The Lutheran visitor. (Columbia, S.C.) 1869-1904, April 14, 1871, Image 2
THBRANfVMITO
receive them; and another who re
newed hi* snbseriptfou any* that
although he aeod* to the oAm reg
ularly, he often I* told that there
la no paper for hire, and then at
other times he receive* three or fear
EDITORS :
L RUDE, D.D., Columbh H. <
MILLER, AM-, StenuttevK's
ia Iking*,
Tkt Outimeof the Order of Hereto*.
SPECIAL NOTICES. ,
cee must be made
>rs Bank Check*. <
Omce
(Latin), 15*4 (German).
1. The Introit.
-*• The Kyrie.
S. The Gloria to Excels!*.
4. The Salutation and Collect. »
5. The Epistle,
6. The Gradual with the Hallelu
jah.
7. The Gospel.
8. The Xlceoe (heed.
»r*rr
ter of a man, and Nke a wed of Ifrtag
viler it refttabea aud gtaddeoa him
standing beside him and holding np
Us lured*. These he takes fate his
Its secret councils, and they have
pledged fldriily to Mm and his cause,
and they are working feithfolly far
carefully indicata
10. Offertory Hymn.
11. The Ho^y Communion.
[JVy# Order qf Service.
People* Pictorial Tax J*0grr.—Pub
linked by the American Free Trade
League. We have interviewed it,
and arrived at the oouriaskm that
no American can afiord to live, be
causa he i* taxed to death, nor *ph
any one afford to die because, sick,
dying and dead, he is still taxed.
We really had no idea that we are aa
daring oij visit, and left an interest-
tng met*ting ia pragmas, which the
pastor proposed to cuetfooe many
days-
The Word was eagerly and grare
fally received, and 1 left the place
amid the briwdietioas of many good
Christiana, and the requests of pew
itents far aa interest in my prayers.
I found the pastor and people, and
oar Methodist brethren, exceedingly
kind and hospitable.
} ydu seen anything
arfeTenee yet, on its 8
mil mission t You I
K what a stir was pj
fest meeting of our J
*t Winchester/at t|
tiion that Philadelpf
a| there preparing tbel
ill gobble, or aitsni'j
■l fry in the Soathj
to me a reality on ? I
S considered by the h
ly as mere moonshine,
■ lawful to even jn
in regard to Noiil
Die. What do yoojt
Yours, BOH ]
Free C
march
suppressed as we in. Our ooui fort
is, we can not he sold for tuxes;
they can sell us oat, bat bo on* will
be willing to bid, far to own property
will prove ruinous. We advise every
man, woman and child to run for
tax collector. It pay*! Three hun
dred revenue collectors have made
nearly $41,000,000 ont of the United
States, so Secretary Rout well aaya.
What
at opca-
>retnmi
, and it
i sinuate
1 was sorry to find ia GraaiteriUe
two siesta of I>r- W. IX, and Bcu.
rhUlip Strshla, both invalid*. We
it now
of IVititjr
, re Wished lately tin
i jJWplfe, and in thii
ajtfe of Mr. Wolfe is a
ihftwhom God joined]t
whose
love i
whose
death
stage driving.
He ia n man i
[ but «. strengthened, and
iiith and hope yere one,
as not permitted to put
for many days, ^hey liaive
|n, and are happ^ together
irit land, waiting for tho**»
rn them here. It is more
ty year* since wetinU made
lain tones of oar deported
grim. Whet ha was then,
ined till God took bun.
tiled, honorable, trim,;$»
firm and devoted to Chriet
Evangelical Gliareh. The
m—Brother Wolfe ip an
priaripfe* which tic first
of darkness, proclaims. *
krrinr, Juh, *H70, of the Rev. David
Humphreys, of South Carolina, is a
pla n, unvarnished statement of his
reasons for leaving the Baptist sod
eganertiug hiatself w ith the Preaby
ten an Church, which 1« both instruc
tive aud satisfactory to all who are
willing to lie taught aud guided by
the Word of God.
Our Baptist brethren, ktve the ad
vantage ef ns. They can preach
about water sod mode; we must
preach about ihe Idood sod the true
invitat] Christ.
David Huio|»l»re\ >s in early life,
made a prnfeasioti of faith in Christ,
and united with the Baptist Chereb.
Ile-eoou gave evideooe of a desire to
oUaiu so education, and to qualify
himself for osefuluem in the world,
lie was placed under the instruction
of the Bev. Andrew Rtowu, with
whom he studied for boom time; at
U*«igth he was sept to the Academy
at Wdliugton, in Abbcvdh* District,
nodes the care «»l the Rev. Moses
Waddcl, D.IX, with whom he com
pleted his literary education. Here
it nut) be pro|>er to Mote, that while
he was engaged hi the study of the
Greek Testament, his mind under
went a change in iv^rd to the
scriptural mode of baptism. , His
attention was arrested as he read,
Matthew hi: 11: *‘I indeed baptize
you with water; bottle that oornctU
after me ia mightier than l he
si mil baptise .von with tke Help Oho*t
amd trith pro? Ha also read what
Christ said to his diaripte* just be
fore his ascenmon. Acts i: o—“For
John truly baptised with water: hut
fellow-]
works many of the jooog ladies of
Lutherville Female Hemlaary have
from time to time been meeting Dr.
Had tier ia bis recitation room for
religions instruction. They manifest
a deep interest tit the sutyeet of
religion, and a number of them have
already signified their InteutSoo of
uniting with the church at the aext
communion. m
Ua the tfeh of March, a sew Lu
will not fail his brethn u in
of trouble—our first inter
|h him made oq us, every
Ml meeting batdeepened,
ime we met, nearly a year
found him wasting <*way,
would
before our ultimatum appeared ia
print Moreover. Christian courtesy
and the respect dee to the Council
would under all circumstances hare
constrained us to admit R ia our col
nmns. We hope our readers will
read it carefbRy. It?proves that the
opinion we hare of late expressed
that the proposed free conference Is
Dr. Reiss’ measure aad devise—ia cor
rect. At first, however, we thought
it originated with sad in the Council.
Dr. Reiss ted aa to bfffleve it. Tie
wrote, January 5th:
“If yoo do not wish to see ua, or
to talk fraternally with na, or to have
anything to do with na, of course we
will not press the matter or annoy
any one with ft. If you brethren any
you wait no conference or inter
course with ns, of course the whole
thing will be dropped, and we will
know just where we stand, ami what
course to take; bat that, we fire sat
isfied, would not bt to the advantage
of the common cause either way.
Nay, a repulsion of what is meant In
the very heat and most fraternal
spirit, with no idea of doing anything
to disturb what it, or to interfere in
any way with any one’s rights, posi
tion or territory, would be an ind lea
tiou to ns and oar people which
would be anything tmt happy tn Its
tendencies and effects.* 1
The above extract either means
that Dr. 8dtot control* foe Oemeral
Council, or that the Council to unani
mously (n fitter ofthefrrr confirmer.
The first of course w4> know is not
the case; ‘we therefore concluded
that the last was the position of the
entire Council. The article estobtiah
ea (hat we were mistaken. Wt> ar$
glad of it.
the coarse ef uhiek ha said “tt was
exactly fifty jeers ago that <fo) since
ha was lice used to praush the Guo
pel" On the 121k of March, ha
I" ‘y 1)1*11 the ifodhwtkhi ssruuui ef
Dr. Barns’* new ebareh at York, Ia,
aad tha Gftserrer says of the latte*
matanoe: “Tosard the door sf his
thr ap budding of
many bo
Need W
with the
found to tab
add that- we
bereaved dan
•**» WSSjtj J*ker,
wdp Wjs ‘ t fr
fe be Of ant real vsinr. mitf
f»*dttefr to Mm mind. -<^
v Ttogu ■ aaMtothwi 1 ^ -
ree hymns should b
that the imoMsi an*l unsfleqdtag
Canonl will j*a luuger hs alluded la
in the »imtor in this nmoecCtoa, but
tiou day was the anniversary of his
Hcansure to the Gospel ministry, juat
fifty years before. Tear* auFased
the ayes of a large uuiuU-r of his
auditor*.’
few friends left in tlie m
of the Booth. A high
brother!$rrites: “Oh the
an iMlercatiag aougregatlou of Gsr-
niha, is pfoauitly sitaated, baa a
good sup)»ort, aud a large oongwga-
tinned, it will ba diiaued against the
Latkeram mad Ifimsmy, or rather
sgaiast that one of ita editors who
Is the only member of the Gjhm*jw!
( oomil who has advocated it ia the
** Uu of till* 1
"*11 haatdeHjo sing sck»
for than m any oilier *
7 1 *«*oatde to mug b.\
fFrnm Scotch paper* kiad!) mat as !ijr
Mayor Alexandre. sfftU Hty.J
Bev. Lewis Merrier, chaplain ef the
tents of Sync*
h Carolina ag
n We are i
, Dr. Raisa
appear that,
Ohfo pet scfae
i Dr. Diehl’s
the free
Foundling, has In press a new life
of Christ, the prominent feature of
which will baa new chronology of
the subject, founded upon astronom
leal calculstioos.
thardt regards the iacreoaiug venera
tion for tha Augsburg (ixifca&ioo,
the a^ rnlmi of tha Reformation, as a
rigit that the tsithonui Church,is
qaakculng to $ new spiritual life.
Three treat isos on the AogaaUu*
have appeared since lfi$7, < wh>ch
that of l*rof. Zoeokler, of Greifas akl,
» the moat stguificaut- Us title lit
WewtU
icle next
Ghost not maay days bcnc**. n Be
ttuHi mad A ate ii: where it is stated
that on the day of Ihnfema the
baptises bp tha Holy Ghost took
place, which fulfilled not only tha
predfotfioa of Jehu and Of our Re-
I-K u.v».
JJF* 00 !? 8 - »a a gospel on
f**fe*0nol' God, and ;i{
^ or y- It should he
^puitoal aud
J* k • V*rt *f t
ffoh belong* to the < i
HeP* *» taaeb th
to fo as for the
^**^**1? proto
► fo the general and i
JH bat it i« wot the
might yon go to
7* _ Proxy ; as well
nymomi* i>««y ;
two**! or atun
by proxy. Jfy.
u> Nug preisc Ibi
pi-
^ ^ ««glng of the t
yottooui act, fee d.
«a to iutenUy fix ou
r'wpiMl; object*
mdivstnftis, and as a eoegi
have m.'dained in bfe'death,
by Peter, ia Acts ft: IT—“And It
shall some to pnna, that I will pour
ont nty spirit oe all Hook.* etc. He
alee reud the 10th chapter of Aria,
datioo *> mbol a4 the German cbusr h
of the Reformation, historically and
exegriirmlly cunlwtl* (Krankfort
on the Mainr, 18$7.) This work con-
riodes aa follows: “The Augsburg
Confession is aad will remain the
precious right eye of German even-
fclical Christianity, aad aa an in
valnahle and authentic legacy trans
mitted by the Reformation must be
hdd la honor by sR, and, whether
regarded at a bond of national
cbnrch natoa, or at a perpetual
wsupoQ against *11 sectarian error-
1st*, it deaertsa to bt defended with
fortune am! life ’
4 South of 1
jr.—We car
ra in favor
ed into the
J1 them we m**nlre the wifi of the
sad also admonishing us to be “watch
of Haul prayer* aa those who also *
ms was the coming of thchr Lord.’f?
is sight, SveM, Tliat we deeply
Ghost, thixe with the family, iwlari
April.
Orange Judd fa Oe. eartaloly de
serve the patronage of an who get
their living in the sweat of their
brew. Not only to form to advan
tage, and to improve* laod. hnt also
to beautify and malm home oheerfoi,
aud to caMvate the miad and the
heart, are the aims of the Apoieul-
tuHeL D is a faefe wbsa w# read
the Ambtoan Aerieuttumst aad wo
there will ifa
y oeutage froific
pear theijlkHfar
he ton-fully studied the pinagni of
Mcriptare la the original, he was
folly convinced that the scriptural
mode Of baptism vnus by atfomon
or pouring, and not by imtn^rakvD.
da imtUeui
of the ;
i Mto mouth <pr-/,