsoever nature and kind the same may be. Terms of sale; One-half cash and the remainder on a credit of one year, with interest from dav of sale, to be secured In each case by the purchas er’s bond and a mortgage of the prem ises sold, with leave to the purchaser to pay all cash: purchaser to pay for all papers and to pay all expenses of foreclosure, including fees of plaint iff’s attorneys In case of foreclosure. J. A. Tate, C. C. C. Pis. Aug. 21-24-31. SUMMONS FOR RELIEF. Complaint Served. State of South Carolina. County of Cherokee. William J. Harris, Christopher C. Harris and Mary E. Clary, plaintiffs, against Wofford Harris, Lavlnia Harris. Zulie Harris and Daniel Har ris. defendants, to Wofford Harris, defendant in this action. You are hereby summoned and re quired to answer the complaint in this action, a copy of which is here with served upon you, and to serve a copy of your answer to the said com plaint on the subscriber at their office at Spartanburg, S. C., within twenty days after the service hereof, exclus ive of the day of such service, and if you fall to answer the complaint with in the time aforesaid, the plaintiff in this action will apply to the court for the relief demanded in the complaint Dated May 30, 1906. The summons and complaint in this action are filed in the office of the clerk of the court of common pleas for Cherokee county. J. B. Bell. ’ Carlisle & Carlisle. Plaintiff’s Attys. Aug. 24 1 a. w. 6t. DON'T FORGET I yon can be cured of C&ncr, Tu- I I mor or Chronic Oh! Sores. Ten I I thousand cases treated. It Is the I I surest cure on earth. Delay is I I fatal. How to be cured? Just I I write I I D. B. GLADDEN, Grover, N. C. I New Idea In Envelopes. A new style of envelope is such an Improvement on the old that one won- | ders why the idea did not occur to a manufacturer sooner. The new envel ops is like any other, except that the flap is uot gummed. Instead the gum Is on the envelope’s back, following the flap’s edges in a V shaped strip. “Yon see,” said a New York station er, “this new idea does away with gum eating. When you apply your tongue to this flap you don’t lick up a lot of gum to give you a bad taste lu your mouth for the next half hour, hut you ■Imply lick the plain white paper edge of the flap, then press It down as usual, and It attaches llself to the dry gum and Is firmly sealed. “It’s the same Idea as that of licking the corner of the envelope, tbns escap Ing a gum luncheon when you want to apply a postage stamp.” sod WHISKEY HABITS cured at home with* out pain. Book of par ticular* Bent FHKB. B. M. WOOLLEY, M.D. Office 104 N. Pryor Street. THE BEST FOB ffIVr BILIOl’SNESH I BITTERS AND KIDNEYS. 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