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Ten Thousand Churches In the United fSt.Hten h>tve used tire Longman A’ Martin<z Pure Puince. Every Ohur«b •vili t»' K v ^ n aliherdl quantity vheuever iney paint Don’t pav$1. f)0 a gallon for Linseed oil (worth (>0 cents) which you do when you buy thin paint it. a can with a paint label on at. 8 to G m ike 14 therefore when you want fourteen gallons of paint, buy only eight gallons of L & M , and mix six gallons of pure linseed oil with it. | You need only four gallons of L & M. Paint, and three gallons of Oil mixed therewith to paint a goo i sized house. Houses painted with these paints never grow shabby, even after 18 years. These celebrated paints are sold by our agents, Snrmhj~Hardware Co., Gaffney ; Cole & Turner, Blacksburg. TALMAGE SERMON By Rev. FRANK DE WITT TALMAGE. D.D.. Pastor of Jefferson Park Preaby* lerian Church, ChicaLtfo The Henry Ward Beecher memori al fund is a trifle late in getting un der way. How did the professional fund-raisers come to overlook this op portunity so long? CANCER CUKKO KY RLOOU BALM. Alt Skinjan l BiaocljOiseaaesJalso cured. Mrs. M. L. Adams, Fredonia, Ala., took Botanic Blood Balm, which ef fectually cured an eating cancer of the nose and face. Tne «ores healed up perfectly. Many doctors hud given up her case as hopeless. Hun dreds of ca>>es of cancer, eating sores, suppurating swellings, etc., have been cured by Blood Balm. Among others, Mrs. B. U. Guerney, Warrior Stand, Ala. H^r nose and lio were raw as beef, w.cn oll-msive discharge from the eating sore. 1) ictors ad vised cutting, but it failed. Blood Balm healed the s ir--s, and Mrs. Guerney is as well as ev^r. Botanic Blood Balm also cures eczema, i.ch- ing humors, scabs and scales, bone pains, ulcers, offensive pimples, blood poison, carbuncles, scrofula, risings and bumps on the skin and all blood troubles. Improves the di gestion, strengthens weuk kidneys. Druggists, $1 per bottle, witn com plete directions for home cure Sample free and prepaid by writing Blood Balm Oo., Atlanta, Ga. De scribe trouble and special medical advice sent in sealed letter. Now Wi have direct cabie commu nication with Havaii, we will oe able th get daily reports of our troubles in that portion of our new nosessions. The l’l«asure of Eating. Person* suffering from indigestion, dyspepsia or other stomach trouble will fia it at Kodol Dyspepsia Cure digests woat you cat and makes the stomach sweet. This remedy is a never failing cure for Indigestion and Dyspepsia and all ootnp urns a t'ect- ing the glands or me mb in -s i f the stomach or digestive tract, '/hen you take K idol Dyspepsia Cure every thing you eat tastes good, and every bit of the nutriment that your food contains is assimilated and appi ipri- ated by tbs blood and tissues. Sold by Chsrok-e Drug Co. Football is said to be making rapid strides in the French ermv. The French have at, last introduced some thing that is r-aily dangerous. The reason why Hancock’s Liquid Sulphur should be in evtry house, it is endorse 1 and prescribed by the leading physicians, for such diseases as Eczema, Pimples, Ringworm, Salt Rheum, Dandruff, Diphtheria, Sore Throat, Cuts, Burns, Open Sores, and all blood and skin troubles. No home should be without it. For sale by the Cherokee Drug Co Take a g >od*book slow. You see much finer country in a mover’s wagon than you do from a car win dow. Dix-tora Could not lltdp Her. “I had Kidney trouble for years,” writes Mrs. Raymond Conner, of Shelton, Wash., “a d the doctors could not help mo 1 tried Foley’s Kidney Cure, and the very first dose gave in" relief and I am now cured. I cannot say too much for Foley’s Kid ney Cure.” Cherokee Drug Co. Notbing grows faster tben the hab it of depending on nthur*. Foley’s Honey and Tar is peculiarly adapted for chronic throat, troubles and will positively cure bronchitis, hoarseness and al! bronchial diseases. Refuse substitutes. Cherokee Drug Co. Free estimates on all kinds of Painting, Paper Hanging and Decorating. All work done promptly. Satisfac tion guaranteed. Give me a trial. D. M. GAINES. Next to Pearl .Stcam|Laundry. W Early Risara The famous little pills. FOLEttKlDNEYCURE ■akas Kidneys and Bladdsr Right Om Minute Cough Cure For Coughs, Colda and Croup. Chicago. Sept. 13.—In this discourse the preacher emphasizes the impor tance of a definite aim at the outset of a career and points out the folly of “the wrong start,” which must end in ultimate disappointment or ruin. The text is II Samuel xviii, 22, “Wherefore wilt thou run, my son?” Every great movement inevitably finds its crystallization In the personal ity of one or more leaders. Soon aft er Oliver Cromwell died the Iron sides melted away. The monarchical throne was again established. The son of a decapitated ruler was crowned in Westminster abbey as Charles II. When Harold, the last of the Saxon kings, fell at Hastings, William the Conqueror became the undisputed claimant of the English throne, and the Norman dynasty was established. When Robespierre and Marat and Dan- ton died, the “reign of terror” ceased. “Mob anarchy” had to bend the knee j at the shrine of “established law.” When Frinee Absalom, brilliant men- j tally and handsome physically, but de praved morally, the unscrupulous lead- ! cr of all the insurrectionists of David’s j kingdom, died, at once ins followers ; were scattered, and the national up heaval which threatened to demolish his father's throne was stilled. No sooner was this tragedy over than General Joab, the commander of the royal forces, wished to soml the news 1 to the anxious king. He wanted to do as other generals have done before and since his time. Commodore Perry, aft er ids great victory on Lake Erie, sent to the president this significant mes- . sage: “We have met the enemy, and they are ours.” William T. Sherman in 18(13 telegraphed to Abraham Lin coln the news that ids journey from Atlanta to the sea had been accom plished. So General Joab turned to one of his young men, Cuslii by name, and in tones of authority said: “Go tell the king what thou hast seen. And Cuslii bowed himself unto Joab and ran.” The Race of Life. Hardly was this command given and the messenger on Ids way when a stal wart young soldier approached the general. He was a physical athlete. His chest was broad and deep, his eye clear and quick. The muscles of ids sinewy limbs were moving in per fect action under the covering of his skin. His name was Ahimaaz. He was the son of Zadok. He was a young fellow of intense energy. He first saluted the commander in military fashion, and then said, \‘Let me, l pray thee, run after Cushl.” General Joab looked at the young* man in surprise. He then asked this pertinent question: “Wherefore wilt thou run, my son, see ing thou hast no tidings to bear? Why, Cuslii will tell the king all he wants to know. All that you can do is to get out of breath, and run and run and run and run. and yet accomplish noth ing.” Rut the young man would listen to no reason. He again begged the commander to let him run. Then, Gen eral Joab, impatient to get rid of the persistent suppliant, sharply replied, “Run.” And Ahimaaz ran. His race was foolish, because it was without an object, unless lie wanted to outstrip Cushi, the authorized messenger, as the bearer of evil tidings. In such a race there could lie no prize worth the winning, no goal but disappointment, no recognition of the tremendous ex penditure of energy. He ran as thou sands of young men do who, leaving their proper post of duty, come in eager haste to our large cities, neither knowing nor caring for what purpose they are entering the race of life. Ahimaazes of the twentieth century, clear eyed and broad chested, it is very important that you get the right start. The stronger you are mentally and physically the more important is it that you direct your energies aright The swifter the locomotive’s velocity the more essential is it that it be under the charge of a skillful engineer, for it to have a good straight track and to be equipped with a safety brake. The longer the carrying range of a rifle the greater the necessity of having the bar rel aimed straight before the marks man places his forefinger upon the hair trigger. Therefore the object of this discourse is to tell young men not only how they are to start, but also how they may have an overruling prov idence to guide them when they start. A Pioneer Journey. Life, in the first place, can be aptly compared to a pioneer’s journey across the American continent where no white man's foot ever trod before. It will be such a Journey as John C. Fremont took in 1842, or as David Crockett took in 1810. or as Sam Hous ton took when, on account of a domes tic sorrow, he resigned the guberna torial chair of Tennessee in 1829 and plunged into the dark forests of the west, or as Lewis and Clark took when they explored the northwest In 1804-0r>. It will be a Pathfinder's journey, be cause there will always be strange and unknown mountains to climb and freshets to cross and deserts to pass over and quicksands to avoid and “dark continents” to explore. Although millions and billions of human beings have lived, there is not one of all those multitudes wiio has had Just the same dangers to face as have you and I. Each man ns an individual must be come free thinking and free acting. He must decide his own course. No other | ciia place himself in exactly his posl- i tlon. I was never more Impressed with this fact than in my relationship with my fa tlier. I do not believe that a man and his son ever lived closer to- gether than did my father and I for over twenty years. There is hardly a eity in the United States of any size which together we have not visited. Upon the high seas we always occu pied the same stateroom. In the ho tels our rooms opened into each other. When at home many a night have I sat up with him In his study talking until after midnight. But, though I entered the same profession and was his constant companion, yet I found out that when a crisis came in my life 1 had to decide it by the supreme court of my own intellect, and not witli Ids. I would always ask his advice. He would gladly give me that advice. But he would always end up his advice with these words: “Now, my boy, re member that you must decide this question in your own way. Every man knows his own business best, and no man can rightly decide for another.” Young men, you are going to meet temptations and dangers which only your eye can see and only your ear can hear. It is absolutely essential that you have a moral code by wbicli you can be able to discern quickly right from wrong. You should have a spiritual compass which will teach you how to steer clear of the concealed reefs and the jagged rock of sin as the mariner protects himself against the destructions of the sea by chart and magnetic needle. You should have an indicator which lifts the danger signal of sinful explosions, as the engineer, by watching the water in his glass tube, knows when the boilers by his side are doing their proper work. Y'ou should have this moral compass lie- i an eastern legend. An oriental fanner was one day shown a beautiful dia mond by a passing traveler. In order to find such a diamond tills farmer sold his farm and went forth on an endless search. lit* sought it through youth and middle age and far into old age. Like the Wandering Jew, lie had no home. He was constantly on the move. Finally, after many years of fruitless search, he returned to the home of his childhood. There ho found that the Golconda mines were upon his former j property. There were literally “acres of diamonds” under his feet. So young men turn their backs upon their best opportunities in the hope of finding greater opportunities far off. Young men about to start in life, take what you can get. Grasp the position which is nearest at hand and fill it. Cease to dream about air castles and get down in the mud and dirt and build foundations of solid stone and mortar. Do not do as Ahimaaz did. Run no foolish race when you have no message to carry and your business is to stay at home and clean camp. Reward of True Service. Advice the next: After you have accepted the honest position make j your employer’s interest your interest. ‘What shall I do that shall benefit my self?” is the maxim of failure. “What shall I do that shall benefit my em ployer?” is the maxim of success. Sue- i cess does not always, as a bee, fly in a straight line for its hive. Success, like an Australian's boomerang, netfrly al ways goes in a circle. That circle may I widen out and out and out, larger and larger, but after awhile the boomerang may lie made to come back to the place where it started. When a man serves his employer best, then he will find that the l>est rewards shall be cause the first great essential for every Pho ed at 1 is o\\ n door. True service always brings its right reward. This fact was well illustrated true success is that a young man shall he honest, that he can and will distin guish right from wrong and do the right, no matter what the temporary cost may he. It should he to you spir itually what in a temporal sense the i compass is to the explorer, plunging ! into the darkness of a South American jungle. If this fact he true—and it is true— where can a better moral code he found than that written between the covers of the Holy Bible? Where is there a hook which can better inspire one to tell tin* truth and be honest in his finan cial dealings? Where is there one that will better build up such a character as will make the hanker trust the man’s note and employers feel that ids hand is honest and not that of a thief? “Satan,” once said John Knox, “cannot in a conversation I had with one of the most distinguished ministers of the world now living. One day he placed his hand upon my shoulder and said, “Frank, the best way to attract the attention of the world to your worth is to fill to the best of your abil ity the position to which God lias called you.” For some years I was I very much dissatisfied with a church in which at that time I was laboring. I felt I could not do myself justice in that field. I wrote to John L. With row, the pastor of the Park Street church of Boston, asking him if lie would heli> me to another pulpit. Dr. Withrow wrote hack this letter, which j changed the whole course of my life: “My dear brother, 1 am very sorry to ; hear that you are not happy amid your prevail against a man whose left hand , . ^ ^ .v. * “ V ..I • * v.- , U4. present surroundings, but, to tell the hears a light to illuminate ins sight ' , _ , . ’ , , , ,, h truth, I never heard of you before in all my life. Perhaps you may he a young man of inestimable genius, hut the way to prove tlds to the world is to serve your present charge so well that your light will shine forth to other locali ties. Then there will be no need of looking for another pulpit. Other churches will then he seeking you in stead of you seeking them.” Grand 1 advice that, as grand as any ever giv- | en by a noted pastor to a struggling young clergyman! Useful advice also ’ is it for me to give to you, young men starting fortli in a business career. When you serve others faithfully, then in the end you will also serve your selves well. ' Duty to Employer*. But a step further: You must not ! only serve your employer aright during the hours you work for him within the four walls of the store, but you must also consecrate to good service the oth- ivlien lie searches the Scriptures in the | hours of the night.” Is not this true in reference to all honorable lines of busi ness? Alexander Pope’s most famous poetical line Is, “An honest man’s the noblest work of God.” How can a man ne made truly honest sooner than :hrougli the constant absorption of the j Scriptures? The Yonni; Man** Snfemiurd. The Bible is the greatest safeguard a young man can have. Some time ago an old soldier showed me a mutilated Bible. He had carried that book next to his heart all through the civil war. In one battle, however, a bullet from un enemy’s rifle tore its way three- fourths through the leaves of that hook before it was halted in its deadly mis sion. That Bible saved that soldier’s life in a physical sense. But in a spir- i itual sense the word of God can stop the onrush of every Satanic arrow. That hook can he a breastplate as well . ii * er fourteen hours when you are away as a moral compass. It will teach us, r * . * . , , „ from his watching eye. He has a right no matter what the crisis of life may ^ , " „ be, to do as Jesus would have us do. It will teach us the great lesson which Charles Sheldon’s book tried to teach, to follow "in his steps.” Granting, then, that each hearer sit ting before me lias accepted the Bible as ids guide against temptation, the next great step forward in the rigid start in life is for every young man h take the first honorable position wide! he can get and not wait for what he wants and cannot get. Likes and dis like's may be very important factors in a young man’s decision when he has two or three different positions offered to him. But in most cases with a young man he does not have a choice. When he leaves school or college u sin gle opportunity arises generally in a very humble sphere. Then lie must take that and go ahead with full steam on and not hang around waiting for something else to arise. Welcome Opportunity* God never calls a man to what he cannot get. Bishop Potter, I think it was, once made this very wise saying: “Our best thoughts are those which seek us and not those which we seek.” God’s opportunities in the same way are those which seek us when we are at work. Christ called to Peter and Andrew when they were laboring at their nets. Our best opportunities a**e not those after which we are runnii g around, neglecting the pressing duties at hand. They are the horny hands of toil which if necessary are Just as willing to firmly grip the handle of a plow as to wield a pen or unsheath a glittering sword. God’s messengers of temporal and spiritual success some times appear attired in the rough gar ments of a laborer instead of being cov ered with the white robes of a corona tion. When Abraham sat at the door of his tent and welcomed the three dust stained travelers he thought they were common men. When the guests left they revealed themselves as angelic ambassadors. God sometimes sends his greatest opportunities clothed in home spun. We had better grasp as a friend each opportunity that comes. We must welcome it with full web ime, no mat ter how humbly it may knock at our doors. Russell Conwell’s greatest lecture is founded upon this idea. His “Acres of Diamonds” draws its Inspiration from to expect that you will spend your leisure in a way that will render you more efficient in his service. That means your employer does not hire you for eight or ten or twelve hours’ serv ice. He hires you for every twenty- four hours out of every twenty-four. He does not say, “Sell me your time from 8 a. m. until 0 p. m,” but he says: “Sell me your time from 12 o’clock noon until 12 o'clock noon. I will then give you fourteen hours of every twen ty-four in which to eat and sleep, rec reate and improve your mind and body for the duties of the following day.” Some time ago I was talking with a hard headed and yet a clear minded farmer upon this subject. He said: “You are right. I do not hire my farm hands from chores to chores, but I hire them for twenty-four hours out of twenty-four. I expect them at night to take eight hours’ sound sleep, so that they are in a fit condition for my work. Some time ago 1 had a young man working for me who was 4|p'ne fellow. But he would go to town . very night. After the chores were done he would get with the boys and drink and gam ble until 1 or 2 o’clock in the morning The result was that I have seen that young man actually nodding and sleep ing over the plow handle. I had to dis charge him. Since then he has deteri orated, until he is now nothing but a drunken loafer.” Tell me what a young man eats and drinks, bow long be sleeps, how much exercise he takes, with what companions he associates and what are his pleasures and recre ations and I will read that young man’s character and future success more easily than you can Interpret It by observing what he does from 8 a. m. to 0 p. m., when he la at work in the store. Advice to Yoanff Men. Young men, bow are you going to spend your evenings during the com ing winter? What books are you go ing to read? What night school and course of lectures are you going to at tend? How are you going to Improve your mind? What Is that bit of paste board sticking out of your vest pocket? Is it a policy ticket or an admission to one of the low variety shows that are crowded every night with young men who are trifling away the precious mo ments of youth? Is It a ticket to our great circulating library, filled with the noblest thoughts of the noblest writers who have ever lived? As Na- | poleon Bonaparte once declared that every soldier who was recruited in the French army carried the possibility of a marshal’s baton in his knapsack, so every young man carries the possibil ity of future success in his makeup if he rightly improves his leisure. Mat- ; thew Arnold, the son of the great Dr. j Arnold of Rugby, asserted this when he visited America some years ago. He was standing at the time In the i great Boston library, looking at a little ragged boy, with his bare feet perched upon the chair rung, while he was read ing and absorbing a “Life of George Washington.” Matthew Arnold said, “In tlds great country every young mau can make a success if, like yonder un- ' known hoy, he will improve his spare moments.” Are you going to dissipate > and fritter away your evenings during the coming winter? Are you going to study hard, so that you can become i something better than a mere under- | ling? Will you promise me not only to j work hard during the day, but also to 5 study the right kind of hooks for your | mental grist by night? Will you en- j deavor during your play hours to broaden yourself mentaliy and physic- ! ally instead of sacrificing your life as i thousands have done and will continue j to do at the glittering altar of pleasure? i But there is still one more great es sential for true success. It is the quid- | Ity to which we give the name of mag netism. The rewards of success come to men who not only do their own work well, but inspire others to do their 1 best. During our school days we recog- 1 nized this influence in college sports. ! We elected the captains of our base ball nines not only because they could play ball well, hut also because they i had the right kind of influence over their men. They could personally set them the right kind of examples and would allow no drinking or carousing. When 011 the diamond their mere pres ence. as we hoys used to say, “would steady the team.” A Gloriou* Race. We have lately had the example of what this personal influence could do in business. A young man yet in his thirties has just been elected presidenf of the great steel trust. Why? Be cause when Mr. Corey was placed in any position of responsibility he could not only decrease expenses, but by his personal example get 1 letter work out of the men than any one else. As per sonal influence amounts 1o so much, how can we have a better influence for good than by a public profession of Jesus Christ? When the Swedish sol diers followed Gustavus Adolphus down from the far north they did not fight for him because he was Gustavus Adolphus, hut because they felt lie was u noble Christian, consecrating his life to the Lord God Almighty. When the invasion of Usedom first took place the king of Vienna and his courtiers laugh ed a loud laugh of scorn. “Oh,” said they, “the snow king and little band will soon be melted by our southern sun.” But the prayers of Gustavus Adolphus commingled with the prayers of Ids followers until at last the vic tories of Leipsic and Lutzen were the results, and the reformation started by Martin Luther was saved. So from a mere selfish standpoint it pays to lie a Christian. It pays to let your fellow men know that you are living for God and living for the divine cause. Why, the enemies of Christ have again and again proved that from a mere selfish standpoint it always pays to be a Christiau. Some time ago the owner of a large brewery of this coun try wrote to a prominent Sunday school teacher asking him to recommend one of his young men for a responsible posi tion in his establishment. He wanted him because he knew that that young man would not drink and carouse and that he would have a good influence over his men. Oh, my young friends, I have often heard young men say, “It does not pay to be a Christian.” From every standpoint it pays. It pays on account of your own happiness. It pays in dollars and cents on account of your faithfulness and work, and it pays on account of your influence over others. Let us one and all today enter into our first great partnership. Let us sign ourselves as humble servants and coworkers with Jesus Christ. Let the Saviour be the head, the great head, of that firm aud Jesus Christ be the director of our lives. The cross is the most honored of all earthly and heavenly signs in more ways than one. Therefore, as we be gan this sermon with the scene of the foolish race of Ahimaaz, I would closo it with the glorious race of Paul, who always served under that cross wheth er he was preaching or tentmaking. “Tills one thing I do, forgetting those things which are behind and reaching forth unto those things which are be fore—I press toward the mark for the prize of the high calling of God in Christ Jesus.” May God help you to start in that gospel race here and now. For in that glorious race, O young man, you will find the only triumphs, tem poral and spiritual, which will satisfy you and which will endure! [Copyright, 1903, by Louis Klopsch.] Women as Well as Men Are Made Miserable by Kidney Trouble. Home of Swamp-Root. Kidney trouble preys upon the mind, dis courages and lessens ambi.ion; beauty, vigor and cheerfulness soon disappear when the kid neys are out of order or diseased. Kidney trouble has become so prevalent that it is not uncommon for a child to be born afflicted with weak kid neys. If the child urin ates too often, if the urine scalds the flesh or if, when the child reaches an age when it should be able to control the passage, it is yet afflicted with bed-wetting, depend upon it. the cause of the difficulty is kidney trouble, and the first step should be towards the treatment of these important organs. This unpleasant trouble is due to a diseased condition of the kidneys and bladder and not to a habit as most people suppose. Women as well as men are made mis erable with kidney and bladder trouble, and both need the same great remedy. The mild and the immediate effect of Swamp-Root is soon realized. It is sold by druggists, in fifty- '.ent and one dollar 1 izes. You may have a| ;ample bottle by mail ree. also pamphlet tell- ng all about it, including many of the housands of testimonial letters received rom sufferers cured. In writing Dr. Kilmer t Co., Binghamton, N. Y., be si re and lention this paper. THE UP-TO-DATE MARKET. Tlie place to get your fresh meats of all kinds is at L. W. McGuinn’s Up-to-date Market, cut by old experienced hands. No trouble to have something good to eat. Round Steaks, Loin Steaks, Sur- lion Steaks, Porterhouse Steaks, Rump Roast, Clod Roast, Round Roast, good fat Stew Beef and good Sausage, fine ground; fresh Fish on Fridays and Sat urdays, straight from the water. Fresh Country .Produce and Vegetables daily; Heavy and Fancy Froceries, Confection eries, and Tobacco. Goods delivered promptly and on time —all meats guaran teed good, not tainted or spoiled. Come or call Phone No. 60, Jurnett Block. L. W. M'iGO™. KIDNEY JiSEASES are the most fatal of all dis eases. FOLEY’S KIDNEY CURE111 Guarantsed Rsmedf or money refunded. Contains remedies recognized by emi nent physicians as the best for Kidney and Bladder troubles. PRICE 50c. and $L00. Sour Stomach No appetite, loss of strength, nervouo* ness, headache, constipation, bad breath, * general debility, sour risings, and catarrh of the stomach are all due to indigestion. Kodol cures indigestion. This new discovery repre sents the natural Juices of digestion as they exist In a healthy stomach, combined with the greatest known tonic and reconstructlvo properties. Kodol Dyspepsia Cure does not only cure indigestion and dyspepsia, but this famous remedy cures all stomach trouble* by cleansing, purifying, sweetening and strengthening the mucous membranes lining the stomach. . Mr. S. S. Ball, of Ravenswood, W. V»., says:— I was troubled with sour stomach for twenty years, Kodol cured me and we are now using It In m!% for baby." Kodol Digests What You Eat Bottles only. $1.00 Size holding 254 times the trtal size, which sells for 50 cents. Prepared by f O. DeWITT * CO., OHIOAQO For ssilc by Chetokec Druj? Company. Kodol Dyspepsia Cure Digests what you sate COLLEGE OF^HARLESTON CHARLESTON S. C. II8TH YEAR BEGINS SEPTEMBER 25. Letters, Science, Engineering. One 1 Scholarship to each County of South Car olina. Entrance examinations held at : Gaffney by’Countv Superintendent of Ed- ! ucation and Judge of Probate on July 10. | Tuition fqo. Board and furnished room in Dormitory, £io per month. All can didates for admission are permitted to compete for Boyce Scholarships, which pay J100 a year. For catalogue, Address HARRISON RANDOLPH, President. Rouse One Cheek Only. Archbishop Ryan of Philadelphia has a delightful humor. His gentle and wise witticisms make Philadelphia laugh often. A very young girl one day said to him: “I have been told, sir, that a touch of rouge heightens a woman’s charm won derfully, but I have also been told that to use rouge is wrong. Will you give me your opinion on this matter?” “Some,” said the ar^iblsbop, “hold that there is nothing pernicious in a lit tle rouge, while others regard the use of this cosmetic as vulgar. To me it seems best to steer a middle course be tween those two opinions, and I would advise you. therefore, to use rouge upon one cheek only.”—New York Tribune. Sommons (or Debt. To Sam Frazier: Complaint having |been made unto me by D. R.jBird that you are indebted to him in the sunt of twentv-eight dollars and seventy-nine cents (fzS.yqJ'on account for goods, wares and merchandise sold and delivered you at your special instance and request at Blacksburg, S. C., from January 1st to |May 1st, 1903, which amount you contracted and agreed to pay, but now refuse payment. This is, therefore, to require you to ap- [ lear before me, in my office in Blacks- mrg. S. C., within 20 days from the service of this summons, to answer to tlie said Complaint, or judgment will lie given against you by default. Dated Blacksburg. S. C., Aug. 6th, A. D. 1903. B. J. Gold, (L. S.) Magistrate. lOUttnONETHDU* Outm Ooidai Prevents Pneumonia