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:i T..x ^ 9 i i ;ou . ii t V' • in 1 van to know tin f ui i n bou t y ou r t niii.lr. semi for my \ 1 e ‘ and 1 7 Pv 'Xitnuiiatioii blank Jo. 1. .ervous Deblli ly (S*‘.\iial Weakness l. No. 2. Varieocele, N<v 3,Stricture, No. 4, Kid ney and Bladder Com plaints, No. ft, Disease of Women, No. 6, The 1‘oison King (Blood Poison), No. 7, Ca tarrh. These hooks should he In the hands of every person afflict ed. as Dr. Hathaway, the author, is recog- , .nlsied as the best an an d expert in i 'fffZ: t j,e Tlnited States on !>R. Hath away. these diseases. Write or tend for the hook you want to-day, and it will he sent you free, sealed. Address J. New ton Hathaway, M.D. 41 i o Aiiii Rldg. SJH N. Croud «t. Atlanta. Cn ±1 « k tfik J f »*, > V ■L'jtf ... jrL* I Ty P.cv. ant; dc vm;t talm.v D.D., t .istor ui Jcucrsoi. teriuLii Church, Park Pre h; Chico, go A BUSINESS COLLEGE o£ Reputation* The Southern Shorthand and Bus iness University, Atianta, Ga., Moves in into an Elegant Home. The oldest, largest and best Business 1 College in the South, the Southern Short-1 hand and Business University, of Atlan ta, (>a., is now r loving into a new and elegant home on the Viaduct which is right in the very heart of Atlanta, and its Mid-winter Session will open there on December 30th. This College tanks second to none in the United States in points of complete ness and thoroughness of curriculum,and accoutrement of quarters. It has the 1 largest patronage in the South, annually! enrolling over 500 students. It places its graduates in positions re- ; ceiving for fifty to sixty applications whole world, monthly from business men for book-, keepers and stenographers. Write for Catalogue. Address A C. Briscoe, Brest., or L. W. Arnold, Vice- President, Atlanta, Ga, Chioaro. Dee. 2').—In this sermon tin* , siory of the magi’s quest receives it u.-v. ling u::d the lesson of Chris I thin hope and encouragement is drawn j from ‘heir experience. The text is Matthew ii. 1, “Behold, there came we men from the east!" When, in fibb A. I>.. St. Augustine was sent to convert the British isles to Christianity, Pope Gregory commanded ids missionary as far as possible to harmonize the Christian ordinances with the heathen feasts. The result is that many of the customs associated with Christmas have their origin not in the birth of Christ, but in heathen festivities. It is my purpose today to tell the simple Christian story, as found the Bible, and to apply some of its beneficent teachings to the practieali- d 3 of everyday life. '1 he account of Christ’s birth is 110'. only simply told, but very briefly told. Some of tis are apt to think too briefly. We would like to have known all the details of that wondrous event which ..3 destined to transform the world. We deplore the loss of any fact relating to uur Lord. But the historians would not have us concern ourselves with the accessories of the picture, but with that g'.orions life and death in which our eternal destiny is bound up. They bri. lly state the main facts and proceed to the narrative so momentous to the Trespass Notice, All persons are hereby forewarned not to hunt, cut timber or otherwise trespass or allow their stock to trespass upon the premises of Messrs. A. S. and W. I). Douglass in Gowdeysville township with out permission of the owners. Those dis regarding this notice must take what fol lows. J. U. Strain, Dec. 4-11-18-25 Agent for A. I) . and W. D. Douglass. Tax~„for 1904. I Opkick oh County Auditor, ) (Chkrokke County. / A few years ago a southern corre spondent hurried to the telegraph office and sent this message to the editor of a great New York daily: “Fearful rail road accident! Many killed! Many in jured! Column story! Shall 1 *end it?” The New York editor telegraphed back, “Send me tMJtl words—all 1 want.” The correspondent telegraphed again, “Can not he told in less than 1,200.” The edi tor tersely replied: "Story of the crea tion of the world told in 000 words. Try it.” But if the story of the crea tion is told in 000 words, the story of the nativity is even more simply and briefly told. The account of Jesus’ birth is about as simply told as the rec ord of her baby's advent which a fond mother writes in the family Bible. “Gertrude, or Jane, or Mary; bom June S, 1888.” A dozen verses in all more than contain the simple story of Christ's birth. The second chapter of Matthew’s gospel runs like this: “Now. when Jesus was born, in the days of Herod the king.” In the east they did not reckon time so much by the year as by the time this or that king sat upon bis throne. The Musi Defined. Then this simple account of the na tivity goes a step further. The birth of Christ is connected with a startling Incident. The name of Peregrine White is never mentioned but the explanatory statement is also made that “she was born on the Mayflower when the pil grim fathers were on their journey to live in a new world.” Christ’s birth is hardly ever mentioned without an as sociate statement. When Jesus was horn that was the year the wise men came from the east, saying, “Where is he that is horn King of the Jews, for we have seen his star in the east and are come to worship him.” The magi have been the theme for many an art ist’s brush, poet’s song, as well as min ister’s sermon. If in the short account of the nativity it was important enough to note the visit of these wise men, surely it will not be wasted time for us in a Christmas discourse to consid er who were the wise men, from whence they came, what they did when they knelt and worshiped at the man ger, where they went after they had seen the newborn Christ. Who were the magi? They were the wise men. They were not fools, not ignoramuses, not silly star gazers. They were not tramps going from place to place because they were too lazy to work. They were the*intellec tual giants of the east. They tvere such intellectual giants that when they appeared in Jerusalem they startled all tin sages of the Herodiau era with their grasp of affairs and mental pow er. They belonged to a class that was the repository of all the scientitic knowledge of the time. They were the observers of natural phenomena, the * Notice is hereby given that this office will be open from January ist, 1904, to February 20th, 1904, for the purpose of receiving returns of property for 'taxa tion. I will be at the following places at the times hereinafter mentioned for receiving returns» i At Draytonville, Monday, Jan. nth. At Wilkinsville, Tuesday, Jan. 12th. At Sarratt’s Store, Wednesday, Jan. 13th. At Asbury, Thursday, Jan. 14th. At Ravenna, (Brown's Store), Friday, Jan.15th. At Webster, (M. M. Tate’s), Saturday, Jan. 16th. At Thickety, (Smith’s Store), Monday, Jan.18th. At White Plains, (M.C. Lipscomb’s), Tuesday, Jan. 19th. At Macedonia, (School House), Wed nesday, Jan. 20th. At Butler, Thursday, Jan. 21st. , At Brell, Friday, Jan. 22d. At Maud, (Linder's Store), Saturday, Jan. 23d. At Cherokee Falls, Monday, Jan. 25th. At Kings Creek, Tuesday, Jan. 26th. At Antioch, (Church),Wednesday, Jan. 27th. At Blacksburg, Thursday and Friday, Jan. 28th and 29th. At Buffalo, (School House), Saturday, Jan. 30th. At Allens, Monday, Feb. 1st. At Grassy Pond, Tuesday, Feb. 2nd. During my absence at the above places the office will be kept open by G. \V. Speer. The books will close on Febru ary 20th and if anyone fails to make re turn by this date the law requires me to add a penalty of 50 per cent, to the re turn of 1903. All persons are required to state in what school district they live. If tiny don’t know the district then they will be required to give the names of their school trustees. All persons having property in Districts Nos. 9 and 10 will state how much and make separate returns therefor. All persons are required to make out philosophers of their day, the leaden and return a statement of all personal in the world of mind. When Matthew l'D pioperty, money, credits, investments in oonds, joint stock companies, notes, mortgages, etc., in your possession or under your control as husband, guardian, agent, attorney, executor, or administra tor on the first day of January, 1904, and fix a value thereto. Anyone who has sold or bought real estate since they made their last retnrn must make return of same, stating who to and how much, and if they bought, how much and who from. All buildings erected during the year must be returued and the value. All returns made before anyone except me must be sworn to. AIT persons liable to the income tax are required to make return of same. POLL TAX.—All persons between the ages of 21 and 60 years, except those in capable of making a living, are liable for poll tax. Confederate soldiers are ex empt at 50 years. W. D. Camp, ») w till 2-20, 04 Auditor. Ksdol Dysa tepsla Cure Digests wr ml you oats RmSfiKHiET^TAR described them as “wise men” he knew that the description would be clearly understood as applying to men whose erudition and mental abilily placed them among the aristocracy of knowl edge. The Three Wlae Mem. As with llomer or Socrates, the per sonal lives of these men are all wrap ped up In mystery. Their names, their positions, their inlluence over their countrymen, are all matters of conjec ture. Professor Sandy in his “Christ- mastide” gives a strange legend. He writes that the number of these wise men who came from the east wa£ three. He writes that the first of these magi was a very old man, with a long, white beard. Ills face was wrinkled with thought, and his limbs were tot tering. His name was Melchior. The second was a very young man. His cheek was smooth and ruddy, his step firm and athletic, his arm strong and r> iwerful. Yet his mind was clear ns fils searching eye. His name was Cns at. Truly be was a prince aiij'.it' nen! The third sage was n nhddl. :::'d iit ir called Balthasar. I" ! art! b"ard "•’’s the hlacl.n s < he midnight The muscles stood out •u knots upon his swarthy neck. The legend declares that these three men followed the guidings of a huge bird, whose one eye glittered like a monster *tar. But whether the sages were three or five or ten, whether their names were Melchior Caspar and Bal thasar, whether the star in the east was the monster eye of a huge eagle or no. whether there is any truth among the many legends that are told about these noted travelers, this fact is certain— they were wise men. The Bible dis tinctly states that “there came wise men from the east to Jerusalem, say ing, “Where is he that is born King of the* Jews?” Mont Intellectual of Their Time. We have seen hundreds of pictures descriptive of the wise men coming to the manger, in every one of which the artist lias tried to put the highest in telligence into the faces of the men who were riding upon camel back or trudging afoot over the desert’s sands; but, though it is significant that the first seekers after Christ were the wis est men of their time, the fact need not astonish us. Iu every age since that epoch the mightiest intellects of the world have been found among the followers of Christ, the wisest of men have entered that Bethlehem caravan sary’ to learn of him. About the man ger SS. l-rco, Chrysostom and Ber nard, John Wesley. Faber, Bourdaloue, Massillon, Rowland Hill, Spurgeon, Jo seph Parker, Dwight L. Moody have preached their mightiest sermons. The greatest hymnologists, Charles Wesley, Tate, Byrom, Bishops Heber and Keble, have written their poetic masterpieces, the greatest painters, Murillo, Raphael, Leonardo da Vinci, Guido, Michael An gelo. Giotto, Lippi, Andrea, Montequa, Perugino, Paul Veronese, Correggio and a host of others, have exhausted their genius to reproduce a stable, not a palace; a stone crypt, not a canopied crib. Among all the compositions of Gluck, Mendelssohn, Schubert, Chopin, Mozart, Haydn, Wagner and Beetho ven there is not a greater than Han del’s "Messiah.” For once Handel sur passed Handel. Study the history of William E. Gladstone, Isaac Newton, Agassiz, Sir William Hamilton, Hugh Miller, Sir William Jones, Washington, 1 the Adamses, Sir Walter Scott, John Calvin, Thomas Chalmers, and it will easily be seen that the wise men of all times have been willing to bow at the manger. Oh, my brother, never 1 again in your presence let the infidels and agnostics sneer at the mentality of the manger. Worshipers, when you and I how at the foot of the infant Christ, we are bowing in goodly com pany. We are bowing with the intel lectual giants of the present and of the immortal past. Followed the Cileaniliiic Star. Where did the wise men come from? The far east? The word “east” Is very indefinite. It might mean eastern Asia or China. It might and probably does mean Persia or India. At all events, the east was far off. It was so far off that these strange travelers must have startled the inhabitants of the west ern capital with their peculiar garb and their foreign accent. It was so far off that in all probability the wise | men would have been unable to find the Jerusalem capital had they not been led by that wonderful star, the star of the east. Ah, yes, the magi, in order to find the manger, had many a weary day’s march. Traveling in their time had to be done on foot or on horse or camel back. They had to tramp through flit! parched deserts. They, had to climb the loftiest of mountains and fathom many a deep valley. How tired they must have become! If Mel chior was old in all probability he would never have reached the manger but for the strong arms of his two friends. But wherever the three wise men hailed from, that gleaming star would beckon them on and on and ou. And yet, my friends, though the wise men had to travel a long distance, they did not have to go any farther than some sinners will have to travel to find Christ. My, my, my, how long a dis tance some of us have wandered forth Into the land of sin! Ten, twenty, thir ty years ago we started. Young man, you have not worshiped at the man ger since your mother died. Young woman, you have not felt the touch of the manger since the day you almost gave your heart to Christ in the vil lage revival—almost, but refused. Old man, for a quarter of a century you have never uttered the name of Christ except in blasphemy. Yes, yes, the sinner will have a long distance to trav el to find-the manger. He must travel back over the crooked paths of many a sinful year. But this Christmas, if he will, he can find the manger—find it beckoning him from the f«r country of sin even as the star in the east guided the three wise men to the infant Christ. A Hoped For EinlirrMioii. Oh, that today we might see a great emigration from the faroff land of sin toward the manger. Oh, that today the prodigals in the far country might ■cek the old homestead of mercy, even as the Bethlehem caravansary was sought of old. In Imagination we cun picture how the wise men started. Per haps weeks, perhaps months before that first of all Christmases these ori ental sages were working diligently at their allotted tasks. One is studying in one part of the house, another in an other. and the third In still another. Perhaps Melchior, the aged astrologer, with an astronomical glass Is silently and earnestly studying the heavens. Patiently the aged scientist Is watching and waiting for the stars to change their relative positions. Suddenly a tremor of excitement shakes his frame. Silently, swiftly, awfully, divinely, there passes before the lens a strange light. It does not look so much like a star as a great orb of light, like a dia mond glittering upon the finger of Cm! beckoning, always beckoning. In great excitement the old man staggers to fits feet ami on Mu bis two comrades. (•■>» u\ the smooth faced sage, rushes i/iii’.-.ly into the room because he is lounger than the swarthy middle aged .door. At first the three say nothing. Thev are too absorbed To speak. Then Balthasar opens a musty parchment written hundreds of yoa”s helore. and begins to read from the Hebrew prophet . i’cah: "But thou Bethlehem Ephratah. 'i.omdi thou be little among the thou sands of Judah, yet out of thee shall he come forth unto me that is *o be ruler in Israel, whose goings forth have been from of old. from everlasting.” "Yes.” answered the old man Melchior, “that reminds me of another passage from the Hebrew prophet Isaiah: ‘Unto us a child is born, unto us a son is given, and the government shall bo upon his shoulder, and his name shall be called Wonderful. Counselor, the Mighty God. the Everlasting Father, the Prince of Peace.’ ” “Yes,” may have answered the poetic young sage. Caspar, “that reminds me of what the Hebrew psalm ist wrote, ‘Thou are my son; lo, I come; in the volume it is written of me.’” “Come, comrades!” they shout to each other. “Come, the star Is beckoning us. Come! Come!” And they leave their instruments and their manu scripts and set out on their journey. Would that before the dawn of next Christmas many exiles from Christ might start and take this journey with the wise men! Would that all who are lost in the mountains of sin might leave behind their dead selves and seek the manger, which is afar off in the land of purity and love! Offerings of Love. What did the wise men do when they found the manger? They knelt and worshiped. Yes, but more than that. They gave their presents, because, from time immemorial, the gold, the frankincense and the myrrh have al ways been suggestive symbols in wor ship. It is one act to how at the man ger; it is another act to give yourself as an offering to Christ. The motive which prompts the Christmas gifts is of more importance than the intrinsic value of the gifts themselves. I was never more impressed with this fact lhan by an incident which happened in my life many years ago. I was at that time a college student and had been for some months during my summer vacation preaching in a little Pennsyl vania church thirteen miles away from the nearest railroad. 1 loved those old Pike county farmers for their honesty, sincerity and genuine piety, which I have never seen surpassed in any con gregation. Not only did I love them, but I also respected their intellectual ity. I think in reference to the size of my audience I spoke there proportion ately to as much brain as I ever ad dressed in a metropolitan audience. Well, Ihe last sermon had been de livered, and it was time for me to go back to my studies. 1 was feeling very depressed at leaving the people. A | drenching, heavy rainfall was adding to my gloom. 1 paced up and down the farmer's porch waiting for the little stage to take me to the depot. It was truly a minister’s “blue Monday.” As I was walking up and down, thinking how I had entered into the lives of these people and they into mine. I saw a big. awkward, gawky countryman coining down the muddy road. He stood about s!\ feet one. The bottom of his pantaloons hardly reached the top of his shots. Ho seemed to be all hands and legs and feet. He came up to the garden gate. He hesitated a moment and then was passing on. 1 thought the man wanted to come and speak to me. 1 called: “Hello, So- and-so! Are you not coming in to bid me goodby?” He opened the gate and came up the path. Then, dripping with rain, he stood tirst upon one foot and then upon the other. Then he said: “Mr. Talmnge, I did want to come and say goodby. You do not know how much you have been to me and my wife since tin* baby died. And, sir, as you are going away, I wanted to make you a present to show our love. As we are poor folks 1 could not give much, so me and my wife decided we would give you two of the biggest apples we have growed in our orchard. And here they are, sir. Goodby. God bless you. sir. Goodby.” Well, my friends, I am not sentimental, but as that countryman turned and disap peared down the muddy road he left me crying like a child. 1 did not value the apples for their Intrinsic w’orth. 1 valued the affection which w’as the In centive of the couple who gave those apples to me. And I valued those two big apples so highly that I carried them home to Brooklyn to show them to my father and mother when I told theirt the simple story of that countryman’s love. So It is that the risen and glori fied Christ, who once lay a helpless babe in that manger, values the gifts you bring to him. Below’ and beyond the gift Itself he sees the motive that prompts it. Far more precious in his sight than the most costly offering Is the love of the heart which the gift symbolizes and expresses. The Christian’* Mission. Where did the wise men go after they had seen the infant Christ and rendered their homage at the manger? Why, the Bible tells us explicitly they went back home. God spoke to them, as he has spoken to the hearts of many who have bowed at the manger, and they went back to their own country. History Is silent about their later lives, but we cannot think that they would ever forget that strange experience No man comes In contact with Christ without results. They probably thought of him as a world conqueror and bad • their disciples expect to hear of hi* victories. Little could they have 1m ngined the extent of his empire or uu dorstand how. through the cross, h would attain his crown. What Is the simple deduction of tl’l thought and lesson? Is it not tli After you and I have worshiped at U • manger, In the fuller light of our lat day. then we should everywhere, bn first among ovr own pM);i , .'\ '.1" ' lews, the glorious news, that Jesus, 'he .Son of God. lias been born. We nust tell it to our children. We must .ell it to our brothers and sisters. We anist tell it to our parents and to all our friends and neighbors. "Behold, Jesus lias been born! Jesus, our Saviour has been born! He lives! He lives! Jesus, the Son of Mary, lives! Jesus, the Son of God. lives!” Thus our mission on this Christmas day is to seek the manger and while we study Its lessons and meditat# on its humiliation to practice the sweet teach ings of Jesus Christ, which cannot bet ter be summed up than by brletly re peating one of the most beautiful of all Christmas stories. It is that written by Henry Van Dyke. It is appropriate ly called “The Other Wise Man.” Dr. Van Dyke wrote the story in great pain. It was the year his father died and a ; year of much physical suffering. One ■ night while lying awake, unable to sleep and tossing upon his bed. he be gan to think of the legends clustering about the “three wise men.” Then 1 there came to him a vision of a “fourth ! wise man,” who had the gentle name ! of Artaban. The abbreviation of the wholi Thousands Have Kidney Trouble and Don’t Know it. How To Find Oat. Fill a bottle or common glass with your water and let it stand twenty-four hours; a f a sediment or set tling indicates an unhealthy condi tion of the kid neys; if it stains' your linen it is evidence of kid ney trouble; too frequent desire to pass it or pain in the back is also convincing proof that the kidneys and blad der are out of order. Whafto Do. There is comfort in the knowledge so often expressed, that Dr. Kilmer’s Swamp- Root, the great kidney remedy fulfills every wish in curing rheumatism, pain in the back, kidneys, liver, bladder and every part of the urinary passage. It corrects inability to hold water and scalding pain in passing it, or bad effects following use of liquor, wine or beer, and overcomes that unpleasant necessity of being compelled to go often during the day, and to get up many times during the night. The mild end the extra ordinary effect of Swamp-ftoot is soon __ realized. It stands the highest for its won- story is this: When the star ap- £ erful cure , s of th , e m °st distressing cases. If you need a medicine you should have the best. Sold by druggists in 50c. and$l. sizes. You may have a sample bottle of this wonderful discovery and a book that tellsi more about it, both sentf absolutely free by mail, address Dr. Kilmer 8t Home of Swamp-Root. Co., Binghamton, N. Y. When writing men tion reading this generous offer in this paper. r. - k-.? 1 .. Tl. & If’.’ iMim/wz IS THE BEST CLOTHING WYLER, ACKERUSD & CO., Makers, Cincinnati. Ask your Dtaler or YV rite tor Booklet. vt peaml in the east, four magi felt that they must put their household goods in order before they took their journey. ! They decided to meet at a certain place at a certain time upon the edge of the 1 great desert. Artaban made ready for his journey by selling his house and worldly goods and buying three beau tiful gems which ho could carry—name ly, a sapphire, a ruby and a pearl. On his way to meet Ids appointment Arta ban came across a poor beggar who was dying, ir beggar who had no friends, a beggar who was dying alone. After nursing the poor beggar until he died Artaban hurried on to meet his appointment, hut the three magi had already gone. The other wise man had to retrace his steps, sell one of his gems, his sapphire, and buy a train of camels to make the journey alone. How Artaban Fonntl Christ. The next scene in the story of “The Other Wise Man” is found iu the vil lage of Bethlehem. Jesus had been horn, and the three magi had disap peared. As Artaban entered tin* vil lage he heard the tramp of bloody Herod’s troops, who had come to mas sacre all the male children in Judaea, with the hope of slaying the infant Christ. A poor woman rushes out. pleading for the rescue of her child. The young mother’s face grew white with terror at the cry: “The soldiers! The soldiers of Herod! They are kill ing our children!” When a captain of Herod’s troops wanted to enter this woman’s house to slay her child Aria- ban stood in the doorway and offered to the murderous soldier his second gem. the beautiful ruby, if he would _ save the child. Now two-thirds of Ar physicians SS the best foi tabnn’s fortune was gone, and still he — - r ' - — - - - - had not found Christ. Then Artaban started on a journey to Egypt to find Jesus. He hunted for him everywhere until he was a very old man. One day, in his wanderings to find the Saviour, he headed back to the city of Jerusalem. The capital of David was in great excitement. There was to he a public crucifixion of three criminals two thieves and one a po litical prisoner. Jesus by name. As Artaban entered the city lie saw a young girl in great distress. She was to in* sold as a slave for debt. She broke loose from her captors and flung herself at his feet, begging for deliv erance. Artaban gave his last gem. the beautiful pearl, for her rescue. And now ail his money was gone. He was now an old man, and still lie had not fo’ind Christ. Just then the darkness of crucifixion began to gather around the cross and to settle over the temple. When the awful earthquake came, a heavy tile slipped from one of the house roofs and fell upon the old man’s head. But as he was dying a strange spirit ap peared before Artaban and practically said: “Thou, O noble man, thou hast seen me all these years. Verily I say unto thee, inasmuch as thou hast done it unto one of the least of these my brethren thou hast done it unto me.” If the Christian living today cannot belong to the tirst group that started for the manger, if he cannot he Mel chior. Caspar or Balthasar, perhaps he may belong to the second caravan. lie may be Artaban. He may be the “oth er wise man.” He may he the “fourth man.” He may soon—aye, very soon- see his Christ face to face. He may see him before even another Christmas day rolls around. He may see him to part from him again never through all eter nity. [Copyright, 1903, by Louis Klopsch.] KIDNEY DISEASES are the most fatal of all dis eases. cm CV’Q kidney cure it i iULli O Buarantefiil Remedy or money refunded. Contains remedies recognized by emi- Kidney and Bladder troubles. PRICE 50c. and $1.00. Sour Stomach No appetite, loss of strength, netVMfr ness, headache, constipation, bad brttth, general debility, sour risings, and catairb of the stomach are all due to indigestion. Kodol cures Indigestion. This new discovery t tpre- •ents the natural juices of digestion as they exist In a healthy stomach, combined wltn the greatest known tonic and reconstructive properties. Kodol Dyspepsia Cure doe • not only cure Indigestion and dyspepsia, but this famous remedy cures all stomach treaties by cleansing, purifying, sweetening . and strengthening the mucous membranes lining the stomach. „ Mr. S. S. 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Mrs. Kate Ludwick, a (Mich.) bride, is charmed murder of her husband. Bronson with the Don’t be Imposed upon bv fak'ng substitutes offered for Foley’s Honey and Tar. Miners fired on deputies near B. r- wind, Oolorsdo. Ho For Christmas! Don’t w’orry cbout where you shall buy your Fruits and Confectioneries for *he Christmastime, but COHE STRAIGHT TO US—our Hue Is complete and of the choicest varieties. CANDIES OF ALL KINDS, ORANGES, APPLES, BANANAS, NUTS, RAISINS, MALAGA GRAPES, FIGS, CAKES, COCOANUTS, ETC. All fresh, sweet and luscious. A select line of FLAVORING EXTRACTS for your Christ mas Cakes. Come and see what we have got for you. HAMLIN & RADFORD. Notice. Save Money by buying goods from I. M. Peeler. I am now making a run on Shoes and will save you money on them. I have just received a lot of the best inserted Steel axes, see them before buy- ing. Groceries and all other All persons holding claims of any kind • or character against the late Seymour L. Cutting are hereby notified to I , , present same to the undersigned pn per- gOOdS at DOttOm priCCS. ly proven, and all persons indebted to flivo mo a poll him are requested to make payment at. LilVC me a Ca 1. once to me. Mrs. Emma C. Cutting, T Tl If ^ 1 Executor of the Estate of S. L. Cut-1 IViU Jl 0 0 1 C T ♦ ting.