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/ Ten Thousand Churches In the Uoitad huve used the Longmau & Mttrtiotz Pure Paints. Every Church will be given a liberal quantity whenever they paint Don’t pay $1. 50 a gallon for Linseed oil (worth (JO cents) which you do when you buy thin paint it a can with a paint label on it. 8 to 0 tn»ke 14 therefore when you want fourteen gallons of paint, buy only eight gallons of L & M., and mix six gallons of pure linseed oil with it. You need only four gallons of L <fc M. Paint, and three gallons of Oil mixed therewith co paint a good sized house. Houses painted with these paints never grow shabby, even after 18 years. These celebrated paints are sold by our agents, SrnPh Hardware Co GafTnev ; Cole k Turner, Blacksburg. TALMAGE SERMON * By Rev. FRANK DE WITT TALMAGE. D.D.. Pastor of Jefferson Park Presby terian Church, Chicago The International Peace Congress in session at R men, France, passed re solutions congratulating President Roosevelt and Minister Bowen on their efforts in the trouble of ttie allied powers with Venezuela. Cures Uheuumtlrtiu and I'aturrli.—Medlelne _ _ , .a ft Sent Free. —< Send no mouey—-imply write arm try Botanic Blood Balm at our ex pense. Botanic Biood Balm (B. B B.) kills or destroys the poison in the blood wnich causes the awful aches in back an 1 shoulder blades, shifting pains, difficulty in moving fingers, toes or legs, bone pains, swollen mus- j cles and joints of rheumatism, or the foul breath, hawking spitting, drop pings in mroat, bad hearing, speck- flying before the eyes, all played out feeling of catarrh. Botanic Blood Balm has cured hundreds of cases of 80 or 40 years’ standing after doctors hot springs and patent medicines had all failed. Most of these eared pa tients had taken Blood Balm a . a last resort. It is especially advised for chronic, deep-seated cases. Impossi ble for any one to suffer the agouies or symptoms of rheumatism or ca tarrh while or after taking Blood Bairn. It makes the blood pure and rich, thereby giving a healthy blood supply. Cures are permanent and mt a patching up. Drug stores, $1 per large bottle. Sample af Blood Balm sent free and prepaid, also spe cial medical advice by describing your trouole and writing Blood Balm Co., Atlanta Ga. §|Maitland, Fla. The Hancock Liquid Sulphur Cc., Baltimore, Md. Gentlemen:—I have had eczema over thirty years, have tried many remedies prescribed by various physi cians, but to nothing has the disease yielded so quickly as to Liquid Sul phur. I think if used properly it is undoubtedly a specific for eczema. I have prescribed it for others with most satisfactory results. I considi* r it the best remedy for cutaneous affections 1 have ever known, and re gard it as the greatest medical dis covery of the age. Respectfully yours, VV. A. Heard, M. D. For sale by the Gu-*r *ktej Drug Co Details of the anti-Semite riot at Gomel, Russia, show that the militia joined with the murderers and plun derers in killing the Jews and plun dering their property. fA.l/'iire for^DHyMpepKlit. J ” I had Dyspepsia in its worst form and felt miserable most all the time. Did not enjoy eating until after I used K idol JDyspepsia Cure witch has completely cured me.—Mrs. VV. W. Saylor, Hilliard, Pa. No ap petite, loss of strength, nervousness, headache, constipation, bad breath, sour risings, indigestion, dyspepsia and all stomach troubles are quickly cured by the use of Ivodol. Kodol represents the natural juices of diges tion combined vith the greatest known tonic and reconstructive prop- erties. It cleanses, purifies and sweetens the stomach. Sold by Cher okee Drug Co. Speyer syndicate of New York, will sell at auction on October 1, the as sets of the Consolidated Lake Superior Company. Spent More Than Mil01)0. W. W. Baker, of Plain view. Neb., writes: “My wife suffered from lung trouble for fifteen years. She tried a number of doctors and spent over $1000 without relief. She became very low and lost all hope. A friend recommended Foley’s Honey and Tar and thanks to this great remedy it saved her life. She enjoys better health than she has known in ten years.” Refuse substitutes. Cherokee Drug Co. INotice. Chicago, Oct. 4.—In this sermon the preacher teaches a timely lesson on the wisdom of exercising tolerance and forbearance between man and man and reminds us that the faults and weaknesses which we condemn in ot;. ers may find a parallel in ourselve: The text is Philippiaus iv, f>, “Let your moderation be known unto all men.” What does the Pauline word “mod eration’’ mean? “I know,” says one, “It means: Do not be an extremist. Do not ride a hobby to death. Do not focus your eyes upon one truth so long that you become blinded to the relative im portance of other truths, nor upon one error until you lose sight of the evil effects of all other errors. ‘Virtue is a road which has a hedge and a ditch on both sides,’ once wrote a famous writer. A man may lie moderate in one thing and not in another. A man may be an ascetic as far as eating and drink ing are concerned, and yet he may be licentious. A man who has no ambition may be avaricious.” It is not enough to be right in one matter if you are careless on other matters equally im portant. “Let your moderation be known unto all men” means: Do not be a fanatic, a one sided monstrosity, like a dove witli one wing cropped, flapping about in the barnyard and yet unable to rise ten feet into God’s great heaven of blue. Do not expend all your ener gies preaching against the evils of in toxicution and at the same time be a glutton. Do not preach against gam bling with cards when you gamble with railroad stocks. Do not berate the thief who steals a loaf of bread and honor the thief who cheats his neighbor in a real estate deal. I >o not advocate phys ical culture to such an extent that you ride 1U0 miles a day on a bicycle or he j such a “fresh air fiend” that your open window in the railroad train will be blowing a dangerous draft upon the passengers who sit in your rear. Be a well rounded man. Be like a plant with leaves and pistils and stamens and sepals and petals growing niton a supple stem, able to bend every whith er yet with roots anchored in the solid earth, and not like a balloon filled with a noxious gas, tossed about in the air, the plaything of every stray wind. WInUoui of Moderation. That the Pauline idea? No, my friend, you are wrong. When Paul said, “Let your moderation be known unto all men,” he was not, as Bishop Yilliers once expressed it, “alluding to the gratification of our desires general ly, but especially temperance or self restraint in our relation to others, in our abstinence from anger and harsh ness and vengeance.” He is saying, as the revised version translates the sentence, “Let your forbearance or gentleness be known unto all men.” Today instead of preaching upon what you should eat and drink and where with you be clothed and how much exercise you should take I shall preach upon how you should smile and talk and shake hands and forgive and love. This sermonic theme is not how we should live, but how we should be will ing to let others live. Be patient, in the first place, even with the irritating idiosyncrasies and the offensive mannerisms that are found in almost every one with whom we come in contact. lie patient with their peculiarities, especially if they are noiiessentiais in reference to the honesty and noble characteristics of a man. Be patient especially because wrong types of marked individuality, if harnessed in the right way, will of ten mean great success for us and for those whom it is our privilege to in fluence. A strange law decrees that insanity is sometimes the handmaid of genius. The inspired eye, which afar off can discover a star, is often so nearsight ed {hat it cannot see a diamond glit tering close at hand. Samuel Johnson once said in reference to the blind poet of England, “Milton, madam, was a genius who could cut a colossus from a rock, but could not carve heads upon cherry stones.” Joseph Cook was the intellectual and the mental and spir itual Hercules who stood year after year in old Boston forging Scriptural thunderbolts and damming back the pernicious and dangerous teachings of the leaders of anti-Christian doctrines. Yet Joseph Cook, great as he was, would have been utterly unfitted for an ordinary pastorate. His last days were passed in a sanitarium, in a place consecrated to the work of caring for mental incompetents. Joseph Cook’s brain was a magnifleent piece of men tal machinery, that, like other delicate machinery, was easily thrown out of gear. Thus we find that the greatest I>oets and musicians and artists and sculptors, statesmen, dramatists, law yers, physicians and ministers have sometimes been men of startling weak ness as well as of startling strength. ■The County Boards of Cherokee and Union counties will be at Grindall Shoals on Tuesday, October 6, 1903, at 12 m. for _ „ A41 .. . ... the purpose of letting bridge across I’aco- LIke Atlas * thelr shoulders were big let river at that place. Every member of aml strong enough to carry a world both boards is expected to be present. upon their backs. Like Alfred the Contractors desiring to bid on the °n me , building of the bridge are notified to be present. The plans and specifications will be decided upon and given the bid ders on that day. The contract will be given the lowest bidders, but the boards reserve the right to reject any or all bids. T. V. Whklchel, County Supervisor Cherokee Co. 9-18-25; 10-2 KMmKlDNEYCURE ■akM Kldnsys and Bladder Right Great, their fingers were too clumsy and forgetful to care for a fire which the wife had detailed them to watch while she was looking after the other household cares. Geniuses are often most exasperating. I always had n great deni of sympathy for Xantippe. who lias been branded as the female areh scold of the ages. Perhaps she had a right to scold. She was married to Socrates, the greatest genius of all Greece. The startling characteristics, good or 1 bad, which can be found in the ten talent men on a big scale can also be found in the one talent men on a small scale. In the ordinary walks of life everywhere are people cursed or marred with various imperfections. They are good people in one sense, but bad in another. We define them as “peculiar” people. We call them “peculiar” be cause through each runs a mental or physical weakness, as a mineral vein runs through the rocks of a mighty 1 mountain. We say: “I like So-and-so, but he lias one fearfully irritating char acteristic. He will muss up a room ev ery time lie enters it.” Or you say: “1 like Mrs. So-and-so. but every time she j calls she makes some nettlesome re mark that stings like a brier bush. When she conies to visit me I am al- : ways glad to welcome her. When she leaves I am always gladder to see her go. She is never with me ten minutes without making me unhappy. She says I something disagreeable about my dress, my house, my children or my husband. Yes, I feel and know that Mrs. So-and- so is a good woman and that she loves me, but she lias the tantalizing faculty of always unintentionally saying some thing mean.” All, yes. All of us have had such bitter experiences as these from the irritating peculiarities of our friends. So Paul comes to us today in the words of my text. He says: “My brother, you must be lenient and gen tle in your dealings with the faults and failings of others. You must be yield ing, as the wave of an incoming tide is yielding. It first breaks itself into pioees and then crawls up and fits it self into all the nooks and crannies of the seashore. You must ho yielding in the nonessentials, so that you can cause your life to lie successfully fitted into the peculiarities of others, as one factory wheel will fit into the cogs of another wheel.” Kraiikliu'N Gospel. Would that we might always practice Benjamin Franklin's gospel of modera tion! His toleration of the nonossen- tiais of life was never more grandly demonstrated than in the last great public service which he rendered to ids country. When over eighty years of age he made the peroration of his life in pleading for the adoption of the constitution of the United States in tin* great constitutional convention which met in Philadelphia in 17S7. lie admitted, during his address, that the constitution under discussion did not satisfy him in toto. lie wanted one legislative assembly, not two. He wanted an executive council, with the president at the head, instead of all executive power being vested in one man. He wanted the president of the United States to serve without salary. “But,” said the grand old sage of Phila delphia, “the older I grow the more 1 doubt my own infallibility and the more I believe that others may oc casionally be right. I am not like the French lady who one day said to her sister, T do not know how it happens, sister, but I meet with nobody but my self that is always in the right.’ Therefore, though I may not like this constitution in toto, I do feel that it is the best for all parties upon which we could ever agree. And, Mr. Presi dent, I cannot help expressing a wish that every member of this convention who may still have objections to it would with me on this occasion doubt a little of his own infallibility, and to make manifest our unanimity put his name to this instrument.” That plea of Benjamin Franklin is a good ex position of what Paul’s moderation means. It means giving up a little in order to tit your life into the nonessen tial peculiarities of other people. It is this useless friction, this useless rub bing each other the wrong way. this useless expecting other people to be like ourselves, instead of all pimple trying to bear and forbear, that have caused much—aye, perhaps most—of the trouble of the world. “Let your kindness, your tolerance, your gentle ness. your pliability bo known unto all men.” Practice Forbearance. Be patient, in the next place, with those people who were born spiritually blind, because their ancestors, like the progenitors of the blind fish in Ken tucky’s Mammoth cave, passed their lives in total darkness. Be patient with those men in whose veins flows the tainted blood of generations upon generations of sinners. Blood should lie thicker than water. Blood should lie a potent factor in the making or unmaking of a man. I am In no sense a fatalist. I am not one of those indifferent, never may care men who try to excuse their sloth and lazi ness by advocating the doctrine, “What is to be will be, and what is not to be will not lie!” I am not fool ish enough to think that “a man can be born to be eternally destroyed, no matter how he may try to prevent it or what he may do or say.” But I am one of those believing people who are ready to grant that, by reason of the operation of the laws of heredity, It is harder for some people to do right than for others, and to grant also that, because of heredity, it is easier for some to do wrong than for others. Never was a more sensible salutation given than that with which King Saul accosted the young shepherd boy, Da vid, “Whose son art thou, young man?” If David was the son of Jesse, the Bethlehemite, Saul had a right to expect that the lad would grow up to be a good man. If he was the son of a bad father the king had a right to be wary of such offspring. Blood thicker than water? Of course it is. Ail of us should believe what our eyes everywhere behold. Baldwin apples do not grow upon fall pippin trees un less ingrafted. In the spiritual as well as in the vegetable and animal king doms “like always produces like.” The hereditary law in all its differ ent aspects being agreed upon, why should you not be patient in your deal ings with those whose ancestors were not good and true and pnre Christians. is were your fathers and grandfathers and great-grandparents? Have you a right to expect the child of an Aztec sun worshiper, within the first year of his conversion, to have as beautiful a 1 conception of the cross as tin* child of that Indian missionary who last year gave up Ids life for Christ within sight of a horrible ghat burning upon the hanks of the Ganges? Have you a right to expect that young boy whom you took from a foundling home and adopted to have as easy a time living the Christian life as your own tlesli and blood? I'erhaps that boy is the son of two thieves, while your child is the son of a good mother. Remember, as a spiritual oculist, you cannot in a day open the visual windows of one born blind. Remember, it is a greater triumph to teach the deaf and the dumb to correctly pronounce the five vowel letters, a. e, i. o, u. than it is to teach a well schoolboy the whole of Webster’s famous reply to Senator Hnyno. Oh, my brother, do not fret and worry and lose your patience in j your dealings with those of bad spir itual ancestry. Be gentle! Be for- bearing! Be forgiving! Be kind! Bo merciful! Be moderate in all tilings. Forgive not only seven times, but sev enty times seven. He Slow to Coutlenm. Be patient, in the next place, with the Deters of the three denials. There are many, very many, of them. They are not the sinners who mean to do wrong, but they are the sanguine tem peraments who overestimate their own abilities. They at times love the Lord with all their strength, but, then, un- deresliinatiug the strength of evil, they deliberately run into temptation, to be overthrown not once, but twice and thrice. The Deters of the three denials! Der- haps that young man whom you dis charged only last week was one of thorn. He was a fine young fellow. Everybody who came in toueli with him liked him. Bright? There was no brighter boy in your store. He was not only bright, hut he was the son of a good Christian father, lie know better, but he would drink. He came into your office drunk about one year ■ ago. You forgave him once. You for gave him twice. When be did it the third time you said, “Out you go!” And out of the store last week he went. Or perhaps he was that employee of j yours who was arrested because he stole from your safe and then, to cover it up. manipulated the ledger. His def alcations went on for months. Or * perhaps he was that Deter whom you . caught lying to you. The first time you said nothing. The second time you | proved to him that lie prevaricated. The third time you discharged him on the spot. And yet in spite of those lies, | of those defalcations, of those drunk ennesses, you could not help liking this i Deter of the three denials. You loved I him for his own sake. You liked him ! on account of his father and moth er. Then, my brother, if you like that lad, if you think he has even yet the making of a good man in him, if ho can overcome that one fault, why not take him back again? Why not give i him another chance? “No, no,” you an swer. “I have given him throe differ ent chances. Three times are enough.” Are they enough, my brother? Remem ber the lad’s parents. Remember that he is an impulsive fellow and not bad at heart. Remember that Christ for gave Deter again and again until at last Deter rose above ids weaknesses and gave his life fully and freely back to Christ. Will you do as much for that young man in your employ as Christ did for his impulsive and deny ing disciple? F.vil <>f lluNly JudKinent. From the filthy pieces of clothes gatb- i erod by the ragpickers in Germany afid France I have seen the manufacturers of Watervliet, Mich., make the purest and whitest writing paper. From even the modern Deters of the three denials there have been developed the Deters of the martyred blood. One d;iy Gen eral Charles George Gordon, more ' widely known as “Chinese” Gordon, saw a handsome Chinese youth being led out to execution. The condemned had been guilty of many crimes. Gor don was struck with the looks of the lad and begged for his life. He said that he himself would guarantee that i the hoy would do right. Gordon's re quest was granted. The famous soldier of Queen Victoria and of Jesus Christ took the 1 id to Ids own quarters. He made the Chinese boy then and there promise never to do wrong again. Did he fulfill his pledge? From that day on the most faithful servant Gordon ever had about him was that boy, rescued I by the Christian general from the exe- eutioner’s ax. He followed Gordon in i his Chinese mission work. He followed Gordon to Egypt. And the Chinese lad’s blood mingled with Charles George Gordon's blood when the mas sacre at Khartum ended the earthly life of England’s most famous Chris tian soldier. Ah, the Peters of the three denials are worth saving. Be patient, in the next place, with those sinners who have no sympathy | Mth their fellow men’s sins. It is very easy for us to pass Judgment upon oth- | ers. It is very hard, however, for us to be willing to let others criticise their neighbors wfjen they themselves are flagrantly guilty of the same sins. Yet everywhere we find that those Phar isaical people who themselves are most open to criticism are the most critical of others. Sit any day you will in a crowded city street car and find an illustration as that of the old black woman, who | never had a day's schooling in all her life? Who is hardest upon the young ! gir! !toy who lias gone astray ? The old Christian man and woman who from their very earliest: days have prayerful ly followed Christ? Oh. no! The per sons who will bo most apt to pass the hardest criticism against the fallen are the men and the women who dare not have the search light of investiga tion turned upon their owu Iftes. So some of us can well make the asser tion: “We despise sin. but we despise worse th“ sinner who criticising sin when he himself is guilty of the same or even worse sins.” Avoid llnmli Critli*lNin.H. But, steady, my brother. Be patient also with those who are harsh in their criticisms of others. Remember that for them a day of reckoning is coming, or perhaps has come. Who among your brothers and sisters today is having the hardest times? Is it not the sister who never had in her heart any love for the common people? Is it not the sister who felt she was socially and mentally a little higher than any one else? Who today is most mercilessly laid upon the dissecting table of criti cism and having his whole life cut to pieces? Is it not the man who himself once most vigorously wielded the cen sorious scalpel? Do not worry that these sinners who are so harsh in their I criticisms against the sins of others ! will not have their just rewards. Ver ily, verily, I say unto you, their con demnation will come from God. I.t is j better for us not to try to (match the : divine thunderbolts out of (lid's hand | Be patient even in your criticisms i against those unjust critics. “Let your j moderation be known unto all men.” But there is still another class of ng- i grossive critics against which I would ! plead with you to apply the teachings of my text. They are those who have no sympathy with you in your work. I | do not mean those who are maliciously falsifying, but those who honestly, ; truthfully and positively do not like j your way of doing things. Now, my | brother, the best way for you to over come such criticism is’ not by going out and trying to destroy your neighbor’s I influence for good, but simply by being patient; by simply saying nothing against your honest though antag- ' onistie neighbors, but by going ahead ami doing your own work in your own ! way and proving beyond all peradven- i ture that Goff lias blessed you and will j continue to bless you in what you are doing in his name. Let me suggest one other overmas tering consideration which ought to ; control all your impatience with oth- i ers: How mucli does God bear with from you? When lie who is so wise and pure looks upon you and sees you more clearly with all your faults than you can see yourself, is it not surpris ing that ho does not give you up? Yet he bears with you and loves you still. Cannot you who owe so much to God's forbearance bear with the faults of ' your fellow men? The Harbor of Safety. Nine-tenths of all the criticisms made against us would soon die if we our- Over-Work Weakens Your Kidneys. Unhealthy Kidneys Make Impure Blood. All the bicoo in your body passes through your kidneys or.ee every three minutes. The kidneys are your biood purifiers, they fil ter out the waste or impurities in the blood. If they are sick or out of order, they fall to do their work. Pains, aches and rheu matism come from ex cess of uric acid in the blood, due to neglected kidney trouble. Kidney trouble causes quick or unsteady heart beats, and makes one feel as though they had heart trouble, because the heart is over working in pumping thick, kidney- poisoned biocd through veins and arteries. i. used to be consu ered that only urjnary troubles were to be traced to the kidneys, but now modern science proves that nearly all constitutional diseases have their begin ning in kidney trouble. If you are sick you can make no mistake by first doctoring your kidneys. The mild and the extraordinary effect of Dr. Kilmer’s Swamp-Root, the great kidney remedy is soon reahzed. It stands the highest for its wonderful cutes of the most distressing cases | and is sold on its merits by all druggists in fifty-1 cent and one-dollar siz es. Yoj may have a sample bottle by mail Homo of Swamp-Root, free, also pamphlet telling you how to find out if you have kidney or bladder trouble. Mention this paper when writing Di. Kilmer & Co., Binghamton. N. Y. selves did not go forth to fight those criticisms and thus make matters worse. Hugh Clifford, the old jungle traveler, once vividly described a stni tling experience lie had when trav eling in the Malay peninsula. He and his men were attacked by a huge swarm of angry, revengeful bees. Immediate ly the party swung their blankets around their heads and tried to light them off, but it was useless. They were stung on head, arms and legs; they were stung everywhere. “Take to the water!” Clifford cried to his men. The Malays ran for their lives. The bees not only drove them into the wa ter, but continued stinging them there. The furious insects threatened to kill them while they were in the river it self. “With hands like boxing gloves and heads like inflated footballs from the awful stinging,” wrote Clifford, “my suffering party then limped away to the next village. Half an hour later one of my men came into the village uninjured. He had seen the bees com ing and bad sat down and awaited the assault. They covered him from head to foot, but as he offered no opposition they did not sting him.” What is true of the Malay bees is true also of the human bees. With buzz and threat- enings in great swarms they may light upon you. They may crawl all over you and aggravating!}’ tickle your face and hands and heart, but if you will not fight them, but simply go on doing the work that God has given you to do, your assailants will become harmless, and after awhile they will leave you in peace and in ease. Thus, my friends, the whole teach ing of this text is this: Drop your bat- tleax and as a Christian farmer go to gospel seed planting. Drop your war clubs and go to driving an ambu lance. Do not boast of how many ene mies you have killed, but speak rather of bow many friends you have been able to win through gospel love. This text has in it the language of pardon, not the hiss of hate. It is a flower garden whose most fragrant blossoms grow’ best upon the grave hillo’ , ks under which are burled the hideous corpses of bitter strife. It is a lighthouse to warn voyagers off the dangerous rocks and to guide them into the harbor of safety and not the search light of an invader, ready to single out for de struction a hiding foe. Oh, my brother and sister, wdli you not try to practice Paul’s moderation? Will you not let your forbearance and gentleness and of what I mean. When the poor old col-i Christian forgiveness be known unto THE M-DATE MARKET. The place to get your fresh meats of all kinds is at L. W. McGuinn’s Up-to-date Market, cut by old experienced hands, j No trouble to have something good to ! eat. Round Steaks, Loin Steaks, Sur- lion Steaks, Porterhouse Steaks, Rump i Roast, Clod Roast, Round Roast, good j fat Stew Beef and good Sausage, fine ground; fresli Fish Jon Fridays and Sat urdays, straight from the water. Fresh j Country 'Produce and Vegetables daily; | Heavy and Fancy Froceries, Confectiou- i eries, and Tobacco. Goods delivered j promptly and on time—all meatsguaran- ' teed good, not tainted or spoiled. Come | or call Phone No. 6o, Burnett Block. L, W. KIDNEY DISEASES are the most fatal of all dis eases. cm EV’Q kidney CURE ll a rULtl u Guaranletd ~ i or money refunded. Contains remedies recognized by emi nent physicians as the best for Kidney and Bladder troubles* PRICE 50c. and $1.00. Sour Stomach No appetite, loss of strength, nervou* ness, headache, constipation, bad breath, general debility, sour risings, and catarrh of the stomach are all due to indigestion. Kodol cures indigestion. This new discovery repre« sents the natural juices of digestion as they exist In a healthy stomach, combined wlta the greatest known tonic and reconstructive properties. Kodol Dyspepsia Cure does not only cure Indigestion and dyspepsia, but this famous remedy cures all stomach troubles by cleansing, purifying, sweetening and strengthening the mucous membranes lining the stomach. „ Mr - s. S. Ball, of Ravenswood. W. Va.. aiya:— I was troubled with sour stomach for twenty years. K.odol cured me and we are now using It In mlfe j for baby.” Kodol Digests What You Eat. Bottles only. $1.00 Size holding 2K times the trial size, which sells for 50 cents. •repared by r c. DeWITT & CO., CHICAGO For sab* by t'lieiokeo Drug Company. Order of Notice to Creditors. IN BANKRUPTCY. United Statics of America, ) District of South Carolina, j In the matter of Greene Bros., Bankrupts. On this the 21 day of Sept. A. D. 1903, on reading the foregoing petition it is ORDER HD by the Court that a hear ing be had upon the same on the 5th day of Oct., A. I). 1903, before said court at Charleston, in said district, at eleven o’clock in the forenoon, and that notice thereof be published in “The Ledger,” a newspaper printed in said dis trict, and that all known creditors and persons in interest may appear at the said time and place, and show cause, if any they have, why the prayer of the said petitioners should not be granted. And IT IS FURTHER ORDERED by the Court that the Clerk shall send by mail to all known creditors copies of said petition, and this order, addressed to them at their places of residence, as stated. WITNESS the Hon. William H. Braw- ley, Judge of said court, and the seal thereof, at Charleston, in said District on the 21st day of September, 1903. Richard W. Hutson. Sept. 25, Oct. 2. j POLEYSHONEYHCAR stops the cough and heals lungs ored washerwoman tries to enter with her bundles and drops some packages who laughs—the educated gentleman or the refined lady, the man whose cerebral development Indicates the dome of his skull covers a well devel oped brain, or are the laughers and the ■coffers found among the Ignorant and the stupid, among those whose Intellect In all probability Is not even as great all men? [Copyright, 1903, by Louis Klopsch.J BANNER 8A LVE the moat healing aalvs In tho world. A Socialist. “Yonr wife is something of a social ist, Isn’t she?” “I should say so,” answered Mr. Meekton absentmlndedly. “Our church never thinks of giving a social unless ahe runs It.’’—Washington Star. ofiSS'* Early Risers The famous little pills. j F0LEYSH0NEMAR fsr ehUdrmmi #«/«. sorv. Km mpiaimm