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4s (mi 1 c >. i4‘ I He li 110 in< THE LUTHERAN VISITOR. COLUMBIA. S. OCTOBER 20. 1871. I- Poetry. Finished Work. ' ' ji ■% ' ft ,* complete in Him ,® wekrt«onl! is borne, the ransom paid. y sin full satisfaction made; < o thyself what. Christ has freft gift, and make the joy ofrn t r p ngs of guilt and fear dis- lr* - ' "*•" SW etly rest * we uy heart. all 1% «fent griefs and secret pain regrets and longings rain ; id love have ordered all the bltfssedneM and light at hut;, c ires that hare so long op- ■ >p gin n siv etly Test! ae^ry bead! ber in the peaceful tomb; nbdfe lias broken through ita pl|ce where once thy Saviour V ‘ ’’ ’■ *4 " " shn#l wake thee on a future ijkeatirtk cli Id upon its mother’* breast, : Best, swfetly rest! ui4 sorrow can approach no , i ipi it free! pastures df the heavenly lore, Ughrifonij i tore, V i| all th ti< cks by the Good Shepherd ri. I th<j i tit ims of Life eternal led, r wtifli t ly God and Saviour blest! iw< etly rest! scellaneous. ♦ itenj I trou ca|lj<p a pfa l squire, whose gardeu 1 alt' au acre, was greatly * cov st Site c \v$ gl bor’ii 4 A r, w 1 s elf-Culture. i oblemau, very proud of ai d beauty of his pleas- chauciug one day to the brilliaut colors of his * covers. c rd, the flowers are well eukaftb,’*4al<£the squire, “but permit U show vpn my gra{>e8.'’ ifluqiel into an old fasliiouetl hi gret^i- 4nse, which served as a lit vii eri*, urj ca ioi antf as flu) a£ ‘Mir dean ord gazed with mortifl- on the grapes twice own. ’ j V feud,” said the peer, wel of a gardener j let .. i«HI' ' ’hd ganfa nr was called—the sin gly galdeuH -ia siiuple-lookiug young |rty. compliments on your “y|« lave; a mej st# hii fio my kml; it into m I) grapes,” said my lor l; rand t»1 me if yon can, why >wejrs jare so much brighter lne, amd your grapes so much Infir. I Yoq must have studied liorti- profdv ndly.® ir lordship,” said the i Jiot had the advantage ication; I beant no \s to *the flowers aud tile secret as to treating ist « ijie to me, you see, by ■7 Explain.® i |ord, three years ago to Luunon on busi- »nd it cstne on a rain; Iter in a mews, you it ? ar del ne of! yoo|tt)ok shelt&t in a mews; th, theie were two gentlemen elteri too; aud; they were to each other about char- I ’ I ' j rcoal t Go on.” »:d that it had done a many kinds of sick- ially in the first stage ud I took a note on my because we’d had the village thfe year afore; the two gentlemen were knew what they were they did; but flowers ofl’fc have the cholera, do h l, but they have com own ; and one of the tut nui ere * :never boo on to say, that char- ial good effect upon e, and told a story of in Germany, I think, a yery sickly, poor f the best in those y charcoal dressing, ricked up my ears at ines were in such a master thought of th them altogether, old gentleman, ‘and |e sprinkling of char- up a flower bed.’ over, and the gen- lews; and I thought ore I try charcoal I had best make them as aren’t doc- < rs; so I went to onr v bp has a deal of book- asked him if he’d Uafcoal dressing being and he said he had that it was so, but it. He kihdly lent ■hich was translated foriefi one. And, after I mi of it all I could, I ,1 in the way the trg that’s ilar Iqiiiry and of trie l how the grapes and the flower beds came to please yon, my lord. It’* a lucky chance that ever I heard those gentlemen talking in the mews, please your lordship.® “Chance happens to all,® answered the peer, seotentkmsly; “but to turn chance to account is the gift of few.® His lordship, returned home, gazed gloomily on the hues of his vast par terres ; he visited his vineries, and scouted at the clusters; ho sum moned his head gardener—a gentle man of highest repute for scionoe, aud who never spoke of a cowslip except by ita name in Latin. To this learned personage my lord com municated what he had heard and seen of the benignant effects of ebsr coal, aud produced in proof a mag uifleent bunch of grapes, which he had brought from the squire’s. “My lord,” said the gardeuer, scarcely glauciug at the grapes, “Squire ’s gardener must be a poor iguorant creature to fancy he had discovered a secret iu what is so well known to every professed horti* culmrist. Professor Liebig, my lord, has treated of the good effect of charcoal dressing to vines especially; and it is to be explained ou these chemical principles:® therewith the wise man "Futered iuto a profound dissertation of which his lordship did not understand a word. “Well, then,” said the peer, cut ting short the harangue, “since you kuow so well that charcoal dressing is so good for vines aud flowers, have you ever tried it on minef® “I <?an*fc say I have, did not chauce to come head.® “Kay,® replied the j»eer; “chance put it iuto your head, but thought never took it out of your head.” My lord, who, if he did not kuow much about horticulture, was a good judge of mankind, dismissed the man of learning, and, with many apologies for seeking to rob his neighbor of such a treasure, asked the squire to transfer to his service the man of genius. The squire, who thought that uow the charcoal had been once discovered, any new gar dener could apply it as well as the old oue, was too happy to oblige tuy lord, aud advance the fortuues of an houest fellow born in bis village. His lordship knew very well that a man who makes good use of the ideas received through chance, will make a still better use of the ideas received through study, lie took some kiud, but uot altogether iinsclf isb, pains with the training and edu cation oi the man of genius whom he had gained to his service. • The mau is- uow mjr lord's head forester and bailiff. The woods thnve under him, the farm pays largely. He and my lord are both the richer for the connection between them, lie is uot the less practically painstaking, though he no louger says “beau't,” and “his’n,® nor the leas felicitously theoretical, though he no longer ascribes a successful expert incut to chauce. Why Swear! There are very many good reasons why we should not swear. But 1 know not of any why we should. And although we can not tie men's tongues, or change their hearts, or force any mau to use words of purity and love, it is uot impossible that if persons will thiuk upon it, they will be convinced that it is for their truest interests not to take God’s name in Vaiu. Consider, then, some of the reasons why this sin of swearing should uot not prevail, and therefore your per sonal influence should go decidedly against it. It is a useless habit. It hits been said that the two great baits by which the devil allures men to wick edoess, are profit aad pleasure. i * But is there any profit in meu’s calling upon God or upon Jesus Christ to damn their souls, or the souls of their companions; or in ottering, as is sometimes the case, the vilest imprecations upon brute animals, or insensible objects ! Who ever gained anything in purse, or reputation, or self respect, or peace of mind, in the use of language whose origin is of the devil, and the effect of which is to transform him who .jises it more and more into the like ness of its author Y I can answer, that uo oue has found profit in the occasional or the habitual oath. And is there any pleasure in pro fanity f Which of Ihe senses does it gratify f How does it look in print f How does it soqud upon the ear I There are some vices which may give a momentary pleasure. There Sre some sins which circumstauces may palliate. But, as au old writer has said, “Were men n-solved to give themselves up to all mauner of sensual delights, yet there is so little that cau be strained front this com mon sin, that certaiuly, unless they intend to do the devil a pleasure rather than themselves, they would never set their black mouths against heaven, nor blaspheme the great God who sits enthroned there.® It w • fboHsh habit. There Is no common sense in It Many of the oaths are unmeaning; or if they have a meeniug they do not help the purpose for which they are used. A profane assertion or denial confirms no man’s word. For be who would establish his veracity by adding pro fane oaths to his assertions, gives fouled mouthed evidence that he ia not worthy to be believed. It is said of the eooeutric but tol euted Sidney Smith, that being ia company with some persons who were very profuse with oaths, he commenced telling a story to them, and every few words continued to bring In the expression, “Hammer, tongs, aud sugar boxes.” In aston ishment they asked him what he meant, and he replied that be wanted to be in the fashion, but inasmuch as he did not care to lightly speak the name of hia Creator, he thought it would be better to use some harm less word. It is a eulgar habit. No well edu cated aud refined mind will be guilty of an habitual use of language which would uot be countenanced in virtu ous aud polite society. It does not pcrlaiu to politeness nor good mao uers, to take God's name in vain, it is a vulgar sin. It lowers every mau who is guilty of U. He loeea his self- respect, aud he loses the respect of other men. It is related of the lather of John VVealey, that being in au eating- house in Loudon, auuoyed by the oaths of an officer of the Guards in another part of the room, be called here coat me once seven hundred rubles.’ ‘How soT ‘Why, ia one of these wretched hovels, I once left behind me • bag of rubles.’ ‘Was the bag sealed F asked the woman, who wan sitting in the corner of the room, aud whose attention was aroused by the subject. ‘Yea, yea, it was sealed, and with this very seal here at my watoh chain.’ The woman knew the seal Instantly. ‘Well, then,’ sakl she ‘by that you may recover what you hare lost’ •Recover it, aioCberl No, no; I am rather too old to expeot that; the world Is not quite so koaest; besides, It is full seven yenrs aioee I lost the money;—any no more about it, it always makes me melancholy.® “Meanwhile, the woman slipped out, and presently returned with the bag. ‘dee here,’ said she; 'honesty is not so rare, perhaps, ns yon imaginedand she placed the bag on the table.® Clenoal Bishop Clark, of Rhode Island, a man of great practical sagacity as well as of recognised ability, recent ly urged upon the Episcopal Conven tion of his Htate provision by the churches of life-insurance for their rectors. This suggestion of the Episcopal prelate in worthy of the most general consideration and prac licnl application. Three is, certainly, no budy of laborersm aunoly of whom more is expected for Ism wages than the mass of Protestant cler gymen. And the misfortune of their the waiter, aud ordering him to bring l lu,llhW *• * ^ile they must uec a glass of water, said iu a loud voice, 1 e **anly spend ail that they receive, “Garry this water to yon gentleman ^ hablr at any moment to find iu the ml coat, ayd request him to tbcm*elves unemployed, with dimlu wash his mouth after using such *•*»«*! chances of occupation U is oaths.” one of the practical evils of the voi- It is a demoralising habit. Every UnUr ^ V«hn, especially among oath tends to a hardening of the •*”'** which ha\e no large relief ra- beart. It blunts the sensibilities. «h»wmenU; and the ,dan suggested Wonb* are the sign of thinga. Good ^ Bishop l lark is good for two rea words bring blessings. Oaths return ’ M>!ul first that it secures the family iu curses. I w< * P*d<* town actual pov- Uow.rU, the philanthropiM, — u . n(1 , lnak , thl . |l ulonl observed to buttou up his coat as be pasMctl a shoe-shop. Ou being ask ml why be did it, his answer was, that he heard swearing there, and that a man who was bail enough to take God's name in vaiu would steal also. It is a tiaagrruMM habit. If not abandoned it will lead to eterual death. It is a sin against an express law of God, wlurh must be executed. The s profane swearer cannot dwell where God is. God would teurh him to pray to Him. In his love Hr would draw him front She ways of. sin. But Satan has taught him to blaspheme God. And chooaiug tin- service of Satan rather than the ser vice of C'hrist, who offers to save hiui from his sins and from their pen alty, be is daily sinking deeper into the pit which cuds in eterual death. These are some of the reasons why men should not swear 1. It is a useless habit. 3. It is a foolish habit. 3. It is a vulgar l|ahlt. 4. It is a demoralizing habit. A It of lsamty It has been said by Hohiller, iu bis letters on .Esthetic Culture, that the sense of beauty never furthered the performance of a single duty. And though this falsity is not wholly iuid in terms admitted, yet it seems to be partly and practically so in much of the doings and teachings even of holy men who, in the recommending of the love of God to us, refer bat seldom to those things In which it is most abundantly aad immediately shown; though they insist mack on His giving of bread, and raiment, and health, (which he gives to all in ferior creatures), they require ns not to thank Him for that glory of Hfs works which he has permitted us alone to perceive; they tell as often to meditate in the ctosel, but they tend ns not, like Isaac, into the holds at even ; they dwell on the daty of self denial, but they exhibit not the duty of delight. It seems to me that the real source of this bluatosns ia the feelings to wards the splendor of the grans aad ths glory of the flowers are less to be found in ooonpotion, Hi seriousansgEf sue, than In the turning of the eye at intervals of rest too aelfUhly with in ; the want of power to shake off ths anxieties of actual and near in terest, and to leave the results In God's hands ; the south of all that does aot awn immediately apt for our purposes, or open to onr under standing, and, perhaps, something sf pride which desires rather to invest! gate than to freL 1 hellers that the root of almost every schism aad heresy from which the C hristian Church has ever suffer ed has been the effort of men to earn, miner than to receive their salva tins; aad that the reason that |«reacli mg is so commonly ineffectual ia that it calls on men ofteoer to work for God then to behold God working for them. If for every rebuke that we utter of men's nor* ws put forth a claim upon their hearts; If tar every saserttoo of God’s demands for them more jicriuaueut. we could substitute s display of his There is, indeed, a vague theory kiodaeaa to them ; if, ia fine, instead that clergy taeo should he superior to «< assuming the being uf an awfol pecuniary motives; attd there ia a Gsffy, which men, though thsy can very stale sarcasm attout “loud calls," *** deny, are always unwilling, the loudness living determined by the sometimes unable to conceive, we amouut of the salary . Every body »«we to show them a near, visible. Inevitable, bat all benefforut Daty, whose | wear ore makes the earth it self a heaven, I think there would be fewer deaf children sitting in the market place.— else, from a miuev to a railway presi dent may protwriy consider hia ad vantage ami convenience in accept ing or dcHiniag oflV-ts of e(0|4oymeut; but a clergy man ia sordid, ami ia try ing to squeeze, camel like, through a needle’* eye, if be reflects U|kmi the comfort of his family or his own taste —— in deciding between various calls. iH all destructive animals, there is tint to such insinuations he may uooe more difficult to overcome than always urge one roadusive answer— the muskrat. They infeat the streatus namely, that the spiritual constdera and running brooks, stopping and tioo is always the same; tor whether filling up drains, barrow tag in the it is a rich dty society that will pay banks, undermining by long lines of him eight or ten thousand a year, or communication having several out a poor country parish that offers him lets or means of escape from any adc U|>on them. They are six hundred, they are all miserable raid sinners, and equally iu need of bear very cunning, remarkably shy, com ing the Gospel preached of chanty untting their depredation* at night, is a dangerous habit Ur, to sum up | and good will. A mau who will sell ami will cat and destroy grain, roots, in a word, it U rebellion against his home and the sacred hearth of cabbage, and any kind of vegeta God’s holy law. - his children if he can get a thousand tiou to au alarming extent. The “God will not hold him guiltiest dollars more than he gave for it unrest ami beat means of destroying that taketh His name in vaiu.* thinks his minister dreadfully worldly them 1 have found tube with spring Therefore, ‘’Swear not at all T but if he tries to relieve the cruel |>inch traps, without any bait, set just tarn, yea, turn to-day, and Iwfore it ing of his poverty by gladly accept under the surface of the’ water, is too late, from all your sins, by tog an additional five hundred a where they are iu the habit of emerg true repentance. Go to Jesus, who year. tug from their holes and running up came to seek and to nave sinners, so Wheu the celibacy of the clergy *he books of the tonsio to feud, that hencefoVth yonr song shall be abolished bv the good sense of w bi?b can readily be determined by of the long snffering goudtieMStif Go«l Christendom the miuist<*r was ac to one who was far off from Him. So that instead of yonr mouth being filled with cursiug, it shall lie elo- queut with blessing.—Kpiscapaliam. Honesty. Ti e following interesting circuin stance is related in a German work entitled, “A Tieture of St. Peters burg:® “Iu a little towu, five miles from 8t. Petersburg, lived a poor German wotnau. A small cottage was her only possession, and the visits of a tew shipmasters, ou their way to Petersburg, her only livelihood. Several Dutch shipmasters haviug supped at her house one evening, she found, when they were gone, a sealed bag of money under the table. Some one of the company had no doubt forgotteu it, but they had sailed over to Cronstadt, and the wind being fair, there was no chance of their putting back. The woman put the bag into her enpboard, to keep it until it should be called for. Full seven years, however, ela(»aed, aud no one claimed it; and though ofteu tempted by opportunity, aud often by want, to make use of the contents, the floor woman’s princi ples prevailed, aud it remained untouched. “One eveuitig, some shipmasters again stopped at ber bouse for refreshment. Three of them were English, aud the fourth a Dutchman. Conversing ou various matters, oue of them asked the Dutchman if h« had ever beeu iu that towu before ‘Indeed 1 have,’ replied he; ‘1 kuow knowledged as a mau subject to the ordiuary conditions qf human life. But there is still a vary general dt* position to regard him as especially released from those conditions. Bread and meat ami clothing havs for.the rest of mankind a very puai tive price. Botchera and bakers and tailors, In their torn, have also to the trail they make. By tbia plan I have caught or three of a night. I fasten the trap by a chain of about a yard loug to a board, and placed the trap as described above, leaving the board to real ou the bank. The churn should be of good slreuglh, or they will break it, carry- iug the trap with them as I have iu this wqy lost two or three traps. pay appreciable pnoes for what they TU *' of value, being very want. They cau not cowvwniciitly j tiue tur * put joints and loaves and coat* in ~~— the plate for the minister, aud it is Noah Webstar and the Country Boy. The copiousness of the English tongue, as well as the difficulty of acquiring the ability to uae ita im amuse v ocabulary correctly , is well exhibited iu the following array of syuonymous words; which, if not new, is yet a capital illustration of the nice distinctions which character iae so many of our vocables. It is uo wouder that we slip occasionally, even the wariest of us. A little girl was looking at the pic ture of a number of ships, when she exclaimed, “Bee, what a flock of ships!" We corrected her by say ing that a flock of ships is called a fleet, aud that a fleet of sheep is called a flock. Aud here we may add for the ben fit of the foreigner who is mastering the intricacies of our language in re spect to nouns of multitude, that s flock of girls is called a bevy, that a bevy of wolves is called a pack, aud a pack of thieves is called a gaug, and a gang of angels is called a host, aud a host of porpoises is called a shoal, aud a shoal of buffa loes is tailed a benl, and a herd of children is called a troop, and a troop of partridges is called s covey, aud a covey of beauties is called a galaxy; and a galaxy of ruffians is called a horde, aud a horde of rubbish is called a heap, and a heap of oxeu is called a drove, and a drove of black-* guards is called a mob, aud a mob of whales Is called a school, aud a school of worshippers is called a con gregation, and a congregation of en gineers is called a corps, and a corps of robber* is called a baud, aud a baud of locusts is called a swarm, and a swarm of people is called a crowd, aud a crowd of gentlefolks is called the elite, aud the elite of the city’a thieves aud rascals are called the roughs, aud the miscellaneous crow d of (be city folks ia called the community, or the public, according aa they are sjtoken of by the religious community or the secular public.— Americas Educational Monthly. G. A n N ®fter tbi* <ta,t daily, flnudj-y* mist Trela ©u the Me*,*' _ Nsmli. Leave Nawbet.e... Arrive at Oi—wUh.'.’”];" DOW*. Leave Greenville. •S’* **•*•••• lflj|g « Sc*-* Arrive a. * J Jit -t.i General RtbstAfL 8. C. Itflroi4 .3D$hJI Change o;*ebedrle aud utter huaAsy, 1 tdi iastsqj. Mail and Passenger fmiu. Leere C’olrmbb* * ^ Al-tire f. ffigyi..X£Slg|» Arrive Columbia Night Express, Fieight end ■* fiViri Tr/li« / A (oliMeWie...|h||| r* Cuerienam / Carrie use ^ ?2»s -j. A Hi. tion Train Ijtnre < ’©Imnhi*.. Arrive Leave Co. Arrive a* CoiambLi Omrien cou.iune u> iru to CoUatui* m —Monday*, WedueuDyt sod & A L. TTL S. B. Picciws. Gen. T***tA«t blce ridge railroad »J!BAIX8 ran daily, Sundays • Leave Anderson si... Arrive st WefeeVleei. Leave WaUaalla at.... at lode Arrive lei son at. Miscellaneous Advertisement Seeding Orcharda to Grass This subject has often been touched lMPam’ANT NOTICg TO oovsnnts of diy ton AU Retail (h tiers rs Over Pel!re. rd la any ] the f'ormt.y Frew of Exp.exs Ckttpt I X on'ei .lie V..ei U> i*ce» _ o?«jef i! CrtMOW*.n i hare e.wabli .«*e«l » HAMILTON EASTER ft 80M OF BALT 1 ROBE. MIL npon, and from different stand points. It is generally supposed that the | seediug of the gram will iuduoe ear ly fruiting. People * would like to pluck a peek of sbuud fruit from a | ?■* w ?.“ r fM***y*jf tree one year transplanted, whether * it be apple, ;iear, cherry, or plum tree. To wait they hare not learned, and “don't want to.” An orchard ia planted this year; dnnng the season it ia cultivated after a fashion, bat as it is troublesome to plough or culti vate between the trees, and e«|tecially as it endangers the life of the tree to bark it or bend it, the cultivation ia only so so. Frequently the ground is seeded the second season already, because it will tie so nice to pick up the fruit oat of the tall and velvety grass, which ia expected to be so thick and rank that no damage will accrue to the falling fruit. Barely there will be no damage to the fruit, because there will be no fruit. In nine canes oat of ten the trees will be neither dead nor alive for a tew years, and then death will be a cer tainty, and all the cost and labor expended will be a total loss. When the on-hard ground ia cul tivated to small grain, especially oats, it is almost as disastrous. We have knowu a | teach orchard to be en tirely killed by having two sneers aive m»j»s of oats sown in it. The facta are, trees ought to be cultiva ted for the first five or six years until they become well cstabliniied. If, iq the meantime, a tree dies out, plant another and a better one as soon as SABrj>2.A XVAlas, e** end mo-. F. -Vio.w French. Ea .Hsh rud Iktadt Ibw- Cacuue jpvtrii. ft rtl dmtsaniI as late I, uo. si >r*sp. feet, dux f jr hut in Utr Miniitiv. Reviu*i on. f.tMu J* kqauxri woet-ie^Mfi.i/.irfec.r^rt h us <tiffciea» ts.ooi F.iMrarjinaa; the vine by '-.r.-mc. di.r».,oL 1 ;, i— om S.ort i r. t II ihart • It *r»- pbr*’ wi.h .hr novcl.lri o; dr 1 swi* sail Peri 4 la’.kr. A* v.r ’try *.n1 ?rH a ih /s/rnJ-.nd mateorwer.er hi*’*Mis? to nrll or ^norisi. ri i*m To: o Firm* Pen Cxr. Lt>* Prorrr dust? w*jyn civdic. /a se*dnto fo. jt.Jrs • tetog G* tub of qood* dr rd. We uee % t Jet bai grade* of eve.y rLi.u o.' .toads i.s*u iis lowwl to ils i.io i* eo-ijy. fferV.* rst < cojt>trj*ed fty ihe task Sb he sent C. O. A ProsrT-?Ari.;o Whol«- ale trim are hrvi.etl . » i-»prc« .of ruek ww JohoiuT rivi fttk- >e Den. ..ow.*- hb drew RAM.LT0N K * -TERASOK® 117, ttw. »• »,*d JO: West CrUmth BfUmmlk Dec 1 4fi—ly Attention, Agents! Think of T4»® v i Wonderful Success!!! 80,000 coyne*ot Brnrkett'* History* German War sold first «0 routain* a fnll lii*torr of the ; __ Hon in Paris, niakiujr oearty • <sf* and UW elegant illmnrations,sad vtjj** tire time* filter than heretofore. Pli* only fa..10. Incomplete workawiiW*■ rite interest of the Irish and nrsn,** iteing offered with old ilhi<mitif«misx for want of merit, churning So h •• etc. Beware of such. Brocket*** * I*oth Fngli*li and German, » the m* impartial, )iopular, reliable, theuf faat selling work extant. Look t* T* interest*, strike onieklr and * GOODSPEBl) 4.00. money. Address . 87 Pmk Row, New ptMwibfe. Up to this time be satis- Htn-et, Chicago. Sept. 7 York; or Iff l* _fl not entirely Hear that they would even if they could. 8o long, then, aa we iuaiat that the minister shall snbaiat aa a man, and aa a well- dreaaed, well-bred, educated, family man, let ns abolish, as effectually aa hia celibacy ha* I men abolished, the nonsense about hia “sacred profea aioft” as an excuse for start ing him. This ia the practical }K»int of Bishop Clark's suggestion, ami every intrtli gent man will any amen. The Good Wife.—She com m a tide th ber husband in any equal matter, by constantly obcyiug him. It was al ways observed that what the English gained of the French in battle by valor, the French gained of thc^ English by cunning iu treaties. 8o if the husband should chauce by his power, in hia passion, to prejudice bis wife’s right, she wisely fknowetb, by comiKKinding and complying, to rectiry it again. Bhe never crooseth her husband iu the spriug-tid^f his anger, but sUya till it be ebbing water. And iiuldl * she argues the matter, uot so much to ooudetuu him the place but too well; my being I as to acquit herself. Aid with a few sample or specimen fruits. If the trees bloom and set full, (and we are now speaking es l»ecially of apples and (leans) prune out the fruit Rpurs, except enough for a verv limited crop. After the fifth ch sixth Near seed to olover,and | ili bell* forchuirhcs.schos%het^sm allow no grass of any kiud, especial WJffE BELL-METAL— ly not timothy or bine grass, to get on? a foothold. Even with Hover it is Addr.SV kNDTZEjfMr beat to mulch around and near the ' i«2 A 104 East street, Cincinnati.^ BELLS BUCKEYE BELL FOOT)** J^STABLISHED IN 1887- ' 8onu- years ago the great diction ary maker was piiKsiug through the «.u n. part of Ne. Vork. ou lior*. , tm . But , UV8 wh » t , h4l| bock, to vitoi . btofbtt «ko U««d iu w ^ ln w ^ thBt wH1 ^ Mudiaou ouittfy. Wb,o ke h-J protltuW,. puy for IV «„l be ^ a benefit to the trees t »We answer ! Feb 8 aatd the banted * I (K tor, year, buck wheat—SOW'the buck- Open "aud 'tiirn-sest n>ck»wya >w where Mr. Websfer «u u . varital stock> now bejni? reached the town w here his brother resided, he met a boy goiug to school, and the follow ing conversation passed between them; “My son, 1 “do yon kuow live* r “Yea, air; and are you a relation ot UisT “Yea.” “Well,® continued the boy, “you are uot a brother of hia, are you f “Yea.® “Weil, it can’t any way be the mau that made the spelling book, can itr “Yes.” “Oh! now,® rejoined the boy, us he gated with awestruck wonder ujhiii the venerable doctor, “that— that's a fish story.® The old geutietuan ofteu recurred to tbia incident as one of the most pleasing reminiscences of a long jour ney on horseback. .. J for a rotation. First year, potatoes; second, corn, drilled and used for 1 soil in g—otherwise a small variety; Reduction in Prioefl ADIE8’ I of tht stylish. No tura-seat b passenger phatons, photons, on three wheat early, {dough under when in bloom, (about June,) and sow a sec ond crop; this, if you must save, you can do so, but it is better to al low' it to fall down, allow iug your turkeys and chickeuR to do the har vesting. Buckwheat will leave the grouud iu fine condition for another crop of either corn or {mtatoes. It is much easier destroyed thau weeds. HoarsraoM.—Take the white of two eggs and beat them in with two spoonfuls of white sugar, grate in a j little nutmeg, aud then add a pint of iakewariu water. Stir well and driuk often. ltepeat presdriptiou if ueces- sary. Our friend thinks it will cure the most obstinate case of hoarse ness iu a short time. low. Al*o for **le a Bar Mare*. W. K. OR J une 2b CHARLES P- STEVflW’ (Successor lo S. S. Stereos d 8**^ Manufacturer of Fmnitire'W* in Lumber. BALTIMORE. Md- ^ i YFFICE and Y. areroom*, gj VF vert St.; Factory. J Lumlter Yani*. Fxlen, Lntaw Streets. [Sept. *1^ JACOB S. SCHin** 88 ' DEAk.ES ft* ■« m a 103 EAST BA'’ CHARLESTON, S- c ; .Oct 12 ' new see| T _—mm Q>\t Wfr i* rcBu-i every f Terms Cosh, Str ISZS'EJZS:- aFwSZier*. Widow* •] ^ St'idj I «srt8fis??£ ImufswSl bechsrif** 1 in v. N.V1 W W»PAWK l»i i Any person who La .[lairlv from tl*® to hi* name or art Efhs*Vabwwibod or - the payment: t. If a person or* t tinued. be must psy 1 ,rhole amount, wh« | from the offie* 1 * I g The court* have dj to take newwmif- AUremitmaoe* and B beaddresaed to j Rev. A. K f hr ■y / t.i Beligi'i ^ For the 1. Attetch of the Chore: KUXBEh N As God’s time for » of the church had | greatest and most prff ment selected by king ' pose was Martin Lutil that he first learnt till from discovering qjT studied with great ai it detected the terr that the Church of posing upon mank him, too, of the neot in his own heart, a mental and physit a he undergo on aocou convictions of sip. u ed, to his extreme forgiveness of his salvation wore alt* gifts of God, and not his merits or suffer; iu had died that we mig and saved, and that ' believe this gloriou- might be made ri When this great vv moved from Luther\ then work with joy. energy . He cared t the world, the Pppe He knew they were foes, and although It terrible persecution, death, might be h counted it all joy u Lord aud Saviour. 1 that all should be this bondage to errui their souls; that all iu the knowledge of t did, and feel its iuflu hearts. And so hr preached, aud wrote, ings were disseuiinau and the Holy- Spin upon the hearts of ti the truth was reeeivet Bod had beeu prep for his truth to be All directions by ufi printing, that had tak years prior to that, a books could now be hands of the peopl never been abje to themselves, because SNage that they did . but now it was trau German by Luther ants, and 1 this great tiou spread to mauv fNd the truth was j°y; and alter a whil* those countries, aU‘>. in their nativ e ,tongm But the church tha ized from the true fai an this going on calm] e nort to arrest it. L Principal object of v 8000 aH the ProteM Were because a gaiu8t a decree to »nd deprive them of “ey had gained by a « true religiou, at a jn 1829, were also u Papal tyranny, ^jr desirenot to U-; oi their fathers, for , ! l . ke a terrible thing, ai th *t the truth wsL ® re eds, and it was on: »°u to purg « her ti at had crept ifr>*, nred the truth. -B ot he done. Bavin ^ved a lie, the wilful! nld uot li made to . truth, ami the rei ' r u vv 1 o 1