The Lutheran visitor. (Columbia, S.C.) 1869-1904, January 19, 1870, Image 4
x ii r#
LiU LnJfdfUM
Poetry.
Angry Word*.
Ab*T7 words Me lightly «pok»n
Id a null sod thoughtbm hoar;
Brightest links of life srs broken
By their deep, insidious power j
Hearts Inspired by wsrmest fating,
Ne'er before by anger Mined,
Oft in ren. pest bemsu faiio;
By a single ssgry word.
Poisoo-drops of care tad sorrow,
Bitter poison-drops are they,
Wearing for the coning morrow
Stddeet memories of to-day.
Atgty words I 0, let them nrrar
Proa ny tongue unbidden slip;
Uey the hcert’s beet impalee eror
Cheek then ere they eoO the Up.
The Family,
PARENTS.
T1LU1VUV* vwtrwru
into
I remember a great man con
to myhouoe at Waltham, and
ing all my children standing in the
order of their age and stature, said,
“These are they that make rich Men
poor.” But be.straight received this
answer: “Nay, mv lord, these are they
that make a poor man rieh; for there
ia not <me of these whom we would
part with for all yonr wealth.* It io
easy to observe, for the most port,
that none are ao gripple and hanl-
fisted as the childlees; whereas those
who, for the maintenance of large
families, are inured to frequeut dis
bursements, find such experience of
Divine Providence, in the faithful
management of their affairs, as they
lay out with more cheerfulness what
they receive. And wherein their oare
must be abated when God take% it
from them to himself, their faith
gives them ease in casting their bar-
den upon him, who hath more right
to it, since oar children are more his
than oar own. He that feedetU the
young ravens, edn he fall the best of
his creatures when they cry to him t
‘ [Bitty Hfili
wna severe. At last, to Fred's cry,
“Come boy, come to bed,” I mustered
courage to say, “I will kneel down
and pray first} thift is always
Habit* “Prayj" said Fred, .
himself over on Kin pillow, and
no more. When be knew my wishes
he was qniet, and left me to myself.
How thankftd I was that duty snd
conscience triumphed I
That settled my future coarse. It
gave me strength for time to eeSie.
I believe that the decision of the
“Christian ley* by God* blearing,
made the Ckrittian man, for in after
years I was thrown amid trial# mid
temptations which moat have drawn
me away from God and from virtue,
had it not been for my settled habit
of were* prayer.
Let every child Who has pious par
eats reed and think ulxrat this. You
have been trained in Christian duties
sad principles. When you go freui
do not leave them behind yeu
Carry them with yon, stand by them,
then, In weakness and tempts
tion, by God’s help, they will stand
by yon. Take a manly stand on (in
side of troth and godliness. It is t>\
abandoning their Christian birthright
that sa many boy sand girls ge astray,
and grow up to be young men and
young women, dishonoring their par
ents, having no hope, and without
God in the world.
CHILDREN.
Miscellaneous,
YOUTH.
Tara Bight at the Taming Point
It was the beginning of summer
holidays, when Mr. Davis, a friend of
my father, came to see ns, and asked
to let me go home with him. I was
much pleased with the thonght of
going oat of town. The journey was
delightful, and when we reached Mr.
Davis' house everything looked as if
I were going to have a fine time.
Fred Davis, a boy about my own age.
took me heartily by the hand, end all
the family aeon seemed like old
friends. “This ia going to bo a holi
day worth having * I said to myself
several times daring the evening, as
we played games, told riddles, and
laughed and chatted as merrily as
could be.
At last Mr. Davis said it was almost
bed time. Then I expected family
prayers, but we were very soon di
rected to onr chambers. How strange
it seemed to me, for I bad never be
fore been in a house without family
prayers. “Come," said Fred, “mother
says yon and I are going to be bwf
follows,* and I followed him np two
pair of stairs to a nice little chamber
which he called hie room; and he
opened a drawer and showed me a
box, a boat, end knives, and powder
bora, and all Ws treasure a, and told
me a world of new things about what
the boys did there. He undressed
first, snd jumped into bed. I
much longer about it, for a new set
of thoughts began to rise in my mind.
When my mother bade me good
bye, just before the coach started, she
said tenderly, in a low tone, “Re
member, Robert, that yon are a
Christian boy, belonging to a Chris
tian family.* I know very well what
that meant, and I had just come to a
point of time when her words were to
be minded. At home I was taught
the duties of a Christian child; abroad
I must not neglect them, aad tone of
these was evening prayer. From a
very little boy I had been in the habit
of kneeling and asking the forgive
ness of God, for Jems’ soke, seeking
his mercy, protection, and blessing.
“Why don’t yon come to bed, Rob
ert 1” cried Fred. “What are yon
Sitting there for! Can’t you undress f
Yes,.ye% I could undress; but alas,
I was afraid to pray, and afraid not
to pray. It seemed to me that I conld
not kpeel down and pray before Fred.
What would he say f Would he not
laugh T The fear of Fred made me a
coward. Yet I conld net He down
on a prayerless bed. If I needed the
protection of my heavenly Father sit
home, how much more abroad. I
wished a thousand wishes; that I
had slept akme, or that Fred would
go U sleep. But Fred would not go
to sleep.
Most likely, struggles like these
take place in the bosom of every
young person trained np in the nur
ture and admonition of the Lord,
when he leaves home and begins to
act for himself, and on kit (Icdtion
may depend liis character for time
and eternity. With me the (druggie
Jfy Little Friends .- Last week
told you what it was to be unseifis
I want now, according to promise, to
give some reasons why we should
cultivate this disposition.
And my first reason is, it tends to
increase oar happiness. Row, I know
all my yonng friends desire to be
happy, and I offer them the inactive
of an unselfish habit, as one of the
means by which they can be happy.
Our Saviour has said. “It is more
blessed to give than to receive.” Ami
t aid sure all children will find, that
by seeking the buppiuess of others in
trying to give up their own wills,
and they find uo Rule
pleasure, fhave always noticed that
cRpNribrK»«hirittaore of the com
fort of others than of their own, seem
the happiest Tlie child flint is no
selfish as to rare for ao body’s com
fort and wishes, but its own, is un-
happy, because it feels in its own
breast, that it is doing wrong, and
because it knows that nobody ran
love it tenderly. But my second rea
son for wishing yon to be unselfish is,
because, ia this tray you moire others
happy.
Now if we would practice what
would seem saselfishness, just' that it
would make ns happy, there is, after
all, a great deal of selfishness in that
But when we are concerned for the
good of others, because we want to
see them happy, then are we din
playing the highest form of unselfish
ness. And, though, in this, we arc
not thinking of ourselves, yet it is
the surest way to secure aad keep
the white-winged messenger of peace
in oar own hearts. Thus, Hke mercy,
it ia twice blessed, blessing him that
gives, and him that receives.
But I would have my little readers
to be unselfish in the last place, be
cause it makes them Hke Jesus. Yon
often think, that yoa would like so
much to be Hke the good Shepherd of
whom yoa heard so much, both from
yonr parents and Sunday school
teachers. Bnt mere wishing to be
Christ-like, never made any one so.
Yon most study His character, as
given in the Keie Testament, and then
praying for help, yon must try to
grow like Jesus. The Saviour was
an example of unselfishness, the most
perfect that the world ever aaw.
What brought Him (town to earth T
What led Him to die on the csoes f
Was ft to minister to a selfish aim in
Him t Far from it Had He songht
Bis own good, and studied His town
ease and pleasure, He would have
remained forever at the right hand
of His Father. Bat so unselfish was
He, that He determined to save ns
from hell, though, He had to abed His
oiwn blood upon Calvary to accom-
pKsh it. He came not to oar world
to be ministered unto, bat to minister
to the wants and sorrows of snffering
humanity.
And then He was so unselfish as to
seek the good not of His friends on
ly, but of His enemies.
■“Ob matcbtoavktndne**! and TI« shows
This match lean kind nan to Bin toes."
“When we were yet enemies,
ftirist died for us.” Would you bs
like the children's Friend, who lores
them, that seek Him early, seek to do
good <to the bodsm and souls of
others, aa the Saviour did wheu on
earth. Unless yon are unselfish, yon
ean not be like Jesus.
“ I wst.t to ba Kk* Jews*
Engaged in doing good,"
should be the prayer and effort of
my little readers every day of their
life and when they die they will be
taken to heavm where it ia said,
“we shall he Hke Him.”
*' from tea Ns w T.rfk dhsartar.
ground the World.
*'• . «
so. xvn.
A DAY moms OFT.
We have lost a day. Ob, that we
eon Id say that only one in our Urea
is loaf, but I apeak of something
quite different from, though not so
sad as, a day misspent. On Friday
right, the 17th of September, we foil
asleep on board tbe steamer “Japan,"
leaving everything straight on the
calendar. When we awoke the next
morning, we found that it was Hun
day , the lWi, and we had not over
slept ourselves. 1 went to the room
of the first officer, whose duty it is to
keep the log of the ship, in which
everything important is entered, sad
found be had made tbe foUowing
curd:
“Monday, ISth day of September.
“ Note. “ Having crossed the prime
“meridian, 180°, bound westward,
“Saturday, tits 18th, ia discarded,
“ being railed by name and date next
“ following a# above."
We w»re not without warning on
the subject—indeed, it had been a
matter of apecalatiou for several
days, as we were approaching the
180th degree of tongitwle. West and
East of tireeuwieh, and all the more
interest attached to it from the un
certainty of the day ou which we
should cross that meridian. Had it
been one day later, a Sunday would
have been blotted out, and we should
have gone to bed on Hat unlay and
got up oa Monday. Aa it was, we
were railed to artist oar feelings to
what seemed aa arbitrary change of
the Holy Sabbath from its proper
place to oue day earlier in the ralen
dar. We did so, and kept the day
us the Sabbath w ith clear coiMcieaces,
for reasons which I ahull endravor to
explain. Occasionally, during the
morning, the thought would <
into our minds, that those « hum we
had left behind us iu New York are
having their Hatorday aftentoun
(there were seven hours different r in
time) while we are ut our uioruiug
to keep holy every seventh ! with yourselves. If tfcsft yoa pass
day. It in cironin ! almost directly south to the Society
a question of hmgltwHr Islands, you will had that their Sab-
an ef anuria. If I leave bath bad occurred ths day
Han Francisco (sa l did) on Halur yours. How
da>, the Mb of Bsptomber, and
reach .Yokohama on tit
the 21, which would be Haturday.
according to my rekoaiug, I should
find Christian people keeping the
before
will ever
be made to observe the same day for
tiabbath is a question yet aneettled."
The Society aad the Handwieh
the prime
the
Islands both lie seat of
meridian, 180 degrees seat and vast
Babbsth day s It would bs Sunday, I of Greenwich,, the former farthest
although there art only nlnaty five ' «•* I so that if cither should conform
degrees of longitude, or 0| hours of to tbe reckoning of the other, it
time, between tbe two places. Am "booW bo the inhabitants ri the So-
I bound in couacfcnne to continue to defy Islands Bnt if this writer or
my day as the Bnbhath, and any one else, expert* the time to
tints be at variance with all the [ wh ®° tbe whole world wffl be
Christian |ieople whom I may meet I j keeping the Babbath all at U>e same
If ao, I most continue to do it tbe 1 time, it will ne\er be until tbe earth
rest of my journey, lu Asia and Ku j flattened out and becomes oar
rope, anil when I reach America, and id***- WHfc the present shape of
during the whole of my future life, oar world It would be as much of aa
unless I a*w»M chance to make a , impossibility as to make tbe sun rise
jouriH*v hhuhI tbe murk] tbe other upon erery part of the tfiolx* at tbr
WM, KNABE & CO.,
mafttactomm or
GRAND SQUARE AND UPRIGHT
piano roam
fATSHT SLARm
1 SwKsiltile for Hair ui FetHm.
—- -1. ,
The Kaatic Sponge Kuttreea
tiMth. fohW*.
mi
for nsmij thirty yearn aad upon tl
rae* atom attained *■ oapuiehaaed |
Their
TONE
lag quality. ■ »el! m (iw*t parity at ktou
Has. ml rarotms throughout th* rstiro w *
TMr
TOUCH
I* plisnl and rhsie, and aMiraly ha Own Ik*
•tlfTuaaa bond h as away I'isisa. In
ft Ilia tealibbot, ctr-aoort.
Sad have bad In th* world.
The Bertie Sponge PUlow*
rta fabt, soft. awtvt tut fra* feto M oatoteto
aad dtragtnobts odor, a* moat tourers hor^*
The Blafiti* Sponge CnaAjaoa
for Church, Carrier* or Chair, act for — tni_ j-
... «4 i—* ...a—I (grUicK is § * - ^
Tbs Blaatto Spougo tn Furnitura
ia nock hotter that Mr, aa a it term W,
m nsrths aad a!) inatet Mfo; and aa fmaa
arty alMle to to keep th* mean — ,|, n.
Ml, thqa adding gnrliy to too brafoj am,
retorr.
Tbe XI Sot to Spougo Good*
l
panimhn, w«h
WORKMANSHIP
wag, from West to East, which would
bring me right again. It ia evident
that perfect uniformity in this respect j
is impracticable, oud that conformity ,
to tbe cuatom of Christiana around ■
are beeaarea a duty.
There is ao othrre point or line aa |
the world’s surface ao fhvurabie for
> moment of time.
Uwy i
Et'KKnU H. aa* aaaau cd
|4uywd la aar
uaua'b an ioM
fof|r» capital rm-
“Meek turning
A “snbwrrlbei* asks ou»c<>piui<>ii
reapeetlng the valne of what is rallrel
“Book Fsradng." Tlic tone of bis
oommon(ration—evidently not in-
dropping or adding a day, aa Ifoat ^ F . ^ h . genthua
wbicb bus licea taken by KngUshaud *** *** <*boor whose prrjndu nt
UT *» si Squar* Pioan kora oar grw
tioinncd Onauw* Krai* *wd tha Agnto-
Trrblr.
Wa would cab agartol attawtinw to oqr iM>-
yrorartrwn m Urwwd Piooua aad Sqorrt Ucaato.
Uwlrd A usual Ifo l(Sd wiuch briny
I AMU mans pmtMUn, Ua ha* rat bwaa
against “book fanning" were ao great
that they would not read anything
mi the subject. But to oblige our
This line I “subscriber," ws will brictiy respond
tbe p^fo. I to bis miaest
W# bshsve that isteiligenee and
iew.-sr.-li produce beueficiul niiti prnM
table results upon CTcry sakgect to
which they are applied. And surely
Agriculture is not ao poor as to fam
ish an exceptiou to the rule. It w
Wehstor who once amd in refereucr-
ti» Agriculture that “It fi-r-da on, to a
great extent Hutbra us. and w itho.it
it we could have no SMUiufartories
ami we aliouhl have no com mere
these all stauil logi-tlier. but tlicy
mv joitniev 1 rite |tiUaiw—tire largest in tbe
erutn.—and that larga-** is Agrienl
ture." We believe that a iMtrwtut of
own feelings were concerned, H was
to me aa holy a Sabbath as any that
I have spent on sea or land. stanrra, to
Every one knows that in traveling ^ There is ut
around the world, from East to ”Christians railed
West, a day is lost for the same rea
son that if one conld go arouud the
American navigators, the 188th de
gree of lougttude, at wbicb the reck
oning from cost to west Ion Ui lode or
the reverse commences
falls In the middle of
Ocean, when' there are no inhabitants
to be affected by the change, except
mg on the srattefed islands of the
sea, and iu soiling east or west there
is a vast expanse of water to cross tie-
fore coming to Christian settlement*.
I ft-ft no srraphe, therefore, in con
fanning to a conventional rule, though
it bus not the force of a moral law, in
dropidng one day out of my diary, or]
in stepping at once out of Friday ,
uight into Sunday morning, lerau* I
1 must at some point iu
round tha world make my oalrndar
agree with the world in which I ex , , ,
pcet to live; and ibis is altogether ^ is worthy of resreireh
the most suitable pant at which to I »**«1 tW Us« invcsUgstmu of it will
! repay.
{ We do uat belie iV that a man < aii
( be made a goo.I fanocr by reading
ahme. Ilut it is a fact beyoud euSi-
i troversy tfiat the best and must sue-
eessflil farmers do read anything
they ean having a bearing u|m*ii the
do it.
Babbath service. Bat so far as my I have alluded to the ha|mrtnaer
; of this subject lu its moral Iwaring*, 1
| and to its erasing, in some eirruin I
be a moral question,
our country a sect of
tbe Heventh day
Baptiste, nnmbering severs! thou*
amis, whose name indicates that they
are eat off, or have rat ihemsrl.re-
off, from their brethren by their son
■cientSMiN roavirtions that the 8ev-
venth day of the week, or oar Batur
day, ought to be observed aa the
Christian Sabbath. Now if oue of
the members of that Charch would
acoom|iaay me around the world, hav
ing I issued the prime meridian we
should bo iu harmony on this imint,
we ahtMtld both be keeping the same
day as the Baldmlh ; for he, of coarse,
w.Mild be esssriesthmsly iqqimml to
making any change of the day. lie
would be in harmony with the roam
of Christ tans aa we |«a* along home
ward, but when we reached the Uni
ted Btatea he would be one day in
advance of the Cknrrh to which he
belong*. He would then be a regular
first-day Baptist. So of tbe Jews,
who strictly observe the seventh day
aa the Sabbath* A voyage around
tbe wurhl stoM convert then* wheth
er they were willing or ndt. Might
it not be a legitimate course for anr
sath dhy-Hnbhath Christians and for
Jews, to appoint a delegation to go
around the world from east to west,
agreeing to abide by their experience
when they should return and Brake
their report, jaat as we adopt the re
ports of committees on other matter*
when we are satisfied aa to their cor-
rectneaa. This would bring the
whole Christian and tbe Jewish world
into the harmonious observance of oue
day as the Sabbath, and it would
involve no more sacrifice of principle
on tbe part of any member of these
denominations, than it would for any
one of them to make the change in
his reckoning in going around the
world, which every ne would proba
bly wake who should accomplish the
circuit of (he earth.
I saw not long since a communica
tion on this subject in an American
paper, front which I make tha follow
ing extract:
“ The first English missionaries to
Tahiti passed round the Cape of Good
Hope to the cask, and the American
missionaries to Hawaii passed found
Cape Horn to the wrest* Aa a (WfeeK
aary consequence, there was a differ
If you have been tempted to evil,
fly from it; it is not falling into
the water, bnt by lying in it, that
drown*.
world in twenty-four U<Mins iu the
same direction, he would n-tsin the
same relative |swit ion to the aim, lie
would travel with the sun, us it were
and there would be no succesMon of
day ami night. Ho, in travelling
more leisurely westward, a certain
amount of time ia added to enoh day,
which, in making the circuit of Un
earth. would amount to uu entire
day. In order, therefore, to adjust
his reckoning to the tin* calendar of
tbe place wbicb lie left, lie must at
some point in the journey, |>:i«a over
one day of that calendar ns if he had
not lived it, while, in reality, be has
lived the whole time by lengthening
every day in his journey. Where
shall he make this clwagc in his
reckoning f— where shah he drop the
day.
Navigators have answered this
question by making the change in
lSOtii degree of longitude, West or
Bust of Oreenwricb (or Isin<lon, which
is practically the same thing). Wheu
they reach this meridian sailing west
ward, they drop a day ; wheu reach
It sailing eastward, they repeat a day.
If it comes on Haturday, eastward
bound, they have two Hutu relays ia
succession f if on Humbly, two Sun
days ; anil no of any other day.
This matter derives great addition
at interest from its relation | to the
Christian Sabbath, and in this eon-
C ctiou it has an importance which 1
ve never seen attributed to it—
actually solving some of the great
questions which have entered into
the controversies respecting the day,
and which have been the foundation
of religious sects.
The shape of oar world and its
revolution on its axis make it on ab
solute impossibility that its inhabi
tants should all commence keeping
the Sabbath at the same time. As
the sun rises earlier upon one land
than another, so must the inhabitants
of those lands enter npon sacred
time at different periods. There ia
no more actual co;r, sj omlrnce be
tween New York and Loudon, in
regard to the Sabbatb, than there is
between Ban Francisco and Japan;
although, in travelling between the
two former places, no change of
reckoning is made, while the change
of a day is made in passing to or fro
between the two latter. There ia a
difference of one bonr for ever fifteen lying oq. neatly the stuuf drgror of j the room, shouting, “John, John,
degrees of longitude in the com loogitiiae, and not farther a|iart than y°o didn’t turn the cow away from
raenoement and clone of each day, New York or London, whose inhabi ! . *fe let go his sweet-
so that in reality the whole world tauta, although Cbristjanired, ^ TiTto theEAureM.ut’^oid*^
arc keeping different periods for the tinne to observe the Ohrirthui Bab through the bars, and then returned
Sabbath, according to their loralitiea. bath on different days of tic week. 1 to the bouse, again took his position,
This divests the question of the pre- «There are some additional fact* »hen the balance of the eeremonv
cine time thftt we sliall observe as tbo ] connected with the ialftods in tlae I ***. th »™gh. The minister
Babbath, of ito moral character, pro- Pacific Ocean. If you go west to tbe YaftniMadv* ' h * y -
vided wc are keeping as near as Sandwich Islands, yon will find them lier <lisli washing,—jforrest
poraibtr to an observance of the i keeping tbe Rahhath on the some, day j pahlieea.
pretty
John,
encc of oue day and night in the reck
oning of time; and hence, for over
fifty-five years there has existed, and
still exists, in the Pacific Oetsau this
singular fart—two groups of islands,
resumed
(Pa.) Re
fitsty Phifi Ml;
Sul» almlemln
*ar-*a(eil for S>* von, I
Cart art A X**< 1-
i Ownh liar-
ij aacasted for 0
Areucj for Cart
‘artnrUnpnu ate I
various deportnicuts of Agriculture.
Again, a farmer, be lie ever so
tiioremgh ami with ever so much ex-
pericoee, cannot know every method
of practice that is followed in every
part of tin- country; ami as most
I trad ices are dinravered by what is
railed “cliauee," or arridcut, it is
rtear the discovery cannot lie gene
rally known until it is rarrieil abroad.
A farmer who hnq the time to tr-iycl
may Iwnu.- ae<|uaiiitcil witli many
of those ImprovriiMMitK. Hr- niu up
prrriate the information be re-ceivra
in conversation with other farmers,
and by observation of field tulior.—
But the great mjjority of farmers
never find time for rau-h travel
lienee the use of agricultural hooks
ami news|u|M-ra. They niqy hints,
•“fffiration*. dJaeoverfos—every thing
to the home of the farmer. They en
able him to bear ami know what is
going oa in his particular field of
labor. They keep him thinking as
well os working. They induce habits
of in voBtigstiua. comparison of others’
experience with his own, and (nvparra
him for tbe most judicious practice.
This sort of “ book fanning * we ap
prove. To tbe fanner it is of great
value.—uYarfh (Carolinian.
A Qwasr Wedding.
Rev. IK, a Metliudist minister sta
tioned at MeadviHe, some years ago,
oue evening received a note stating
that a couple living in the snbnrhs
of the city desired to he muted in
tbe bonds of matrimony, and re
qnrated his services at 9 o’clock in
the morning. At the proper time,
he went to the bouse designated and
entered. He inquired of a yonng
lady who was busy washing dishes,
if there was a couple then* wishing
to bo married. “I am the lady,*
said she, Washing. “John will be in
in a moment." The minister was
surprised to see no preparations, and
stepped to the door to see tbe anr-
rouudingn. Two men were hard at
work grading scythes in the yard,
and another, who proved to be the
“John," was tending a cww and calf.
The young Indy came to the door
soon, and shouted, “John,
hurry up, the preacher is
hero I* John leaped tbe fanee and
roshed to tbe bonsc, the girt wiiied
m-r hands on h.r apron, and after
joining hand*, said thev were ready.
The minister proceeded, and had jttat
got tbnmgh questioning the young
man, when the old lady rushed into
WM ggABK A 00,
MS Vm fisKifuar* K. star Kuuw.
lUUrn. Ma
May 13 tel—ly
P00L1 A 3DNT,
xaxj-iuajix,
HAxrrfiCTt’im or
IHIHTAIILE AXD STATIONERY
STEAM ENGINES & BOILERS,
LKInti'S PATKNT AMKRICJtK nOL'BUt
reams x
WATER WHEEL.
Tb* Im*S Wh* | now brlwv tU* puMir.
SnRRKI.LS KNUISK. DKEP WELL
awo Foiti-K renr.
Tilts rump i* *A*wwl<-d > *4
bj oil BM-ebamrs who lav* MW*
it, U> Sc in ilfi DUMfitrihiioa, tbe
Hiftsst liapb, rxUxblc and dnrabW
ftuup ww it* taar.
SAW MILLS
Portable Crist Mills,
laar Mill Micbiaery,
SHAFTING,
ft'I.LKVS AXLi IIAXCKUi
/Jg~ Send for Cimtar hr mml
May .1 46—ti
art •ritiifo npMy. sn4 r**nhodr
8md tor punpfilcl*, giiln, fvll p*ni
price Ifol ol c**fo.
Local Agsst* Wasted.
A* A pent wnt«il in every town fo ife
lu wlrim will be pm, (he <lcltM** nbsZ.
wto. K N T * i Y K.S. lic l Aowa
IM W. r*jMU Humt, faknfoou.
May LI 4ti_i r
BRITISH PERIODICALS.
Tbe London Qmnniy I’eriew,
‘ be Kdialnirgb Heview,
Ibe West minster Review,
Tbe North British Review, iti
Bitckwood’-- VJinbnnth Mtgute.
THK frprimu «f Uw ^
»und are now in
MS-
r
fTSM *ulq*ct* «t to* *nr. rn
E ST EY S
iOTTACE ORCAN.
A RK mtonret by
Ihrm In u**.
Ito
Tto* tor* ws
<4 tor i'ltoiwenl
Ttoy .rt U.
real nppnrrecncuta thu say
tovdio* f*Nmae*U of tto
ovkr rirrv diffkrext styles
vr« tov* tHMntirt* at MaoaUi from tto
foMltas nuaicuss at th* country.
Li tor* I M*mmu to Cburol-**, Onifn* ,
ALSO.
C€4£br«ted ?i?i»cfi,
AKD
LIGHT A. GO. S
BEAUTIFUL PIANOS.
Whirl, WT wts »n IWwn tn to twenty per cent,
km -lira ito, on* to obuinrd »to»torr
B. SANDERS k (V.
"S W. FnjrcUc tins,
Bsltiawra, Hi.
K. BWr rchr to Her. f. L Miller, who is
our Afnl nl Plnnnlon. V*.
Apt 8 40—tf
SUKGIf’AL DFNTiSTRT.
DR. B. L. BOOZER.
S CRVIVIXO pnrlocr of Dr. D. r. C.UMGC..
being permnniiiily keeled in Culnsibn. often
111* prnfr*pinn*l wirrlor* to Ito public. SlI|N<«l
apcmiOK* on the n*mr*l vertk ptrforto.* i* tl**
amM •et.-ntifk- innnncr. TecUi exlnclnl with
out p*)B hy tb* epelknUn* of * local aanestisfi*
ArnAcial wurk in ererr improved rtvto anas
ncelly and durably. Paipouler alu-otion i* m
Tiled to an impaired, Kprnor and eerviceahle
node of *unrbi*R teeth to aniOcini pi*lev Cal
end eee *pecun*nn.
OtBec over Pint National Bunk. Main 8tract,
Columbia, 8. C.
April IS 30—ly
J. B. WATKINS 8l CO,
CARRIAGE MANUFACTURERS
’
AND Rt'ILDK&S W
EXPRESS WAGONS,
-Vorft Sto Baltunerr. Mi
Oaniage* sod wattonn, of all dmriptioa*
built to outer, and warrameti.
CT R«paSri»jf in all its brand tea.
May 13 46w—tf
Henst Cost*. | Aux Cawsb. | G a.Wnsr, Js.
HENRY COBIA A C0„
WHOLESALE GROCER8
AND
CGMMfSSIGH MSS^HiXTS,
Obarleston, 8 O.
A pi 29 38—lv
PULPIT EDITION
op
BOOK OF WORSHIP.
M inisters snd onngr*g«tions w# pitsse
n*nd to thair order* ot «ara Too per
ML diaoouul rued* to thorn who bar in
quantities.
DL'FPIK k CHAPMAN. FbUfote*,
Ooluiubw. B. G
Scq* 1 t_K
Tb* cuiunbutan fo
1 ara *-- anas 1
r^liA, wruanoaSa.
Bfookwo
fora lo tocy
rv*ard to II
B by
thinker* in 11 real Britain Th*
ifo I tone tour
at tto l>*ad of tto tot of En«tob writomooSh-
ttatioioa, Art ond General Utmtare, and
*v*r fo u orthy ot dfocrmliai tad* aUntfot
ia tto page* of ttoae Review* rad tUnd.
The rsriotr M ao (tcol Itot do aubwiiber am
toil to to ofotofod
a Tto** periodtual* *r* pruitod attk ttonM
Sdrlily to tto Kaftioh cupy. oad *r* oOmd *t
prim* which ffloe* them witMa Ito reach of at
TERMS FOR I860.
Jforaar on* of the Heview* $ 4 *0 for worn.
Vur any two of Ito ttwurw*. ... J M “ *
Kor *nr thrro of the Kcvicwi.. IS OS - --
Par .ay four. 4 tto Review*.... II SS • *
Par Utohwood * XaguiB* ♦•**,« ,
For Blackwood aad on- Review 10*--
K>s Blacsvood sad iso of tto
lleiH-ws IS SS - *
Pur Bto wood and throe of tto
Review* IS SS “ -
For Black sued aad lb* fear Re
view* .IS SS “ *
CLUBS.
Ai jeorntd Iwndjr prv eenL w3l to otowrd
to Onto of four or nun per aw Tha* lap
copier ol Mack wood, or of uu. lUvrew, will ho
oral to one addrara for $IJ SO ^
OI1IZE
Mtr.'b’s Radical fare Trass.
npateUA jW •
wad ops-artb .
tiw obove rot-
In ramlii
of the U> •
in at-cuHni' I
cal proet-; I
nano's fro |
bear tlir. -
column*.
why mm.
nelvea fi-li ;
as the jmi
friends far
who to tii
only us tn
ointment,
quicken tb
d-iptlis, am
side hear i
If. thus ti
nrwtrn
ikmi, u Stiffr Uniat ”
“Maryland hutstutr "
mmor+i ty 9m
ISCI.
Oftcr—Xi. S, lUitop .SW.
SprtMft nit oof nto /Wt i.
a®
to for- -bra
tor the tms
TllF beat and
TRl'SS haown
»nd rvlu-f of
Tltt* True* too reeforaf
ter aaiM-uoo ol Irtm
aad Snipeous at tilt* countrv, w to da bet tofo-
late lo rernmaieud it to Ibos* aBictod wife Bar
w»|»y of wl.
It is tto oaly Truss tent will ratal* Ik*
Bowel* with an; certainty, mat tea nearer ran
feel assured teat to u itoap a. remedy teat wiR
be At a!i time* safe ami efTrcttafoi ta* it* Dipmna-
tioa*. Of thi* re* guaraaVe* tsw nlifohrtim
to all who mar come under oar traolsmsh
todies' Silk iOafoie Abdominol Beto for Cm-
pulem-T, Falling of ito Worah. sad *1 a oqarel
to tea Back and Abdoauual Mmalra. dtokito
km* Cam and Stockiof* (or Varioos* Kama
Ulceis nil Weak Joint*.
Shoulder Brace* foe Tadieu. Gent* aato #4
draw, for ito cur* of fooopmg of te* StosUn*
■ad a* ■ Cli-.-fo Kv pander.
Vile liutmaeuta. tto moat Mpermr srtMbto
lure—li*hl. ran ily *di*ale4 and iBi Oral. to
strumenu f jt all Physical IVforabOM. CsraMS
of Ito Spiur. Bow low*, t'lub Pert, tn
l'eanrira aad teuteketuf tto mrat
oi*ke. s MARSH *
No. S H.diday Street. Balt*
Mwy U ________
P. D. SiDTLER & SONS*
OPTICIANS AND
Baltimore 2 [2
fttfik-etious
unmuimi
Rev. tiflei],
o.irra-—ttl. '
adui.
n
K
I
uratt m>t«-<-
-d* 3
. , y
fori iter in
- ’ -e- t
folj tugs t,
i
•
•leeteive" 1>
, *! -
Who e,
lor
}
M-i
“he wrott
Idttin.'
WATCHES & FINE JEWT4LBT.
mancfactvkkbs OF
8PECTACLRS. SPOONS. FORKS, AND «Br
VKR WARK GKNRRALCT.
May 13
3®S5 m
IT.ti
«f uur
neveretl
tfeanok
somtl f t
the toil-
tiau u
yjww*
. mark to*mfeti[
Ikon IA* 24 m*. taUtvM.
Thi* edition omit supply tto ptoeeof • Ml*
Edition tor tee prcrenl. UU te* Pulpit Book, to»
iu prep*r*th«, in pubtobed.
Price in d*rk Arabesque. -S* *
1’pcsia dork UUt...„ t..,.-, > *
Addrara
MJFF1R k CHAPMAN-
Book-**Her*t-Ojka*tonaa-
August A ISCS M?_
P. A. NOVTXK
F. A SOUTEH
u. USD**-
&€*.
1QRALKRS IN Cooking. Partor *od <»•
A lao, m*nufocturcr» amt dealefTIo fi** Jl
ned rad Pressed Tinware, U
Grood*, Ac. , ' ^
or Store two icon below Bryte'* Con *5
Main Street. Columbia, 8. G Ordan *» ** ,
^prorapl.y ponded to ^ ^
LAPIEBBE HOUSE,
'STfX m tZ±*
toturniahed it Uiroughoot ia the mnm
mauner, it i« now open tor th* reocptioi”
KOcau, with *11 the *ppointioe<*tt ti a #r* tom
Hotel. J. U BUTTKRWORTH i 0^
May IU fo-N
Tl |
finnpp *.\.
maiutuii,,.
LookK, th (■
krartier ti' |
i]>POIIIUti ,
Ami-no * J
tHW-trs \t i,.|
-writer,” aJ
(ribatioi
'lure to i |
the tiiify
Byron i
“Mane * (l . I
autl w- sii f
Jins man
the shad |
wbieh, if I
woutil, i.
1
Vw
ttif
uremtur.
Imtthat
it i» the til
their cim
i
■VV* tin