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THBRANfVMITO receive them; and another who re newed hi* snbseriptfou any* that although he aeod* to the oAm reg ularly, he often I* told that there la no paper for hire, and then at other times he receive* three or fear EDITORS : L RUDE, D.D., Columbh H. < MILLER, AM-, StenuttevK's ia Iking*, Tkt Outimeof the Order of Hereto*. SPECIAL NOTICES. , cee must be made >rs Bank Check*. < Omce (Latin), 15*4 (German). 1. The Introit. -*• The Kyrie. S. The Gloria to Excels!*. 4. The Salutation and Collect. » 5. The Epistle, 6. The Gradual with the Hallelu jah. 7. The Gospel. 8. The Xlceoe (heed. »r*rr ter of a man, and Nke a wed of Ifrtag viler it refttabea aud gtaddeoa him standing beside him and holding np Us lured*. These he takes fate his Its secret councils, and they have pledged fldriily to Mm and his cause, and they are working feithfolly far carefully indicata 10. Offertory Hymn. 11. The Ho^y Communion. [JVy# Order qf Service. People* Pictorial Tax J*0grr.—Pub linked by the American Free Trade League. We have interviewed it, and arrived at the oouriaskm that no American can afiord to live, be causa he i* taxed to death, nor *ph any one afford to die because, sick, dying and dead, he is still taxed. We really had no idea that we are aa daring oij visit, and left an interest- tng met*ting ia pragmas, which the pastor proposed to cuetfooe many days- The Word was eagerly and grare fally received, and 1 left the place amid the briwdietioas of many good Christiana, and the requests of pew itents far aa interest in my prayers. I found the pastor and people, and oar Methodist brethren, exceedingly kind and hospitable. } ydu seen anything arfeTenee yet, on its 8 mil mission t You I K what a stir was pj fest meeting of our J *t Winchester/at t| tiion that Philadelpf a| there preparing tbel ill gobble, or aitsni'j ■l fry in the Soathj to me a reality on ? I S considered by the h ly as mere moonshine, ■ lawful to even jn in regard to Noiil Die. What do yoojt Yours, BOH ] Free C march suppressed as we in. Our ooui fort is, we can not he sold for tuxes; they can sell us oat, bat bo on* will be willing to bid, far to own property will prove ruinous. We advise every man, woman and child to run for tax collector. It pay*! Three hun dred revenue collectors have made nearly $41,000,000 ont of the United States, so Secretary Rout well aaya. What at opca- >retnmi , and it i sinuate 1 was sorry to find ia GraaiteriUe two siesta of I>r- W. IX, and Bcu. rhUlip Strshla, both invalid*. We it now of IVititjr , re Wished lately tin i jJWplfe, and in thii ajtfe of Mr. Wolfe is a ihftwhom God joined]t whose love i whose death stage driving. He ia n man i [ but «. strengthened, and iiith and hope yere one, as not permitted to put for many days, ^hey liaive |n, and are happ^ together irit land, waiting for tho**» rn them here. It is more ty year* since wetinU made lain tones of oar deported grim. Whet ha was then, ined till God took bun. tiled, honorable, trim,;$» firm and devoted to Chriet Evangelical Gliareh. The m—Brother Wolfe ip an priaripfe* which tic first of darkness, proclaims. * krrinr, Juh, *H70, of the Rev. David Humphreys, of South Carolina, is a pla n, unvarnished statement of his reasons for leaving the Baptist sod eganertiug hiatself w ith the Preaby ten an Church, which 1« both instruc tive aud satisfactory to all who are willing to lie taught aud guided by the Word of God. Our Baptist brethren, ktve the ad vantage ef ns. They can preach about water sod mode; we must preach about ihe Idood sod the true invitat] Christ. David Huio|»l»re\ >s in early life, made a prnfeasioti of faith in Christ, and united with the Baptist Chereb. Ile-eoou gave evideooe of a desire to oUaiu so education, and to qualify himself for osefuluem in the world, lie was placed under the instruction of the Bev. Andrew Rtowu, with whom he studied for boom time; at U*«igth he was sept to the Academy at Wdliugton, in Abbcvdh* District, nodes the care «»l the Rev. Moses Waddcl, D.IX, with whom he com pleted his literary education. Here it nut) be pro|>er to Mote, that while he was engaged hi the study of the Greek Testament, his mind under went a change in iv^rd to the scriptural mode of baptism. , His attention was arrested as he read, Matthew hi: 11: *‘I indeed baptize you with water; bottle that oornctU after me ia mightier than l he si mil baptise .von with tke Help Oho*t amd trith pro? Ha also read what Christ said to his diaripte* just be fore his ascenmon. Acts i: o—“For John truly baptised with water: hut fellow-] works many of the jooog ladies of Lutherville Female Hemlaary have from time to time been meeting Dr. Had tier ia bis recitation room for religions instruction. They manifest a deep interest tit the sutyeet of religion, and a number of them have already signified their InteutSoo of uniting with the church at the aext communion. m Ua the tfeh of March, a sew Lu will not fail his brethn u in of trouble—our first inter |h him made oq us, every Ml meeting batdeepened, ime we met, nearly a year found him wasting <*way, would before our ultimatum appeared ia print Moreover. Christian courtesy and the respect dee to the Council would under all circumstances hare constrained us to admit R ia our col nmns. We hope our readers will read it carefbRy. It?proves that the opinion we hare of late expressed that the proposed free conference Is Dr. Reiss’ measure aad devise—ia cor rect. At first, however, we thought it originated with sad in the Council. Dr. Reiss ted aa to bfffleve it. Tie wrote, January 5th: “If yoo do not wish to see ua, or to talk fraternally with na, or to have anything to do with na, of course we will not press the matter or annoy any one with ft. If you brethren any you wait no conference or inter course with ns, of course the whole thing will be dropped, and we will know just where we stand, ami what course to take; bat that, we fire sat isfied, would not bt to the advantage of the common cause either way. Nay, a repulsion of what is meant In the very heat and most fraternal spirit, with no idea of doing anything to disturb what it, or to interfere in any way with any one’s rights, posi tion or territory, would be an ind lea tiou to ns and oar people which would be anything tmt happy tn Its tendencies and effects.* 1 The above extract either means that Dr. 8dtot control* foe Oemeral Council, or that the Council to unani mously (n fitter ofthefrrr confirmer. The first of course w4> know is not the case; ‘we therefore concluded that the last was the position of the entire Council. The article estobtiah ea (hat we were mistaken. Wt> ar$ glad of it. the coarse ef uhiek ha said “tt was exactly fifty jeers ago that <fo) since ha was lice used to praush the Guo pel" On the 121k of March, ha I" ‘y 1)1*11 the ifodhwtkhi ssruuui ef Dr. Barns’* new ebareh at York, Ia, aad tha Gftserrer says of the latte* matanoe: “Tosard the door sf his thr ap budding of many bo Need W with the found to tab add that- we bereaved dan •**» WSSjtj J*ker, wdp Wjs ‘ t fr fe be Of ant real vsinr. mitf f»*dttefr to Mm mind. -<^ v Ttogu ■ aaMtothwi 1 ^ - ree hymns should b that the imoMsi an*l unsfleqdtag Canonl will j*a luuger hs alluded la in the »imtor in this nmoecCtoa, but tiou day was the anniversary of his Hcansure to the Gospel ministry, juat fifty years before. Tear* auFased the ayes of a large uuiuU-r of his auditor*.’ few friends left in tlie m of the Booth. A high brother!$rrites: “Oh the an iMlercatiag aougregatlou of Gsr- niha, is pfoauitly sitaated, baa a good sup)»ort, aud a large oongwga- tinned, it will ba diiaued against the Latkeram mad Ifimsmy, or rather sgaiast that one of ita editors who Is the only member of the Gjhm*jw! ( oomil who has advocated it ia the ** Uu of till* 1 "*11 haatdeHjo sing sck» for than m any oilier * 7 1 *«*oatde to mug b.\ fFrnm Scotch paper* kiad!) mat as !ijr Mayor Alexandre. sfftU Hty.J Bev. Lewis Merrier, chaplain ef the tents of Sync* h Carolina ag n We are i , Dr. Raisa appear that, Ohfo pet scfae i Dr. Diehl’s the free Foundling, has In press a new life of Christ, the prominent feature of which will baa new chronology of the subject, founded upon astronom leal calculstioos. thardt regards the iacreoaiug venera tion for tha Augsburg (ixifca&ioo, the a^ rnlmi of tha Reformation, as a rigit that the tsithonui Church,is qaakculng to $ new spiritual life. Three treat isos on the AogaaUu* have appeared since lfi$7, < wh>ch that of l*rof. Zoeokler, of Greifas akl, » the moat stguificaut- Us title lit WewtU icle next Ghost not maay days bcnc**. n Be ttuHi mad A ate ii: where it is stated that on the day of Ihnfema the baptises bp tha Holy Ghost took place, which fulfilled not only tha predfotfioa of Jehu and Of our Re- I-K u.v». JJF* 00 !? 8 - »a a gospel on f**fe*0nol' God, and ;i{ ^ or y- It should he ^puitoal aud J* k • V*rt *f t ffoh belong* to the < i HeP* *» taaeb th to fo as for the ^**^**1? proto ► fo the general and i JH bat it i« wot the might yon go to 7* _ Proxy ; as well nymomi* i>««y ; two**! or atun by proxy. Jfy. u> Nug preisc Ibi pi- ^ ^ ««glng of the t yottooui act, fee d. «a to iutenUy fix ou r'wpiMl; object* mdivstnftis, and as a eoegi have m.'dained in bfe'death, by Peter, ia Acts ft: IT—“And It shall some to pnna, that I will pour ont nty spirit oe all Hook.* etc. He alee reud the 10th chapter of Aria, datioo *> mbol a4 the German cbusr h of the Reformation, historically and exegriirmlly cunlwtl* (Krankfort on the Mainr, 18$7.) This work con- riodes aa follows: “The Augsburg Confession is aad will remain the precious right eye of German even- fclical Christianity, aad aa an in valnahle and authentic legacy trans mitted by the Reformation must be hdd la honor by sR, and, whether regarded at a bond of national cbnrch natoa, or at a perpetual wsupoQ against *11 sectarian error- 1st*, it deaertsa to bt defended with fortune am! life ’ 4 South of 1 jr.—We car ra in favor ed into the J1 them we m**nlre the wifi of the sad also admonishing us to be “watch of Haul prayer* aa those who also * ms was the coming of thchr Lord.’f? is sight, SveM, Tliat we deeply Ghost, thixe with the family, iwlari April. Orange Judd fa Oe. eartaloly de serve the patronage of an who get their living in the sweat of their brew. Not only to form to advan tage, and to improve* laod. hnt also to beautify and malm home oheerfoi, aud to caMvate the miad and the heart, are the aims of the Apoieul- tuHeL D is a faefe wbsa w# read the Ambtoan Aerieuttumst aad wo there will ifa y oeutage froific pear theijlkHfar he ton-fully studied the pinagni of Mcriptare la the original, he was folly convinced that the scriptural mode Of baptism vnus by atfomon or pouring, and not by imtn^rakvD. da imtUeui of the ; i Mto mouth <pr-/,