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x ii r# LiU LnJfdfUM Poetry. Angry Word*. Ab*T7 words Me lightly «pok»n Id a null sod thoughtbm hoar; Brightest links of life srs broken By their deep, insidious power j Hearts Inspired by wsrmest fating, Ne'er before by anger Mined, Oft in ren. pest bemsu faiio; By a single ssgry word. Poisoo-drops of care tad sorrow, Bitter poison-drops are they, Wearing for the coning morrow Stddeet memories of to-day. Atgty words I 0, let them nrrar Proa ny tongue unbidden slip; Uey the hcert’s beet impalee eror Cheek then ere they eoO the Up. The Family, PARENTS. T1LU1VUV* vwtrwru into I remember a great man con to myhouoe at Waltham, and ing all my children standing in the order of their age and stature, said, “These are they that make rich Men poor.” But be.straight received this answer: “Nay, mv lord, these are they that make a poor man rieh; for there ia not <me of these whom we would part with for all yonr wealth.* It io easy to observe, for the most port, that none are ao gripple and hanl- fisted as the childlees; whereas those who, for the maintenance of large families, are inured to frequeut dis bursements, find such experience of Divine Providence, in the faithful management of their affairs, as they lay out with more cheerfulness what they receive. And wherein their oare must be abated when God take% it from them to himself, their faith gives them ease in casting their bar- den upon him, who hath more right to it, since oar children are more his than oar own. He that feedetU the young ravens, edn he fall the best of his creatures when they cry to him t ‘ [Bitty Hfili wna severe. At last, to Fred's cry, “Come boy, come to bed,” I mustered courage to say, “I will kneel down and pray first} thift is always Habit* “Prayj" said Fred, . himself over on Kin pillow, and no more. When be knew my wishes he was qniet, and left me to myself. How thankftd I was that duty snd conscience triumphed I That settled my future coarse. It gave me strength for time to eeSie. I believe that the decision of the “Christian ley* by God* blearing, made the Ckrittian man, for in after years I was thrown amid trial# mid temptations which moat have drawn me away from God and from virtue, had it not been for my settled habit of were* prayer. Let every child Who has pious par eats reed and think ulxrat this. You have been trained in Christian duties sad principles. When you go freui do not leave them behind yeu Carry them with yon, stand by them, then, In weakness and tempts tion, by God’s help, they will stand by yon. Take a manly stand on (in side of troth and godliness. It is t>\ abandoning their Christian birthright that sa many boy sand girls ge astray, and grow up to be young men and young women, dishonoring their par ents, having no hope, and without God in the world. CHILDREN. Miscellaneous, YOUTH. Tara Bight at the Taming Point It was the beginning of summer holidays, when Mr. Davis, a friend of my father, came to see ns, and asked to let me go home with him. I was much pleased with the thonght of going oat of town. The journey was delightful, and when we reached Mr. Davis' house everything looked as if I were going to have a fine time. Fred Davis, a boy about my own age. took me heartily by the hand, end all the family aeon seemed like old friends. “This ia going to bo a holi day worth having * I said to myself several times daring the evening, as we played games, told riddles, and laughed and chatted as merrily as could be. At last Mr. Davis said it was almost bed time. Then I expected family prayers, but we were very soon di rected to onr chambers. How strange it seemed to me, for I bad never be fore been in a house without family prayers. “Come," said Fred, “mother says yon and I are going to be bwf follows,* and I followed him np two pair of stairs to a nice little chamber which he called hie room; and he opened a drawer and showed me a box, a boat, end knives, and powder bora, and all Ws treasure a, and told me a world of new things about what the boys did there. He undressed first, snd jumped into bed. I much longer about it, for a new set of thoughts began to rise in my mind. When my mother bade me good bye, just before the coach started, she said tenderly, in a low tone, “Re member, Robert, that yon are a Christian boy, belonging to a Chris tian family.* I know very well what that meant, and I had just come to a point of time when her words were to be minded. At home I was taught the duties of a Christian child; abroad I must not neglect them, aad tone of these was evening prayer. From a very little boy I had been in the habit of kneeling and asking the forgive ness of God, for Jems’ soke, seeking his mercy, protection, and blessing. “Why don’t yon come to bed, Rob ert 1” cried Fred. “What are yon Sitting there for! Can’t you undress f Yes,.ye% I could undress; but alas, I was afraid to pray, and afraid not to pray. It seemed to me that I conld not kpeel down and pray before Fred. What would he say f Would he not laugh T The fear of Fred made me a coward. Yet I conld net He down on a prayerless bed. If I needed the protection of my heavenly Father sit home, how much more abroad. I wished a thousand wishes; that I had slept akme, or that Fred would go U sleep. But Fred would not go to sleep. Most likely, struggles like these take place in the bosom of every young person trained np in the nur ture and admonition of the Lord, when he leaves home and begins to act for himself, and on kit (Icdtion may depend liis character for time and eternity. With me the (druggie Jfy Little Friends .- Last week told you what it was to be unseifis I want now, according to promise, to give some reasons why we should cultivate this disposition. And my first reason is, it tends to increase oar happiness. Row, I know all my yonng friends desire to be happy, and I offer them the inactive of an unselfish habit, as one of the means by which they can be happy. Our Saviour has said. “It is more blessed to give than to receive.” Ami t aid sure all children will find, that by seeking the buppiuess of others in trying to give up their own wills, and they find uo Rule pleasure, fhave always noticed that cRpNribrK»«hirittaore of the com fort of others than of their own, seem the happiest Tlie child flint is no selfish as to rare for ao body’s com fort and wishes, but its own, is un- happy, because it feels in its own breast, that it is doing wrong, and because it knows that nobody ran love it tenderly. But my second rea son for wishing yon to be unselfish is, because, ia this tray you moire others happy. Now if we would practice what would seem saselfishness, just' that it would make ns happy, there is, after all, a great deal of selfishness in that But when we are concerned for the good of others, because we want to see them happy, then are we din playing the highest form of unselfish ness. And, though, in this, we arc not thinking of ourselves, yet it is the surest way to secure aad keep the white-winged messenger of peace in oar own hearts. Thus, Hke mercy, it ia twice blessed, blessing him that gives, and him that receives. But I would have my little readers to be unselfish in the last place, be cause it makes them Hke Jesus. Yon often think, that yoa would like so much to be Hke the good Shepherd of whom yoa heard so much, both from yonr parents and Sunday school teachers. Bnt mere wishing to be Christ-like, never made any one so. Yon most study His character, as given in the Keie Testament, and then praying for help, yon must try to grow like Jesus. The Saviour was an example of unselfishness, the most perfect that the world ever aaw. What brought Him (town to earth T What led Him to die on the csoes f Was ft to minister to a selfish aim in Him t Far from it Had He songht Bis own good, and studied His town ease and pleasure, He would have remained forever at the right hand of His Father. Bat so unselfish was He, that He determined to save ns from hell, though, He had to abed His oiwn blood upon Calvary to accom- pKsh it. He came not to oar world to be ministered unto, bat to minister to the wants and sorrows of snffering humanity. And then He was so unselfish as to seek the good not of His friends on ly, but of His enemies. ■“Ob matcbtoavktndne**! and TI« shows This match lean kind nan to Bin toes." “When we were yet enemies, ftirist died for us.” Would you bs like the children's Friend, who lores them, that seek Him early, seek to do good <to the bodsm and souls of others, aa the Saviour did wheu on earth. Unless yon are unselfish, yon ean not be like Jesus. “ I wst.t to ba Kk* Jews* Engaged in doing good," should be the prayer and effort of my little readers every day of their life and when they die they will be taken to heavm where it ia said, “we shall he Hke Him.” *' from tea Ns w T.rfk dhsartar. ground the World. *'• . « so. xvn. A DAY moms OFT. We have lost a day. Ob, that we eon Id say that only one in our Urea is loaf, but I apeak of something quite different from, though not so sad as, a day misspent. On Friday right, the 17th of September, we foil asleep on board tbe steamer “Japan," leaving everything straight on the calendar. When we awoke the next morning, we found that it was Hun day , the lWi, and we had not over slept ourselves. 1 went to the room of the first officer, whose duty it is to keep the log of the ship, in which everything important is entered, sad found be had made tbe foUowing curd: “Monday, ISth day of September. “ Note. “ Having crossed the prime “meridian, 180°, bound westward, “Saturday, tits 18th, ia discarded, “ being railed by name and date next “ following a# above." We w»re not without warning on the subject—indeed, it had been a matter of apecalatiou for several days, as we were approaching the 180th degree of tongitwle. West and East of tireeuwieh, and all the more interest attached to it from the un certainty of the day ou which we should cross that meridian. Had it been one day later, a Sunday would have been blotted out, and we should have gone to bed on Hat unlay and got up oa Monday. Aa it was, we were railed to artist oar feelings to what seemed aa arbitrary change of the Holy Sabbath from its proper place to oue day earlier in the ralen dar. We did so, and kept the day us the Sabbath w ith clear coiMcieaces, for reasons which I ahull endravor to explain. Occasionally, during the morning, the thought would < into our minds, that those « hum we had left behind us iu New York are having their Hatorday aftentoun (there were seven hours different r in time) while we are ut our uioruiug to keep holy every seventh ! with yourselves. If tfcsft yoa pass day. It in cironin ! almost directly south to the Society a question of hmgltwHr Islands, you will had that their Sab- an ef anuria. If I leave bath bad occurred ths day Han Francisco (sa l did) on Halur yours. How da>, the Mb of Bsptomber, and reach .Yokohama on tit the 21, which would be Haturday. according to my rekoaiug, I should find Christian people keeping the before will ever be made to observe the same day for tiabbath is a question yet aneettled." The Society aad the Handwieh the prime the Islands both lie seat of meridian, 180 degrees seat and vast Babbsth day s It would bs Sunday, I of Greenwich,, the former farthest although there art only nlnaty five ' «•* I so that if cither should conform degrees of longitude, or 0| hours of to tbe reckoning of the other, it time, between tbe two places. Am "booW bo the inhabitants ri the So- I bound in couacfcnne to continue to defy Islands Bnt if this writer or my day as the Bnbhath, and any one else, expert* the time to tints be at variance with all the [ wh ®° tbe whole world wffl be Christian |ieople whom I may meet I j keeping the Babbath all at U>e same If ao, I most continue to do it tbe 1 time, it will ne\er be until tbe earth rest of my journey, lu Asia and Ku j flattened out and becomes oar rope, anil when I reach America, and id***- WHfc the present shape of during the whole of my future life, oar world It would be as much of aa unless I a*w»M chance to make a , impossibility as to make tbe sun rise jouriH*v hhuhI tbe murk] tbe other upon erery part of the tfiolx* at tbr WM, KNABE & CO., mafttactomm or GRAND SQUARE AND UPRIGHT piano roam fATSHT SLARm 1 SwKsiltile for Hair ui FetHm. —- -1. , The Kaatic Sponge Kuttreea tiMth. fohW*. mi for nsmij thirty yearn aad upon tl rae* atom attained *■ oapuiehaaed | Their TONE lag quality. ■ »el! m (iw*t parity at ktou Has. ml rarotms throughout th* rstiro w * TMr TOUCH I* plisnl and rhsie, and aMiraly ha Own Ik* •tlfTuaaa bond h as away I'isisa. In ft Ilia tealibbot, ctr-aoort. Sad have bad In th* world. The Bertie Sponge PUlow* rta fabt, soft. awtvt tut fra* feto M oatoteto aad dtragtnobts odor, a* moat tourers hor^* The Blafiti* Sponge CnaAjaoa for Church, Carrier* or Chair, act for — tni_ j- ... «4 i—* ...a—I (grUicK is § * - ^ Tbs Blaatto Spougo tn Furnitura ia nock hotter that Mr, aa a it term W, m nsrths aad a!) inatet Mfo; and aa fmaa arty alMle to to keep th* mean — ,|, n. Ml, thqa adding gnrliy to too brafoj am, retorr. Tbe XI Sot to Spougo Good* l panimhn, w«h WORKMANSHIP wag, from West to East, which would bring me right again. It ia evident that perfect uniformity in this respect j is impracticable, oud that conformity , to tbe cuatom of Christiana around ■ are beeaarea a duty. There is ao othrre point or line aa | the world’s surface ao fhvurabie for > moment of time. Uwy i Et'KKnU H. aa* aaaau cd |4uywd la aar uaua'b an ioM fof|r» capital rm- “Meek turning A “snbwrrlbei* asks ou»c<>piui<>ii reapeetlng the valne of what is rallrel “Book Fsradng." Tlic tone of bis oommon(ration—evidently not in- dropping or adding a day, aa Ifoat ^ F . ^ h . genthua wbicb bus licea taken by KngUshaud *** *** <*boor whose prrjndu nt UT *» si Squar* Pioan kora oar grw tioinncd Onauw* Krai* *wd tha Agnto- Trrblr. Wa would cab agartol attawtinw to oqr iM>- yrorartrwn m Urwwd Piooua aad Sqorrt Ucaato. Uwlrd A usual Ifo l(Sd wiuch briny I AMU mans pmtMUn, Ua ha* rat bwaa against “book fanning" were ao great that they would not read anything mi the subject. But to oblige our This line I “subscriber," ws will brictiy respond tbe p^fo. I to bis miaest W# bshsve that isteiligenee and iew.-sr.-li produce beueficiul niiti prnM table results upon CTcry sakgect to which they are applied. And surely Agriculture is not ao poor as to fam ish an exceptiou to the rule. It w Wehstor who once amd in refereucr- ti» Agriculture that “It fi-r-da on, to a great extent Hutbra us. and w itho.it it we could have no SMUiufartories ami we aliouhl have no com mere these all stauil logi-tlier. but tlicy mv joitniev 1 rite |tiUaiw—tire largest in tbe erutn.—and that larga-** is Agrienl ture." We believe that a iMtrwtut of own feelings were concerned, H was to me aa holy a Sabbath as any that I have spent on sea or land. stanrra, to Every one knows that in traveling ^ There is ut around the world, from East to ”Christians railed West, a day is lost for the same rea son that if one conld go arouud the American navigators, the 188th de gree of lougttude, at wbicb the reck oning from cost to west Ion Ui lode or the reverse commences falls In the middle of Ocean, when' there are no inhabitants to be affected by the change, except mg on the srattefed islands of the sea, and iu soiling east or west there is a vast expanse of water to cross tie- fore coming to Christian settlement*. I ft-ft no srraphe, therefore, in con fanning to a conventional rule, though it bus not the force of a moral law, in dropidng one day out of my diary, or] in stepping at once out of Friday , uight into Sunday morning, lerau* I 1 must at some point iu round tha world make my oalrndar agree with the world in which I ex , , , pcet to live; and ibis is altogether ^ is worthy of resreireh the most suitable pant at which to I »**«1 tW Us« invcsUgstmu of it will ! repay. { We do uat belie iV that a man < aii ( be made a goo.I fanocr by reading ahme. Ilut it is a fact beyoud euSi- i troversy tfiat the best and must sue- eessflil farmers do read anything they ean having a bearing u|m*ii the do it. Babbath service. Bat so far as my I have alluded to the ha|mrtnaer ; of this subject lu its moral Iwaring*, 1 | and to its erasing, in some eirruin I be a moral question, our country a sect of tbe Heventh day Baptiste, nnmbering severs! thou* amis, whose name indicates that they are eat off, or have rat ihemsrl.re- off, from their brethren by their son ■cientSMiN roavirtions that the 8ev- venth day of the week, or oar Batur day, ought to be observed aa the Christian Sabbath. Now if oue of the members of that Charch would acoom|iaay me around the world, hav ing I issued the prime meridian we should bo iu harmony on this imint, we ahtMtld both be keeping the same day as the Baldmlh ; for he, of coarse, w.Mild be esssriesthmsly iqqimml to making any change of the day. lie would be in harmony with the roam of Christ tans aa we |«a* along home ward, but when we reached the Uni ted Btatea he would be one day in advance of the Cknrrh to which he belong*. He would then be a regular first-day Baptist. So of tbe Jews, who strictly observe the seventh day aa the Sabbath* A voyage around tbe wurhl stoM convert then* wheth er they were willing or ndt. Might it not be a legitimate course for anr sath dhy-Hnbhath Christians and for Jews, to appoint a delegation to go around the world from east to west, agreeing to abide by their experience when they should return and Brake their report, jaat as we adopt the re ports of committees on other matter* when we are satisfied aa to their cor- rectneaa. This would bring the whole Christian and tbe Jewish world into the harmonious observance of oue day as the Sabbath, and it would involve no more sacrifice of principle on tbe part of any member of these denominations, than it would for any one of them to make the change in his reckoning in going around the world, which every ne would proba bly wake who should accomplish the circuit of (he earth. I saw not long since a communica tion on this subject in an American paper, front which I make tha follow ing extract: “ The first English missionaries to Tahiti passed round the Cape of Good Hope to the cask, and the American missionaries to Hawaii passed found Cape Horn to the wrest* Aa a (WfeeK aary consequence, there was a differ If you have been tempted to evil, fly from it; it is not falling into the water, bnt by lying in it, that drown*. world in twenty-four U<Mins iu the same direction, he would n-tsin the same relative |swit ion to the aim, lie would travel with the sun, us it were and there would be no succesMon of day ami night. Ho, in travelling more leisurely westward, a certain amount of time ia added to enoh day, which, in making the circuit of Un earth. would amount to uu entire day. In order, therefore, to adjust his reckoning to the tin* calendar of tbe place wbicb lie left, lie must at some point in the journey, |>:i«a over one day of that calendar ns if he had not lived it, while, in reality, be has lived the whole time by lengthening every day in his journey. Where shall he make this clwagc in his reckoning f— where shah he drop the day. Navigators have answered this question by making the change in lSOtii degree of longitude, West or Bust of Oreenwricb (or Isin<lon, which is practically the same thing). Wheu they reach this meridian sailing west ward, they drop a day ; wheu reach It sailing eastward, they repeat a day. If it comes on Haturday, eastward bound, they have two Hutu relays ia succession f if on Humbly, two Sun days ; anil no of any other day. This matter derives great addition at interest from its relation | to the Christian Sabbath, and in this eon- C ctiou it has an importance which 1 ve never seen attributed to it— actually solving some of the great questions which have entered into the controversies respecting the day, and which have been the foundation of religious sects. The shape of oar world and its revolution on its axis make it on ab solute impossibility that its inhabi tants should all commence keeping the Sabbath at the same time. As the sun rises earlier upon one land than another, so must the inhabitants of those lands enter npon sacred time at different periods. There ia no more actual co;r, sj omlrnce be tween New York and Loudon, in regard to the Sabbatb, than there is between Ban Francisco and Japan; although, in travelling between the two former places, no change of reckoning is made, while the change of a day is made in passing to or fro between the two latter. There ia a difference of one bonr for ever fifteen lying oq. neatly the stuuf drgror of j the room, shouting, “John, John, degrees of longitude in the com loogitiiae, and not farther a|iart than y°o didn’t turn the cow away from raenoement and clone of each day, New York or London, whose inhabi ! . *fe let go his sweet- so that in reality the whole world tauta, although Cbristjanired, ^ TiTto theEAureM.ut’^oid*^ arc keeping different periods for the tinne to observe the Ohrirthui Bab through the bars, and then returned Sabbath, according to their loralitiea. bath on different days of tic week. 1 to the bouse, again took his position, This divests the question of the pre- «There are some additional fact* »hen the balance of the eeremonv cine time thftt we sliall observe as tbo ] connected with the ialftods in tlae I ***. th »™gh. The minister Babbath, of ito moral character, pro- Pacific Ocean. If you go west to tbe YaftniMadv* ' h * y - vided wc are keeping as near as Sandwich Islands, yon will find them lier <lisli washing,—jforrest poraibtr to an observance of the i keeping tbe Rahhath on the some, day j pahlieea. pretty John, encc of oue day and night in the reck oning of time; and hence, for over fifty-five years there has existed, and still exists, in the Pacific Oetsau this singular fart—two groups of islands, resumed (Pa.) Re fitsty Phifi Ml; Sul» almlemln *ar-*a(eil for S>* von, I Cart art A X**< 1- i Ownh liar- ij aacasted for 0 Areucj for Cart ‘artnrUnpnu ate I various deportnicuts of Agriculture. Again, a farmer, be lie ever so tiioremgh ami with ever so much ex- pericoee, cannot know every method of practice that is followed in every part of tin- country; ami as most I trad ices are dinravered by what is railed “cliauee," or arridcut, it is rtear the discovery cannot lie gene rally known until it is rarrieil abroad. A farmer who hnq the time to tr-iycl may Iwnu.- ae<|uaiiitcil witli many of those ImprovriiMMitK. Hr- niu up prrriate the information be re-ceivra in conversation with other farmers, and by observation of field tulior.— But the great mjjority of farmers never find time for rau-h travel lienee the use of agricultural hooks ami news|u|M-ra. They niqy hints, •“fffiration*. dJaeoverfos—every thing to the home of the farmer. They en able him to bear ami know what is going oa in his particular field of labor. They keep him thinking as well os working. They induce habits of in voBtigstiua. comparison of others’ experience with his own, and (nvparra him for tbe most judicious practice. This sort of “ book fanning * we ap prove. To tbe fanner it is of great value.—uYarfh (Carolinian. A Qwasr Wedding. Rev. IK, a Metliudist minister sta tioned at MeadviHe, some years ago, oue evening received a note stating that a couple living in the snbnrhs of the city desired to he muted in tbe bonds of matrimony, and re qnrated his services at 9 o’clock in the morning. At the proper time, he went to the bouse designated and entered. He inquired of a yonng lady who was busy washing dishes, if there was a couple then* wishing to bo married. “I am the lady,* said she, Washing. “John will be in in a moment." The minister was surprised to see no preparations, and stepped to the door to see tbe anr- rouudingn. Two men were hard at work grading scythes in the yard, and another, who proved to be the “John," was tending a cww and calf. The young Indy came to the door soon, and shouted, “John, hurry up, the preacher is hero I* John leaped tbe fanee and roshed to tbe bonsc, the girt wiiied m-r hands on h.r apron, and after joining hand*, said thev were ready. The minister proceeded, and had jttat got tbnmgh questioning the young man, when the old lady rushed into WM ggABK A 00, MS Vm fisKifuar* K. star Kuuw. lUUrn. Ma May 13 tel—ly P00L1 A 3DNT, xaxj-iuajix, HAxrrfiCTt’im or IHIHTAIILE AXD STATIONERY STEAM ENGINES & BOILERS, LKInti'S PATKNT AMKRICJtK nOL'BUt reams x WATER WHEEL. Tb* Im*S Wh* | now brlwv tU* puMir. SnRRKI.LS KNUISK. DKEP WELL awo Foiti-K renr. Tilts rump i* *A*wwl<-d > *4 bj oil BM-ebamrs who lav* MW* it, U> Sc in ilfi DUMfitrihiioa, tbe Hiftsst liapb, rxUxblc and dnrabW ftuup ww it* taar. SAW MILLS Portable Crist Mills, laar Mill Micbiaery, SHAFTING, ft'I.LKVS AXLi IIAXCKUi /Jg~ Send for Cimtar hr mml May .1 46—ti art •ritiifo npMy. sn4 r**nhodr 8md tor punpfilcl*, giiln, fvll p*ni price Ifol ol c**fo. Local Agsst* Wasted. A* A pent wnt«il in every town fo ife lu wlrim will be pm, (he <lcltM** nbsZ. wto. K N T * i Y K.S. lic l Aowa IM W. r*jMU Humt, faknfoou. May LI 4ti_i r BRITISH PERIODICALS. Tbe London Qmnniy I’eriew, ‘ be Kdialnirgb Heview, Ibe West minster Review, Tbe North British Review, iti Bitckwood’-- VJinbnnth Mtgute. THK frprimu «f Uw ^ »und are now in MS- r fTSM *ulq*ct* «t to* *nr. rn E ST EY S iOTTACE ORCAN. A RK mtonret by Ihrm In u**. Ito Tto* tor* ws <4 tor i'ltoiwenl Ttoy .rt U. real nppnrrecncuta thu say tovdio* f*Nmae*U of tto ovkr rirrv diffkrext styles vr« tov* tHMntirt* at MaoaUi from tto foMltas nuaicuss at th* country. Li tor* I M*mmu to Cburol-**, Onifn* , ALSO. C€4£br«ted ?i?i»cfi, AKD LIGHT A. GO. S BEAUTIFUL PIANOS. Whirl, WT wts »n IWwn tn to twenty per cent, km -lira ito, on* to obuinrd »to»torr B. SANDERS k (V. "S W. FnjrcUc tins, Bsltiawra, Hi. K. BWr rchr to Her. f. L Miller, who is our Afnl nl Plnnnlon. V*. Apt 8 40—tf SUKGIf’AL DFNTiSTRT. DR. B. L. BOOZER. S CRVIVIXO pnrlocr of Dr. D. r. C.UMGC.. being permnniiiily keeled in Culnsibn. often 111* prnfr*pinn*l wirrlor* to Ito public. SlI|N<«l apcmiOK* on the n*mr*l vertk ptrforto.* i* tl** amM •et.-ntifk- innnncr. TecUi exlnclnl with out p*)B hy tb* epelknUn* of * local aanestisfi* ArnAcial wurk in ererr improved rtvto anas ncelly and durably. Paipouler alu-otion i* m Tiled to an impaired, Kprnor and eerviceahle node of *unrbi*R teeth to aniOcini pi*lev Cal end eee *pecun*nn. OtBec over Pint National Bunk. Main 8tract, Columbia, 8. C. April IS 30—ly J. B. WATKINS 8l CO, CARRIAGE MANUFACTURERS ’ AND Rt'ILDK&S W EXPRESS WAGONS, -Vorft Sto Baltunerr. Mi Oaniage* sod wattonn, of all dmriptioa* built to outer, and warrameti. CT R«paSri»jf in all its brand tea. May 13 46w—tf Henst Cost*. | Aux Cawsb. | G a.Wnsr, Js. HENRY COBIA A C0„ WHOLESALE GROCER8 AND CGMMfSSIGH MSS^HiXTS, Obarleston, 8 O. A pi 29 38—lv PULPIT EDITION op BOOK OF WORSHIP. M inisters snd onngr*g«tions w# pitsse n*nd to thair order* ot «ara Too per ML diaoouul rued* to thorn who bar in quantities. DL'FPIK k CHAPMAN. FbUfote*, Ooluiubw. B. G Scq* 1 t_K Tb* cuiunbutan fo 1 ara *-- anas 1 r^liA, wruanoaSa. Bfookwo fora lo tocy rv*ard to II B by thinker* in 11 real Britain Th* ifo I tone tour at tto l>*ad of tto tot of En«tob writomooSh- ttatioioa, Art ond General Utmtare, and *v*r fo u orthy ot dfocrmliai tad* aUntfot ia tto page* of ttoae Review* rad tUnd. The rsriotr M ao (tcol Itot do aubwiiber am toil to to ofotofod a Tto** periodtual* *r* pruitod attk ttonM Sdrlily to tto Kaftioh cupy. oad *r* oOmd *t prim* which ffloe* them witMa Ito reach of at TERMS FOR I860. Jforaar on* of the Heview* $ 4 *0 for worn. Vur any two of Ito ttwurw*. ... J M “ * Kor *nr thrro of the Kcvicwi.. IS OS - -- Par .ay four. 4 tto Review*.... II SS • * Par Utohwood * XaguiB* ♦•**,« , For Blackwood aad on- Review 10*-- K>s Blacsvood sad iso of tto lleiH-ws IS SS - * Pur Bto wood and throe of tto Review* IS SS “ - For Black sued aad lb* fear Re view* .IS SS “ * CLUBS. Ai jeorntd Iwndjr prv eenL w3l to otowrd to Onto of four or nun per aw Tha* lap copier ol Mack wood, or of uu. lUvrew, will ho oral to one addrara for $IJ SO ^ OI1IZE Mtr.'b’s Radical fare Trass. npateUA jW • wad ops-artb . tiw obove rot- In ramlii of the U> • in at-cuHni' I cal proet-; I nano's fro | bear tlir. - column*. why mm. nelvea fi-li ; as the jmi friends far who to tii only us tn ointment, quicken tb d-iptlis, am side hear i If. thus ti nrwtrn ikmi, u Stiffr Uniat ” “Maryland hutstutr " mmor+i ty 9m ISCI. Oftcr—Xi. S, lUitop .SW. SprtMft nit oof nto /Wt i. a® to for- -bra tor the tms TllF beat and TRl'SS haown »nd rvlu-f of Tltt* True* too reeforaf ter aaiM-uoo ol Irtm aad Snipeous at tilt* countrv, w to da bet tofo- late lo rernmaieud it to Ibos* aBictod wife Bar w»|»y of wl. It is tto oaly Truss tent will ratal* Ik* Bowel* with an; certainty, mat tea nearer ran feel assured teat to u itoap a. remedy teat wiR be At a!i time* safe ami efTrcttafoi ta* it* Dipmna- tioa*. Of thi* re* guaraaVe* tsw nlifohrtim to all who mar come under oar traolsmsh todies' Silk iOafoie Abdominol Beto for Cm- pulem-T, Falling of ito Worah. sad *1 a oqarel to tea Back and Abdoauual Mmalra. dtokito km* Cam and Stockiof* (or Varioos* Kama Ulceis nil Weak Joint*. Shoulder Brace* foe Tadieu. Gent* aato #4 draw, for ito cur* of fooopmg of te* StosUn* ■ad a* ■ Cli-.-fo Kv pander. Vile liutmaeuta. tto moat Mpermr srtMbto lure—li*hl. ran ily *di*ale4 and iBi Oral. to strumenu f jt all Physical IVforabOM. CsraMS of Ito Spiur. Bow low*, t'lub Pert, tn l'eanrira aad teuteketuf tto mrat oi*ke. s MARSH * No. S H.diday Street. Balt* Mwy U ________ P. D. SiDTLER & SONS* OPTICIANS AND Baltimore 2 [2 fttfik-etious unmuimi Rev. tiflei], o.irra-—ttl. ' adui. n K I uratt m>t«-<- -d* 3 . , y fori iter in - ’ -e- t folj tugs t, i • •leeteive" 1> , *! - Who e, lor } M-i “he wrott Idttin.' WATCHES & FINE JEWT4LBT. mancfactvkkbs OF 8PECTACLRS. SPOONS. FORKS, AND «Br VKR WARK GKNRRALCT. May 13 3®S5 m IT.ti «f uur neveretl tfeanok somtl f t the toil- tiau u yjww* . mark to*mfeti[ Ikon IA* 24 m*. taUtvM. Thi* edition omit supply tto ptoeeof • Ml* Edition tor tee prcrenl. UU te* Pulpit Book, to» iu prep*r*th«, in pubtobed. Price in d*rk Arabesque. -S* * 1’pcsia dork UUt...„ t..,.-, > * Addrara MJFF1R k CHAPMAN- Book-**Her*t-Ojka*tonaa- August A ISCS M?_ P. A. NOVTXK F. A SOUTEH u. USD**- &€*. 1QRALKRS IN Cooking. Partor *od <»• A lao, m*nufocturcr» amt dealefTIo fi** Jl ned rad Pressed Tinware, U Grood*, Ac. , ' ^ or Store two icon below Bryte'* Con *5 Main Street. Columbia, 8. G Ordan *» ** , ^prorapl.y ponded to ^ ^ LAPIEBBE HOUSE, 'STfX m tZ±* toturniahed it Uiroughoot ia the mnm mauner, it i« now open tor th* reocptioi” KOcau, with *11 the *ppointioe<*tt ti a #r* tom Hotel. J. U BUTTKRWORTH i 0^ May IU fo-N Tl | finnpp *.\. maiutuii,,. LookK, th (■ krartier ti' | i]>POIIIUti , Ami-no * J tHW-trs \t i,.| -writer,” aJ (ribatioi 'lure to i | the tiiify Byron i “Mane * (l . I autl w- sii f Jins man the shad | wbieh, if I woutil, i. 1 Vw ttif uremtur. Imtthat it i» the til their cim i ■VV* tin