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k Indigestion Causes Catarrh of the Stomach. For many years it has been supposed that Catarrh of the Stomach caused Indigestion and dyspepsia, but the truth is exactly the opposite. Indigestion causes catarrh. Re peated attacks of Indigestion Inflames the mucous membranes lining the stomach and exposes the nerves of the stomach, thus caus ing the glands to secrete mucin Instead of the Juices of natural digestion. ' This Is called Catarrh of the Stomach. Kodol Dyspepsia Cure relieves all Inflammation of the mucous membranes lining the stomach, protects the nerves, and cures bad breath, sour risings, a sense of fullness after eating, indigestion, dyspepsia and all stor. ach troubles. Kodol Digests What You Eat Make the Stomach Sv/eet. Bottlesonly Regular S 1.00, hddine 2H times the trial size, which sells for 50 cents prepared by E. C. IT r & CO., Chicago, III. For sale by Cherokee Drug Co., Gaffney; L. D. Allison, Cowpens. By Rev. Frank DeWitt Talmatfe, B.D. Los Augeles, Cal., Dee. 10. — That godliness is profitable both in this world and the next and that religion brings in its train enduring success and material as well as spiritual bless ing is shown in this sermon, for which tfie preacher has taken as his text the story of Joseph in Genesis xxxlx, 2. “And he was a prosperous man.” "Di<l you ever stop to think h /w much God appeals to the selfish motives of the children of Israel in the Old Testa ment V" said an aged Christian some time ago. I am nearly eighty years of age now. but am not too old to read the Itible. So a few weeks ago, with my daughter, I decided to start at the first chapter of Genesis and go straight through the Old Testament. Though 1 hav • n ad the r.ible many times be sale before the court house door at. fore> j uas never stru.-u with this fact REAL ESTATE SALE. State of South Carolina. County of Cherokee. By virtue of power given me by various parties, I will sell at public Gaffney, S. C .,on salesday in January next, being Tuesday, January 2, 190C, immediately after the official sales, the following described pro perty : Lot 7, containing one hundred and so much as during the last reading. All through the Pentateuch and up to the time of Joshua and the Judges God keeps saying: ‘Follow me, and 1 will increase your herds. Follow me. twenty-seven acres, more or less, and 1 will give you land. Follow me, bounded by lands of R. R. Brown, and I will make you a powerful peo- Cleveland Robbs and others, and be- pi e * (; ot i seems to he appealing al most entirely to man’s self interest in stead of to man’s duty to make sacri fices for him." “Well,” I said, "that is so. I never thought of that matter be fore. I am going to look into it.” ing near the Bonner road. Lot No. 15, containing eighty-eight acres , situated on the Bonner road hounded by lots 14 and 16. Lot No. 16, containing seventy-two acres, situated on the Bonner road, and bounded w lands of Martin, and M hen I went home I began to turn lot No. 15. the leaves of my Bible, and I found Lot No. 22, containing one hundred what my good friend said was literally and thirty-eight acres, situated on true. In that child age of the world the Brandy branch and between the q 0( ] wooed men as we woo children. Metal road and the Bonner road. i„, good with promises of reward. Lot No. 25, containing seventy ^ n( j | 1( » i,j s promises. When the .cres, more or less bounded by bi]dmi of Israel obeyed God, then Metaf road S “ ro" ^ prospered Ihetm And when they head waters of Brandy branch. wem to "“.sluping false idols and dis- Lot No. 24, containing one hundred obeyed God. then God sent them wars and eighteen acres, more or less, on and pestilences and famines and trials head waters of Brandy branch be- of all sorts. He seemed to say, “Obey tween Bonner road and road, and me ini( ] prosper,” or, “Disobey me and bounded by No. 25 and 23. suffer.” He seemed to appeal to their Also lot No. 23, containing one hun- ge j bsb motives in order to make them dred and twenty-eight acres, more or , And Tot as x sat iu iuy study less, on Brandy branch, between tae brooding ov ; r this thought, I said to Metal road and the Bonner road, be-, „ ls it not p 08S i ble to find the tween lots 22 and 24. ^ Also lot No. 16, containing ninety- three acres and one-half, more or less, hounded by R. C. Gossett, the Metal road and Westbrooks and others. All the above lots of land were sur veyed by W. C. Camp in 1877, and the cause of every man’s actions and deeds in a selfish motive?” Abraham Lincoln said, “No man ever did anything in life unless it was with a selfish motive.” One day when riding about on his Illinois circuit with a plats are recorded in clerk’s office for brotb (. r lawyer he argued this question Spartanburg county in book R. R. | by tbo way At i ast as two law- pages 471 473 and 47.. vers were passing a inudhole the fu- Above lots all heavily timbered. • t , . ... ..... Terms of sale: One-third cash, bal t, J re president saw a little pig strug- a«ce on a credit of one and two years ! «!*»« **i the —’ from day of sale, credit portion to be seeured by note and mortgage and to bear interest from date at eight per cent, purchaser to pay for papers. Howard B. Carlisle. Dec 15-22-29. SALE OF VALUABLE LANDS. By virtue of a power of attorney ex ecuted to me by the heirs at law of W. B. Lovelace, deceased, I will sell to highest bidder on the premises near Blacksburg, on Saturday at one o’clock P. M., January 6, 1906, the following tract or parcel of land, situ ated on the waters of Buffalo creek, mud and about to be drowned. Lincoln dismounted from his horse. He waded through the mud, picked up the little pig and placed it on the solid ground. Then he mounted his horse to ride on to the next county seat. ’’There,” said the lawyer, “Lin coln, you have disproved your own case. You say a man does nothing but with a selfish motive. What selfish motive did you have in saving that lit tle pig?” “My motive was purely a selfish one,” answered Lincoln. “I did not want to go into that puddle and get my clothes covered with mud any more than you did. But I said to myself, ‘Abe, if you don’t save that pig you will hear him squealing all night long, about 31-4 miles from Blacksburg, and formerly known as the Jesse . calling for help, and you won t get a Blanton place: ! wink 0 f sleep.’ I saved him in order to Beginning at a red oak, E. R. Se-1 keep my conscience from bothering poch and Martin’s corner, and runs thence S. 24 1 -2 E. 33.75 chains to a stone E. R. and E. Sepoch’s corner; thence S. 5-9 W. 11.75 chains to a stone; thence S. 631-2 E. 16.87 chains to a stone; thence S. 251-3 W. 19.25 chains to a stone, corner to church land; thence with 6 of the church lines. N. 67, W. 4.12 chains to a stone, thence N. 1 1-2 W. 1.94 chains to a stone; thence N. 67 W. 3.50 chains to a stone; thence S. 1 E. 2.00 chains to stone; thence S. 21 E. 4.37 chains to a stone; thence S. 11-2 E. 2.68 chains to a stone, Jas. Martin’s corner; thence N. 60 W. 36.00 chains to a stone. Martin’s corner; thence N. 771-2 E. 17.12 chains to a stone, Moore’s corner; thence with his line N. 311-2 W. 26.44 chains to a dead pine, his corner; thence N. 3 W. 17.75 chains to a dogwood; thence S. 81 W. 2.25 chains to stake on bank of Buffalo creek; thence up the creek as! ... m t it meanders 6.50 chains to an iron-1 to ^ financially prosperous. Tins does wood and pointers; thence N. 80 1-2 »ot mean that he necessarily wants to E. 26.50 chains to a stone; thence S. be a millionaire and have a private 151-2 W. 6.62 chains to the beginning yacht and palaces scattered all o er containing 183 1-2 acres. the country, like the Duke of Westmin- Terras of sale: One-third the pur- ster, or a wardrobe crowded full of chase price to be paid at close of sale; garments which he can never wear out, one -tb] r d December 1st, 4.06, and lbe bead 0 j> f be G t . rman empire, one-third March let. 1907, The defer- wbo |l03 „ J|fforwlt |lulfor|1 , ^ me.” Like Abraham Lincoln are many of us. When we analyze our motives for doing some good deed w r e often find self interest at the bottom. It is not always pity for the sufferer that prompts the charitable gifts so much as fear of the self upbraiding we would have to endure if we refused to give. Of course that Is a very low motive, but it Is a very potent one with the ma jority of people. Now, I want to show you that even on that low plane reli gion has claims that no one can afford to ignore. Godliness is profitable for the life that now is as well as for that which is to come. Like Joseph, 'you want to become a prosperous man, and, like Joseph, we all want to make the best of our lives. WantH to lie Proaperonii. Every man, in the first place, wants red payments to be evidenced by notes, , . ... with approved security, bearing in- ^th every regiment of his army terest at 6 per cent, per annum. Title ant 4 a different uniform for every for- to he reserved until all the purchase dffn regiment and navy of which he is money is paid. The purchaser will an honorary colonel or admiral. That have the privilege of paying all the does not mean that he wants to go on purchase money on day of sale. This December 4th 1905. A. M. Lovelace. 12-8-law.-4t. hoarding up his gold until his wealth becomes so great that he does not know where to invest his surplus capi- 1 tal. But it does mean that every man , wishes to be financially independent. ' He wants to have n home over his head. He wants to be able to pay his butcher and baker and clothier’s bills. He wants to be able to buy books. When his family is sick he wants to be able to hire a physician and a nurse and to have the proper medicines and delicacies for them. Now’ all these financial blessings are associated with A full line of samples of the newest the consecrated Christian life. As God fabrics always on hand. cared for Joseph and clothed him and Have your clothing made in your own fed him and made it possible for him town where you can be sure of a fit. t(> Cftre for hig , oyed ones go Qod wU] All work guaranteed. Give me a trial | clothe and feed us and care for us If we trust him and, like Joseph, do our best. And yet to hear some cynic* talk you would suppose that great spir itual eonsecratlou Inevitably goes hand Ladies’ and Gents’ Tailoring. Having secured the services of an ex pert Tailor from New York, I am now prepared to cut and make Suits for Ladies ami Gentlemen in the very latest styles. LADIES’ TAILORING A SPECIALTY. Clothing altered and remodeled. W. H. Robinson. Upstairs overSettlernyer building | In hand with financial bankruptcy. If a disciple of Jesus Christ Is to be strict ly honest they think be must dress iu! rags and have no roof which he can claim as his own. Yet the direct oppo site of this supposition Is true. God has promised that those who seek first the kingdom of heaven shall not luck any good thing. Jesus Christ is the same yesterday, today and forever. How did God deal with Ins disciples of old? Do.‘s Abra ham come before us dressed in rags? Was Joseph a bankrupt? Dili Job have to beg bis bread after he had remained true to God and forgiven his three mis erable friends? Did Joseph always re main a hireling, a slave and an out- cast? Was Daniel always a despicable youth? Was David a perpetual refugee in King Achish’s court? Did Monlecal always have to bend the knee to ibe wicked Hamad? Were only the bad ; men of the Bible garmented in silks I amt the good men clothed in rags? Nay. King Solomon once w’rote, “Seest thou a man diligent in bis business, he shall stand before,kings, he shall not; stand before obscure men.” That state ment applies just as much to God’s dis ciples as to any one else. If a man is a true follower of God. as was Joseph, and. like him, faithful and diligent, be will not be kept from success by his religion. There are cases in which ; God, caring for the best interests of j his child, sends adversity upon him, as ; he permitted it to fall upon Job, that his faith may be increased; but, taken as a rule, we may rely upon it that the godly business man enjoys the blessing of God on bis enterprises. How lie Was Paid. Religion, curing men of dissipation and improvidence, promotes their pros perity. Many years ago I heard this fact illustrated in a powerful way. The head of the famous Waldensian church of Italy was speaking in the Fhiladel- phia church of which I was then as sistant pastor. The Waldensian church of Italy is really the Protestant church of Victor’s kingdom. It mostly repre sents the peasant classes. One day a humble Italian heard that if he would attend a Waldensian ehureh he would be paid for doing so. He went, ex pecting to get money, but he found something better than silver and gold. He found Jesus Christ. He accepted him as Ids Saviour. Though he had ; never been a good Catholic, he nom inally had given his allegiance to the church of Rome. No sooner did the priest of his town hear what the man wasj doing than he went to the man’s wife. IL' told the woman her husband must 'eave the Waldensian church or he would be spiritually destroyed. The wife said, “Father, I have something I would like to tell thee.” The priest answered, “Say on.” “Father, you say my husband will go to hell if he con tinues to go to the Waldensian church. I want to tell you what our home was before he went there and found Christ. My husband was a drunkard. He used to work long enough to make a little money. Then It would all go for drink. We had no home, except a hovel. Then he would come to that hovel when he was drunk and bent me and knock me down. Often, both by night and ; by day, 1 have heard my children cry- I ing with hunger, and I had no bread. But since my husband found Christ iu the Waldensian church we do not live in a hovel, hut iu a house. We have a carpet upon the fioor. We have enough food to eat. Instead of my chil dren running around half naked they now have clothes and can go to school. Every morning he kisses me goodby before he goes to work. When the twi light sets in he always comes home to greet me with a smile and to pet the : children. When Saturday night comes he brings me home his wages and throws the money into my lap as he says, ‘There, wife, are enough funds for rent and clothing and meat for the coming week.’ ” Then the wife, with ; tears streaming down her cheeks, said, “Now, father, if finding Christ In the Waldensian church means all that to our home do you not believe I had bet ter let my dear husband go and find Christ there a little longer?” Emancipation From Sin. “Ah, yes,” 1 said to myself when I heard that story, “true gospel consecra tion means more than spiritual salva tion beyond the grave. True gospel consecration means emancipation from sin, and emancipation from sin means dresses for our babies and food for our dining rooms and books for our library shelves and carpets for our floors and beds In which to sleep. When Joseph gave himself in loyal service to God he got all these. And, my friends, if you consecrate your life to Jesus Christ you will get all these also. Do not talk to me about Christianity being a financial failure. The most expensive altar at which a map ever worshiped Is the altar of sin. May God help us, in Christ’s name, to be his true and faithful serv ants, sincerely desirous of doing his will In all circumstances, and then we shall be blessed, whether we are In nd- yersity or financially prosperous, as Was Joseph. A step further in the analysis of “a prosperous life” we find Joseph not only rich enough to meet his financial obligations, but we also find him enor mously rich In the affections of his friends. He never seems to come near to any one but at once he hinds him to him with links of steel. His employ er loves him. His fellow servants love him. His old father dotes on him. Even his jealous brothers, who at first did everything to destroy him, are led to reverence him. And. though you to day may praise Joseph, the interpreter of dreams; Joseph, the farsighted statesman; Joseph, the wonderful man ager of Potiphar’s household, I praise Joseph, the lovable friend, for without the love of the associates with whom we are surrounded every worldly suc cess is “as sounding brass or a tinkling eymbal.” Love is the center, the circumference, the nadir and the zenith of all true peace and happiness. Love Is the mi raculous magician which can change the deserts of trouble into oases of joy and make eyeu “the dying bed feel soft as downy pillows are.” The story Is told that during our civil war a soldier boy was dying. He was only a boy of fifteen. “Oh,” said the lad, “I am going to die, and there is no one here to love me! If I only had my dear ones here.” The nurse said: “My boy, I love you. Let me t».ke your loved ones’ place.” Then she stooped over and kissed him, “Ah,” said the boy, “that feels like love! Kiss me again.” Then he looked at another nurse as he said: “Won’t you kiss me too? 1 do not think it would he so hard to die if I could feel that you both love me.” the poor woman took a small piece of dough and was about to hand it forth to Jesus and his companion when the dough grew larger and larger and lar ger. At once the woman put it down as she said: “Not this loaf. It is too large.” Again she took off another small piece, and again the small piece grew larger and larger, and she put it down. She did thus thrice. Then she turned and said: “Stranger, I cannot give you bread today. Go yc-ur way, and God prosper you, but I cannot help you.” With that the Lord Jesus Christ revealed himself to her and said: “It was I who made the bread grow larger. Now, for thy selfishness 1 condemn thee forever to the blight of poverty. Henceforth thou shall seek thy food as it is not very hard to I fl bf r( i, pecking between the bark and Jver-Work Weakens Your Kidneys. Unhealthy Kidneys Make Impure Blood. bear the burdens of life if we feel that those who are near at hand love us and are sympathizing with us. Do you not read between the lines how Jo seph’s loved ones clung to him because he was always true to them. A Sa«l Story. It is only by loving others that oth ers learn to love us. Some years ago a steamer was wrecked on Lake Pont- chartrain. Among the passengers was a family of six children, besides the father and mother. The father was a powerful swimmer. First be took his wife in his arms and swam toward shore. Then he came back five differ ent times and took off a child each time. But now his strength was al most gone. Only one child remained. Only one, and yet the question was, Could he save him? The father swam out to the ship and called to his young est boy: “Jimmie, jump! It is papa, jump!” Thu boy jumped into the sea. All that the father then could do was to clasp his last child in his arms, and both sank together into a watery grave. You say “a sad story.” .Yes, but to me a beautiful story. It is the story of family devotion. It is the story of a father loving his way into the hearts of his children and of children giving back their love to the father. Such is Joseph's life to me. Wherever I turn he seems to be loving his way into the hearts of his associates, llis heart seems to be so big that it can forgive every enemy and love every one, and almost every one was compelled to love him. My friends, are you like Jo seph, rich in the world’s affections? Do you love people? Do people love you? But Joseph was rich also in his op portunities of doing good to others. When a child he dreamed strange dreams. He had his brothers’ sheaves bowing down to worship his sheaf and his brothers’ stars doing obeisance to his star. When he became a man those dreams were literally fulfilled. What happened when he became prosperous? Did he strut around the room and say: “Think of what I have accomplished! Think of how men are cringing the knee to me!” Nay. He practically made the same prayer of thanksgiving which Jenny Lind, the Swedish night ingale, made when she first found out she had a throat tilled with golden notes of perfect musical harmonies. He said: “Oh, God, I thank thee for the prosperity with which thou hast bless ed me. With my talents may I honor thee by serving my fellow men.” And did he not honor God by noble, self sacrificing service? Picture him down iu Egypt as the prime minister of Pharaoh. He could have made millions upon millions of dollars for himself during the seven years of plenty. Did he do it? Nay. He gathered together the corn. He stacked it up in granaries. Then when the seven years of want came and the starving people began to cry, “Bread, bread! Give us bread!” Joseph opened the granaries and said: “Here, friends, come and buy corn. Here is enough bread for all and to spare.” Out of your seven years of plenty are you helping to care for any who are strug gling iu the seven years of want? You told me only the other day that you made more money last year than any three years of your previous life. An swer me now this question: During all the months of last year how many hun gry mouths did you feed which did not belong to your own family? Fif teen? Ten? Five? Two? Not one, not one! My God! Can it be that we are the selfish Dives, caring not for the poor Lazaruses starving upon our very doorsteps! JoHcpb’a Sacrifice. Then picture the great prime minister of Pharaoh taking his old father and brothe.s Into the royal court and intro ducing them there as his relatives. Ja cob, the father, and Reuben and Si meon and Judah and the other brothers were nothing but shepherds. With their flocks they were nomads. Of all classes iu Egypt the shepherd life was despised the most. Yet when Joseph went up In the world nud made a suc cess ho did not despise his family be cause they were living a humble life. He said, “If I prosper my family must prosper.” He brought Jacob down to Memphis just as he was. He said to the king: “Pharaoh, my father has come. If you honor me I know you will honor him also and let him share with me my prosperity.” Ah, it is a noble sight lor a successful lawyer or doctor or merchant prince not to be ashamed of his farner and mother because they are country folks. When Joseph went up In life he used his success as a glo rious means to lift all of his family. My friends, are you and I willing to do the same? But the trouble is with many that when we begin to get much then we are apt to draw away from those we ought to help. There is a powerful, beautiful Norwegian legend told In ref- I erence to this law. Many years ago, i when Christ was upon earth, he was supposed to have been wandering over the Norwegian hills In the garb of a peasant. He came to the hut of a poor woman who was kneading bread. “Give us of your bread for the love of Christ,” said the traveler. With that the wood of a ti’ee. Henceforth thou shall be culled the Gertrude bird.” That, of course, is a mere legend, but it Is a legend whjob describes the acts of many of our own lives. Like the poor Norwegian peasant are we. The little we might give, which God in Ins boun ty would multiply, we withhold. We i grudge him the wealth he has given us, j and therefore he leaves us to learn the All the bVoa in your body passes through your kidneys or.oe every three minutes. The kidneys are your blood purifiers, they fil ter out the waste or impurities in the blood. If they are sick or out of order, they fail to do their work. Pains, aches and rheu matism come from ex- ^3 Jrt cess of uric acid in the blood, due to neglected kidney tr -uble. Kidney ‘rouble causes quick or unsteady heart beais, -md makes one feel as though they had n.-:an irouble. because the heart is over-working in pumping thick, kidney- poisoned biocd through veins and arteries. I used to be considered that only urinary troubles were to be traced to the kidneys, out now modern science proves that nearly ! all constitutional diseases have their begin ning in kidney trouble. If you are sick you can make no mistake by first doctoring your kidneys. The mild and the extraordinary effect of Dr. Kilmer’s truth of the adage, “There is that scat- Swamp-Root, the great kidney remedy is tereth and yet iucreaseth, and there is that withholdeth more than is meet, and it tendeth to poverty.” But amid all his opportunities for do ing good Joseph av^s rich in God’s grace, *vbioh helped him resist one of the darkest temptations which could ever enter a man’s life. You have read the legend of the temptation of St. An thony? Well, Joseph’s temptations were even worse. David upon the housetop watching Rathsheba at the pool was not in as great a moral dan ger from a human standpoint as was the hero of my text. Let me describe to you the scene. Kielt In Oruce. We are in the great capital of Mem phis. We are standing under the shad ows of mighty obelisks and temples and pyramids which these men we see about us have built and are building. Yonder are the great harvest fields where they grow the richest grain in the world. Here are the slaves at work. Joseph, the poor slave boy, lias worked his way up until today he is the right hand man of one of the chief potentates of Pharaoh’s court. But as he has gone up in life until he ha become manager of his master’s estate he has kept all his rugged northern Hebrew beauty, in this country of lasciviousness the wife of Potiphar wishes to do with him as Cleopatra did with her paramours. When this evil woman cast her eyes upon this youth he either had to yield or iu dis grace leave the master’s house uud he encaged iu a dungeon. From affluence he was to go to poverty, from honor to disgrace, from a position of power to wear a cpnvict’s garb. Aye, the temptation was awful. But it came. And when it came Joseph's God was the God of his strength. My young friend, just as certain as you go up in the world awful temptation will come wooing you. Her smile will be the smile of the enchantress, but her hand will be the claw of a demon. You will be face to face with seeming annihila tion. And you must choose. Will the God of Joseph be your God in that aw ful day? Even the very best of men have these awful temptations thrust upon them. .Mr. McKinley in an address before a graduating class said that a short time after his election to congress quite a number of young men wished to be appointed to West Point from his district. He had almost decided to send one young man there and had told him so. Much to his surprise, the next day this young man sent him a letter inclosing ten $100 bills. Mr. McKinley was then comparatively a poor man. At once he sent for this young man. “Why did you give me $1,000?” ho asked. “Because,” said the young man. “I thought If I might offer you that you would be more willing to nominate me.” At once Mr. McKinley gave the young man hack his money. He said: “Under no conditions will 1 now nominate you. If you are untrue to your government now you will be untrue to your government when you wear the United States uniform.” That was noble. That was brave and true. But if you had bet? oor congress man would you have returned that money? Perhaps not. unless! like Jo seph or like Major McKinley, in your j public as well as private life you were , and are sustained by the saving grace | of God. Thus, my friends, 1 feel that 1 am speaking to some Joseph now in Poti- ' phar’s house. I know not what may be the temptation which Is imminent. It is black for you, awfully black. But he of good courage. Remember, the God of Joseph will be your God. You may seem to be defeated and destroy- * ed if you do the right uow. But wrong will not triumph In the end. Put your trust in Jesus. Keep close to him. He will help you bear that temptation. Though for a little while from Poti phar’s house you may be cast into prison, yet you shall again prosper. Joseph, because of his temporary dis grace, became the prime minister of the Egyptian capital. Be patient. Be true. Be firm for God. All will he well. All will be well. May the God of Joseph be your everlasting help. fCopyrlRlit. 1905. by Louis Klopsch.] soon reaazed. it stands the highest for its wonderful cures of the most distressing cases and Is sold on its merits by all druggists in fifty-, cent and one-dollar siz-j es. Yuj may have a sample bort'e by mail Home of Swamp-Root, free, a.so pamphlet telling you how to find ou* if you have kidney or bladder trouble. Mention this paper when writing Dr. Kilmer 8t Co., Binghamton. N. Y. Don’t make any mistake, but re member the name, Swamp Root, Dr. Kilmer’s Swamp-Root, ami the ad dress, Binghampton, N. Y\, on every bottle. Tennessee A. Robertson At 6c!per lb. HURRY! SAW MILLS. LIGHT, MEDIUM AND HEAVY WOOD-WORKING MACHINERY FOR EVERY KIND OF WORK ENGINES AND BOILERS AND SIZES AND FOR EVERY CLASS OF SERVICE. ASK FOR OUR ESTIMATE BEFORE PLACING YOUR ORDER. IGIBBES MACHINERY COMPANY COLUMBIA, s. C. Overworked KIDNEYS IVliirruy'K! Itndin, (iln unit .Inul) er is prescribed! and endorsed by emi nent physicians. It cures when all else fails. Prevents Kidney!, Disease, Dropsy, Bright’s Disease, etc. At’all drug stores. or direct from j The Munr Drug Co., Columbia, S. C REMEMBER Another Offer For Trinity. The vestrymen of Old Trinity church, on Broadway, opposite Wall street, New York, recently refused $3,000,000 for the site, which was wanted for sky scraper office buildings, 'fills la not the first time that a large sum has been offered for the property, but the ves trymen steadfastly turn their backs on all such prospects, mindful of the his toric associations connected with the old place and perhaps reflecting that the Trinity corporation, already enor mously wealthy, does not need the money. I am now giving some good bargains in Shoes, especially in Children’s and Misses’ Shoes. Also some close prices in Groceries and other goods. Remember my market is ready to serve you at any time with something good to eat. I have Fresh Fsh on Friday evenings and Satur days. Your trade will be apprecated. Yoursjto please, I. M. Peeler. Foleys nofttphcar for childn7 Kc.fr, ttsre -Yo oplutoc BANNER 8A LYE the most healing salve in the world. F0LEYSH0NEYHCAR Cures Ooldsi Prevents Pneumonia