University of South Carolina Libraries
m V ■ 1 " £2? March l, lfU> Hi am *'* H-U >t» •* **»*# 1>t **l j« (h ** ; V mm t?a mPRUHiP T'-iJ- —y« *ri 4 i i it* rtK K 1 tkn jjJHtllkti > * * r&krsl* .g*L*iU’i«&f r- f«g. fc** ** *b*t*fiM |*i ltditoi ,%4 I I t ’-i**** • it *i # 1 h/*f 11 **rt*v*4 »* * »•. •in o*n|}i»5 tfl<7» r *H»* f.I< K ONE LORD. ONE PAITH. ONE BA.PTI8 M”—EPHE8IA N8 IV: 5. JW .ti »• »•« .1 •...... m** l?*® *>P ;s. VOL 3 -NO. 37 pgjfr • 5 °°p m *.! s** N 15*111 ...M 07**, 1 t asp* 6 «D® PPfPPfffe*!-.. ■ jWifc, 8, <1 » *«•!•» n&t4 irfeiSsns •••’*- r -8 20 * m • •••• ..I 40 n* * u npZ — .... 1 SO pu ©xept’4 3 30 p m •© .6 00 pm ^ss £•35*1 2. IP rx**pted). ...? 10 pm ...6 oo *m ...7 50pm r~ 0 45 * m I . with Up p3£?sm an points South 'iw-Piwwlpnt fke* A*t. Railroad. ,,„fi.$! ,, '- eMU?D Li jpBV,.' V1UQA.V ■ & MILLER. ^RSSSS InhiirV. ' ** S—dent*. »to,+L. 3j>0 ■ Adi toM| ihstr — 3.00 II tU« ■*«h Jkiiv incut .1 !S*g ,or moua trlit* hi* p»ii»<*r itiww- must n*jr *U arras rag©*, or ier may Continue to send It QMwt. iiid i*ollw*t th© %HHh<-r tfe po|M'i i* 5b? or not. the court# have Uecidtvl that rvfu- jalkph ir i»*H on*'«i ”■ •'»>*»> iajt mill dMW ummll^l lor. m *n irf intentional fraud. •Five <*©nt* per quarter. ami romimuitftttioiiH to Beards ■ >»rt m- lUv. A. K. BUDE, XklK {Ws-Uk: & C. Hni —— i m»*. f Fraita of the Spirit the Witness their boats of Votaries—their living turd their dying martyr*. It U not, fevcvtorv, ou tl— but tim^ thousand* oo ihoue iuUs hava bg^^MKiid »Uo wpru m*ij to dim m tiH» dqfefiC# of u»gir n^iua* Utah » a nuul«l Mgtuui lugukiivut Ior til of i tlw truth of , t»r inaha Hvor it uud other rtii out iu its fnvoj* a difference kutwipii tdolus Uvbi with l>j «Wlp C0UHBIA, S riUDAT. MAY ill. 1871 My y ' ofeijj, . jk.' j \ jLim' t m xi*^’ it. 'a Itb *— i h --“T Nfh •i I w uaa^ ai»d la the rwtfV* aad of deaths I was) rrad lha hehh*. p'li^ione. It may U^vn furiiiahcilinort mar^x^ Hot every H... | ciuuw, t>a«i or gi*Mi, lues 1»:id it* uiur otlxv rehk r k»u Urt tynr. n»e yiol.mnuu.ihm w^uld ih<* thiua. lor hto Konw^ aml the Itrulimm f.o his Sh;esu*r. Hut nmop^ f a]| the no r»M «f % nations tuc Bil»h* stuiiihv sijitun mid alum* in the grnmteur of tlw* iiu<]iumu ImUlo real of jm>|ipg:uufintu, uhivh tlic reading of it iu.s|>irrs in every truly Uenevuig heart. «4 Uk m gtUkffP to lahahitatila to «t»HI them ew« eiertU nad vead thuir ota laagaaflr. Why have they dear m f that thaiea aeofde who eel hi hi if H»'i«wratea. and the, < Urt*J*<* ui the worhl « bo are \wt* wt*hwg themartvtmia hfatr* oachi *o thank (h4 OLD sums: YDL. V.-NO. Ill • lliM itiffin * Mid ’ -=3r“- i-t ^_„or de •2 Ww ‘hat they ape ftlll Oh earth a here *hmi «Mk mmk t *x * tiudeantle^dmaoKs, and tui^ansd luieaaw vr\u» and < U.^ fol lahiai—>na My r««h aaieMsaatra Utah 11 eaa hy a^h a imuusm |hai t ivtanadmUJMd *xw± <rftha nil th, aamted dead hair en|«|4 j t^h ahunt gr\Uug to hnar« Into roat Kiriy. btnl and aarrow uuooomiona *i-l hi 1 *near at da Nl —< ^^biWl^Mag —wm-lih^4^ih«r hmvea heutg sun|»ly a aar lawaatahta taua^ the 1 ••bmiaamn ia Imu^ht into Wiak to art nd <sf thr iwapouaihihUM leloaa peaaunwl idhiwaklp with thr of earth. We da not of ooarms ab ■ ■ 0%9 * • 4um# *•■** • r*mm hrterte^aoe. who •*e M wiada ijeeh to |he oowfortang rcderUou that !■•**<* thtwamh an^fiamt And than ia a real in beaveta after Ufe'a No philanlhitifda aoafeiPt jaa.ht thoow who safer shall who rvtgw With labor* are uvt-r, bet we do olgeri to mfepy society, ao meroauliia naonrat- j hhm Wa are *fnat heiiw ntih j ppmmadjpho kfg fer the m* with- the a. W# are futat tiouhaa evwedonr *mek * thiog. U.t hrtet tf ao hr Uwt w« awdor wUh j oat Keog wiUing to |*urt»win ia a thmg to whh h the reads*g uf, Uha that we may U* tl-ctft.d Ue UU»i._.V. J'. tfmkodhl. tha lhUr proaspta. ho other bunk j gather • For the pnwmt light f kaa etwr (ham it. *,(. rt t tmrp phail eufk out f«u n* “a hr y iM|. Tlteae are mm% lat w*d> a few, ».* vr«wdba «nd ftinU • .. , When the ili* i]»l« a j of Lhu ptwe.aonil mwi obthnai feaMe of gloQ* # \ 1 Unw * %4n w Mefp the ^ureeheft of Confucius read his writings,, they * k — -* ' * * “ til the Htfirit, which chuUe^wsua*w» i ilkitflaii liUil rmulii anirar 1 -'* Lt* * La tliiuk them excellent fun the inhal>-1 tualioa, end reader tit trades, fee tha ,**of the celesthd cunwre ^ \*ut twnliraMiiioHuf the llihie, now aauac the reading exeitep in them no com-1 aace. Fiw nil Ikr kui ii mail inn «!>.» {uission fur thk* outside Ivuliariuns. nary . For on lie the Ifeok ottgiaaleU OtI sf tha #er14 that la a nNwrlml «nrt if la inuw war* than own. Their la i mmr safethafM/ help tha can iriee. A must tuar do a Ht j defy l^d deed wWrh ao amount of money The which perpetually eipenars a de j wowid iodore Utm to The Bmhruin rends, und deplores tlie , Mtiieratirton awd pritatcreA, tlw pit' sir*' to get ont if this add into a 1 Hh of a fellow wian- prosjieet of the Shuatar'a ever Uing 1 er to produce ao maa> obvioaa. per tlft,rT * *■ &^ «**y drtdfh of ndi at the rink of hta own. It fa displaced by the religions tmoLs of aiumat sod great etfarto, woohl be K*° rt Wrrr to prepare mew fer heaven, the wohfe prtnctpfe that atim whldn «ny other natiou: but Ida reading the grewtsal mitweh <* all. And if ^ ***** «* Clad pre^wirva men fee him that prwmpU him them to art. " b , 11.1. Ilfr, «Hk II. Wh.. Of rhrfet u* of aian to God and bia feifew-mao slwaja hare been and over will be tho anitic, Xhe pUa and roudiUoua of aaJvitUMi for the fallen rant have nevev been chnuged. W% must be aaicd, if saved at aft, acowrdiug to '.t. tepiau and on the same con- ditiona that the ancaonl patnarciia, and piviphaU, and a|MmUea worn •avail. We muat all be washed ia tha aa«m ntooiog bipod JL tmtum ra afeli affected with the iunatc oonaiptiou that it wan ia the days of C am and Abel, and baa tiero ever since. It moat axperieooe the name great moral and spintmd change, and that change imuf be effis ted by the same almighty Spirit to make 4a aaael fer fceavan. I Iu all tbeae respects them never baa been, there aorar wilt he. theraenn ha no of aft them f»,4w lore. These are Qpd’g gifts, and while Uie other thiogH we have loentkmorl umy «R he ahyartirmablc, in feat me often Whwdjfga In tbcnwelvea, the to be Aooeht br ehurchm aa by individuals Is w tbc kingdom of God and his nghfeoasNaa,’’ knowing that with it all things shall he added |*4t» w dhout it oft thing* can not make a ‘ * i,n< * (^juUL im Ephesian church rise op from every ehrinin heart for the ehnreh of Christ throughout the world. or m •v 1 * mt*- *. for the m never cans*** it to occur to his luiud any would mH hr {•nwowded by , f ,t * lf ^» w,tfc to f^f»"®rthimirs and ' Nr h»* M H that wat Unit all the iububiUiits of the world tlwwr. «-*e*tH*r wo«M tfe«v Or wr ****** ** >1 •h«m thus prv-|suid. tho’ .ILbi.i ' •¥L j' » TV . ... ^ i. i. l. » .. i Praia of th. Spirit fit Written Word. iT'' -d'- ~*7 idd'V r in tin* day* tif our I^> nation of himself iu the * ’ . ' >>■ * M there be some, wo Hfioiihl read uud believe as he does, in dfyfeV ^o l>n-saje<L ami that It is duty to iM.'nil the Sliaster to % i ij his , ! tf. eilt. go about saying,: * iffii from th T filet 9£nm.\ . .... 6 00 am .....11 45 a n 1 97pm ..... 4 00 p m ..... ft 30 p m >t»s with Train* all points North ..— 8 90sm 11 15 s m . .L...13 58pra 3 45 p m ..W.. 8 50pm with Trains Raihroads for its in BX. __ ittanooea, Mem- ilie, CiVmnsti, ?onth and W«* on all Night sold, and Bs ipsl points, his route |live (5)- • IIGHT, «*p’f. il Freight and LlUtOAD. Ridge Railroad pxeepted: K.......4 30pm 7 00 p hi 3 30a® d 13 aw ;»r many, M see a sign from then;* “How dost thou maki u.< ilonbt Fthoo be the Christ, tell us plain AU such imagine, or i\L least we of the later genera ^ placed at a great dismlvau when eompare<l with those ■ r dh which witnelaed thu recordetl in revelation.— seem to argue anti iwtifca* to t.there exists the satne iwtv j miracles now, us nwi the the | Muadnd ifo-nM* «w» «Mol.*' I. I.l V d Us»t If there wa* now tui opportunity, ns formerly, for the Mohammedan* to liear their waving ctimviiI over the MUTOnmling nations, their lead w ern would, do doubt, .t-< fonnerty, not *" u*m* the Koran to excite tb«' old ,a *l fanaticism u bleli rendered their on- d* 1 nveucate •sets in b:ittlc so furious; and, protv tfowduct For thr LaHhetaa S i Lord • Tfer fwvpiig prophvr **yo . **I| i* of the Uafe mcrvwM tUt w« I wean w kn# mw'vv «t*u*» uf «44wvu, i •re nMy,Yh«? WodM. as hefotw, ajibwit alffl * iifei **f wtir owu hofeta iwonwu to the cuih)tiAfed the aftermaivew— “• H**fegH and feobug, will uo4 fed dmofey t PSf is were made \ itosl. This would v true . j n >. h's aud tho accoinpanving the sw'otvl or Ihe Koran. Tint tW fact is notorious that so anon as the}. eifet]iiet4ng sword of Islam wsn turned l»aek on the battle and they were put the defensive, all their retd for pm|sig.itfe:i id the Koran was oocoebed. Tie* reading of it did to ravcai Uo- bu t d«a; «*•** «p aowia • • lucbued to *owk amt 4**41 apuo (fear j v iifibUiuua Ika ojimo Lka «jm! Item* | Idesaiuga bestowed u|x»n ibea*«fe) a for t krtat f Iwuifkvul l , n*\ ebsKse. t, , ai «w«ae It fe A striking pr.- iu the but Urnt a aawonei*4 refer mewi the tod on through If hi better that they pet*ary and dnmaae, w ith a feck «if a wfefe ti» twd then ftvmpnthy and appreriathiuf Would and t« ftir i thl* wroritT* goods, or this vwMh to <4herw. It N o .ne | booora, Miferr to apply tlie IwoHng 4 aMtOH tvopfe. -tbn I holm to the rick Wort ? Omld thu world f hot - tarineeiueot* “miautrr, to .—thia lb infeufes fer 1 dmeased 1 phw-k fh.m the mrmoty a the «- rM m4i wimHi to eonnfoeort | rioted sorrow T No; the toon needs the erg feCooao** of dnn. rw. ami to ** rferred hi life life of aeK aorri , gtve erwfeorr of tlofi power tn<® rr ttd 11 mputed ? • He oooda Ifer trwoahwwi omw*« owl ore. * Whot a the oppimiog mode, the warm grasp o i atvMge world thfe « feM he if every 1 ** ,be *»d eaperfelly the at is 1 •or PI to the arune great family . ood m omfe memhaaa <4 it to the aeoM way; they all I family Ukeaeaa, wear tho aatne gio- l« V | teoUt r ear fw i 1 «** I uf life Ur of a 1 ‘d’ let to not make them ladieve that all man | »oaflu**hal ife-m by the wo art uf kind'wife werq without it wen* iu ! nuonM?rau»g thrkr swrn»w*atMl UvwU, fe to h4w phia to make to We nay thfe, »|MriW for Ood wiifemt human lieraow hu word mm) | efeuriy Heflrwte (hot > strHmglhi aupply of tiiuono that hr t» romfortohiy aod (he pn-wahea thr word fur ao rie oo half to-arted ferotpothy, no half irivr him naiww. a a Hegrodgiug purse, ywor enoou friendship itfons had protlm-Hl no js i ma j ,|«r,g,. r ,»f perishing in (Imr -sfti*. JiI *^ "fewklag of (hem iu ot remit*—results which nothing Tor did it tiH them with a muring *♦ thrtofew infeemari a *a well, Uhw* Hr 111 t»f| othrrw. It »•«*< SW feoi. jre sHimisI «•*>/ 4 f.<fewt—hloiarll »«mI feaulj —a rad prtt. men ; ood, H the irri coorarfe to! * feaol, »• thr a ravage M hfe , ever (lid or ever can ppidure. ‘ j>jfy to «>i^otiixe aucterir< lo codert •Mlwrim oor's ».«rew im thr chnstfeaity had fe-m taken ima»* »f o«i .*a wvri thr !« u. Fear »4 U4 ' ner will inquire iiiWr tpitli fumls, to (>ritit Konms, mid to send «4 h Avmpatiumoa ft mild. And dtately to hwtveo. ih.rv would have that vwat wid spog him or hfe by a* yhiciilly (and nil tin- <*ppo- them with ti*m hci* to tin ends of ,l ***“*4 ^ admitted th*i it tbw*w **eeo oolv a r> « «..ts profeildHty of Christianity claim to l«c .the earth. | wonderfully .umI ifera Kdvwlioo for the *»rik I liilo»»phY“d) \yltt find, luuong Tl,er. have lireii in this world ^ ,Htl hfewl arfete to lovvtn a \Ve ban feMterlfee* tried tn hi - { * { lenonmna to be orcoiiurril for, ( great ih;in\ systems of religion. , For |w®« ul and uoutnuwevauuit fe^uiug, «<4t»r what w«mtd hw\» heei. fh. ro- * :, v and its religion ns existing the most part, they w< re incorpo •hil4 u » udnig and ife® 4bmg 1 -nH h*d t»»e i..f »t f ‘oi-tia*i ehtinh lkw,r * aad these facts 4o interwoven | rated wifh some u*au 1 lhpf||. fe,,f. Jfejtfbffel kfefl4Jii fetllffeg ferifefeifel WTlf htfef feffer life III* *cb of the vorhUs history, | When the latter )MTb^bed, the) per j ^ aihti baud, a «wbl, trdimg, aod with tu Lonl. HuuUhos P would n [to ptill them out would eir place in the great turn is, mid cou|iibut^(o the welfare, l*y lnvrtiog. uitii US of the jn mlm fions of ’ M filidn mnl |ujest 'a»K*e, smmrstitidn is mere assertion, .onctl pushed rd a* the explanation, hut now oat of «taW fact* are bet- 4ablislu-«l than tti.it v.lu u-Ncr west Bibles and the Wast.of its n exist, there iguoranet- and titioti and savageiani most J and just iu proportion as isbed also. T1»ey dWf not have in »»*diffeiei.t manner—a dfepwatUu® to ' Have t«re»i gbwiou* to all of it* themselves vitality enough to lift »“«*he hght ‘*f »»»d nda uW (bom, •« twr* and \rry gracing to their heads aloha; they (icrished for itia‘g»ife*4Mri *»r abim»*ral—givew ad They Had feft all far hta sake j ever. In this-res|»«ct tKe religion diUoual pan* to tfe* aliwmly bwnfewed intevewta, and ltap|MueM of the Bible sMiids Alone in Its j heart. identified with -Him. and they Had " grandeur. It 1* jo«f tfeiwmlcat ap»*u It to tori wrong (h<M (fe arrk an fe>w exposed to f*merttlbm Hy tea 1 jsditkat systems at all. Oft time* *»alfei p» vnr diMtoiuimh^ but ia son «*f tfedr afiaefnwent t*» Hfw* Thfe tiw r ship iy J^tate,In winch to many *unrifefeo H 'loty, that wa may ta they r»*ah! enduie while fe* «rw» vritfe ! 1 U-ucbttid b> the iwuuwfe and eip* them in person to comfort ami jn< Iu wtt the thr tbrir wrTr «*• High. br lavurfea; Hi* urn '!m*uM i tfe* eye* 04 bfe fe oil d'Twted to emporal wvft-benig to enohfe thnr apfeitaat we of tfe •huold he he fee* tbo Mafeti ui the pn sence of the dialect. \V« at down io the **tring. dom of Gori,* not ia a new kingdom, both* tlw <44 kiwgrioia, *HHrk A bra* *od few, awl Jacob/ tho of tho la tho rhomb militant gather around the same boo family hoard, aad rat thr iund. meat, wad drink tha lUowl driak, and iaally, whaa the laaaraarabfe laaady of aaaato of all wgew, aad of overy drad, and feagtar, liwnw rbaU borne, we will aft ml down at the great marriage anppdr of the laab fe oar NVr *411 all eluuri of pmfee One groad dbonaa of gl<v ewtyr fe Hmb that bread aa, and liimaelf far aw, aad waahed a* i ova hfemt lUat we might hr made kings ami |*ricwt* anto («od, aod lira ami retgu with him forever and ever, will wwrvtl forth from myriad* of voice*, ami wake the broad arobes <if beaten ring with melody.—A. *J. Hiwara. We ara iadiaed to the belief that Hi. Baal's aka uf a aaeeeaafal church was Car difkaeut from lhat hold bg of God. ia hi* (uripit mfewtra- exhifet. In it seems fn be saPiug, has been dash ed to pieces stml disitp|HMied ; but th«*n Bible p*ligl<>n mtly upjH-jred to mmm the Is-tter iutvai-fjige. It ih>1 only *a»d Bible tvoclpi-rs.pre rvanp'ned tlie same, hut it eottm rti «1 in ^uiy lieuigldcd land <^> the tin* phhIJc tnuss niitir a iie v-shm ^IjyiCgl^tn risi' jil iutelli- ( ebnM Ik* coiisfr Hfe*! to take ab aid in humanityjpdt^try, in tlie fivigfit. Wf.Hi iquruH^-. ,fbtyi bqgip . By ivc vHih nei of ottfrtemny new** of fehrrs. If mu. [uaprriy # terl (srt How oHHWl they endure If M [tThrtM I , aa ymm value that »»f to the ea Tmkr auv mf vonr own Htate* BUde V^tl^ion 1m drift n iViit inhi lid Brfldcfncss. it’did ulit. tike o'flub i^*)fgb»iis die. Wbitl flu* |smei vrliieh le r M fe)ij,j|4d ^linude^ aud intd\st the d^l jpCTigfcp^i of Egypt Nr Hiupiiw o(<ub | Heepti^U p|iilesu|d»^* (f) m», but the intelligent think ld »n “0 longer bliuk the iu >v|pcli the had tint uud the ,<|#ulation, irn^i. Urn ,moat fL.^il M»e. l,T«nte*t of tJnitMatiou* »rc now reaping k^t* *V#n'uer- **<* » f *t* n*^ nw I4t?ir lat»gpag»,.their civ aiiij their institution* ii|«»u blighted triix** of the earth. ^i|ter*titiou,pufI*ipu.**t •Fay iu tlie little country of mere emupetUt 4» erigi hook aud a religion \ybkU >ft# bcUovur* d*(fc on the niimion of conquering the "4 by .tlm twnpluqtrraching dootrim-s—a rekgioii wliieh through Woody opporition, npon all other religion* uciug them false aad tw ^,/iiid milm-t and (fjtig^^pycr the uafions ^outipl. the e*i th—tlu-u how mmrt ll}at, ( ignoiiiw«,«u. B fUd priestcraft,, hgvg imt countries produce*}, other and other religion* with their and iufluencc equally tfnibi- Lnually aggrewsiye, y^ually JHid and equally very f! true ,*[ other religions \ J and all of tlieni have often Wen •“•W Bnt tticie ;iml Syria and ftrmv and Komi \^sik tt^sclf rt*niove«l, the obi religious did hot feme track | they Jiad perish ed. 4l»cH IsloJuisni hail*driven Bible religion trohi I-lgy pt ftn'd SyrLi aVid’fii-CH'e, and many adjacent conn- »rfcW; 4r *ft d?d hot imrish. It lived in its retiyCnn nf, .i id waited, and watcheil, ai d pray* 1 ; and as then- was even a perilohs «>p**ning made, it’V^turhef! and inifnrlul banner of tlie cross hi Egypt and Syria and Greece and throughout pit Mohammedan countries. Bong ha* it been iti>on its watch tower* around Ilsil^ and Austria an;! Spain. Tlic hoar hn* come- The old Bible reli gion returns to re conquer these countries. Bnt the other old roll- which were iu flu*in liefore gums, it—where are they T IVy rath us Have rt Je* |a»rh#ie<l forever. In this world there an* n great tnmrv fewguam** spoken t nnd tW dialects of (lie prineft®l languages nre«oimt<*i by the thousand. There nix* miiiiv ivnvms why some persons should Wish to be sWe to a|>enk some of thes4 larigimgea. But »a mo*tor one of them, spokrafby °wly view, |loorv fur fefmid tribra, nnd one that in a fiow gewer.itfens may cease to be a *}>okHi lungtiage—for this there can ha no tnrihUf motive. Yvt hundreds ot •men have done> and are now doing 1h1* rei y thing. Tlky bdve, for this life, bid fHrtrife t ‘fi»rewell, ,r gwtic Holf arwmd the ofeUWHd^ In me \ t*, it* i<ti«4<-nr,> i*i if fe* wotv* to leave thmi f 1**ft on f t«MM«d morbid mid uoas-lt iul < nt* the earth *Wsh-, tlndr hearts vmiM * 1 catdams at oar fell mb—in, *r*oui|at- i In* tlfrd with norrow ; to go to bear >Mod BiiU* n ic|*m*om d<*qa»tMliag e« with him ««uhl l»a\ e Wrtt truly ! jWlHiudiHf sfdrd ibai i—s glorloii*. Nitp;irwf they W! tho* |„ tfe. ntoiniug the mind |i calm j tura** UvnU to UMimmuoib agamal * gone; snppoo- that, on flmt * rfUtftil < ^ u u f (be { \ A> Iiul GimL TWi* it aiuls fe the aam and. day »fen Jrsus oeremlcd Im— Cfti i i H H .j \ t »«, thi dulse of I hr ds| ■** f «41 avsrtn*, *ai' Thfe, \ et, aH who helirxctf in Him Had | MV . J..* i , v, ^ ^.a«. Before result should suiypat a wferr ami a—endrd with Mm. !i» fhcir trl g*i Io the duties qf (be day, to Wttrr msime feW f—nrard. Inale-T v—flluH mnveH. »<rrs,4ng aen#m the ,*4 T of dwelling m tmafeii\cl> and with ekfen, and tearing Tlie »U»r« Hkc dust 1 fkm*. In-gin tin* dav with rnnli niuind s.-imh1vme* ap—1 iwr Iwnaalh their feet, they ruler tHe | Temptation* you certainty will meet; imaTortanct. or rather on whot are opev gatea of peaH, sod 4tV enwWcd lt f virtu* ami patienc*- *iU tho LaatT* cliaattaaiarat*, we sfemld with the sheer* of angtln, and the time.** lc uecoriom oorsnltiri to motPiupiate wclcovn nf the —infs of former 1 aifat yam will nred thi-^Ll of tho joy* ami btenfevg* with wrtileh tm.ee They are —fe at lari ftutn < yonr t to Mp )oo. Go to Him we bare hseti fev<wi4-~4bo ine—feoVIMfo stern*« ami feftK Brit feiat,|* B „d M ci t.» guide yom that tiodmtnchw OfeH Hfe vwprno:# m> an* bile. Utoom* of the VfeHl f ( HI* il»wer to uphohl von, hi* proa ami cawratiova—.y«v, the very merry i TTie ernelffed Master gone, and not tl , t e to cbect yooTtife Spir that prvt*|«l« am) .wlattnt«u*r* these 1 * dtaripte IrfT, Who *Ha!f wrtnas* correct mu* for ov H«fh— feral- Aiol imw for .levns ? Tim llgtit g—i^, in Urn nnhnd nf aaUrnng, or in tho what slmfl mtr the world ft>»rt tho fay ntrupnt of it, w. ahooftri m»t fnd » darkneas «>f . fernal night f With■ to rceoguwc the divinn foodm-ss < »«it a tiring ehnreh to preach n which n»<nk*r.»ie<l aud reetmiaod its ItvfHg ftnrionr. the wotfd Hi lost, severity, ami U»n* doliranil u* fora ] t rehletit, then*fbfe*, that rhri* tofel and desrn-red nrin. u»ste««l of * tiuuftjr pn>]»o*es tri do snotcthlag uraslily ami ilcnpumlingly lamewthig | niurf » rti*n B,ererr to ^Vert men.' that sereril-y. Far naor of airi-l— I The weeping dlfeipTe* Wrn> left oq tiaement* an* .ommmravria wlthl^^ wh<t|1 th< * rxml nacvmled. ft nor ill daaerta, nor retributive justice In the third chapter of amavriag with tho l«th v. ha gives iw hfe prayar for the Ephe- nfeo chun H. ood Cora fe- wo gather hi* idea of what a Ktiorcsafot clinok fe • A staidy uf it will d® tute it 1* of nquriU for iifcMnUy supposed —s—diri td Spirit to nano- Ufj ycni. Then wfll yoo done *lmt B cquiraleot to ualf the duties * lieu you have tbits cn gaged hi* care mid assistanc.. Aud w^en tin- evening cornea, when ou hnu- done v% ith U»f dutic* J&r »lax, the Wly is wearied, and It fMklNUly duos nut onter Jus to oak that the) may have aatfridy riehafopot thr oi— df —any ohan-Jie.** to-day 1* 'to br aide to any, **w« i.ave tnen among u» *—h tfeir hundreds of; lum.sii uda or wrifl ioouT tff He dor^afljh Wk fpr tijty. Itc has ndf forgotten thr gri**t in^u ence of titf*c I wo things ujion world, and yet nowhere iu hi* ufitr lug$ d<> we find a Hint oT his appre- riallbn of them, aud wc doubt it W |K>HM‘—ed ft. lie docs hot ftsk eveu that they ihay be able to preef bedh- tlfhl church e*lll!oea, which shall Bo tkizzte’W ith thetr spleudor :tsloffnvc •Way tin- 1«Kir and lowly. I!.- ma\ have omittoit that request also fmm haste fir carolessnesa, though we See no reaadn to think‘tic saw the usgftiI uesK of sneh things. that ha needs Sabbath 1 day ot rest; nor does be think self qualified to -vet a* teacher. There dKff’MPbMby peroons better pro I weed for thl* important duty, thJtt ho most l»eg to be excused ; stlft be would do it if he must. He ia very friendly to home and foreign mission* and col port age, aod gives Ids mite. He thinks there are “too many appeals ; w but he gives, if not enough to save his reputation, pretty near it; at all events he aims at it The minimum Christian is not dear on a number"of points—the opera and datfeidj^"perhaps the the airu and canf-fflaymg ; 1 targe and flfehioMibto parties gtve him much trouble. He can not the barm in tMa or feat or thf other popular namaa—rat Thors is nothing in tha liable ugaairi ilk lie does not, see but n man may He a Christian, aud danoe or gb to th© ojier.i. He knows aev oral excellent persons who do. Why should not he * • . He stands «o aiaor to the dividing line between the people of God and the pofede of the. world, that it hi hard to say on which side of it he actually is to be found. Ah, my brother, Ore yon making this attempt t B—rare, lest you find at last that iufetyfog to gat to heaven with a little religion, you have miss ed it altogether ; lest, without gain iqg tin: whole world you lose your The Lamp without Oil. Vffith* Spending k week lately In 1 He .wwfoty Of a great number of nil the udiH^ U Jaded, .when the world la shot out by the sltadea of the night, when you come to look back Jiujd review the day, when you see waa vatu for tb<*ut to n»V, as did Ho* many deficieud— have mark'd *• I Peter on a former occaalon, “lionl, ' it, how many impcrfectioua still du» In life b°’*•*«**■ * *IJr <*H hot we follow thee now f* |©r around you, sow m i»lwa\« dioeox-er) *n„. n . w fre iwriBrh nt nraooit* fu4 Kuttlcici.r Wife for graran«fe 4ha*jdeteniiou <fe eurtli, which llk-v they are no v*wo--“tlfe»iH Hi M * I *f.on1d dl*r*o\cr in good time, well with us Ha is ia* hi Iht* way | Vfe much to burn they wno wwtihJ always find a.i«n*v».t rra e Aal4f V ripe fur lratreo ; hence fee son far n jofomg, ex e« whan eaUed i Havioor hml prsv«l : “Sanctify thete, to aionrn, and this iwjow iog woabl 1 ^ truth.’' They ncmled ah- fro- a flow «4 the good-v* 1 thc jU^feS 1 #M onDtart a ith suit ©xkml.ri and the grt^ter f i fuggmliura ofTlfc aould giVc. ailili fe—4 which Our trials are «fo 1 They were to h|4lfA to the world Mgiral to* arm mb pi hfe- and whufe > „f rtri«t% .h*nrtm*N of hi* wonder they will work for u* if wu uouftdfeg 1 M Hni | vf hi* rc*urreeUoa. ly oubaiit onraelrea nwto the leml. They were to lay the foondafewi of Thus Itfo wtwrid prove a rffoeiplbw 1 the churrh and MBri men. ITedten ] rheeriug coon H - j.r;i; er 13' for very Hr >'C—fe common ter around yo»^ H<»w many sin* staro you iu th© face, how Utt!)c JOB have done for youroelf, or for others or Thcy^fiir Clod, the day pant, then Is the hour rtf prayer. It vrftl be sweet to feel thfe you have Otoe to whom 3*00 can go, and wlm will 1»car you ; One xonr hraki by faith ; that ronf/i! niiuWrromidivl in love, may jrrhend with all saints wh»t i* the breadth, and length, and depth, and height; atul fes know the b.v© of Christ, w hich pawieth luowl p<1ge, that ye might He' filled with all fee fullness of God.^ offe^bnos, sndywfp<rinal^llMHfoiH wn* no fdace for fee-, until their lore* friend. Take car© that nothing' lift loved Etesian cbmr^ti. AmI* gfrlMg wo«W dfoffeuv imiriHartntJ wurk ou earth wo* done. »cfe— bfeween yop and these hour* aw these all hh a*k* f Yes, noUiuig ptac© blcsriflfgs, such fhln^Ar aUt our father* soagtn^Rfartrtifafe ire have often forgotten to Seek, thing* which the worfd places lltUe value upon, and which are oYtcner possessed by the poorest nnd kKfehnmWftfrfheh c* than by the mofc frealthy and proud oura. *»k at thorn ; “To be strength* ed wife might by his Spirit iu the Inner nuu;, that Christ may dwell iu g® who wlW forflri. you If you are pfelcnt n—I aak In tho naice ofiesu* CHferiTtfo* who will accei»t yonr fix e nhig sacrifice aud glee you strength for the morrow, aud gird you with lit* righteousness. This hour, If Tightly Improved, wifi be like the Rf ft feofe be- h—i—fthtiort. Thus firth and! Then* tfe troday tnnm moonfwg I devoted to Ood. Vri—1,—me uf than*, at a imblic meet- She leas one of those who Nred ouhrYoe this xvorifi ; fee fhoh|rht of l»«r sms had raver caused her an- eusiue—; she wvs careful aud troub led al»out many things, but negiecto<l the one thing Deedftd. troe tdght while alone in her rodmri she saw her lamp very ouu Although alone, she said i —feiakiug ou^* of fee aocuieul feat left her in the dark—“there is uo oil in my lamp.* The words thus spoken echoed hi Ihe room aiid Sounded in her ear*. 4mt with a new sense. She recalled tlie parable of the five fool ish virgins who had 00 oil, and whose lamp had goue out of the coming of the Bridegroom; and from, thfe moment, day and fog)ft, : that word of God remained hi her soul, as an arrow remaios iu fee side of a Sai iTi^r^] fir ^ J foM ■ - W ™ suntJv. «^q, I-bafe no oil in lamp r My Ood. what Wfll of met i«l have not fey gfoco — my hrafeP^aha. ram filled Wife fi-r; ta vny, and oontiu ued m prayqr nutil God answered her fkvorabfy. aod give her‘bis peace gh* fee Holy Spirit, and bow God, and we trust that, like him, fee will continue to do *0 to the fed. —ore thau tbfee, and beyond'them ner iavoraosr, non gave ik-j through the Holy Spirit, she— ha(i)»v and full of m l.n.Kih,she walks wife Got We have beeu *0 deeply in tercet ed in an :u tick* 011 this subject in an English periodical feat we can Dot refrain from giving our readers the following ext{ggt 1 Tlie uiiimmi— ,fforjftian ! And who is he ! The Christian who is going to heaven at fee cheapest rate pos aiblu. The femtiao -whe intends to get *11 of feu world be can, and not ot fee worldling* draw. The Christian who aim* to have as little religion as he caw, without lacking It Hftioget W. The minimum Christian goes to chnreh in the morning, aud in fee afternoon also, unless it rains, or is too warm, or too cold, or he is aleey.S or has the headache from eating too modi at dinner. He lis tens most respectfully to fee preach er, and joius ia prayer and praise. He applies the truth very sensibly Sometimes to himself, ofteuer to his n eight kits. _ . The ax—t—am fear—don ia vm friendly to all good works. He wishes the— wall, bat it ia not in b— power to do maoh for The fiabbafe-school be looks as an admirable institution, especial ly for the aegiected and ignorant. It ia net oeev—lie—, however, te - \ ✓« , } r * • * + i '