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There is Genuine-S1 The Genuine is II I California The Jtrli nam? of the co Is printed on the front < **? ** f A i I ne uenuine- ^ymp oi J Packages Only, by I Knowing the above wil 1 tions made by piratical cone dealers. The imitations ar therefore be declined. Buy the genuine alway It cleanses the system gently (when bilious or constipated kidneys, liver, stomach and b \ by men, women or children. effects from actual use and of 1 laxative remedy of the wcll-i Always buy the Genui if 7 15x1 9 - l bOMisyiue, ny i KZ EXPLAINED. I "What did they mean by the em-; ( barrassment of wealth?" "The confusion attendant on being j asked on the witness stand where you j B II 'got it." | | ' RAVE YOU EITHER SB or $10 Ig ?or a few Idle hoars a weeV ? If so, we can show 1 ? jyoa the way to vrovide a i-afe, sure and lanro income i for life. En erieuce unnece-sarv. Info mati?n jree. Writ1* today. AERO CONCENTRATOR COMPANY. 1 Tract Society Building New York City. i i1 W.L. Douclas *3= & *3= S H O ES W. L. Douglas $4.00 Cilt Edge Line i ! JULY6>,8T8. | III jCAPiTAL 2.50Ct00q : W. L. DOUGLAS MAKES A SELLS MORE MEM'S $3. SO SHOES THAM ANY OTHER , MANUFACTURER IM THE WORLD. M MMM BrUIAD.-l 4- MM EV'lll mill ntnftnu iu aiiivw wig# >? V I UjUUU disprove this statement. It 1 could take you into my three targe factories , at Brockton, Mass., and show you the infinite j ^ care with which everv pair of shoes is made, you j \ would realize why W. L. Douglas $3.50 shoes ; \ ;cosi more to make, why*they hold their shape, j \ lit better, wear longer, and arc of greater j \ :lntrinsic value than#acy other $3.50 shoe. \ - i W. L. Douglas Strong Mado Shoos for ) \ Men, S2.30, $2. CO. Boys' School & , \ Dress Shoes, 92. SO. $2, $1.75, $1.50 \ 1 \ ' CAUTION.?Insist upon having W.L.Doug. i\ -las shoes. Take no substitute. Noise genuino j \ -Without his name and price stumped on buttons, j \ fast Color Euelets used : they wilt not wear brassy, i \ Write for Illustrated Catalog. \ / W. I#. DOUOIxAS, Brockton, 3Iass. i \ Thompson's Eye Water I I "EVERY MAN HIS 5 By J. HAMILTOIN i# A 400-page Illustratec J uable information perta: ^ human system, showing ^ with the simplest of me< 6 tains analysis of courtsh ^ ing and management of ? able prescriptions, reoi w ^^tyt T\1 asw 4- T T% a vviiijL/i^uiciiy ui iciv;vo in . ^ eryone should know. # This most indispensi $ well-regulated househol< Jk paid, to any address on ^ CENTS, x Address % ATLANTA PI ^ 116 Ccn only One at y i u?j vi i > Manufactured by th t Fig Syrup Co. mpany, California Fig Syrup ( of every package of the genu f Figs- is for Sale, in Origins Reliable Druggists Everyw [ enable one to avoid the fraudulent i ems and sometimes offered by unit e known to act injuriously and & s if you wish to get its beneficial d * ~rr j' -i u j i j yet ciic?tu<myy wspus uuus <utu iiuu i prevents fevers and acts best or Dwds, when a laxative remedy is n Many millions know of its beni their own personal knowledge. It i nformed. ne- Syrup of Figs NUFACTURED BY THE rtscs nrtTCDrrs rat bottle To better advertise the South'g Leading insiness College, four scholarships are of>red voung persons of this county at less than tl >St. WRITE TODAY. b A-ALA, BUSINESS COLLEGE, Macon, Ga S THE 5I0N Of THE HSU | \ ^ has stood for the BEST J . -jjp during seventy years of J increasing sties. * Remember this whenyou wsnt water- J proof oiled coats, suits, hata or horse : joodj for all kinds of wet work. [ wecuakafffk evw cakment. ui \ ' a.j.towhcol.soston.mas&:us.a. 1 TOWER CAWAPIAN C0.lua.uiTOMATO. CAR. Malsby & Co., 41 South Forsyth St., Atlanta, 6a. ! Portable and Stationary Engines, Boilers, * ? w r A/I 211 try ^aw iTiiud AND ALL KINDS Of MACHINERY Complete line Carried in stock for IMMEDIA TE DELI VER T. Best Machinery, Lovrest P* ices and Beat Term* Write us for catalogue, prices, etc., before buying. (At14-'06) - JWN DOCTOR." i I AYERS, M. D. 5 i Book, containing val- m ining to diseases of the ^ ; how to treat and cure J dicines. The book con- ^ dp and marriage ; rear- ^ children, besides valu- & | pes, etc., with a full materia medica that ev- ^ able adjunct to every 0 i will be mailed, post- ^ receipt of price, SIXTY A IBLISHING HOUSE, S tral Ave., ATLANTA, OA. , , ; : I ;iw A ? flew York. The deepest gold mine in the world Is at Bendigo, in Australia. lores Cancer, Blood Poison and Rheumatism. If you have blood poison producing eruplons, pimples, ulcers, swollen glands, umps and risings, burning, itching skin, opper-colored spots or rash on the skin, luoous patches in mouth or throat, falling air, bone pains, old rheumatism or foul atarrh, take Botanic Blood Balm (B. B. B.) t kills the poison in the blood; soon all I ores, eruptions heal, hard swellings sub ide, aches and pains stop and a perfect ure is made of the worst cases of Blood 'olson. For cancer, tumors, swellings, eating ores, ugly ulcers, persistent pimples of all :inds, take B. B. B. It destroys the cancer oison in the blood, heals cancer of all :inds, cures the worst humors or suppuriting swellings. Thousands cured by B. B. 1. after all else fails. B. B. B. composed >f pure botanic ingredients. Improves he digestion, makes the blood pure and ich, stops the awful itching and all sharp, nntna' Thnrnaffhlv tested for ' VVVIUQ |/Mr4UW. _ ? O 0 hirty years- Druggists, $1 per large botle, with complete directions for home :ure. Sample free and prepaid by writing Jlood Balm Co., Atlanta, Ga. Describe rouble and free medical advise also sent n sealed letter. John Hay's Rare Letters. There have been few better let- ' ter writers than John Hay. He wrote more nearly as he talked than any man I have ever known, and, as he could not talk in a dull or uninteresting way, so he could not write a dull letter. Some day, when time " f u A tn shall have niwe it not 1UUI3LI CCl iw | publish a compilation of his letters, they should be given to the world. They will prove to be not only an intellectual delight, but an inestimatable contribution to the history of the time in which he lived and in which he bote so honorable and useful a part. It wculd be quite out of J the question to publish them now, for they relate intimately to mei | new living and to public affairs that are still in process of evolution. Unlike many brilliant letter writers, he did not write with the obvious expectation that his letters would be published. He let himself go freely, as was his went in familiar conversation, and the consequence was that nairar wrotp without saying some 11^ UV^ ? V- A '? - _ thing that the recipient of the letter would most unwillingly let die.? From Joseph Bucklin Bishop's "A Friendship With John Hay" in the Century. Practical Building. The new Custom House takes its place beside the rest of the modern architecture of New York as an eminently practical building. The old structure cn Wall street, with its domical interior, its tremendously deep and gloomy porch, its row of twelve monolithic columns, is full of concessions to the fashions of the day in which it was erected. For that period it was a much more notable undertaking than is the present struc ture for this. Like many buildings ! in New York, it was not adapted to the narrow street on which it raises its gloomy, prison-like walls. The new building shows a better adaptation. Though skyscrappers surround J it, yet they cannot shut out the light I nor interfere with the view. Mr. I Gilbert lias taken advantage of the site and has met the problems well. Evervthing pcints to the likelihood that the officials arid the public will find the transfer from Wall street to Battery Park particularly conducive to comfort aDd prompt dispatch of business.?From Charles De Kay's "The New New York Custom House'* in the Century. THE PULPIT.'r ' ' * A BRILLIANT SUNDAY SERMON :&Y'! THE RIV. DR. LYMAN AB30T1.' 1 Subject: "The Spirit of Christianity." Brooklyn, X. Y. ? At Plymouth Church. tiie lie v. Lyman Auoott, Ub u;, occupied liia. old pulpit in the absence of the present pastor, the Rev. N: D. Hillis. Dr. Abbott's subject was "The Essential Spii'it of Christianity." He chose for his text the passage Matthew xx:27-2S: "Whosoever will be cllief among you let him be your servant, even as the Son of Man came, not to be ministered unto, but to minister, and to give His life a ransom for many," and said: What do we mean by Christianity* What is its essential, specific spirit* It is the spirit of the" Christ who "came not to be ministered unto, but to minister." The spirit of the Christian is to be like the Christ. * It is to get back of all that is injurious and ali that is valuable; all the accretions that are injuring and all the additions which have been made in the growth of Christianity, doctrine, ritual and institutional; to get back to the time of Christ Himself, and, if we can, see what Christianity meant then and there, in order that we may get at the essential spirit of it. . - There appeared, at the beginning of the so-called Christian era a religious teacher in a province of Palestine. He was certainly for that age and for all ages a singular man. The things we care for most He seemed to be indifferent to. He did not care for pleasure, but He was not ascetic. He did not hide Himself from the world. There is no instance in which He refused an invitation to a feast. He began His ministry be creating wine to prolong the festivities at a marriage feast, and yet He did not care to- what men call pleasure. He said Himself that He "had not where to lay His head." He often laid dowu to sleep with only the stars overhead. He lived on the simplest food. He did not care for wealth. He never called a man a fool but once, and that was the man who spent all his life in accumulaating and then did not know what to do with the accumulations. He did not care for power, for when He was offered a crown He refused it. One day they gathered about Him, waved palm branches and shouted "Hosannah!" and amid all the joy and acclaim He stopped and wept i as He remembered the sorrows which i .were to come upon Jerusalem. Ambition did not appeal to Him. He ! was willing to preach to 5000 or to 200 or to twenty-five or thirty, or to sit down with one poor wretched woman and talk to her by the well; and it did not make any difference. What did Se care for? For service?to go about among men and make them happy. That was what He cared for. He cared for all sorts of men. -He was equally willing to serve the Greek or the Jew. If He lived now, He would be as willing to serve the Jew as the Christian. He was willing to save the poor and the rich. He was not a poor man^s prophet, nor a rich man's prophet. He was willing to minister to the ignorant, and just as willing to minister to the wise. He would talk with the peasant, or spend an evening with one of the great rabbis at Jerusalem. Character <m- r>oot /Hrf not senarate men from His sympathy. It did not make any difference how badly, a man had lived or how rotten was his character, He was ready to help him/ He came into Jericho one day and the people crowded round Him. It was a city of priests and corrupt politicians. The politicians were more corrupt than in this day, and that is saying a great deal. It was w city of priests and politicians, and one of these latter, who had made money by squeezing the public, was a little man, who climbed into a tree, because he wanted to see this strange man pass. This strange man passed the priests and the orthodox religious people and looked up at the little man and said: "Come down; I am going to dine with you to-day." He sought out the bad man because He thought He could do something for him. He was equally ready to minister food to the hungry, healing to the sick, comfort to the afflicted, wisdom to the ignorant, inspiration to the depressed or succor to the simple and the burdened. The only question with Him was: "Is this man in trouble?" What kind of trouble? "It does not matter what kind of trouble, I want to help him." That was absolutely His only question. And yet this man saw that the deepest troubles of men are the troubles that come upon them because of their wrong doing. In His first great sermon He gave the secret of happiness when Hd said: "Blessed are the pure in heart" and "Blessed are the poor In spirit." etc. The secret of happiness j nvq nftt xvhnt vnn have. ' JC5 >> na l ?uw <u v. j AAVb if mv?v So the thing He wanted to do was to change men's characters, to get them out of sin and lead them in the paths of virtue and truth and good will. He wanted to lift off the burden of their sins and make them healthy, normal, ho.lr men and women. To this Hegave His life. He did not do this incidentally, as it chanced Him; there was something more. He said: "That is what I am here for. That is what God put Me into the world for; it is the mission He has given Me." He belonged to a nation that had been taught to look forward for the golden age, not backward. They thought the good time was yet to come. Their prophets had told them so. They thought it was to be brought about, some said, by the nation, by a series of prophets, or by a single man. a conqueror. And this man Jesus said: "This kingdom of God is at hand. This good time is already here, and I am the one to bring it about." The first time He preached was at Nazareth and then He told them this. Then He gathered a few disciples about Him and after a year with them He asked: "Whom do men say that I am?" They said: "There are many different things said. Some say a prophet; some a great teacher; some one thing and some another." And He said: "But whom say ye that I am?" One can imagine the moment of silence and hesitation and uncertainty that followed. And then one. an impulsive one, said: "You are the Messiah." He replied: "Yes, I am; that is right." The mission of His life was to bring about the kingdom of God on the earth and He said. "The way to do it is to belp every one in need. No matter - what tlie character?to help one anoffir fl er, that is the way." The Jews wanted' j it another w,ayn Queer people, these J" Jews! Tfcej?'thought they'were the r great peopled which was Very like the ! Anglo-Saxons of to-day. They thought ' there'were ho "other people who were !' religious or civilized or who had the se- | cret of great progress. They said the i kingdoir would come t Jerusalem, not J to Rome, and that not the Romans, bat the Jews, would- be .dominant. But Christ'said, yXo. theft lis.: a mistake. The-kingdom of God is not in Jerusa leriTor Home or Athens. It is. iu a[" spirit of universal helpfulness.*' Tliit is the kingdom of God, and the kingdom will come when every man helps his fellow man out of every kind, of need; whatever it may be. -He was fin.nllv arrested jiik! Tint iinon oath and asked: "Are You. the Messiah?" "I am." He said. He claimed to b*e the Messiah and He claimed to bring about the kingdom of -Cod by diffusing the spirit of hope-and faith and good will. The apostles went forth and preached ?what? Not the Ten Commandments or the Sermon on the Mount, but "This is the Messiah. The Deliverer is ' come." In the nature of the case He could not do it alone. If it were to- be some sudden upheaval, some cataclysm. some march of armies, it could be done in a single period, but if good will, peace and universal helpfulness were to be brought about, that would take generations. That must go from kingdom to kingdom, from city to city and nation to Dation. And so He called a few men to carry the message?first twelve, then seventy. Then He died. Then, after His resurrection, He sent others. He sent them in the spirit of good will and helpfulness, to heal the sick, cleanse the leper and restore comfort to the sorrowing. To minister to everybody, rich, poor, wise, Ignorant, to the Jew and.- the Gentile, There was1 something more. In all ages men have believed in some great occult power lying back of the phenomena of nature. The Jews thought there was one great God who inexorably demanded righteousness of His people, and Jesus said, "God is such a one as I am, actuated by the same spirit, in My life and teachings I am interpreting this great Infinite Power, this just, wise God, this eternal Infinite Presence." And He illustrated His meaning by the parable of the king whose subjects rebelled against, him; by the parable of the lost sheep and ? ? ? j Jt 1 * tne paraDie or me prouigai suu. xwt is the kind of Father that God is," said Jesus. There is still more in Christ's message. In all ages men have been trying to get to this unknown God. They have said: "We have done wrong, we have aroused the wrath of this God. He is right to be angry with us. How shall we appease His anger? We will offer s'acriflces." It is difficult in this twentieth century to realize what worship was twenty centuries ago. Picture the temple, the altar, the whiterobed priests. All around in the outor court the cooing of doves, the bleating of sheep, and within, by this altar, a butcher's shop, a shambles. Priests cutting the throats of lambs and cattle and the blood flowing in great rivers out from under thp altar. Why? Because these people thought God had a right to be angry?and they were right. He had a right to be angry?and they thought He was angry?and they were half right in that?and they thought the way to peace was by sacrifice, and they were wrong in that. Jesus never onereu a sacrince, su j.ui na ?vc n.uww, or told anybody else to offer sacrifice. This world is God's reformatory and what He has done is tills: His Marshal has come for you and me. Has He come in power, with greatness of riches or wonderful display 01 intellectual wisdom? No. Come how? In sympathy, in tenderness, in love, in purity and truth and righteousness. We "can see no way to happiness save by endowing with truth and purity and righteousness. He has come to us?to you and me. He says, "You can do the same thing." You say: "I have no power." "Neither had I." "I have not wealth." "Neither had I." "I was not an ecclesiastic." "Neither was I." "Come to Me; get My spirit; live as I lived; be willing to lay down your life for others, as I was for you." I have tried this morning to get behind all definitions, all creedal statements, not because I think they are bad, but because I am sure the spirit of Christ transcends all definitions and creedal statements. Christianity! What is it? It is the new doctrine of God. It is the new faith in God. It is the faith of God, who is in His world as He was in Jesus Christ, comforting the sorrowing, helping the tempted, instructing the ignorant. It is the new hope, the hope of the kingdom of God that is coming. There is coming the time when men will give to their fellow men fair, honest, generous measures and will "do unto otherg as they would be done unto." That is righteousness. There is coming a time when there will be peace in every heart because it is at harmony with itself, and peace in the whole world between man - -1 if ia I 2111(1 II1UII,- ilil iiuii ami uauuu. auu it. i? | a new hope that Christianity brings when it says: "Now, you can work for that because you are working in the spirit of the Eternal, and it is the spirit of good will, of service, of sacrifice, of laying down our lives for others as He laid down His life for us." Christianity! What is it? It is that "God so loved the world that He gave His only begotten Son, that whosoever bellevetli in Him might not perish, but have everlasting life." That is the theology of Christianity. "The kingdom of God-is at hand." That is the hope of Christianity.. "A new commandment give I unto you: that ye love one another as I have loved you." That is the law of Christianity. Where Lore If, There <3od I*. Thoughts that disturb and trouble us seldom come from God. It is generally best to put them away, and throw ourself, with increased trust in Him and mistrust of self, at His feet. And never forget, amid whatever may be fall you?dryness, coldness, desolation and disappointment, consciousness of many faults, and of great weakness, and want of faith?that where love is, there God is sure to be. He never yet has suffered any soul to fall wholly from Him which, amid all its frailities and falls, clings to Him in love.?H. L. Sidney Lear. God's Errand*. Difficulties are God's errands, and when we are sent upon them we should n.ji. ! esteem it a pruiu ui uuu a cwuuucuvct? i Beecher. * [ i gjt r1' i**?j--"-1 '* ?t" v ;> 'A Matters ' To Ilpmore Paint Stain*. -'^:v= Eor.al narrs of ammonia and tnr pontile wiil take paint out of clothing, ^' V e,von if it be hard and dry. Saturate ' ilie spots as often as'necessary and Vhtsii out in soap suds. 1 ' >3 l^n^Tatintr an Old Koom. When a broom becomes shorter on -js one side than the other and the ends of the straws become as 'sharp as needles: dip it iuto hot water, trim it ? |g evenly with the shears and you will \ ^ have a broom nearly as good as new. . About CJeanln^ rinidn. ' 'tV^j| One of the annoyances of cleaning 'j* 'uids is their invariable habit of leav- ja iu? a ring around the cleaned spot. An -' M ; authority says that the proper way to ^ avoid this is to draw a ring around | the spot with the gasoline before rub- :fM bing the spot itself. There are several good cleaning fluids on the market ||| which are said to be non-explosive. If -tgrn gasoline is preferred, let it never be used but by the most responsible and care-iaking person in the house. Call road (>r?a?e. A handsome gray dress skirt had on It a smear of black railroad grease, ffjjM which did not yield at all to ordinary cleaning. So kerosene was used, the J| wet spot being afterwards covered j with fullers' earth and left to dry, but :.1? there remained still some of the black ?<|j stain. Again the kerosene was- vigor- < J] ousiy applied. followed by the fullers' i earth, as before, and the result fras all ^ one could wish. It was- impossible to . .*|jgj see where the spot- had .been, and It never came back, as grease spots are ifl Marie ins: Linen. jw now many women adhere to the old- vi fashioned method of marking linen with a new steel pen aud marking lnk?^ln It is the simplest thing in the world to mark linen witli a steucii and a brushJ jLa Each member of the family. ahoiddAg have his own stencil, which does not ' cost much if only initials are used. <r|| The boy or girl at school will need the ,':SJ full name, which costs more. An e?r> tire wardrobe may be marked in half^A ;1 au hour's time by means of stencils," and the dauger of the ink spreading reduced to a minimum. ^ J M Entter For Pigs' Feet?Crea^m one- A^| quarter cup of baiter with..*b table-, gillM spoonful of lemon juice, halt a levet?|gH teaspoonful of salt and a dudt'of cayenne. Work with a small . wooden spooa until smooth. Broiled Pigs' Feet?Brush the pigs^BjS feet over with a little melted hntte^rT| and dust with salt and pepper* Broil y; VB in* a wire broiler a? if they: were piece of steak, which will take about : nve jmnuies. ceive wim ecawiKw, Virginia Sugar Cake ? Four egg^ Vf| B three cups of brown sugar, one tfip o?VrJ9 sour cream, one cup of butter, one tea^A^H spoonful of soda, flour enough to roll NaJB out. Work as little as possible. Bolt sugar ou the dough before cutting oat^^H Use a broad knife in. lifting into the 1 9 pan aud brown well. A Fine Salad?This salad was served Jfl recently at a luncheon, and, shocking 9 as its mixture sounds, it was delicious: ; Sliced oranges were sprinkled light)? V 1 with a minced Bermuda onion and arr \ I ranged on a bed of lettuce. Over the, salad were dotted sections of grttpe\ 19 fruit pulp, and over all was turned a \"jM generous quantity of mayonnaise mixed very liberally with whipped. i Bisque of Crabs?Pound together ia a moriar ins meai or a uuzeu uatuskeHed crabs and half a cup o^bofledl djB rice. Add tills pulp to a quart of rich - .rB milk: let it coine to a boil, then siyiinef. fB for live minutes, stirring it meanwhile. yB Itemove frcmtiie tireand press through jB a puree sieve; add oue tablespoonful . of butter, salt and pepper, then place upon the fire, allowing it to come to a boi! before adding a cupful of whipped.^-?|B cream. Serve immediately. , . / ?JB Fish Broth a la Lucullus ? Slice V jfl three medium sized onions, and fry JjgB in a little butter until a pale yellow. ~ t^B Take three and a half pounds of any ;iB firm fleshed fish, such as bass, trout. -%SB pike, etc., cut into pieces, adding tt> two sliced carrots, four stalks of pars^ \ B ley. one of thyme, a clove of garlic, pepper corns, one clove, salt to tast^ySktB and a bay leaf, if procurable, togetherjb^B with the fried onions. Cover the wiiolmrd^B ? !i\ J AM/? AAAI* APAnftv rtVOftf Willi CUlU wuici auu twi tj viv? ~ a good but not hot fire for two hours.;.' 4^9 Serve v^ith. thin slices of dry toast. fl Hotch Potch?Hotch potch Is an oId?'^^B fashioned Scotch dish. It is a thick J 9 puree-like soup. It may be made either from fresh or cooked meat. This is ^9 one way of making it: Three or fourj^BH pounds of loin chops are pot- into al? saucepan with about three quarts of J1H boiling water. Peas, haricot, beazi^ carrots, half a turnip, parsley, a bit of cabbage and some green onionsVlH are added. Boil this very slowly ?>r an hour and a quarter, season witjfc 99 pepper and salt. It should be a thtefV H ^roth when done. ^31^1 ' * Donate Wedding Cake. Among the gifts recently recelr* :fiaH by the Church Army, a London organ- |fl ization, was an ancient weddinj cafce, \lH sent on the golden wedding anilines;sarv of the donors, with the remar^NjVj "It is rather ?A1, but we thought perhaps you would like it" H ry?