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I / \ William H. Hall. J k. jambk A. Willis HALL & WILLIS. attornbys at law, STAK THKATKK BLDO. V . «. t'. Notary Pub’Ie In ofilce. Prompt attention iflven to all business. DR. W. K. GUNTER, msr^TirtT Ollifp in Star Theatre Building. Phonk No. 20. Crown and bridge work a specialty DR. B. L. ALLEN, Physician and Surgeon. Offices in the Star Theatre building. j. e. o r r^ Attorney-at-Law, Notary In Office. Office removed to New Bank Building Dr. D. P. THOMSON, Dentist. Over Cherokee Drue Co. Phone 65 j. F. GARRETT, Dentist. Office Over The Battery ’Phone 82 Calm age Sermon By Rev. Frank De Witt Talmatfe, D. D. Bicycles. I have a full line of Bicy cles and all kinds of Bicycle fixtures. I want to sell for cr ,h or installments. If you desire that plan call and see W. J. Maness. Dr. S. H. Griffith, PHYSICAN — SURGEON - OCULIST. Former pupil of the celebra ted Oculist, Dr. Julian J. Chisolm, ot Baltimore. Has also taken special }>ost-grad uate course in the Kye, Kar, Nose and Throat Hospital of Baltimore. Glasses Fitted Accurately and Scientifically. «* «** <^* ff^Office in Cherokee Drug Co.. B’ldt . West End Bargains I have purchased the stock of Staple and Fancy Groceries, Confection eries, Cigars, Tobacco, Dry Goods and Notions formerly belonging to J. A. Graves, in “West Knd.” I bought the goods at iV l*ij£ notion From first prices, and will .-.ell just as I bought—Low Down. Call and in spect iny stock and you will find I ^ can save you money. B. F. Gibbs, G^aves , Old Stand - West End. FO^R Building and Plastering Lime, Coal, and Plaster Hair, Plaster Paris, Shingles, Portland Cement, Dynamite, Blasting Powder, Fuse, and Dynamite Caps, call on limestone springs lime works. CARROLL A CO., Lessees. Telephone 57. • Any Light ; You may look at lt.‘ you can't find fuuli with our I’hotonraiilis. Most any ‘’idican finin' can make a soot am whitewash ne« > iv< but for beautiful tlylit- Ihk. entranelnic irraila lions of lurht anil Khudow. ami tine toe.ii qualities, our Photographs will la* found in a elas entirely their own. Wi know Just liow to and how to fill lull a pleturi* to make ft » Kern. We are dolwr a nlee amount of pl<*t un frarulmt tiu se day | and have a lame order of high b.vk gilts and ornamented oaks on the road which will arrive in a few day*. June H. Carr, Phone 17*1. Ke*. 171 Los Angeles, Cal., April 9.—To the in different, and especially to the hack slider who has gone buck to the world and Its pleasures, this sermon makes n powerful appeal for a renewal of spir itual tics and a rekindling of spiritual activities. The text is Psalm 11, VJ. "Restore unto me the joy of thy salva tion.” Oh, how quickly the wheel of for tune may whirl around! What we arc* today is no earnest of what we may he tomorrow. Rich and uliluent, prosper ous and happy now, that does not prove that we shall he rich and happy and prosperous, with a multitude of friends hanging around us, next week or next month or next year. The night follows the day ns w’ell as the day the night. The people living In the South American republic of Chile reckon his tory by this or that or the other ear'.h quake, which bus made the heaving earth rock down homes and destroy whole cities and towns and villages. Some of us may reckon the passing away of our lives by the epitaphs which are chiseled upon the tomb stones of our hurled hopes. “Year of 1S71!,” we say. “Oh, that was the year of America’s awful black Friday, when my fortune like a snow Hake melted away in an hour. Year of 18X1. That was tin* year I lost my brother or wife or mother. Year of IPO.-,. That was the year I was Injured n a railroad accident. On account of that broken hip I lost my position at die store and had to give up my life In -nrancc policy and become a poor, lelplcss Invalid, a burden on my friends. Ah, I am not us 1 usi*d to he. Once 1 had enough for myself aud for others. Now I have less than nothing. I am dependent upon those around me.” Fetter days! Oh. yes, scores of you have seen better days In your body, your property and your families! But. alas, many of ns, like the writer of Hie words of my text, have seen better days In our spiritual condition. I do not know whether this author held, as do the Methodists of our day, that a good man might lose his hold on salvation, hut one thing is sure—-he knew that he had fallen from grace. He had once lash'd tin Joys of divine sonship. Hi* had once waded ankle deep, kms* d<*«'r\ waist deep chin deep, into the great depths of God’s love and had drunk of those living waters. But now he has climbed out of those depths and stands shivering uj <n the jagged ro ks of evil In the cold, biting winds of sin. Thus we find him crying out in the words of entreaty: “O God, bring hack to me tin* happiness and the exhilaration and peace of my past gospel life! Restore unto me tin* joy of thy salvation!” Have not some of us need to offer the prayer of the psalmist? 1 know that there are many who are In the po sition of this psalmist. I know, fur thermore, that If you will only return you may taste again the gospel Joys, and they will he sweeter to you than they ever were before. An eminent minister of tin* cross a short time ago told me that the greatest blessing of a revival of religion was not found in introducing strangers to Jesus, but in bringing hack to his service those who had once been found at the foot of the cross. “And,” said he, “when these wanderers return they make the very best workers in our Christian church es.” May God help me to prevail on some of you backsliders again to taste the gospel joys! Prayer That J* Ilvpllcit. Rut I never did like praying for “everythingTn general and for the uni verse in particular.” In order to he more explicit we would divide the psalmist’s prayer under three or four distinct headings. In the first place, I would have you make the prayer: “Ke- lurn unto me, <) Lord, the Joy which l experienced when I first began to re- ali/a: the heights and the depths and the lengths and the breadths of thy sacrifices for me. Restore unto me the Joy which came to my soul when years* ag • I first approached the communion table and said, ‘Lord, I believe; help thou mine unbelief.”’ Then the tidal wave of happiness rolled over us In surges. Then we ssdd to ourselves: "Saved by grace! Saved by grace! O God, I thank thee that I have been saved by grace!” Was It it marvelous fact that at that lb .o we should have been happy and have thanked God that wo were saved 1>.\ grace? Surely we would not treat ; God less gratefully than we would have treated any human being who ha , r<* ( tied its from a threatening danger. When at the battle of llrienue General Gotirgaud Hung himself before h.s chief and killed the Cossack who was about to bury his lance In the heart ot Ms emperor Napoleon’s gratitude knew no hounds. Thus we feel grateful to ward our human rescuers. Wo look • ’lit loving eyes towt rd the skilled stir- ; goon who drove the knife within a hair’s breadth of the fatal artery tit d < say; “He saved me! He saved in<*!" Wo throw our arms with a grateful convulsive clasp about the neck of t! ( i strong swimmer who breasted th<* waves and swam out to bring us p- shore when we were sinking In the ; surf. We sound forth the praises ol ; the man who leaps forward at the rbk I of his life anti clutches the bridle ot our runaway horse and hangs on until the maddened brute stops his wild o.s recr even though his own bole | • r , *-od by tl» pbtpgJng hoo*<. Shah we not he thankful, slneerelv kic’ transcendent*.. Liunkful, to God for saving us from the results of our evil deeds and sins? But, strange to say. after the divine rescue has been accom plished our grutituue may cool. It may after awhile change into indiffer ence or even into positive repulsion. Once our souls were ufiaine with gratitude for what G<sl had done for us. No sooner were we converted than, like the psalmist, we cried out, "Even ing and morning aud tit noon will I pray and cry aloud, and he shall heat my volte.” But after awhile our Joy ful enthhusiasm began to cool. We grew indifferent We turned our backs Upon God. We now find reading the Bible a bore and praying a drudgery and talking to Christ aud waiting for Christ to talk to us a Disk Instead of an endless pleasure. Oh, my friends, do you want to feel again the exhilara tion which came over you on the day of your conversion? Then make the pray er of my text. Make It day in and day out. Make it and continue to make It {iB you rehearse all God has done for you by the sacrifice of Jesus Christ. Oh. that today we eould have the thrill which surged through us when we first felt that God had purged us with hys sop until we were clean, that he had washed us until we were whiter than snow! Xot the Only Joy. But gratitude to God for what Christ has dune for us is not the only joy of salvation that is burled and needs to he renewed. One of these joys that need to he resurrected is the one we used to find in Christiau service. No sooner were we converted than im mediately we went forth to try to save some one else. Then when we brought a brother or sister to the cross there came over us another joy which we had not hitherto conceived, the Jo,*, of saving men and women for Christ. There is no joy on earth greater than that. Not even the Joy of being saved ourselves can he compared to the Jo; of knowing that by the grace of Go. we have been able to save some one else from perishing. The man of the world who has never experienced this joy cannot understand it. The exhilaration of it is couched for him in mystical aud unknown tongues. For years and years 1 could not understand what Paul meant In his letter to the Romans. I felt he did not mean what he said. I believed he was only using an exaggerated ora torical figure of speech when he said. ‘Tor I could wislt that myself were nc- eursed from Christ for my brethren, my kinsmen, according to the flesh.’’ The more I studlisl that passage tin* more I felt and do feel today that Paul literally made tills prayer: “O Christ, if there is no way to save my brothers, my sisters, my friends, my people, but by blotting my name out of the book of life, then destroy me for their snkes!” In other words, Paul said. “Destroy me if by my spiritual death others might spiritually live forever In thee.” And yet is not this Joyful will ingness to he sacritlced to save others experienced by the new convert al ways ? Was young Hamilton’s death an un desirable one? No sooner were the honor and lift* of his father, Alexander Hamilton, threatened In his political warfare against Aaron Burr than his eldest son, the pride of his heart, leaped forward and said, “If necessary I will die that my father shall live." Three long years before the fatal tint*! at Weehawken, when the first secre tary of the United States treasury laid down his lift*, his eldest boy died for his father’s sake. Do you not believe that when young Hamilton was dying there came an unspeakable joy to him because he was dying in his father's stead? When Nathan Hale was led forth to the gallows to be strangled as a spy, did he go there like a craven murderer? Oh, no. He went with his head up. His step was firm. A happy smile was upon his lips. He said, "The only regret that I have in dying la th it I have but one life to lay upon the* al tar of my country.” Yes, Nathan Hale died happy. In dying he felt that he was making it possible for his country to live. So Paul was happy when h<> said, “O Christ, if It Is necessary for me to spiritually die that others may spiritually live, then blot my name out of Hu* book of life.” Thus the joy of saving an immortal soul which comes to the Christianas even greater than that joy which 'comes to penitent men aud women when they first give their hearts to Jesus Christ. Tlio Joy of Snvlnic Other*. Oh. apostates; oh, ye negligent ami slothful church members, standing Idly about in the market places when God’s vineyards are filled with the rip est clusters just ready for the pluck ing. you have known In the past the Joy of salvation In tin* saving of souls! Why, I can see even now the reflection of a past Joy upon your faces as In tla* time when you used to labor In the Sunday schools and bring little chil dren to Christ. I can see you now smiling as you used to do when y.,u brought your friends to the revival meetings and labored with them to ac cept Christ. I can see you now going up to your minister and earnestly and rapturously saying: “Pastor, keep ou praying. We will get them. They are hound to give their hearts to Christ. We will get them yet." But now the world and the flesh have crept In. You do not work for souls as you used to do. You do not have the old Joy of saving souls. Oh. my friends, will you not pray that this joy may come to you again: "Lord, God, give me the old thrill of being saved by thy sacrifice. But do more titan this, Lord. Give me the Joy of saving some one else for thee. If It he nece sary in order that others may spiritually live, that I must spiritually die. then, as Paul wished, let me die for thine honor and glory." But In this psalmist’s prayer we would find another Joy. It Is this- “O God, restore unto me the Joy of Christian fellowship with Christians'. J tioo, maae me again love enuren services and the prayer meetings and the missionary gatherings and the con- vocation of the young people of the Christian Nli'lea voters and Epworth leagues and the Brotherhood of An drew and Philip! O God, may 1 de sire to associate with thy disciples more than to go with any other class of people on earth!” You think this is a strange prayer to make? i do uot. When I make it, I know that one of the surest signs of the true Christian life is to he found In the desire of a Chris tlan to he where other Christians are. Yet. if I mistake not, some of you nev er go to the midweek prayer meetings or to Hunday schools or to our cottage- prayer meetings. You look upon these meetings as a bore, a drudgery, a tire some hour, wasted for duty’s sake. When you iro to these meetings you do so under protest. Wroiiir Kind of Liken. “Yes,” you answer, "I do look upon these religious gatherings as a bore. But I am not responsible for my likes and dislikes any more than I am to he blamed because my favorite color is blue, my favorite flower a carnation, my favorite musician Beethoven, my favorite novelist Thackeray, my favor ite artist Rubens aud my favorite poet Longfellow or Tennyson. I like what I like aud dislike w hat I dislike, ami i cannot help It. Now, if I dislike to as- soelatc with the class of people who make up our distinctively religious gatherings, such as are found in the missionary society, I am not to blame. I am no more to blame than I am be cause I dislike codfish or mackerel and like apples and grape fruit.” Ah, yes._ my brother, you are to bln mo. You are individually responsi ble for your likes and dislikes. If you j do not care to associate with Christian people in Christian gatherings, then it Is high time that you learned to enjoy their society, and the quicker the bet- j ter. Because I do not love them now that is no excuse why l should not learn to love these people. Supposing I was a dyspeptic, -upposing 1 had I >*• years been living mi lobsters and veai and ham and pork and cabbage and highly seasoned salads and rich pas tries, supposing on account of my dys pepsia 1 was sent to a sanitarium, what would he the first order of my physicians? ’Tut that man on the simplest diet." Because 1 tell my : physician 1 do not like plain toast and milk and cold bread and good, whole some beefsteaks and potatoes would that make any difference? No. My physician would reply: “Then the soon er you learn to like them the better. You have a diseased appetite. You must develop a healthy appetite for good, wholesome, simple foods.” Supposing I go to a great musical genius like Theodor.* Thomas, lately translated to the harmonics of heaven, and say: "Mr. Thomas, I want your orchestra to play music that I can sing and understand. 1 Tease do not play for me so many of those musical rig maroles which I cannot grasp.” Mr. Thomas would reply: “Young man, if you do not know what good music is, then the sooner you learu it the better. You have u diseased appetite for mu sic. I will develop for you a healthier musical appetite.” Thus the great mis sion of Chicago’s late musical genius • - ^ j was not so much to render good mu- ; sic as to educate the taste of the peo ple up to the high musical standards when they could appreciate and de- , maud good music. God bless the life’s work, well fulfilled, of Theodore Thom as, who taught mankind how to appre ciate good music! Now, my Christian friend, by the same law you may have a diseased spiritual appetite for spiritual associa- i tion. If you cannot find enjoyment in communion with Christian people, then the sooner you learn how to enjoy their society the better. You are exactly in the position of the frivolous girl or the i dissipated boy growing up in a Chris tian home. Such children are never happy unless they are off at some par- ( ty or visiting some neighbor or attend ' ing some theater. But after awhile they will find that the sweet, gentle fellowships of a Christian home offer the best kind of enjoyment. The quiet I reading of a hook by the glowing hearth in the sitting room is one. The loving caress of a mother’s or a wife’s hand is another. The playful prattle of a | little child, tho quiet prayer, the sweet memories of long years that are past, are others. The hopes of the years to | come, being talked over, offer the high est joys this side of heaven. (J man, do not think that associating with men of the world offers to you the acme of pleasure. If you cannot find any en joyment In the fellowship of Christian people, then the sooner by the grace of | God you kill your diseased spiritual appetite the better for your own en i Joyment and tho better for your life. LeanifU to I.ovr MiimIi*. That you can govern your love for the good and your dislike for tin* had or the indifferent was illustrated to Die by tin* experience of a lady mem ber of my church who Is a very fine musician. Her brother was a happj go lucky young man who seemed to have no ear for good music. Every popular air. every music hall Jingle, every negro melody that had a jolly ring to It, he knew by heart. All the noted college songs he could sing until the very ratter echoed. But the deep er. sweeter, holier calls of the great musical mush rs fell unheeded upon his dull ears. T his brother, who w.h a fine athlete, had his leg broken and was brought home from college and had to lie In bed for about six weeks. During those six we *ks his sister had to continually practice for a difficult performance which she was about to give before a famous musical society of the city. At first the brother pro tested. He wanted to hear her pi.*v some of the popular airs. But as the language of the musical masters kept pouring their tl* rnghts Into his i in i ami heart Firoter'i ihe vestibule of hi ear mere was oorn in fits soul a love for the truly great music. The old songs which he once loved he now despises. The truly beautiful music he once despised now lie loves. My friends, if you do not love the society of Christiau people there is something wrong in your life. You have a dis eased spiritual appetite. The sooner you go with the truly consecrated peo ple the sooner you will learu to love their society. uot make the prayer of my text. “Restore uulo me the joy of thy salvation.” unless by constant association with Christian people you do all In your power to develop that spiritual joy. But in order to fully grasp the beau ty of the psalmist's prayer you must remember that it Is given with the ab solute knowledge that in his own strength lie was nothing, hut that in God’s strength he could he everything. David at this time was standing under the shadows of his past sins. God had blessed him again and again, yet just after these many manifestations of the divine love lie had fallen hack into sin because lie had depended upon his own strength. Thus David says, “Restore unto me the joy of thy salvation and uphold mo by thy free spirit.” That means in plain English, “O God. bring me buck to thy loving grace, cleanse me from sin and then by thy poweirdo not let me again wallow in the quagmires and the bogs and the filth of evil." After David had played Hit* fool in King Achish's court and had murdered Fiiab to steal for him self Uriah’s wife, ought he not to have made this prayer with fear and trem bling? After you and I have sinned again and again when God had re stored upon us the joy of his salvation, ought not we to make this prayer in the same spirit as David made it? Trt'M In Hie Father. It is only by doubting and continuing to distrust our own strength that we are led to rely entirely upon God’s pro tecting power. I would have us feel our dependence on God when we make tills prayer exactly as the little adopt ed daughter of a dear friend of mine feels toward her father. He is a noble man, made noble through suffering. He started out in humble financial circumstances, hut he went on and on in life until at la*t he won a position of wealth and iufiuenee. But after the wealth came, then came the sorrow. God came to his two littlt* girls aud said: “Come, daughters; come! I want you to play in the green field of heav en.” And in a night the earthly nursery was emptied for the celestial play grounds. Broken hearted were my friend and his dear wife. The cry of their agonizing hearts was, "O God, give us a little girl!” And God gave them a little daughter, uot of their own flesh and blood, however, hut a little girl who came out of a hovel of poverty and filth and sin. Some months ago this little girl was in a foundling institute in one of our large eastern t itles. By this institu tion site was sent west aud put Into a low Mexican’s home of Ignorance and filth There my friend found her aud said: “She shall not remain here. She shall come and he my daughter aud live in my home.” He took her west. Then he and his wife washed the little girl and put clean clothes upon her and put her into a clean, white bed. They surrounded her with all that wealth and love could give. Yet, though that little girl is now only about two and one-half j’ears old, she lives in <•011111111:11 terror of being taken hack to her past surroundings. Every night before she goes to bed she culls her foster father to her side or crawls up Into his lap and puts her little arms about his neck aud says, “Papa, you won’t let them come and take baby away, will you?” Sometimes she awakes at night and calls aud asks the same question, “You won’t let them take baby away, will you?” And the great, strong man, with tears In his eyes, says: “No, baby; no, daugh ter! 1 will not let them come aud take you away from me and mamma! Go to sleep now; papa will keep you safely by his sid:*!’’ So David, as a heartbroken sinner, just reaches up and puts his arms up in plea to God and says: “O Father, keep me. Don’t let me go back to sin as l have done in the past. Keep me, Lord. Keep me In the power of thy love.” Have ■ you not, O man, sinned after God has restored to you again and again j the Joy of salvation? Can you not say to him now: "Keep me, Lord. Keep me, Father. Keep me.” T hus, my friends, because you lum i again and again come to Christ and tasted of the joy of salvation and then fallen away do not let your broken resolutions keep you away from the Saviour today. First get a clean sheet. Say, “O God) forgive.” Then make a prayer, an earnest prayer, which will be a continuous prayer for every morn ing, noon ami night. Let this he your 1 prayer: "O God, keep me, keep me! 0 I.ord, keep me every step I go!" And God will keep you. brother. He will keep you under fit'* shadow of hi. wings. He will keep you as David was kept. Will you make the prayer of my text now? Will you continue to make the earnest prayer. “Uphold me with thy free spird.” until at last he deliv ers you forever from all sinful tempta tions at the great white throne o' heav en? [Copyright, irv);. by Louis Klopsch.] URIC ACID GRAVEL IS CAUSED BY THE KIDNEYS BE ING UNABLE TO CARRY THE POISONOUS WASTE MAT TERS OUT OF THE BLOOD. The urine of persons suffering from uric acid or gravel is generally scanty, and after it hasstood a while, a reddish, sediment like brick dust forms in it. In advanced stages the oric acid sometimes appears as fine sand, or large crystals. Those who pass gravel in any consider able quantity are usually troubled with in flammation of the kidneys, bladder and urinary organs, sour stomach, indigestion, heartburn, gout and rheumatism. CURED BY WARNER’S SAFE CURE “ I have used Safe Cure for chills caused by uric acid poison in my system and 1 have been perfectly cured. It has done for me what I have never known any other medicine to do. Iteurcspeopleinthr South who suffer much from malaria, which al ways affects the kidneys. If all the doctors would prescribe Safe C'ureinstead of quinine for cases of malaria there would be less had aftereffects, as quinine does not remove the disease germs from thesystem likeHafeCure. I take * Safe Pills’ when I need a gentle lax ative.”—Mrs. M. E. DEAN, Treas. Lotus Club, Chattanooga, Tenn. THIS TEST WILL TELL: Put some urine in a glass or bottle. After it has stood 24 hours, if it is cloudy, or con tains a reddish-brown sediment, or if parti cles float about in it your kidneys are diseased and unable to do their work, and if not attended to at once Bright’s Disease, diabetes, rheumatism, gout, uric acid, in flammation of the bladder, gall-stones or urinary troubles will develop and prove fatal in a short time. Safe Cure is the only absolutely safe and certain cure for all these forms of kidney, liver and bladder diseases. It is purely veg etable, free from harmful drugs found in many so-called kidney cures, contains no sediment and is pleasant to take. For sale at all drug stores, or direct, 50c. and $1.00 a bottle. ANALYSIS FREE. If after making this test you have any doubt as to the development of the disease in your system, send a sample of your urine to the Medical Department, Warner 8afo Cure Co.. Rochester, N. Y., and our doctors will analyze it and send you a report, with advice and medical booklet, free. REFUSE SUBSTITUTES AND IMITATIONS They are worthless and very often ex- c.-edingly dangerous. Ask for Wtrner’a Safe Cure; it will cure you. *■ WARNER’S SAFE PILLS move tne bow els gently and aid u speedy cure. Healths Insurance. eg)* T.- . The United States Casualty Company sells a Health Poli cy thatcovers every disease or illness from one day to six months. See if your policy reads this way, “Insur ed in combination with accident/’ Z. A. ROBERTSON, Agt. I'also have several houses and R lots for sale at ^a bargain. WANTED! I All youi clothes that need br gLl' cirg uu, 1 bring them to us. We will r.:.ikc them look ! fresh and new. C Ail work done by exper tailors. See us and join our pm *in,r eluo. W. H. ROBINSON, Tailor.* 1 Over W. U. Telegraph Office. Phone No. 4il. CLOTHES CLEANING ANDIPRESSING il PEARL STEAM LAUNDRY Neatly and promplyjlone by experts |in the business. DATCO i__ 5100 a’lnonth or)35*cents'for ilH I Lu i a single suit Give us a trial order, or join our Press ing Club. DYKING'A SPECIALTY. PAUL MORGAN, Prop. Mar. Ji- Imo. Irrtffatlou. A largo portion of the earth's Fiirfaco Is deficient In rainfall, having loss than twenty Inches a year. It ba boon estimated that there Is sutfioiont water to irrigate only about ono-llfth of the arid region of the United State . or from lOO.OoO.DOO to 200,000,000 acres. Of this Irrigable area about IO.OOO.o'hi acres have boon reclaimed. In Europe Irrigation prevails chiefly in the south, where It was Introduced by the Ro mans. It Is most extensively and sys tematically practiced in Lombardy. Hpaln and the south of France. Notice! If you need anything in the line of meats, call ami see us. We have (the largest cold storage room in the city and while it is a nice piece of furniture, it is | for use and not for ornament. It is al ways well su (plied with the best of beef, as we do not carry to the slaughter jhiu any but the fattest of cattle. We also handle a special line of pork and sugar- cured hams. In fact, we carry in stock anythig that an up-to-date market hand les. For 'best goods, fairest prices and up-to-date treatment in everyVespect call and see or phom Dempsy & Ballenger. Mch. 31, mi.