The Lutheran visitor. (Columbia, S.C.) 1869-1904, May 19, 1871, Image 1
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ONE LORD. ONE PAITH. ONE BA.PTI8 M”—EPHE8IA N8 IV: 5.
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;s. VOL 3 -NO. 37
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^ss
£•35*1
2.
IP rx**pted).
...? 10 pm
...6 oo *m
...7 50pm
r~ 0 45 * m
I . with Up
p3£?sm
an points South
'iw-Piwwlpnt
fke* A*t.
Railroad.
,,„fi.$! ,, '- eMU?D Li
jpBV,.' V1UQA.V
■
& MILLER.
^RSSSS InhiirV. ' **
S—dent*. »to,+L. 3j>0
■ Adi toM|
ihstr —
3.00
II tU« ■*«h
Jkiiv incut
.1
!S*g
,or
moua trlit* hi* p»ii»<*r itiww-
must n*jr *U arras rag©*, or
ier may Continue to send It
QMwt. iiid i*ollw*t th©
%HHh<-r tfe po|M'i i*
5b? or not.
the court# have Uecidtvl that rvfu-
jalkph
ir i»*H on*'«i ”■ •'»>*»> iajt mill
dMW ummll^l lor. m *n
irf intentional fraud.
•Five <*©nt* per quarter.
ami romimuitftttioiiH to
Beards ■ >»rt m-
lUv. A. K. BUDE, XklK
{Ws-Uk: & C.
Hni
——
i m»*.
f Fraita of the Spirit the Witness
their boats of Votaries—their living
turd their dying martyr*.
It U not, fevcvtorv, ou tl— but
tim^ thousand* oo ihoue iuUs hava
bg^^MKiid »Uo wpru m*ij to dim m
tiH» dqfefiC# of u»gir n^iua* Utah » a
nuul«l Mgtuui lugukiivut Ior
til of i
tlw truth of , t»r inaha
Hvor
it uud other rtii
out iu its fnvoj* a difference kutwipii
tdolus Uvbi with
l>j «Wlp
C0UHBIA, S riUDAT. MAY ill. 1871
My y ' ofeijj, . jk.' j \ jLim' t m
xi*^’ it. 'a
Itb *— i
h
--“T
Nfh
•i
I w
uaa^ ai»d la the rwtfV* aad
of deaths I was) rrad lha hehh*.
p'li^ione. It may U^vn
furiiiahcilinort mar^x^ Hot every H... |
ciuuw, t>a«i or gi*Mi, lues 1»:id it* uiur otlxv rehk r k»u Urt
tynr. n»e yiol.mnuu.ihm w^uld ih<* thiua.
lor hto Konw^ aml the Itrulimm f.o
his Sh;esu*r. Hut nmop^ f a]| the no
r»M «f % nations
tuc Bil»h* stuiiihv sijitun mid alum*
in the grnmteur of tlw* iiu<]iumu ImUlo
real of jm>|ipg:uufintu, uhivh tlic
reading of it iu.s|>irrs in every truly
Uenevuig heart.
«4 Uk m
gtUkffP to
lahahitatila to «t»HI them ew« eiertU
nad vead thuir ota laagaaflr. Why
have they dear m f that
thaiea aeofde who eel hi
hi if H»'i«wratea. and the, < Urt*J*<* ui the worhl « bo are \wt*
wt*hwg themartvtmia hfatr*
oachi *o thank (h4
OLD sums: YDL. V.-NO. Ill
• lliM itiffin * Mid ’
-=3r“-
i-t
^_„or de
•2 Ww
‘hat they ape ftlll Oh earth a here
*hmi «Mk mmk t *x *
tiudeantle^dmaoKs, and tui^ansd
luieaaw vr\u» and < U.^
fol lahiai—>na My r««h aaieMsaatra
Utah 11 eaa hy a^h a imuusm |hai t ivtanadmUJMd *xw± <rftha
nil th, aamted dead hair en|«|4 j t^h ahunt gr\Uug to hnar«
Into roat Kiriy. btnl and aarrow uuooomiona *i-l hi 1 *near at da
Nl —< ^^biWl^Mag —wm-lih^4^ih«r hmvea heutg sun|»ly a
aar lawaatahta taua^ the
1 ••bmiaamn ia Imu^ht into Wiak to art nd <sf thr iwapouaihihUM
leloaa peaaunwl idhiwaklp with thr of earth. We da not of ooarms ab
■ ■ 0%9 * • 4um# *•■** • r*mm hrterte^aoe. who •*e M wiada ijeeh to |he oowfortang rcderUou that
!■•**<* thtwamh an^fiamt And than ia a real in beaveta after Ufe'a
No philanlhitifda aoafeiPt jaa.ht thoow who safer shall who rvtgw With labor* are uvt-r, bet we do olgeri to
mfepy society, ao meroauliia naonrat- j hhm Wa are *fnat heiiw ntih j ppmmadjpho kfg fer the m* with-
the
a. W# are futat
tiouhaa evwedonr *mek * thiog. U.t hrtet tf ao hr Uwt w« awdor wUh j oat Keog wiUing to |*urt»win
ia a thmg to whh h the reads*g uf, Uha that we may U* tl-ctft.d Ue UU»i._.V. J'. tfmkodhl.
tha lhUr proaspta. ho other bunk j gather • For the pnwmt light f
kaa etwr (ham it. *,(. rt t tmrp phail eufk out f«u n* “a hr y iM|.
Tlteae are mm% lat w*d> a few, ».* vr«wdba «nd ftinU •
.. , When the ili* i]»l« a j of Lhu ptwe.aonil mwi obthnai feaMe of gloQ* # \ 1 Unw * %4n w Mefp the ^ureeheft
of Confucius read his writings,, they * k — -* ' * * “
til the Htfirit, which chuUe^wsua*w» i
ilkitflaii liUil rmulii anirar 1 -'* Lt* * La
tliiuk them excellent fun the inhal>-1 tualioa, end reader tit trades, fee tha
,**of the celesthd cunwre ^ \*ut twnliraMiiioHuf the llihie, now aauac
the reading exeitep in them no com-1 aace. Fiw nil Ikr kui ii mail inn «!>.»
{uission fur thk* outside Ivuliariuns.
nary . For on lie
the Ifeok ottgiaaleU
OtI sf tha #er14
that la a nNwrlml «nrt
if
la inuw war* than own. Their la
i mmr safethafM/ help tha
can iriee. A must tuar do a
Ht j defy l^d deed wWrh ao amount of money
The
which perpetually eipenars a de j wowid iodore Utm to
The Bmhruin rends, und deplores tlie , Mtiieratirton awd pritatcreA, tlw pit' sir*' to get ont if this add into a 1 Hh of a fellow wian-
prosjieet of the Shuatar'a ever Uing 1 er to produce ao maa> obvioaa. per tlft,rT * *■ &^ «**y drtdfh of ndi at the rink of hta own. It fa
displaced by the religions tmoLs of aiumat sod great etfarto, woohl be K*° rt Wrrr to prepare mew fer heaven, the wohfe prtnctpfe that atim whldn
«ny other natiou: but Ida reading the grewtsal mitweh <* all. And if ^ ***** «* Clad pre^wirva men fee him that prwmpU him them to art.
" b , 11.1. Ilfr, «Hk II. Wh..
Of rhrfet u*
of aian to God and bia feifew-mao
slwaja hare been and over will be
tho anitic, Xhe pUa and roudiUoua
of aaJvitUMi for the fallen rant have
nevev been chnuged. W% must be
aaicd, if saved at aft, acowrdiug to
'.t. tepiau and on the same con-
ditiona that the ancaonl patnarciia,
and piviphaU, and a|MmUea worn
•avail. We muat all be washed ia
tha aa«m ntooiog bipod JL
tmtum ra afeli affected with the
iunatc oonaiptiou that it wan ia the
days of C am and Abel, and baa
tiero ever since. It moat axperieooe
the name great moral and spintmd
change, and that change imuf be
effis ted by the same almighty Spirit
to make 4a aaael fer fceavan. I Iu all
tbeae respects them never baa been,
there aorar wilt he. theraenn ha no
of aft
them f»,4w
lore.
These are Qpd’g gifts, and while
Uie other thiogH we have loentkmorl
umy «R he ahyartirmablc, in feat me
often Whwdjfga In tbcnwelvea, the
to be Aooeht br ehurchm
aa by individuals Is w tbc kingdom of
God and his nghfeoasNaa,’’ knowing
that with it all things shall he added
|*4t»
w dhout it oft thing* can not make a
‘ * i,n< *
(^juUL
im
Ephesian church rise op from every
ehrinin heart for the ehnreh of
Christ throughout the world.
or
m •v 1 *
mt*- *.
for the
m
never cans*** it to occur to his luiud
any would mH hr {•nwowded by , f ,t * lf ^» w,tfc to f^f»"®rthimirs and ' Nr h»* M H that wat
Unit all the iububiUiits of the world tlwwr. «-*e*tH*r wo«M tfe«v Or wr ****** ** >1 •h«m thus prv-|suid. tho’
.ILbi.i ' •¥L j' » TV . ... ^ i. i. l. » .. i
Praia of th. Spirit
fit Written Word.
iT'' -d'- ~*7 idd'V
r in tin* day* tif our I^>
nation of himself iu the
* ’ . ' >>■ * M
there be some, wo
Hfioiihl read uud believe as he does,
in dfyfeV ^o l>n-saje<L ami that It is
duty to iM.'nil the Sliaster to
% i ij his
, ! tf.
eilt.
go about saying,: *
iffii from th
T filet
9£nm.\
. .... 6 00 am
.....11 45 a n
1 97pm
..... 4 00 p m
..... ft 30 p m
>t»s with Train*
all points North
..— 8 90sm
11 15 s m
. .L...13 58pra
3 45 p m
..W.. 8 50pm
with Trains
Raihroads for
its in
BX. __
ittanooea, Mem-
ilie, CiVmnsti,
?onth and W«*
on all Night
sold, and Bs
ipsl points,
his route
|live (5)- •
IIGHT, «*p’f.
il Freight and
LlUtOAD.
Ridge Railroad
pxeepted:
K.......4 30pm
7 00 p hi
3 30a®
d 13 aw
;»r many,
M see a sign from then;* “How
dost thou maki u.< ilonbt
Fthoo be the Christ, tell us plain
AU such imagine, or i\L least
we of the later genera
^ placed at a great dismlvau
when eompare<l with those
■ r dh which witnelaed thu
recordetl in revelation.—
seem to argue anti iwtifca* to
t.there exists the satne iwtv j
miracles now, us nwi the the |
Muadnd ifo-nM* «w»
«Mol.*'
I. I.l V
d Us»t
If there wa* now tui opportunity,
ns formerly, for the Mohammedan*
to liear their waving ctimviiI over
the MUTOnmling nations, their lead
w ern would, do doubt, .t-< fonnerty, not
*" u*m* the Koran to excite tb«' old ,a *l
fanaticism u bleli rendered their on- d* 1 nveucate
•sets in b:ittlc so furious; and, protv tfowduct
For thr LaHhetaa S
i Lord •
Tfer fwvpiig prophvr **yo . **I|
i* of the Uafe mcrvwM tUt w«
I wean w kn#
mw'vv «t*u*»
uf «44wvu,
i
•re
nMy,Yh«? WodM. as hefotw, ajibwit alffl * iifei **f wtir owu hofeta iwonwu
to the cuih)tiAfed the aftermaivew— “• H**fegH and feobug, will uo4 fed dmofey t
PSf
is were made \
itosl. This would
v true
. j n >.
h's aud tho accoinpanving
the sw'otvl or Ihe Koran. Tint tW
fact is notorious that so anon as the}.
eifet]iiet4ng sword of Islam wsn turned
l»aek on the battle and they were put
the defensive, all their retd for
pm|sig.itfe:i id the Koran was
oocoebed. Tie* reading of it did
to ravcai Uo- bu t d«a; «*•** «p aowia • •
lucbued to *owk amt 4**41 apuo (fear j v
iifibUiuua Ika ojimo Lka «jm! Item* |
Idesaiuga bestowed u|x»n ibea*«fe) a for t krtat f
Iwuifkvul l , n*\ ebsKse. t, , ai «w«ae It fe
A striking pr.-
iu the but Urnt a aawonei*4 refer mewi
the
tod on through
If hi better that they pet*ary and dnmaae, w ith a feck «if
a wfefe ti» twd then ftvmpnthy and appreriathiuf Would
and t« ftir i thl* wroritT* goods, or this vwMh
to <4herw. It N o .ne | booora, Miferr to apply tlie IwoHng
4 aMtOH tvopfe. -tbn I holm to the rick Wort ? Omld
thu world f hot - tarineeiueot* “miautrr, to
.—thia lb infeufes fer 1 dmeased 1 phw-k fh.m the mrmoty a
the «- rM m4i wimHi to eonnfoeort | rioted sorrow T No; the toon needs
the erg feCooao** of dnn. rw. ami to ** rferred hi life life of aeK aorri
, gtve erwfeorr of tlofi power tn<® rr ttd 11 mputed ? • He oooda
Ifer trwoahwwi omw*« owl ore. * Whot a the oppimiog mode, the warm grasp
o i atvMge world thfe « feM he if every 1 ** ,be *»d eaperfelly the at
is
1
•or
PI
to the arune great family . ood
m omfe memhaaa <4 it to
the aeoM way; they all I
family Ukeaeaa, wear tho aatne gio-
l«
V
| teoUt r ear
fw i 1
«** I uf life Ur
of a 1 ‘d’
let
to
not make them ladieve that all man | »oaflu**hal ife-m by the wo art uf
kind'wife werq without it wen* iu ! nuonM?rau»g thrkr swrn»w*atMl UvwU, fe to h4w phia to make
to
We nay thfe,
»|MriW for Ood
wiifemt human
lieraow hu word mm) |
efeuriy Heflrwte (hot > strHmglhi aupply
of tiiuono that hr t» romfortohiy
aod (he
pn-wahea thr word
fur ao rie
oo half to-arted
ferotpothy, no half
irivr him
naiww. a
a Hegrodgiug purse,
ywor enoou
friendship
itfons had protlm-Hl no js i ma j ,|«r,g,. r ,»f perishing in (Imr -sfti*. JiI *^ "fewklag of (hem iu ot
remit*—results which nothing Tor did it tiH them with a muring *♦ thrtofew infeemari a *a
well,
Uhw*
Hr
111
t»f|
othrrw. It »•«*< SW feoi. jre sHimisI «•*>/ 4 f.<fewt—hloiarll »«mI feaulj —a
rad prtt. men ; ood, H the irri coorarfe to! * feaol, »• thr a ravage M hfe ,
ever (lid or ever can ppidure. ‘ j>jfy to «>i^otiixe aucterir< lo codert •Mlwrim oor's ».«rew im thr chnstfeaity had fe-m taken ima»* »f o«i .*a wvri thr !« u. Fear »4
U4 ' ner will inquire iiiWr tpitli fumls, to (>ritit Konms, mid to send «4 h Avmpatiumoa ft mild. And dtately to hwtveo. ih.rv would have that vwat wid spog him or hfe by a*
yhiciilly (and nil tin- <*ppo- them with ti*m hci* to tin ends of ,l ***“*4 ^ admitted th*i it tbw*w **eeo oolv a r> « «..ts profeildHty
of Christianity claim to l«c .the earth. | wonderfully .umI ifera Kdvwlioo for the *»rik I
liilo»»phY“d) \yltt find, luuong Tl,er. have lireii in this world ^ ,Htl hfewl arfete to lovvtn a \Ve ban feMterlfee* tried tn hi - { * {
lenonmna to be orcoiiurril for, ( great ih;in\ systems of religion. , For |w®« ul and uoutnuwevauuit fe^uiug, «<4t»r what w«mtd hw\» heei. fh. ro- *
:, v and its religion ns existing the most part, they w< re incorpo •hil4 u » udnig and ife® 4bmg 1 -nH h*d t»»e i..f »t f ‘oi-tia*i ehtinh lkw,r *
aad these facts 4o interwoven | rated wifh some u*au 1 lhpf||. fe,,f. Jfejtfbffel kfefl4Jii fetllffeg ferifefeifel WTlf htfef feffer
life
III*
*cb of the vorhUs history, | When the latter )MTb^bed, the) per j ^ aihti baud, a «wbl, trdimg, aod with tu Lonl. HuuUhos P would
n
[to ptill them
out would
eir place in the great turn
is, mid cou|iibut^(o the
welfare, l*y lnvrtiog. uitii
US of the jn mlm fions of
’ M
filidn mnl |ujest
'a»K*e, smmrstitidn
is mere assertion, .onctl pushed
rd a* the explanation, hut now
oat of «taW fact* are bet-
4ablislu-«l than tti.it v.lu u-Ncr
west Bibles and the Wast.of its
n exist, there iguoranet- and
titioti and savageiani most
J and just iu proportion as
isbed also. T1»ey dWf not have in »»*diffeiei.t manner—a dfepwatUu® to ' Have t«re»i gbwiou* to all of it*
themselves vitality enough to lift »“«*he hght ‘*f »»»d nda uW (bom, •« twr* and \rry gracing to
their heads aloha; they (icrished for itia‘g»ife*4Mri *»r abim»*ral—givew ad They Had feft all far hta sake j
ever. In this-res|»«ct tKe religion diUoual pan* to tfe* aliwmly bwnfewed intevewta, and ltap|MueM
of the Bible sMiids Alone in Its j heart. identified with -Him. and they Had "
grandeur. It 1* jo«f tfeiwmlcat ap»*u It to tori wrong (h<M (fe arrk an fe>w exposed to f*merttlbm Hy tea 1
jsditkat systems at all. Oft time* *»alfei p» vnr diMtoiuimh^ but ia son «*f tfedr afiaefnwent t*» Hfw* Thfe
tiw r ship iy J^tate,In winch to many *unrifefeo H 'loty, that wa may ta they r»*ah! enduie while fe* «rw» vritfe ! 1
U-ucbttid b> the iwuuwfe and eip* them in person to comfort ami jn<
Iu wtt the
thr
tbrir
wrTr «*• High.
br lavurfea;
Hi* urn '!m*uM
i tfe* eye* 04 bfe
fe oil d'Twted to
emporal wvft-benig
to enohfe
thnr apfeitaat we
of tfe
•huold he
he fee* tbo Mafeti
ui the pn sence of the
dialect. \V« at down io the **tring.
dom of Gori,* not ia a new kingdom,
both* tlw <44 kiwgrioia, *HHrk A bra*
*od few, awl Jacob/ tho
of tho
la tho rhomb militant
gather around the same boo
family hoard, aad rat thr
iund. meat, wad drink tha
lUowl driak, and iaally, whaa the
laaaraarabfe laaady of aaaato of all
wgew, aad of overy
drad, and feagtar,
liwnw rbaU
borne, we will aft ml down
at the great marriage anppdr of the
laab fe oar
NVr *411 all eluuri
of pmfee One groad dbonaa of gl<v
ewtyr fe Hmb that bread aa, and
liimaelf far aw, aad waahed a* i
ova hfemt lUat we might hr made
kings ami |*ricwt* anto («od, aod lira
ami retgu with him forever and ever,
will wwrvtl forth from myriad* of
voice*, ami wake the broad arobes
<if beaten ring with melody.—A. *J.
Hiwara.
We ara iadiaed to the belief that
Hi. Baal's aka uf a aaeeeaafal church
was Car difkaeut from lhat hold bg
of God. ia hi* (uripit mfewtra-
exhifet. In
it seems fn be saPiug, has been dash
ed to pieces stml disitp|HMied ; but
th«*n Bible p*ligl<>n mtly upjH-jred to
mmm the Is-tter iutvai-fjige. It ih>1 only
*a»d Bible tvoclpi-rs.pre rvanp'ned tlie same, hut it eottm rti «1
in ^uiy lieuigldcd land <^> the tin* phhIJc tnuss niitir a iie v-shm
^IjyiCgl^tn risi' jil iutelli- ( ebnM Ik* coiisfr Hfe*! to take ab aid
in humanityjpdt^try, in tlie fivigfit.
Wf.Hi iquruH^-. ,fbtyi bqgip . By ivc vHih nei of ottfrtemny
new** of fehrrs. If mu. [uaprriy # terl (srt How oHHWl they endure If
M
[tThrtM I
, aa ymm value
that »»f
to the ea
Tmkr auv mf
vonr own
Htate* BUde V^tl^ion 1m
drift n iViit inhi lid Brfldcfncss.
it’did ulit. tike o'flub i^*)fgb»iis
die. Wbitl flu* |smei vrliieh le
r M fe)ij,j|4d ^linude^ aud intd\st the d^l jpCTigfcp^i of Egypt
Nr Hiupiiw o(<ub
| Heepti^U p|iilesu|d»^* (f)
m», but the intelligent think
ld »n “0 longer bliuk the
iu >v|pcli the
had tint uud the
,<|#ulation, irn^i. Urn ,moat
fL.^il M»e. l,T«nte*t
of tJnitMatiou*
»rc now reaping k^t* *V#n'uer-
**<* » f *t* n*^ nw
I4t?ir lat»gpag»,.their civ
aiiij their institution* ii|«»u
blighted triix** of the earth.
^i|ter*titiou,pufI*ipu.**t
•Fay iu tlie little country of
mere emupetUt 4» erigi
hook aud a religion \ybkU
>ft# bcUovur* d*(fc on the
niimion of conquering the
"4 by .tlm twnpluqtrraching
dootrim-s—a rekgioii wliieh
through Woody opporition,
npon all other religion*
uciug them false aad tw
^,/iiid milm-t
and (fjtig^^pycr the uafions
^outipl. the e*i th—tlu-u how
mmrt ll}at, ( ignoiiiw«,«u.
B fUd priestcraft,, hgvg imt
countries produce*}, other
and other religion* with their
and iufluencc equally tfnibi-
Lnually aggrewsiye, y^ually
JHid and equally
very f! true ,*[
other religions \
J and all of tlieni have
often Wen •“•W
Bnt
tticie
;iml Syria and ftrmv and Komi
\^sik tt^sclf rt*niove«l, the obi religious
did hot feme track | they Jiad perish
ed. 4l»cH IsloJuisni hail*driven
Bible religion trohi I-lgy pt ftn'd SyrLi
aVid’fii-CH'e, and many adjacent conn-
»rfcW; 4r *ft d?d hot imrish. It lived
in its retiyCnn nf, .i id waited, and
watcheil, ai d pray* 1 ; and
as then- was even a perilohs «>p**ning
made, it’V^turhef! and inifnrlul
banner of tlie cross hi Egypt and
Syria and Greece and throughout pit
Mohammedan countries. Bong ha*
it been iti>on its watch tower* around
Ilsil^ and Austria an;! Spain. Tlic
hoar hn* come- The old Bible reli
gion returns to re conquer these
countries. Bnt the other old roll-
which were iu flu*in liefore
gums,
it—where are they T
IVy
rath us
Have
rt Je*
|a»rh#ie<l forever.
In this world there an* n great
tnmrv fewguam** spoken t nnd tW
dialects of (lie prineft®l languages
nre«oimt<*i by the thousand. There
nix* miiiiv ivnvms why some persons
should Wish to be sWe to a|>enk
some of thes4 larigimgea. But »a
mo*tor one of them, spokrafby °wly
view, |loorv fur fefmid tribra, nnd
one that in a fiow gewer.itfens may
cease to be a *}>okHi lungtiage—for
this there can ha no tnrihUf motive.
Yvt hundreds ot •men have done>
and are now doing 1h1* rei y thing.
Tlky bdve, for this life, bid fHrtrife
t ‘fi»rewell, ,r gwtic Holf arwmd the
ofeUWHd^ In me \ t*, it* i<ti«4<-nr,> i*i if fe* wotv* to leave thmi f 1**ft on f
t«MM«d morbid mid uoas-lt iul < nt* the earth *Wsh-, tlndr hearts vmiM * 1
catdams at oar fell mb—in, *r*oui|at- i In* tlfrd with norrow ; to go to bear
>Mod BiiU* n ic|*m*om d<*qa»tMliag e« with him ««uhl l»a\ e Wrtt truly !
jWlHiudiHf sfdrd ibai i—s glorloii*. Nitp;irwf they W! tho* |„ tfe. ntoiniug the mind |i calm j
tura** UvnU to UMimmuoib agamal * gone; snppoo- that, on flmt * rfUtftil < ^ u u f (be { \ A> Iiul
GimL TWi* it aiuls fe the aam and. day »fen Jrsus oeremlcd Im— Cfti i i H H .j \ t »«, thi dulse of I hr ds|
■** f «41 avsrtn*, *ai' Thfe, \ et, aH who helirxctf in Him Had | MV . J..* i , v, ^ ^.a«. Before
result should suiypat a wferr ami a—endrd with Mm. !i» fhcir trl g*i Io the duties qf (be day, to
Wttrr msime feW f—nrard. Inale-T v—flluH mnveH. »<rrs,4ng aen#m the ,*4 T
of dwelling m tmafeii\cl> and with ekfen, and tearing Tlie »U»r« Hkc dust 1 fkm*. In-gin tin* dav with
rnnli niuind s.-imh1vme* ap—1 iwr Iwnaalh their feet, they ruler tHe | Temptation* you certainty will meet;
imaTortanct. or rather on whot are opev gatea of peaH, sod 4tV enwWcd lt f virtu* ami patienc*- *iU
tho LaatT* cliaattaaiarat*, we sfemld with the sheer* of angtln, and the time.** lc
uecoriom oorsnltiri to motPiupiate wclcovn nf the —infs of former 1 aifat yam will nred thi-^Ll of
tho joy* ami btenfevg* with wrtileh tm.ee They are —fe at lari ftutn < yonr t to Mp )oo. Go to Him
we bare hseti fev<wi4-~4bo ine—feoVIMfo stern*« ami feftK Brit feiat,|* B „d M ci t.» guide yom
that tiodmtnchw OfeH Hfe vwprno:# m> an* bile. Utoom* of the VfeHl f ( HI* il»wer to uphohl von, hi* proa
ami cawratiova—.y«v, the very merry i TTie ernelffed Master gone, and not tl , t e to cbect yooTtife Spir
that prvt*|«l« am) .wlattnt«u*r* these 1 * dtaripte IrfT, Who *Ha!f wrtnas*
correct mu* for ov H«fh— feral- Aiol imw for .levns ? Tim llgtit g—i^,
in Urn nnhnd nf aaUrnng, or in tho what slmfl mtr the world ft>»rt tho fay
ntrupnt of it, w. ahooftri m»t fnd » darkneas «>f . fernal night f With■
to rceoguwc the divinn foodm-ss < »«it a tiring ehnreh to preach n
which n»<nk*r.»ie<l aud reetmiaod its ItvfHg ftnrionr. the wotfd Hi lost,
severity, ami U»n* doliranil u* fora ] t rehletit, then*fbfe*, that rhri*
tofel and desrn-red nrin. u»ste««l of * tiuuftjr pn>]»o*es tri do snotcthlag
uraslily ami ilcnpumlingly lamewthig | niurf » rti*n B,ererr to ^Vert men.'
that sereril-y. Far naor of airi-l— I The weeping dlfeipTe* Wrn> left oq
tiaement* an* .ommmravria wlthl^^ wh<t|1 th< * rxml nacvmled. ft
nor ill daaerta, nor
retributive justice
In the third chapter of
amavriag with tho l«th v.
ha gives iw hfe prayar for the Ephe-
nfeo chun H. ood Cora fe- wo
gather hi* idea of what a Ktiorcsafot
clinok fe •
A staidy uf it will d®
tute it 1* of nquriU for
iifcMnUy supposed —s—diri td
Spirit to nano-
Ufj ycni. Then wfll yoo done
*lmt B cquiraleot to ualf the duties
* lieu you have tbits cn
gaged hi* care mid assistanc..
Aud w^en tin- evening cornea,
when ou hnu- done v% ith U»f dutic*
J&r »lax, the Wly is wearied, and
It fMklNUly duos nut onter Jus
to oak that the) may have aatfridy
riehafopot thr oi— df —any ohan-Jie.**
to-day 1* 'to br aide to any, **w« i.ave
tnen among u» *—h tfeir hundreds
of; lum.sii uda or wrifl ioouT tff
He dor^afljh Wk fpr tijty.
Itc has ndf forgotten thr gri**t in^u
ence of titf*c I wo things ujion
world, and yet nowhere iu hi* ufitr
lug$ d<> we find a Hint oT his appre-
riallbn of them, aud wc doubt it W
|K>HM‘—ed ft. lie docs hot ftsk eveu
that they ihay be able to preef bedh-
tlfhl church e*lll!oea, which shall Bo
tkizzte’W ith thetr spleudor :tsloffnvc
•Way tin- 1«Kir and lowly. I!.- ma\
have omittoit that request also fmm
haste fir carolessnesa, though we See
no reaadn to think‘tic saw the usgftiI
uesK of sneh things.
that ha needs Sabbath 1
day ot rest; nor does be think
self qualified to -vet a* teacher.
There dKff’MPbMby peroons better
pro I weed for thl* important duty,
thJtt ho most l»eg to be excused ;
stlft be would do it if he must. He
ia very friendly to home and foreign
mission* and col port age, aod gives
Ids mite. He thinks there are “too
many appeals ; w but he gives, if not
enough to save his reputation, pretty
near it; at all events he aims at it
The minimum Christian is not
dear on a number"of points—the
opera and datfeidj^"perhaps the the
airu and canf-fflaymg ; 1 targe and
flfehioMibto parties gtve him much
trouble. He can not the barm in
tMa or feat or thf other popular
namaa—rat Thors is nothing in tha
liable ugaairi ilk lie does not, see but
n man may He a Christian, aud danoe
or gb to th© ojier.i. He knows aev
oral excellent persons who do. Why
should not he * •
. He stands «o aiaor to the dividing
line between the people of God and
the pofede of the. world, that it hi
hard to say on which side of it he
actually is to be found.
Ah, my brother, Ore yon making
this attempt t B—rare, lest you find
at last that iufetyfog to gat to heaven
with a little religion, you have miss
ed it altogether ; lest, without gain
iqg tin: whole world you lose your
The Lamp without Oil.
Vffith* Spending k week lately In 1
He .wwfoty Of a great number of
nil
the udiH^ U Jaded, .when the world
la shot out by the sltadea of the
night, when you come to look back
Jiujd review the day, when you see
waa vatu for tb<*ut to n»V, as did Ho* many deficieud— have mark'd
*• I Peter on a former occaalon, “lionl, ' it, how many impcrfectioua still du»
In life b°’*•*«**■ * *IJr <*H hot we follow thee now f* |©r around you, sow m
i»lwa\« dioeox-er) *n„. n . w fre iwriBrh nt nraooit* fu4
Kuttlcici.r Wife for graran«fe 4ha*jdeteniiou <fe eurtli, which llk-v
they are no v*wo--“tlfe»iH Hi M * I *f.on1d dl*r*o\cr in good time,
well with us Ha is ia* hi Iht* way | Vfe much to burn they
wno wwtihJ always find a.i«n*v».t rra e Aal4f V ripe fur lratreo ; hence fee
son far n jofomg, ex e« whan eaUed i Havioor hml prsv«l : “Sanctify thete,
to aionrn, and this iwjow iog woabl 1 ^ truth.’' They ncmled
ah- fro- a flow «4 the good-v* 1 thc jU^feS 1 #M onDtart a ith
suit ©xkml.ri and the grt^ter f i fuggmliura ofTlfc aould giVc.
ailili fe—4 which Our trials are «fo 1 They were to h|4lfA to the world
Mgiral to* arm mb pi hfe- and whufe > „f rtri«t% .h*nrtm*N of hi* wonder
they will work for u* if wu uouftdfeg 1 M Hni | vf hi* rc*urreeUoa.
ly oubaiit onraelrea nwto the leml. They were to lay the foondafewi of
Thus Itfo wtwrid prove a rffoeiplbw 1 the churrh and MBri men. ITedten ] rheeriug coon
H - j.r;i;
er 13' for very
Hr
>'C—fe
common
ter around yo»^ H<»w many sin* staro
you iu th© face, how Utt!)c JOB have
done for youroelf, or for others or
Thcy^fiir Clod, the day pant, then Is the
hour rtf prayer. It vrftl be sweet to
feel thfe you have Otoe to whom 3*00
can go, and wlm will 1»car you ; One xonr hraki by faith ; that
ronf/i! niiuWrromidivl in love, may
jrrhend with all saints
wh»t i* the breadth, and length, and
depth, and height; atul fes know the
b.v© of Christ, w hich pawieth luowl
p<1ge, that ye might He' filled with
all fee fullness of God.^
offe^bnos, sndywfp<rinal^llMHfoiH wn* no fdace for fee-, until their lore* friend. Take car© that nothing' lift loved Etesian cbmr^ti. AmI*
gfrlMg wo«W dfoffeuv imiriHartntJ wurk ou earth wo* done. »cfe— bfeween yop and these hour* aw these all hh a*k* f Yes, noUiuig
ptac© blcsriflfgs, such fhln^Ar aUt our
father* soagtn^Rfartrtifafe ire have
often forgotten to Seek, thing* which
the worfd places lltUe value upon,
and which are oYtcner possessed by
the poorest nnd kKfehnmWftfrfheh
c* than by the mofc frealthy and
proud oura.
*»k at thorn ; “To be strength*
ed wife might by his Spirit iu the
Inner nuu;, that Christ may dwell iu
g®
who wlW forflri. you If you are
pfelcnt n—I aak In tho naice ofiesu*
CHferiTtfo* who will accei»t yonr fix e
nhig sacrifice aud glee you strength
for the morrow, aud gird you with
lit* righteousness. This hour, If
Tightly Improved, wifi be like the
Rf ft feofe be-
h—i—fthtiort. Thus firth and! Then* tfe troday tnnm moonfwg I devoted to Ood.
Vri—1,—me uf than*, at a imblic meet-
She leas one of those who Nred
ouhrYoe this xvorifi ; fee fhoh|rht of
l»«r sms had raver caused her an-
eusiue—; she wvs careful aud troub
led al»out many things, but negiecto<l
the one thing Deedftd.
troe tdght while alone in her rodmri
she saw her lamp very
ouu Although alone, she said i
—feiakiug ou^* of fee aocuieul feat
left her in the dark—“there is uo oil
in my lamp.* The words thus spoken
echoed hi Ihe room aiid Sounded in
her ear*. 4mt with a new sense. She
recalled tlie parable of the five fool
ish virgins who had 00 oil, and
whose lamp had goue out of the
coming of the Bridegroom; and from,
thfe moment, day and fog)ft, : that
word of God remained hi her soul,
as an arrow remaios iu fee side of a
Sai iTi^r^] fir ^
J foM ■ - W ™ suntJv. «^q, I-bafe no oil in
lamp r My Ood. what Wfll
of met i«l have not fey gfoco — my
hrafeP^aha. ram filled Wife fi-r;
ta vny, and oontiu
ued m prayqr nutil God answered
her fkvorabfy. aod give her‘bis peace
gh* fee Holy Spirit, and bow
God, and we
trust that, like him, fee will continue
to do *0 to the fed.
—ore thau tbfee, and beyond'them
ner iavoraosr, non gave ik-j
through the Holy Spirit,
she— ha(i)»v and full of m
l.n.Kih,she walks wife Got
We have beeu *0 deeply in tercet
ed in an :u tick* 011 this subject in
an English periodical feat we can
Dot refrain from giving our readers
the following ext{ggt 1
Tlie uiiimmi— ,fforjftian ! And who
is he ! The Christian who is going
to heaven at fee cheapest rate pos
aiblu. The femtiao -whe intends to
get *11 of feu world be can, and not
ot fee worldling* draw. The
Christian who aim* to have as little
religion as he caw, without lacking
It Hftioget W.
The minimum Christian goes to
chnreh in the morning, aud in fee
afternoon also, unless it rains, or is
too warm, or too cold, or he is
aleey.S or has the headache from
eating too modi at dinner. He lis
tens most respectfully to fee preach
er, and joius ia prayer and praise.
He applies the truth very sensibly
Sometimes to himself, ofteuer to his
n eight kits. _ .
The ax—t—am fear—don ia vm
friendly to all good works. He
wishes the— wall, bat it ia not in
b— power to do maoh for
The fiabbafe-school be looks
as an admirable institution, especial
ly for the aegiected and ignorant.
It ia net oeev—lie—, however, te
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