The Lutheran visitor. (Columbia, S.C.) 1869-1904, October 20, 1871, Image 4
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THE LUTHERAN VISITOR. COLUMBIA. S. OCTOBER 20. 1871.
I-
Poetry.
Finished Work.
' ' ji ■%
' ft ,*
complete in Him ,®
wekrt«onl!
is borne, the ransom paid.
y sin full satisfaction made;
< o thyself what. Christ has
freft gift, and make the joy
ofrn
t r p ngs of guilt and fear dis-
lr* - ' "*•"
SW etly rest *
we uy heart.
all 1% «fent griefs and secret pain
regrets and longings rain ;
id love have ordered all the
bltfssedneM and light at hut;,
c ires that hare so long op-
■ >p
gin n
siv etly Test!
ae^ry bead!
ber in the peaceful tomb;
nbdfe lias broken through ita
pl|ce where once thy Saviour
V ‘ ’’ ’■ *4 " "
shn#l wake thee on a future
ijkeatirtk cli Id upon its mother’* breast,
: Best, swfetly rest!
ui4 sorrow can approach no
, i ipi it free!
pastures df the heavenly
lore,
Ughrifonij
i tore,
V i| all th ti< cks by the Good Shepherd
ri. I
th<j i tit ims of Life eternal led,
r wtifli t ly God and Saviour blest!
iw< etly rest!
scellaneous.
♦ itenj
I trou
ca|lj<p a pfa l squire, whose gardeu
1 alt' au acre, was greatly
*
cov
st Site c \v$
gl bor’ii
4 A r, w
1 s
elf-Culture.
i oblemau, very proud of
ai d beauty of his pleas-
chauciug one day to
the brilliaut colors of his
*
covers.
c rd, the flowers are well
eukaftb,’*4al<£the squire, “but permit
U show vpn my gra{>e8.'’
ifluqiel into an old fasliiouetl
hi gret^i- 4nse, which served as a
lit
vii eri*, urj
ca ioi antf
as flu) a£
‘Mir dean
ord gazed with mortifl-
on the grapes twice
own. ’ j V
feud,” said the peer,
wel of a gardener j let
.. i«HI'
' ’hd ganfa nr was called—the sin
gly galdeuH -ia siiuple-lookiug young
|rty.
compliments on your
“y|« lave; a
mej st# hii
fio
my kml; it
into m
I) grapes,” said my
lor l; rand t»1 me if yon can, why
>wejrs jare so much brighter
lne, amd your grapes so much
Infir. I Yoq must have studied liorti-
profdv ndly.®
ir lordship,” said the
i Jiot had the advantage
ication; I beant no
\s to *the flowers aud
tile secret as to treating
ist « ijie to me, you see, by
■7 Explain.® i
|ord, three years ago
to Luunon on busi-
»nd it cstne on a rain;
Iter in a mews, you
it ?
ar
del
ne
of!
yoo|tt)ok shelt&t in a mews;
th,
theie were two gentlemen
elteri too; aud; they were
to each other about char-
I ’ I ' j
rcoal t Go on.”
»:d that it had done a
many kinds of sick-
ially in the first stage
ud I took a note on my
because we’d had the
village thfe year afore;
the two gentlemen were
knew what they were
they did; but flowers
ofl’fc have the cholera, do
h
l, but they have com
own ; and one of the
tut
nui
ere
*
:never
boo
on to say, that char-
ial good effect upon
e, and told a story of
in Germany, I think,
a yery sickly, poor
f the best in those
y charcoal dressing,
ricked up my ears at
ines were in such a
master thought of
th them altogether,
old gentleman, ‘and
|e sprinkling of char-
up a flower bed.’
over, and the gen-
lews; and I thought
ore I try charcoal
I had best make
them as aren’t doc-
< rs; so I went to onr
v bp has a deal of book-
asked him if he’d
Uafcoal dressing being
and he said he had
that it was so, but
it. He kihdly lent
■hich was translated
foriefi one. And, after I
mi of it all I could, I
,1 in the way the
trg that’s
ilar
Iqiiiry
and
of
trie l
how the grapes and the flower beds
came to please yon, my lord. It’* a
lucky chance that ever I heard those
gentlemen talking in the mews, please
your lordship.®
“Chance happens to all,® answered
the peer, seotentkmsly; “but to turn
chance to account is the gift of few.®
His lordship, returned home, gazed
gloomily on the hues of his vast par
terres ; he visited his vineries, and
scouted at the clusters; ho sum
moned his head gardener—a gentle
man of highest repute for scionoe,
aud who never spoke of a cowslip
except by ita name in Latin. To
this learned personage my lord com
municated what he had heard and
seen of the benignant effects of ebsr
coal, aud produced in proof a mag
uifleent bunch of grapes, which he
had brought from the squire’s.
“My lord,” said the gardeuer,
scarcely glauciug at the grapes,
“Squire ’s gardener must be a
poor iguorant creature to fancy he
had discovered a secret iu what is so
well known to every professed horti*
culmrist. Professor Liebig, my lord,
has treated of the good effect of
charcoal dressing to vines especially;
and it is to be explained ou these
chemical principles:® therewith the
wise man "Futered iuto a profound
dissertation of which his lordship
did not understand a word.
“Well, then,” said the peer, cut
ting short the harangue, “since you
kuow so well that charcoal dressing
is so good for vines aud flowers, have
you ever tried it on minef®
“I <?an*fc say I have,
did not chauce to come
head.®
“Kay,® replied the j»eer; “chance
put it iuto your head, but thought
never took it out of your head.”
My lord, who, if he did not kuow
much about horticulture, was a good
judge of mankind, dismissed the
man of learning, and, with many
apologies for seeking to rob his
neighbor of such a treasure, asked
the squire to transfer to his service
the man of genius. The squire, who
thought that uow the charcoal had
been once discovered, any new gar
dener could apply it as well as the
old oue, was too happy to oblige tuy
lord, aud advance the fortuues of an
houest fellow born in bis village.
His lordship knew very well that a
man who makes good use of the
ideas received through chance, will
make a still better use of the ideas
received through study, lie took
some kiud, but uot altogether iinsclf
isb, pains with the training and edu
cation oi the man of genius whom
he had gained to his service. • The
mau is- uow mjr lord's head forester
and bailiff. The woods thnve under
him, the farm pays largely. He and
my lord are both the richer for the
connection between them, lie is uot
the less practically painstaking,
though he no louger says “beau't,”
and “his’n,® nor the leas felicitously
theoretical, though he no longer
ascribes a successful expert incut to
chauce.
Why Swear!
There are very many good reasons
why we should not swear. But 1
know not of any why we should.
And although we can not tie men's
tongues, or change their hearts,
or force any mau to use words of
purity and love, it is uot impossible
that if persons will thiuk upon it,
they will be convinced that it is for
their truest interests not to take
God’s name in Vaiu.
Consider, then, some of the reasons
why this sin of swearing should uot
not prevail, and therefore your per
sonal influence should go decidedly
against it.
It is a useless habit. It hits been
said that the two great baits by
which the devil allures men to wick
edoess, are profit aad pleasure.
i *
But is there any profit in meu’s
calling upon God or upon Jesus
Christ to damn their souls, or the
souls of their companions; or in
ottering, as is sometimes the case,
the vilest imprecations upon brute
animals, or insensible objects ! Who
ever gained anything in purse, or
reputation, or self respect, or peace of
mind, in the use of language whose
origin is of the devil, and the effect
of which is to transform him who
.jises it more and more into the like
ness of its author Y I can answer,
that uo oue has found profit in the
occasional or the habitual oath.
And is there any pleasure in pro
fanity f Which of Ihe senses does it
gratify f How does it look in print f
How does it soqud upon the ear I
There are some vices which may
give a momentary pleasure. There
Sre some sins which circumstauces
may palliate. But, as au old writer
has said, “Were men n-solved to
give themselves up to all mauner of
sensual delights, yet there is so little
that cau be strained front this com
mon sin, that certaiuly, unless they
intend to do the devil a pleasure
rather than themselves, they would
never set their black mouths against
heaven, nor blaspheme the great
God who sits enthroned there.®
It w • fboHsh habit. There Is no
common sense in It Many of the
oaths are unmeaning; or if they
have a meeniug they do not help the
purpose for which they are used. A
profane assertion or denial confirms
no man’s word. For be who would
establish his veracity by adding pro
fane oaths to his assertions, gives
fouled mouthed evidence that he ia
not worthy to be believed.
It is said of the eooeutric but tol
euted Sidney Smith, that being ia
company with some persons who
were very profuse with oaths, he
commenced telling a story to them,
and every few words continued to
bring In the expression, “Hammer,
tongs, aud sugar boxes.” In aston
ishment they asked him what he
meant, and he replied that be wanted
to be in the fashion, but inasmuch
as he did not care to lightly speak
the name of hia Creator, he thought
it would be better to use some harm
less word.
It is a eulgar habit. No well edu
cated aud refined mind will be guilty
of an habitual use of language which
would uot be countenanced in virtu
ous aud polite society. It does not
pcrlaiu to politeness nor good mao
uers, to take God's name in vain, it
is a vulgar sin. It lowers every mau
who is guilty of U. He loeea his self-
respect, aud he loses the respect of
other men.
It is related of the lather of John
VVealey, that being in au eating-
house in Loudon, auuoyed by the
oaths of an officer of the Guards in
another part of the room, be called
here coat me once seven hundred
rubles.’ ‘How soT ‘Why, ia one of
these wretched hovels, I once left
behind me • bag of rubles.’ ‘Was
the bag sealed F asked the woman,
who wan sitting in the corner of the
room, aud whose attention was
aroused by the subject. ‘Yea, yea,
it was sealed, and with this very
seal here at my watoh chain.’ The
woman knew the seal Instantly.
‘Well, then,’ sakl she ‘by that you
may recover what you hare lost’
•Recover it, aioCberl No, no; I am
rather too old to expeot that; the
world Is not quite so koaest; besides,
It is full seven yenrs aioee I lost the
money;—any no more about it, it
always makes me melancholy.®
“Meanwhile, the woman slipped
out, and presently returned with the
bag. ‘dee here,’ said she; 'honesty
is not so rare, perhaps, ns yon
imaginedand she placed the bag
on the table.®
Clenoal
Bishop Clark, of Rhode Island, a
man of great practical sagacity as
well as of recognised ability, recent
ly urged upon the Episcopal Conven
tion of his Htate provision by the
churches of life-insurance for their
rectors. This suggestion of the
Episcopal prelate in worthy of the
most general consideration and prac
licnl application. Three is, certainly,
no budy of laborersm aunoly of whom
more is expected for Ism wages
than the mass of Protestant cler
gymen. And the misfortune of their
the waiter, aud ordering him to bring l lu,llhW *• * ^ile they must uec
a glass of water, said iu a loud voice, 1 e **anly spend ail that they receive,
“Garry this water to yon gentleman ^ hablr at any moment to find
iu the ml coat, ayd request him to tbcm*elves unemployed, with dimlu
wash his mouth after using such *•*»«*! chances of occupation U is
oaths.” one of the practical evils of the voi-
It is a demoralising habit. Every UnUr ^ V«hn, especially among
oath tends to a hardening of the •*”'** which ha\e no large relief ra-
beart. It blunts the sensibilities. «h»wmenU; and the ,dan suggested
Wonb* are the sign of thinga. Good ^ Bishop l lark is good for two rea
words bring blessings. Oaths return ’ M>!ul first that it secures the family
iu curses. I w< * P*d<* town actual pov-
Uow.rU, the philanthropiM, — u . n(1 , lnak , thl . |l ulonl
observed to buttou up his coat as be
pasMctl a shoe-shop. Ou being ask ml
why be did it, his answer was, that
he heard swearing there, and that a
man who was bail enough to take
God's name in vaiu would steal also.
It is a tiaagrruMM habit. If not
abandoned it will lead to eterual
death. It is a sin against an express
law of God, wlurh must be executed.
The s profane swearer cannot dwell
where God is. God would teurh him
to pray to Him. In his love Hr
would draw him front She ways of.
sin. But Satan has taught him to
blaspheme God. And chooaiug tin-
service of Satan rather than the ser
vice of C'hrist, who offers to save hiui
from his sins and from their pen
alty, be is daily sinking deeper into
the pit which cuds in eterual death.
These are some of the reasons why
men should not swear
1. It is a useless habit. 3. It is a
foolish habit. 3. It is a vulgar l|ahlt.
4. It is a demoralizing habit. A It
of lsamty
It has been said by Hohiller, iu bis
letters on .Esthetic Culture, that the
sense of beauty never furthered the
performance of a single duty. And
though this falsity is not wholly iuid
in terms admitted, yet it seems to be
partly and practically so in much of
the doings and teachings even of
holy men who, in the recommending
of the love of God to us, refer bat
seldom to those things In which it is
most abundantly aad immediately
shown; though they insist mack on
His giving of bread, and raiment,
and health, (which he gives to all in
ferior creatures), they require ns not
to thank Him for that glory of Hfs
works which he has permitted us
alone to perceive; they tell as often
to meditate in the ctosel, but they
tend ns not, like Isaac, into the holds
at even ; they dwell on the daty of
self denial, but they exhibit not the
duty of delight.
It seems to me that the real source
of this bluatosns ia the feelings to
wards the splendor of the grans aad
ths glory of the flowers are less to be
found in ooonpotion, Hi seriousansgEf
sue, than In the turning of the eye
at intervals of rest too aelfUhly with
in ; the want of power to shake off
ths anxieties of actual and near in
terest, and to leave the results In
God's hands ; the south of all that
does aot awn immediately apt for
our purposes, or open to onr under
standing, and, perhaps, something sf
pride which desires rather to invest!
gate than to freL
1 hellers that the root of almost
every schism aad heresy from which
the C hristian Church has ever suffer
ed has been the effort of men to earn,
miner than to receive their salva
tins; aad that the reason that |«reacli
mg is so commonly ineffectual ia that
it calls on men ofteoer to work for
God then to behold God working for
them. If for every rebuke that we
utter of men's nor* ws put forth a
claim upon their hearts; If tar every
saserttoo of God’s demands for them
more jicriuaueut. we could substitute s display of his
There is, indeed, a vague theory kiodaeaa to them ; if, ia fine, instead
that clergy taeo should he superior to «< assuming the being uf an awfol
pecuniary motives; attd there ia a Gsffy, which men, though thsy can
very stale sarcasm attout “loud calls," *** deny, are always unwilling,
the loudness living determined by the sometimes unable to conceive, we
amouut of the salary . Every body »«we to show them a near, visible.
Inevitable, bat all benefforut Daty,
whose | wear ore makes the earth it
self a heaven, I think there would
be fewer deaf children sitting in the
market place.—
else, from a miuev to a railway presi
dent may protwriy consider hia ad
vantage ami convenience in accept
ing or dcHiniag oflV-ts of e(0|4oymeut;
but a clergy man ia sordid, ami ia try
ing to squeeze, camel like, through a
needle’* eye, if be reflects U|kmi the
comfort of his family or his own taste ——
in deciding between various calls. iH all destructive animals, there is
tint to such insinuations he may uooe more difficult to overcome than
always urge one roadusive answer— the muskrat. They infeat the streatus
namely, that the spiritual constdera and running brooks, stopping and
tioo is always the same; tor whether filling up drains, barrow tag in the
it is a rich dty society that will pay banks, undermining by long lines of
him eight or ten thousand a year, or communication having several out
a poor country parish that offers him lets or means of escape from any
adc U|>on them. They are
six hundred, they are all miserable raid
sinners, and equally iu need of bear very cunning, remarkably shy, com
ing the Gospel preached of chanty untting their depredation* at night,
is a dangerous habit Ur, to sum up | and good will. A mau who will sell ami will cat and destroy grain, roots,
in a word, it U rebellion against his home and the sacred hearth of cabbage, and any kind of vegeta
God’s holy law. - his children if he can get a thousand tiou to au alarming extent. The
“God will not hold him guiltiest dollars more than he gave for it unrest ami beat means of destroying
that taketh His name in vaiu.* thinks his minister dreadfully worldly them 1 have found tube with spring
Therefore, ‘’Swear not at all T but if he tries to relieve the cruel |>inch traps, without any bait, set just
tarn, yea, turn to-day, and Iwfore it ing of his poverty by gladly accept under the surface of the’ water,
is too late, from all your sins, by tog an additional five hundred a where they are iu the habit of emerg
true repentance. Go to Jesus, who year. tug from their holes and running up
came to seek and to nave sinners, so Wheu the celibacy of the clergy *he books of the tonsio to feud,
that hencefoVth yonr song shall be abolished bv the good sense of w bi?b can readily be determined by
of the long snffering goudtieMStif Go«l Christendom the miuist<*r was ac
to one who was far off from Him. So
that instead of yonr mouth being
filled with cursiug, it shall lie elo-
queut with blessing.—Kpiscapaliam.
Honesty.
Ti e following interesting circuin
stance is related in a German work
entitled, “A Tieture of St. Peters
burg:®
“Iu a little towu, five miles from
8t. Petersburg, lived a poor German
wotnau. A small cottage was her
only possession, and the visits of a
tew shipmasters, ou their way to
Petersburg, her only livelihood.
Several Dutch shipmasters haviug
supped at her house one evening,
she found, when they were gone, a
sealed bag of money under the table.
Some one of the company had no
doubt forgotteu it, but they had
sailed over to Cronstadt, and the
wind being fair, there was no chance
of their putting back. The woman
put the bag into her enpboard, to
keep it until it should be called for.
Full seven years, however, ela(»aed,
aud no one claimed it; and though
ofteu tempted by opportunity, aud
often by want, to make use of the
contents, the floor woman’s princi
ples prevailed, aud it remained
untouched.
“One eveuitig, some shipmasters
again stopped at ber bouse for
refreshment. Three of them were
English, aud the fourth a Dutchman.
Conversing ou various matters, oue
of them asked the Dutchman if h«
had ever beeu iu that towu before
‘Indeed 1 have,’ replied he; ‘1 kuow
knowledged as a mau subject to the
ordiuary conditions qf human life.
But there is still a vary general dt*
position to regard him as especially
released from those conditions.
Bread and meat ami clothing havs
for.the rest of mankind a very puai
tive price. Botchera and bakers and
tailors, In their torn, have also to
the trail they make. By tbia plan
I have caught or three of a
night. I fasten the trap by a chain
of about a yard loug to a board, and
placed the trap as described above,
leaving the board to real ou the
bank. The churn should be of good
slreuglh, or they will break it, carry-
iug the trap with them as I have iu
this wqy lost two or three traps.
pay appreciable pnoes for what they TU *' of value, being very
want. They cau not cowvwniciitly j tiue tur *
put joints and loaves and coat* in ~~—
the plate for the minister, aud it is Noah Webstar and the Country Boy.
The copiousness of the English
tongue, as well as the difficulty of
acquiring the ability to uae ita im
amuse v ocabulary correctly , is well
exhibited iu the following array of
syuonymous words; which, if not
new, is yet a capital illustration of
the nice distinctions which character
iae so many of our vocables. It is
uo wouder that we slip occasionally,
even the wariest of us.
A little girl was looking at the pic
ture of a number of ships, when she
exclaimed, “Bee, what a flock of
ships!" We corrected her by say ing
that a flock of ships is called a fleet,
aud that a fleet of sheep is called a
flock.
Aud here we may add for the ben
fit of the foreigner who is mastering
the intricacies of our language in re
spect to nouns of multitude, that
s flock of girls is called a bevy, that
a bevy of wolves is called a pack,
aud a pack of thieves is called a
gaug, and a gang of angels is called
a host, aud a host of porpoises is
called a shoal, aud a shoal of buffa
loes is tailed a benl, and a herd of
children is called a troop, and a troop
of partridges is called s covey, aud a
covey of beauties is called a galaxy;
and a galaxy of ruffians is called a
horde, aud a horde of rubbish is
called a heap, and a heap of oxeu is
called a drove, and a drove of black-*
guards is called a mob, aud a mob of
whales Is called a school, aud a
school of worshippers is called a con
gregation, and a congregation of en
gineers is called a corps, and a corps
of robber* is called a baud, aud a
baud of locusts is called a swarm,
and a swarm of people is called a
crowd, aud a crowd of gentlefolks is
called the elite, aud the elite of the
city’a thieves aud rascals are called
the roughs, aud the miscellaneous
crow d of (be city folks ia called the
community, or the public, according
aa they are sjtoken of by the religious
community or the secular public.—
Americas Educational Monthly.
G. A
n N ®fter tbi* <ta,t
daily, flnudj-y*
mist Trela ©u the Me*,*' _
Nsmli.
Leave
Nawbet.e...
Arrive at Oi—wUh.'.’”];"
DOW*.
Leave Greenville.
•S’*
**•*•••• lflj|g
« Sc*-*
Arrive a. * J Jit
-t.i
General RtbstAfL
8. C. Itflroi4
.3D$hJI
Change o;*ebedrle
aud utter huaAsy, 1 tdi iastsqj.
Mail and Passenger fmiu.
Leere C’olrmbb* * ^
Al-tire f. ffigyi..X£Slg|»
Arrive Columbia
Night Express, Fieight end ■*
fiViri Tr/li« / A
(oliMeWie...|h|||
r* Cuerienam /
Carrie use ^ ?2»s
-j. A Hi.
tion Train
Ijtnre < ’©Imnhi*..
Arrive
Leave Co.
Arrive a* CoiambLi
Omrien
cou.iune u> iru to CoUatui* m
—Monday*, WedueuDyt sod &
A L. TTL
S. B. Picciws. Gen. T***tA«t
blce ridge railroad
»J!BAIX8
ran daily, Sundays •
Leave Anderson si...
Arrive st WefeeVleei.
Leave WaUaalla at....
at lode
Arrive
lei son at.
Miscellaneous Advertisement
Seeding Orcharda to Grass
This subject has often been touched
lMPam’ANT NOTICg
TO
oovsnnts of diy ton
AU Retail (h tiers rs
Over Pel!re. rd la any ]
the f'ormt.y
Frew of Exp.exs Ckttpt
I X on'ei .lie V..ei U> i*ce» _
o?«jef i! CrtMOW*.n
i hare e.wabli .«*e«l »
HAMILTON EASTER ft 80M
OF BALT 1 ROBE. MIL
npon, and from different stand points.
It is generally supposed that the |
seediug of the gram will iuduoe ear
ly fruiting. People * would like to
pluck a peek of sbuud fruit from a | ?■* w ?.“ r fM***y*jf
tree one year transplanted, whether *
it be apple, ;iear, cherry, or plum
tree. To wait they hare not learned,
and “don't want to.” An orchard ia
planted this year; dnnng the season
it ia cultivated after a fashion, bat as
it is troublesome to plough or culti
vate between the trees, and e«|tecially
as it endangers the life of the tree to
bark it or bend it, the cultivation ia
only so so. Frequently the ground
is seeded the second season already,
because it will tie so nice to pick up
the fruit oat of the tall and velvety
grass, which ia expected to be so
thick and rank that no damage will
accrue to the falling fruit. Barely
there will be no damage to the fruit,
because there will be no fruit. In
nine canes oat of ten the trees will
be neither dead nor alive for a tew
years, and then death will be a cer
tainty, and all the cost and labor
expended will be a total loss.
When the on-hard ground ia cul
tivated to small grain, especially
oats, it is almost as disastrous. We
have knowu a | teach orchard to be en
tirely killed by having two sneers
aive m»j»s of oats sown in it. The
facta are, trees ought to be cultiva
ted for the first five or six years until
they become well cstabliniied. If, iq
the meantime, a tree dies out, plant
another and a better one as soon as
SABrj>2.A XVAlas,
e** end mo-. F. -Vio.w
French. Ea .Hsh rud Iktadt Ibw-
Cacuue jpvtrii. ft rtl dmtsaniI
as late I, uo. si >r*sp. feet, dux f jr hut
in Utr Miniitiv.
Reviu*i on. f.tMu J* kqauxri
woet-ie^Mfi.i/.irfec.r^rt h us
<tiffciea» ts.ooi F.iMrarjinaa;
the vine by '-.r.-mc. di.r».,oL 1 ;, i—
om S.ort i r. t II ihart • It *r»-
pbr*’ wi.h .hr novcl.lri o; dr 1 swi*
sail Peri 4 la’.kr.
A* v.r ’try *.n1 ?rH a ih /s/rnJ-.nd
mateorwer.er hi*’*Mis?
to nrll or ^norisi. ri i*m To: o Firm*
Pen Cxr. Lt>* Prorrr dust? w*jyn
civdic.
/a se*dnto fo. jt.Jrs • tetog G* tub
of qood* dr rd. We uee % t Jet bai
grade* of eve.y rLi.u o.' .toads i.s*u iis
lowwl to ils i.io i* eo-ijy.
fferV.* rst < cojt>trj*ed fty ihe task Sb
he sent C. O. A
ProsrT-?Ari.;o Whol«- ale trim
are hrvi.etl . » i-»prc« .of ruek ww
JohoiuT rivi fttk- >e Den. ..ow.*- hb
drew RAM.LT0N K * -TERASOK®
117, ttw. »• »,*d JO: West CrUmth
BfUmmlk
Dec 1 4fi—ly
Attention, Agents! Think of T4»®
v i
Wonderful Success!!! 80,000
coyne*ot Brnrkett'* History*
German War sold first «0
routain* a fnll lii*torr of the ; __
Hon in Paris, niakiujr oearty • <sf*
and UW elegant illmnrations,sad vtjj**
tire time* filter than heretofore. Pli*
only fa..10. Incomplete workawiiW*■
rite interest of the Irish and nrsn,**
iteing offered with old ilhi<mitif«misx
for want of merit, churning So h ••
etc. Beware of such. Brocket*** *
I*oth Fngli*li and German, » the m*
impartial, )iopular, reliable, theuf
faat selling work extant. Look t* T*
interest*, strike onieklr and
* GOODSPEBl) 4.00.
money. Address
. 87 Pmk Row, New
ptMwibfe. Up to this time be satis- Htn-et, Chicago.
Sept. 7
York; or Iff l*
_fl
not entirely Hear that they would
even if they could. 8o long, then,
aa we iuaiat that the minister shall
snbaiat aa a man, and aa a well-
dreaaed, well-bred, educated, family
man, let ns abolish, as effectually aa
hia celibacy ha* I men abolished, the
nonsense about hia “sacred profea
aioft” as an excuse for start ing him.
This ia the practical }K»int of Bishop
Clark's suggestion, ami every intrtli
gent man will any amen.
The Good Wife.—She com m a tide th
ber husband in any equal matter, by
constantly obcyiug him. It was al
ways observed that what the English
gained of the French in battle by
valor, the French gained of thc^
English by cunning iu treaties. 8o
if the husband should chauce by his
power, in hia passion, to prejudice
bis wife’s right, she wisely fknowetb,
by comiKKinding and complying, to
rectiry it again. Bhe never crooseth
her husband iu the spriug-tid^f his
anger, but sUya till it be ebbing
water. And iiuldl * she argues the
matter, uot so much to ooudetuu him
the place but too well; my being I as to acquit herself.
Aid with a few sample or specimen
fruits. If the trees bloom and set
full, (and we are now speaking es
l»ecially of apples and (leans) prune
out the fruit Rpurs, except enough
for a verv limited crop. After the
fifth ch sixth Near seed to olover,and | ili bell* forchuirhcs.schos%het^sm
allow no grass of any kiud, especial WJffE BELL-METAL—
ly not timothy or bine grass, to get on?
a foothold. Even with Hover it is Addr.SV kNDTZEjfMr
beat to mulch around and near the ' i«2 A 104 East street, Cincinnati.^
BELLS
BUCKEYE BELL FOOT)**
J^STABLISHED IN 1887- '
8onu- years ago the great diction
ary maker was piiKsiug through the
«.u n. part of Ne. Vork. ou lior*. , tm . But , UV8 wh » t , h4l|
bock, to vitoi . btofbtt «ko U««d iu w ^ ln w ^ thBt wH1 ^
Mudiaou ouittfy. Wb,o ke h-J protltuW,. puy for IV «„l be ^
a benefit to the trees t »We answer !
Feb 8
aatd the banted * I (K tor, year, buck wheat—SOW'the buck- Open "aud 'tiirn-sest n>ck»wya
>w where Mr. Websfer «u u . varital stock> now bejni?
reached the town w here his brother
resided, he met a boy goiug to school,
and the follow ing conversation passed
between them;
“My son, 1
“do yon kuow
live* r
“Yea, air; and are you a relation
ot UisT
“Yea.”
“Well,® continued the boy, “you
are uot a brother of hia, are you f
“Yea.®
“Weil, it can’t any way be the
mau that made the spelling book,
can itr
“Yes.”
“Oh! now,® rejoined the boy, us
he gated with awestruck wonder
ujhiii the venerable doctor, “that—
that's a fish story.®
The old geutietuan ofteu recurred
to tbia incident as one of the most
pleasing reminiscences of a long jour
ney on horseback. .. J
for a rotation. First year, potatoes;
second, corn, drilled and used for
1 soil in g—otherwise a small variety;
Reduction in Prioefl
ADIE8’
I of tht
stylish. No
tura-seat b
passenger phatons,
photons, on
three
wheat early, {dough under when in
bloom, (about June,) and sow a sec
ond crop; this, if you must save,
you can do so, but it is better to al
low' it to fall down, allow iug your
turkeys and chickeuR to do the har
vesting. Buckwheat will leave the
grouud iu fine condition for another
crop of either corn or {mtatoes. It
is much easier destroyed thau weeds.
HoarsraoM.—Take the white of
two eggs and beat them in with two
spoonfuls of white sugar, grate in a j
little nutmeg, aud then add a pint of
iakewariu water. Stir well and driuk
often. ltepeat presdriptiou if ueces-
sary. Our friend thinks it will cure
the most obstinate case of hoarse
ness iu a short time.
low. Al*o for **le a
Bar Mare*. W. K. OR
J une 2b
CHARLES P- STEVflW’
(Successor lo S. S. Stereos d 8**^
Manufacturer of Fmnitire'W*
in Lumber.
BALTIMORE. Md- ^
i YFFICE and Y. areroom*, gj
VF vert St.; Factory. J
Lumlter Yani*. Fxlen, Lntaw
Streets. [Sept. *1^
JACOB S. SCHin** 88 '
DEAk.ES ft*
■« m a
103 EAST BA'’
CHARLESTON, S- c ;
.Oct 12 '
new see|
T _—mm
Q>\t Wfr
i* rcBu-i
every f
Terms Cosh, Str
ISZS'EJZS:-
aFwSZier*. Widow* •] ^
St'idj I
«srt8fis??£
ImufswSl bechsrif** 1
in
v.
N.V1
W W»PAWK l»i
i Any person who La
.[lairlv from tl*®
to hi* name or art
Efhs*Vabwwibod or -
the payment:
t. If a person or* t
tinued. be must psy 1
,rhole amount, wh« |
from the offie* 1 * I
g The court* have dj
to take newwmif-
AUremitmaoe* and B
beaddresaed to j
Rev. A. K
f
hr
■y
/
t.i
Beligi'i
^ For the 1.
Attetch of the Chore:
KUXBEh
N
As God’s time for »
of the church had |
greatest and most prff
ment selected by king '
pose was Martin Lutil
that he first learnt till
from discovering qjT
studied with great ai
it detected the terr
that the Church of
posing upon mank
him, too, of the neot
in his own heart, a
mental and physit a
he undergo on aocou
convictions of sip. u
ed, to his extreme
forgiveness of his
salvation wore alt*
gifts of God, and not
his merits or suffer; iu
had died that we mig
and saved, and that '
believe this gloriou-
might be made ri
When this great vv
moved from Luther\
then work with joy.
energy . He cared t
the world, the Pppe
He knew they were
foes, and although It
terrible persecution,
death, might be h
counted it all joy u
Lord aud Saviour. 1
that all should be
this bondage to errui
their souls; that all
iu the knowledge of t
did, and feel its iuflu
hearts. And so hr
preached, aud wrote,
ings were disseuiinau
and the Holy- Spin
upon the hearts of ti
the truth was reeeivet
Bod had beeu prep
for his truth to be
All directions by ufi
printing, that had tak
years prior to that, a
books could now be
hands of the peopl
never been abje to
themselves, because
SNage that they did .
but now it was trau
German by Luther
ants, and 1 this great
tiou spread to mauv
fNd the truth was
j°y; and alter a whil*
those countries, aU‘>.
in their nativ e ,tongm
But the church tha
ized from the true fai
an this going on calm]
e nort to arrest it. L
Principal object of v
8000 aH the ProteM
Were because
a gaiu8t a decree to
»nd deprive them of
“ey had gained by a
« true religiou, at a
jn 1829, were also u
Papal tyranny,
^jr desirenot to U-;
oi their fathers, for ,
! l . ke a terrible thing, ai
th *t the truth wsL
® re eds, and it was on:
»°u to purg « her ti
at had crept ifr>*,
nred the truth. -B
ot he done. Bavin
^ved a lie, the wilful!
nld uot li made to .
truth, ami the rei
' r
u
vv
1 o
1