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THE PULPIT. \ SCHOLARLY SUNDAY SERMON EY DR. M. E. HARLAN. jubject: Moral Amusement* Brooklyn, X"Y.?The Rev. Dr. M. E. Harlan, pastor of the First Church of Christ, Sunday morning gave another of his series of sermons on "Problems of Bower For Plain People," the special subject being "The Problem of Morally Healthful Amusements." In February he offered prizes for best replies to questions covering the several problems to be discussed. He sent a printed list of these questions to several hundred people over the country. The sermon was based largely on the replies he received. The text was from Ecclesiastes iii:4: 'There is a time to laugh and a time to weep."* Among other things he said: A few years ago, when a certain supposed ornament (?) to French society was asked what he did, he replied: "My business is to amuse myself." The history of the church is but a history of the struggle between men and women like this Frenchman, on the one hand, and, on the other hand, those who have had no place for a smile in their religion. The world has never lacked the stoic and the sensualist. To the stoic the church has seemed very lax. To the sensualist she has seemed v too strict. The church always has stood and always will stand against the purposeless lives of both of these extremes. If to the mere pleasure seeker the church has seemed dogmatic and damnatory, we must remember that pleasure has been tyrannical and brazen and absurd. To him who worships the god of pleasure, even etherwise harmless pleasures become dissipation till the world is full of the insipid in heart and the vile in character and the purposeless in life. God did not make the world for mere amusement, neither did He design that it should be run by the mere rollickers. v Yet desire for food and clothes is no tnore an indication of the physically robust and normal man than are the demands for laughter anu amusement indices of the normal, mental and spiritual man. The question is not. therefore, one of amusements, but what kind and how much. No doubt that the church has often , been too closely allied with the stoic in exercising damnatory power respecting all forms of amusements. But before we censure too. severely let us take into account the conditions of her early history. The church began her mighty march of conquest in cities where ail sorts of lewd and obscene amusements were the rule?Rome. Corinth, Ephesns, etc. Iu these cities the god of pleasure held such high carnival that industry was throttled and domestic life was weakened. Rome's great amphitheatre, seating 3S5.000 people, could easily be filled with the morbid crowd that measured the worth of the amusements by the fury of the entertainment and by the number of men and horses slain merely for their amusement The Emperor Trajan gave a three months' show in which 10,000 men and 11,000 beasts were slain to amuse the very best people of Rome. Men would appear ou the stage dressed gorgeously, when suddenly flames would burst forth ail over their bodies and they would die writhing in a?ony of fames to the delight of the god of pleasure. Often Christians were forced spectators and often unwilling participants in these brutalities. "Food and fun" was the hilarious cry of these amusement loving leople that haunted with its awful hiss the ears of the dying gladiators. The popularity of the ruler was measured by his willingness and ability to satisfy this cry for "food and fun." An unwilling witness to these debaucheries in the name of amusement, can we wonder that coming from such a birthplace the church Las at times been extreme? Gibbon tells us that in the days of Rome's worst famines she dismissed her senators and patrons of art. but to satisfy her god of pleasure she kept her vile vestal virgins and her <3000 dancers and singers of the lewd sort to amuse her as she staggered down to death or lay in the last convulsions of her dying hour. He will not criticise too harshly the church who has come withvher down her historic way and has witnessed her death struggle with the professional dispensers of amusement, who, f.s vile in purpose as the vestal virgjns and who for financial gain will pander to the selfish aud sensual moods of men till they leave those who otherwise wouid be noble men aud women, mere derelicts on life's sea to the menace of the innocent voyagers. Even to-day under Ihe spell of this pleasure good men will pay an uncomplaining tribute to her and do not hesitate to keep an open accouut with the dispensers of hilarious and sensu-1 ous amusements about dance halls and theatres, while at the same time they will become exceedingly poor and saving if approached for charity or philanthropy or justice. The mere vagabond ctronte Tt-it-h V?ic lionii ftwn mid monkey, or the grewsome and discordant "curb stone band" take in the revenue that belongs to iaundryman or grocer, as though these mountebank digpensers of amusement wore more deserving than they. Seeing how Rome amused herself to deaf, and liow Spain amused herself * with her bull fights out of one of the first rank powers into the imbecile skeleton she now represents, no wonder our Puritan fathers were fearful of this pleasure god. He is blind who sees no inconsistence in the Puritanical bans on all forms of amusement till a man must be or at least appear miserable before he can be happy. But he to-day is worse thau blind who does not see. and especially in city life, that the god of pleasure has become daringly despotic arid that -she tyrannically invades* every shrine of her devotees, and that no day is too sacred for her ribaldry and coarse jest. By pandering to the ruinous passion that would rather laugh than to think she would leave our fair land tenantless of the serious and the wise and fill It with a race of grinning pigmies. Any amusement that hinders me from doing my duty in my business during the week or makes me careless of my duties in the house of God or that would make serious thoughts a bore is to be avoided. Foster nor harbor no amusement that cannot grow consistently on the same stem with the Christian re f ligion. The godless Coney Island craze creates a morbid desire for Sunday amusement that as a vampire feeds fat on the vitals of our holy religion. | I know there is danger of being mis| understood when I speak in detail. The ! ma? with a crabbed religion will think me too lax, while the man without conviction will think me too strict. With a zeal worthy of a better cause the church in the past has picked out a few amusements upon which it has placed the ban and left others with 110 censure. It has decreed that dancing and card playing and the theatres were of themselves sinful and devilish and were worse than are ".Tacob and Ituth,'' or "Blind Man's Buff." or the more widely practiced game of miserliness or covetousuess or "fibbing." It * " * -2 ^ 1 A IS a uopeiui Sign Uiui u.i; (Urarui tendency of the church seems to be to give more attention to the affirmative side of life rather than act as Pharisaical judges on the negative. "Thou shalt not," ,'s like a prop to keep a dying tree from falling, but it hikes more than a prop to make a live tree grow. While the prop may Lave a place it is not nearly so important as some think. I am not a theatregoer nor ballroom frequenter, neither do I know even the names of the different "playing cards." I feel that I have much better use for my time and money. From lay observation I have no hesitancy, however, in agreeing with those who replied to my question that the theatre and dance and progressive euchre and cards are menaces to the development of the Christian life. While of themselves they may not be more harmful than the other forms of amusement named, their influence seems to be against them. To the question: "Do you personally kuow people who frequent the theatres and ballroom and euchre parties* who at the same time are also leaders in prayer meeting and the Sunday-school as soul winners, with a good, healthful influenceV" only two answered in the affirmative. Why? Does i." not indicate that there is something cut of harmony with these particular amusements and the healthful influence of the Christian life? Is it right to go counter to the testimony of people scattered over sueh a wide territory and from so many different denominations so long as we prize ou - religious influence? If we say the theatre as a whole is of good influence and a necessity for the men who are carrying the great burdens in the commercial and industrial Tv-m-m thon it fnlls short of its DUl'DOSe. for the theatre is supported not by the Cargenies and Rockefellers, but mostly by those who cannot afford it and at the same time do what they ought to in philanthropy. Most of the support comes from the younger class, who as yet have no great burdens to bear. As to why those who frequent them are not real forces in Christian work, read the following: President Eliot, of Harvard, says: "The influence of amusements may be drawn from the quality of the popular theatre. The taste is for the trivial spectacles, burlesques, vulgar vaudeville, extravaganzas, and the stage often presents to unmoved audiences scenes and situations of an unwholesome sort." One of the leading dramatic critics of the English press, Mr. Clc-ment Scott, says it is "nearly impossible for a woman to remain pure who adopts the stage as a profession and that the stage has a tendency to disorder the finer sensibilities and to substitute hollowness for sincerity," and adds: "I speak from my intimate experience with the stage running over a period of over thirty years." Is it right to demand amusement at the enormous price suggested by these men in the ruin of the virtue of womanhood whose profession is to amuse us and thus like Rome's vestals let their virtue pay the awful price for our mere entertainment? If it is "nearly impossible" to adopt the stage and remain pure, then it is not Christian to demand that form of amusement on whose altars womanhood is sacrificed. If the sacrifice was that of our own sons and daughters tt?/n l*/\ ***i r\ mol'o if olmnlt? UvliU wc UC U IV LUUlig it to amuse people? Tlie stage cannot lie kept up without using somebody's daughters on the al> tar. Now the question becomes a double one?not only can I have Christian motives by frequenting the theatre, but is it right to ask that somebody's daughter run the risk of such an awful temptation as that to which the stage subjects them for my mere amusement, granting that the stage has many of the most noble as its adornment and that many of our best people patronize itV Yet if the liarae of the theatre passion demands such fuel, can I afford to be a party to the transaction? I would not appeal to prejudice nor act as judge over other men's consciences nor pass liara ecclesiastical laws of disbarment against those who might differ with me. I make my appeal to the heart's sense of justice to make mar. or woman who may have enough cf the Christly ambition to make the most of life by shunning that form of amusement of any kind which runs such tremendous risks. Are you asking me if a man is to be deprived of bis rights just because he is a Christian? This is a good question over which to pause and ask for the sake of others not what are my "rights." hut what are my duties and obligations? A Robert Louti Stevenson's Prayer. Thelinbl nnr fnmilv heri* nssem bled. We thank Thee for this place in which we dwell; for the love that unites us, for the peace accorded us this day. for the hope with which we expect the morrow: for the health, the work, the food and the bright skies, that make our lives delightful: for our friends in all parts of the earth, and our friendly helpers in this foreign isle. Let peace abound in our small company. Purge out of every heart the lurking grudge. Give us grace and strength to forbear and to persevere. ; Offenders, give us the grace to accept and to forgive. Forgetful ourselves, help us to bear cheerfully the forgetfHlness of others. Give us courage and gaiety and the quiet mind. Spare to us our friends, soften us to our enemies. Bless us, if it may be, in all our innocent endeavors. If it may not, give us the strength to encounter that which is to come, that we be brave in peril, constant in tribulations, temperate in wrath, and in all changes of fortune, and down to the gates of death, loyal and loving one to another. As the clay to the potter, as the windmill to the wind, as children of their sire, we beseech of Thee this help and mercy for Christ's sake. ? From the Works of Stevenson. I SIMPLE PLAN. ! Mr. Newedd?"Well, we are begln; nlng housekeeping, p.nd I piesume the ! simplest plan will be for me to give I you a regular amount every week for ! expenses. 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Describe trouble and free medical advice sent in sealed letter. 'Count Cassini. the Russian Ambassador, ! wears a single eyeglass. Kver lri d Coffee This Way ? j It is a well-known fact that even the { best of housekeepers cannot make reaily good coffee without having the proper ma! teriai6. j They will xf.vf.r. make it with coffee of doubtful origin, adulterated, queerly blended, and possibly dirty coffee that has, perhaps, been mixed up with, all kinds of other things on the counter. But let thc-m take a package of J.Iox Cofff.e?the purest and cleanest?and the | brand universally used throughout the Uni ted .States for over twenty-five years. Mill- I i ions drink it daily, and get the best re- i 1 suits if it is made in the following way: | Try it once and you will never want to j try any other brand of coffee. how to make good coffee. Use Lio.v Coffee, because to get best ! results you must use the best coffee. Grind" you Lio.v Cofff.k rather fine, i Use a "tablcspoonfnl to each-cup. and one j j . extra for the pot." Tim mix il with a ' 1J to mffi-p f| thifk ! J J11 tit! CUiU 7V ilICI , vw ? , I paste, and add white of an egg (ii* egg is to ; j ne used w- a settler), then follow one of | I the following rules: 1st ? With boiling water ?Add boiling j I water, and let it boil three minutes only, i j Add a little cold water and set aside five ' minutes to settle. Serve promptly. 2d?With cold water?Add your cold j water to the paste and bring it to a boil, i Then set aside, add a little cold water, and in five minutes it's ready to serve. three don'ts. Don't boil it too long. Don't let it stand more than ten rain| utes before serving. Don't use water that has been boiled be! fore. i two ways to /settle coffee, j 1st?With, eggs?Use part of the white of i an egg, ruixiug it with the ground Lion \ Cofkke before boiling, i 2d?With cold water instead of eggs. 1 After boiling add a dash of cold water and I set aside for eight or ten minutes, then j , serve through, a strainer. ! IBl F'HHU WJi uMu # B mMu 11 UMUipm to cure, or mo f ? $2, % A Shoe Which is the STY WgL It Must Be Won # INSIST UPO Eg? IT'S A MONEY SAVER Sf CORRECT" CI ? l?pr%wtfr-l M LARGEST PINE [ Say Plainly t That you "want LIOS being a square man, w: thing else. Xou may 3 What About (he Un of housekeepers "who ! for over a quartet Is there any stronyei Lion-head o Save these Lion-hea SOLD BY GROC ll|yMj "LEADER" AND ' j|L3y|| THE SHELLS \decl&i& Gtaekera M?dlcln? Co.. WluttoD-Stleci. N. C. ESMB i MEDICAL DEPARTMEH' TULANE UNIVcR8tTY OF LOUI8l'NA ! 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ION COFFEE Is carefully se- u ected at the plantation* shipped | llreet to our various factories, |j vhere It Is skillfully roasted and ? are fully packed In sealed pack- K iges?unlike loose coffee, which | s exposed to geruis, dust, in- 5( ;ects, etc. LION COFFEE reaches | rou as pure and clean as when | t left the factory. Sold only in I . lb. packages. B n every package. u ,ds for valuable premiums. i ERS EVERYWHERE j WOOLSpk SPICE CO., Toledo, Ohio. J E L 11 E 9 L K REPEATER" SHOTGUN SHELLS ted shells, the best of powder, 9 ng, loaded by machines which B esults account for the superior er "Leader" and "Repeater" I i Smokeless Powder Shells. S >city, pattern and penetration ? d by scientific apparatus fl experiments. They are | THE CHAMPIONS SHOOT jg ?if yon have been told you cannot live? that your disease is incurable?do not despair ! 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