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\;v'::^':5".' W; *rK ~ "'' ':" ;V*." " '{-'z'trr" r.vC'T 1^1* v ; N J,;' . v'""i?HF?ul?JTTt A SCHOLARLY SUNDAY SERMON EY SISHOP D. H. CREER. D. D.. LL.D. Subjeci: Standing: Before Christ. * Brooklyn. N. Y.?Coadjutor Bishop David H. Greer, D.D.. LL.D., preached In Christ Church, his first visit to Brooklyn since his election to his high office, Sunday morning. His subject was, "Standing Before the Master." He chose his text from II. Kings v:2."3: *He went in and stood before his Master." Bishop Greer said in the course of his sermon: You will recall, perhaps, the connection in which these words were spoken. Eliska the Trophet had cured a man of his leprosy, who wanted to give the prophet some suitable reward, but the prophet refused to take it and said: "As the Lord liveth I will not receive It." And the servant of the prophet is not of the same mind, and when the man departed he said to himself: "Now I will go and take somewhat of him.'* And so he did, and then when he had stored it away in some secret place, as he supposed, he came to where his master was and went in and stood before him. And as he came, my friends, ?o we must come to another prophet of Israel, another and a greater one. who, although of. Israel born, is the Master of us all, to whom all hearts 1 are open, before whom there is no secret, and before whom we must stand. This is my subject for a little While this morning, "Standing Before cue juti&ici. There is a great world struggle going, on to-day, which although it assumes many different forms is yet the same. It is a great struggle for freedom?a struggle which, to be sure, has been going on to some extent in every age, but which in this particular age appears on a larger field of action with a greater number of actors participating in it more conspicuously perhaps, and which is carried on now as never before with an earnestness more earnest, with a purpose more resolute, and its pitiful effort at times, with a pathos more pathetic, human life is trying to set itself free from misery and from bondage, and to become sovereign lord of itself. This it is trying go do by various means and methods, by weapons of war on battlefields, by bullets and by ballots, by social agitations and by political discussions, by great material and industrial advancement and enrichments, widening out Tthd expanding and thus broadening more and more its scope, its power, its dominion, and, through it all, its freedom from bondage and control. And within certain limits that is good and right, and much to be desired. But freedom ie like fire. When guardf, restrained and kept within control, is good for service and performing many useful offices and tasks; but ,wfcen it is not controlled and becomes N ^ a conflagration, then it is no longer useful and serviceable, but injurious and destructive. And are tliere not 'some signs appearing here and -there, sporadically, in spots in our modern life, which show that the freedom fire to-day is getting beyond control, becoming a conflagration, burning and consuming, not only some of those old and obsolete traditions which stand In the way of progress, but some of those old and pure and good and eternally true traditions without which there can be no progress at all. A young man in this city, in the Borough of Manhattan, a younfc man of culture and refinement and position, and the graduate of a leading university, remarked to me not long ago: "As long as I can manage to keep a reputable outward appearance, and contrive to live so as not to lose the Cftvor and good will of public opinion, jwhy should I not live to-day precisely as I please? Am I not free? Am 1 not the sovereign lord and master of myself? And if I find in me certain natural tendencies, instincts, proclivities and passions which I love to indulge, which I can indulge, why should I not indulge them? Am I not free, the sovereign lord and master of myself? Whose business is it Dut my own, and what, indeed, shall hinder? . Public opinion? But I am assuming that public opinion will not know anything about it. Religion? Why, who knows anything about religion to-day? The Bible? Well, this is the twentieth century, and the Bible is on the shelf. ', Am I not free to do precisely as I please as the sovereign lord and master f myself ?" That speech, perhaps, was to some little extent typical of a growing condition, freedom's fire becoming a con flagratlon, burning down ana consuming some of the old, true, eternal, fixed . and established human religions; some of the old, true and established social restraints. And If we look at our modern society very closely -we see it not only appearing here and there among the young men and the young; women, but also among some others that are not yet so young, too much freedom, perhaps, among the old, if you please, when they throw aside the old fashioned feminine graces, modesties, proprieties, too much freedom in dc-1 meanor and deportment, hoping thus to show, perhaps, that they are emancipated. But, as some one has remaked, sach freedom is not the result of bighier education, or culture, or advancement, or progress, but of a dull and Btupid ignorauce. It is a reversion of j the lesson of Peter's vision, and always I to - call all things common and nn-1 dean. Thus to-day we see here and there j beginning to appear abuses of this magnificent human freedom, a disposition upon the part of many of every age to push and set aside whatever Seems to interfere with the freedom of their lives, with the full and free expression, indulgence and gratitica^ llfTA onH /I/ > nra. LIU LI UL I Lit 11 UCOllt iv/ ?. < v. uu? v*w t/* v. eisely what they please. And so ilie children soon wander off to do as they please. Why not, are they not free? And the husband wanders off to do as he pleases? Why not, is he not free? And the wife wanders off to do as she pleases, and the marriage vow wanders off. Why not, is it not n free age? And like a house that rests upon the shifting sand, the home breaks up and falls, and great is the fall thereof, for It pulls society down. Ah, my friends, freedom is a magnificent and glorious thing, and it nas its great and magnificent uses, and it has its great and malevolent abuses, hnd iu spite of ail our solemn declaration papers and Magna Cbaria claims human life is not free, except with that * ! freedom which is the sacred moral sphere, for rich or poor, or young, or old, from moral leading comes. Free- j dom which comes from elsewhere is i ; not freedom, hut bondage to our pas- : sions, as more and more we give gratii fication to them; bondage to our eir: cumstances as more and more we give multiplication to them. and. worst of all, bondage to ourselves, our own im- j perial selves, and from our own prison selves unable to escape. There is no such thing as true and * * i nnaouDtea ireeuom iur lmujau mc, > freedom for the human conscience. ' freedom for the human heart, freedom j for the soul, except as we learn to-day to stand before some great eternal Lord. Where is the master who, as we come and stand before him, and enter into his presence to receive onr j freedom, can give freedom to us, who | first of all can give what you and I need, conscience in freedom. The I Master unto whom all hearts are open, from whom no secrets are hid. who knows it all?the whole story of our life, the secret 6in and shame, concealed perhaps from others, but not concealed from Him, from whom no secrets are hid; the Master who, like no one else, can give conscience acquittal and start us afresh in life, grant us pardon of the conscience, of sin and wrong. Men have always wanted that forgiveness, and in Jesus Christ they have found it, and they find it in Him to-day. The poor outcast sinner upon the streets of the city goes to stand before Him, not like the servant in the story of the text, to condone and excuse his sin, but to acknowledge his fault and to receive forgiveness. And that voice speaking to man, ringing I down through all the ages, is speaking to them to-day, saying, "Go in peace," j and to the sinning woman, "Neither j db I 'condemn thee, go and sin no mrtrip " With us ordinary and commonplace j persons, is there not some little spot in our hearts where, in loneliness, we dwell; where the heart cries out for sympathy for some one to stand beside it; and it is not until it learns to go J and stand before Him, unto whom all secrets are known?Jesus Christ the Master?that this sympathy and fellowship is found. Conscience free-1 dom giving, heart freedom giving and j then soul freedom giving, where the ' soul seems to reach the home to which it belongs and to find its greatest lib-; erty in the bosom of the. Eternal. When once we come upon the limita-, tions of a person, some one has said, it is all over with him. Has be knowi-1 edge, enterprise, ability, it boots not; ( no matter how attractive he was yes-' terday, how great an inspirati<?i, he seemed like a limitless sea; but we Jiave found his shore, and found it a . pond, and we care not if we never see him again. Not so with Jesus Christ. 1 We never find Him out He is always beyond us, and the nearer and closer | we come to Him, He is still beyond ns, I like some great path of golden light shining down upon us across the face of the dark and troubled waters from some far off horizon line where earth and heaven seem to meet and where the soul finds its true-liberty, its freedom, its true dwelling place in Jesus ' Christ the Master. Is it not so? Let, human' experience testify and answer i how it is that Jesus Christ has seemed to raise up the soul that is cast down I to its freest fellowship in v*oa. I That is trne human freedom, and 1 not until we find it there will we find | it anywhere?not until we go in and i stand before the Master. Thus you and I, if our Christian life is to have sincerity and taflresty of purpose, if it is to have growth and development in it?yea, more, if it is to have peace and power and freedom in it, that is! what you and I must try to do, day I after day, through all our life on ' earth, until at last, when the day of life is over and the busy world is hushed and the evening shades come and the twilight gathers around us and lifts us into the cloud to be seen 1 of men no more, then if any one should j ask: "Where is he? Where did he ! go?" the answer will seem to come: I "He went in and stood before his i Master.-' Bear* Frnit. It is when our faith in God the Father, Son and Holy Ghost is quietly i expressed in daily action that it can j and does bear fruit in and tell upon the faith and life of other men. The man , who shonld definitely regulate his religious life and devotion with the thought mainly before him of how he * ??*? IndMAnmnff I win tuns oy exampic ue iuijucu^ui6 other people is, I think, approaching the whole question from a wrong side, and is in grave danger of doing positive barm first to himself and then to others. But it remains true that in this, as in other matters, "No man liveth to himself," and that the attitude he vis- j ibly and habitually takes in religious matters must, whether he wishes it or not, tell, for good or ill, upon those about him. How infinitely that enhances the importance of what every one of us believes and does!?Archbishop of Canterbury. \ > i Thwarted Plans* It is an evil thing and bitter to be nnhindered in one's life by God. It is no gift of freedom promised, but a curse bestowed when it is said of Bphraifh, "Let him alone." It is the final word of doom when the Lord says, "I let them go after the subbornness of their heart, that they might walk in their own counsels." When the prayer was offered. "Suffer us to go into the herd of swine," we may he , sure the request was granted solely J because offered by demc^'fis. Ours be the joy thj^ 0l<* Tisbes are ; opposed. It is pr^^f are sons of God. Let us r0?}i(H? we we aot visited with the c^t-Dip^P^p^rfViiie indifference. Let W-Ttftfte it on our hearts this day as one of the gladdest prom-' ises of God's Word. "I will hedge up thv way with thorns."?Pacific Baptist. . | The Apparent Difficulties. The things that seem to be difficulties and hardships only need to be fronted to yield, like the east wind in its season, good results in bracing and burdening. Fix it in your minds that nothing worth doing is done but at the cost of difficulty and toil.?Alexander Maclaren, D.D. j A Poor Excuse. I Then you think the Judge will be satisfied if. you say. "Lord, I had so many names in my visiting book, and so many invitations I could not refuse, that it was impossible for me to attend 4o those things/?George MacDonald. ' ****** A *************** ****w?*?vv* ! G 0 O D @ i I ? ROAD S. I i * On?! Way to Build. T the convention of Amerii ~x* can Road Makers, which 0 L1 3 mot in Detroit. Mr. George ft Burns, the labor leader and President of the Michigan Labor Union, advocated the use of prison labor, cither in building rosus or in preparing material to be used for hardening their surfaces. He is the first labor leader to advocate ibis course, although it has been suggested by many speakers and writers on this question during the past ten years. Mr. Burns sees that it would be clearly in the interest of such 'prison labor and also in the interest of free labor to have the great army of prisoners, now in the jails in the various States, who are doing no good for themselves and adding nothing to _ the common wealth, applied to the road proposition in some form or other. Many people object to a suggestion of this kind because tbey say that the use ol such labor for such a purpose would have a contaminating influence in the community where the work is done But to avoid such a result Mr. Burns showed how this labor could be applied in the preparation of material, eitbei brick or broken stone, where the pris oners could be worked in inclosures as they now are. The products so produced would not come in contact with free labor as the articles generally produced by such labor do; consequently by this course you avoid competition with the manufacturer whe offers for sale the manufactured article, or competition with the free laborer who works to produce these articles, and at the same time the prisoner is receiving more useful instruction, having more healthful exer eise and adding greatly in the counse of years to the common wealth. 11 Mr. Burns' idea, -wtilcli is unaouDteaij a sound and wholesome one, should be adopted by the labor unions of th< eountry generally, it would bring to tbf road cause a very great and much' needed aid. The great meeting of the Automobile Manufacturers of America, held it Chicago soon after this Detroit con vention, developed the fact that all of the automobile manufacturers ol America are heartily in favor of some general plan of road building that shall be applicable to all the States in the Union. Being unanimous in this view they adopted a resolution indorsinj the passage of the Brownlow bil which provides for a system of Na tional, State and local co-operation ii the permanent improvement of th< public highways. It is very evitfen from the logic of events that the tim< is rapidly approaching when tb< friends of the good roads cause wil be able to unite many forces in favo; of the general plan of road improve ment that have heretofore been eithe: indifferent or hostile.' The labor lead ers generally have been hostile to tb( f 4/ idea or applying uie ynauu i?uui i< tills work, but now one of the mos progressive leaders of organised laboi has come forward and Indorsed in th< most hearty and intelligent way th< idea of applying this labor to the gen eral welfare of the community bj building up the public roads. In order however, that this shall be made pos sible the road-building authorities; ii the various States and counties, mus be provided with funds of money ii order to obtain the proper machinery engineering skill and expert labor, ? as to make use of the army of prison ers who would be put at their disposa under the new plan. In order to secnr< this necessary fund it is more am more evident that the aid of the Na tional Government .should be calle< in to supply a portion of the money This is all provided for by the Brown low bill, which was not only indorse< by the Chicago convention, but als< by the Detroit convention of America] Koad Makers.?Hon. Martin Dodge. Good Road Preiemtlnn. Your recent editorial on "Goo< Roads," quoting a Rochester paper was quite apt. Embodying self-help I fulness, but not intended to diminisl self-reliance, the good roads law wa: an amplification of the county road: law, under which, notwithstanding on earnest efforts, the counties failed t< | move; and it expressly "provided. th I roads, so soon as buiit, should b ! turned over to the counties and b ! thereafter maintained as connty roads | But, in furtherance of the home ruL principle, was added, "But the Boan of Supervisors may apportion the ex pense as they may be empowered b; law,'* thus allowing any to do withh their jurisdiction as might seem bes therein, but I hoped that the mail roads would become a flat count: charge, as most just and equitable | For such arterial system in each conn | ty is equally the interest of the cit; j as well as the town. These roads tra I verse the town, to be sure, but are s ; burden beyond it and of more genera j interest I With main roads as a county charge the towns will be better able to car for the lesser roads, and should, a , quid pro quo, in the general interes also. Some suggestion has been made b; those now more prominent in the goo< roads movement since it has beeoini popular than they were in the long ant difficult period which paved the wa; and secured the legislation. The zea of new converts is proverbial. Bu there is in the archives of the Stat Department a delightful letter fron James Russell Lowell, then Ministe: - to Spain, to Thomas F. Bayard, Secre tr.ry of State, exemplifying the disad vantages of disregarding the whole some doctrine of ne quid nimis in mat ters of State concern. Having provided the good roaas jegtfllation affording State co-operation to an Initial and limited extent to the counttefi and towns ?>y the two complementary statutes of JSOSand their perfection since, without impinging upon local option, heme rule or the administrative entity of the counties and the towns, but preservative of 1 lie same, let us so conduct matters that 1Iie State's contribution and co-operation this half share in first con stnvtion in justice and equity.?Jolin A- C. Wright. PROPER FOOD. There in a Great Deal in the Wat W b>at and Drink It. The amount, of advice we have hai concerning what to eat and what not to eat would fill a book. If we eat boiled flour we may expect dyspepsia: > if we eat meat look out for litheinia; in pork tricbiniasis may be in hiding. ( and in richest milk the feverish bacilli ; is doubtless sporting. t And there is much in what we eat, . much 1hnt concerns our health and strength, but there is much in the way ; we eat it. It is well to ?ook out for ' germs, but the rao6t virulent cannot I stand a bath in good, healthy gastric i juice. It is necessary that germs come, , one way or another, but let it be woe j unto them when they strike the gastric I membrane. Children nowadays are trained to do . most everything that is useless and ox n'ensive. let us train them to chew, to . cat and drink slowly, i A glass of milk swallowed at a gulp, is to revert to the way of the ostrich, . and to invite indigestion and feed bac. teria, but to sip it slowly and leisurely > is to make thejwarm, rich blood and . the strong, throbbing heart. Slow eaters are small eaters, because > hunger is appeased physiologically > through the nervous system. Lots oi . people never eat, properly speaking, . they simply fill up. The delicate nerves i of the stomach, which would tell us ' of hunger appeased, are overwhelmed r and stunned by the delnge of drink I and the rain of half-masticated food i So they lie silent, and,, the nerves ol ? ordinary sensation give the signal wher we begin to crowd our diaphragm up about the collar bone, and we stop, nol ; because we have enough, but because i we are loaded and another mouthfu! might explode us. I It has been shown experimental!) ' that it is very bard to infect a health) ? animal by way of the alimentary tract I thougb it be fed upon the most viruleni } oi the pathogenic germs. It is next to impossible to avoic C drinking at some time or ether the ty 1 pboid bacilli, but we can do much to - wards improving the condition of th< i digestive organs. ? ^ How'many of us take a glass of wa t ter in one stream, and yet even a hors< ? takes time to drink. ? Proper* eating and drinking will g< I far towards rendering haimiess inanj r of the bacteria that threaten our lifi - on every side. r There is something in what we ea - and drink, but there is a great deal ii ? the way we eat and drink it.?Health. ) 1 .... WORDS OF WISDOM. r ' ' ? Make a virtue of necessity. ? They that govern the-most make th< - least noise.?Selden. r* It is madness to live like a wretcl ? and die rich.?Burton. ~ A man used .^to vicissitudes is no ^ easily dejected.?Johnson. 3 The heart has reasons that reasoi does not understand.?Bossuet. 3 Applause is the spur of noble minds - the end and aim of weak ones.?Colton 1 Many a man thinks he is on the look 5 out for evil when he is-only looking a 3 evil. The really busy man always has mor< time than the man who. only thinks hi ' is busy. * " 2 There is always hope for a man si 0 long as he can look at things with tin 3 eyes of a child. The happiest life is that which con stantly exercises and educates what ii best in us.?Hamerton. * They that on their glorious ancestor '? enlarge produce their debt instead o their discharge.?Yonng. ' ' 'nU - ~ 1 Hiirttrcr +Vlot lloT/ITUT nTrtfl ^ lUC gUUU luiugo lUUt UVtvug ?? J' - - perity arc to be wished, but tbe goo< things that belong to adversity are t< be admired?Seneca. & MiUlu In 1747. e" Q The change in postal arrangements l! New York since "the good old times' g may be seen by the following adver ^ tisement, copied by the Troy Time from Bradford's New York Gazette o: _ December 6, 1747: 1 "Cornelius van Denburg as Albany t Post designs to set out for the firs time this winter on Thursday next All letters to go by him a re desired t< be sent to the postofiice or to liii ' house near the Spring Garden." During Hudson River navigation thi Albany mail was transmitted by sloops but in the winter a messenger, as abovi 1 mentioned, was required, and it ii probable that he traveled on foot ! The winter average of the Eastern anc '' Southern maiis is given in the sam< 0 paper and same date, as follows: f "On Tuesday the Tenth Instant a 1 9 o'clock in the For.jnoon the Bostoi and Philadelphia Posts set out fron ^ Ptew York to perforin their stages onc< a Fort'nite during the Winter month: 2 and are to set out at 9 o'clock Tues day morning. Gentlemen and mer j chants are desired to bring their Jet ters in time. N. B. This Gazette wil * also come forth oh Tuesday Mornings ^ during that time." v Heavy haulage work, such as thai - of stores, munitions and vei heav] guns, is already done by motor in tin - j Austrian army. Now the Austrian: -; are goiDg to have armored motor cars j each carrying a quick-firing gun. THE OLD FOL Are Never Without P For Catarrh; iif v ' | J>HCVbCU By Pd-ru-na. Under date of January 10, 1897, Dr. l Hartman received the following letter: i ' "Mv wife has been a sufferer from a complication of diseases for the past twem tv-five years. Her case has baffled the ! skill of sosne of the most noted physicians. One of her wox*str-troubles was chronic constipation of several years' standing. ! She was also passing through that most critical period in the life of a woman? . change of hie. "In June, 1895, I wrote to you about > her case. You advised a course of Peruna ! and Manalin, which we at once com5 menced, and have to say it completely , cured her. 1 "About the same time I wrote you I about my own case of catarrh, which bad been of twenty-five years' standing. I At times I was almost past going. I commenced to use Peruna accoril1 ing to your instructions and coni tinned its use for about a year, and t it has completely cured me. "?John ? O. Atkinson. , In a letter dated January 1, 1900, Mr. rr ^ Boot ' To better advertise the Sooth's Lexlloi c Business College, four scholarships are offered young persons of this county at lsss thai I sost. WRITE TODAY. 6A-ALA. BUSINESS COLLEGE. Macon, Ga. / r,A?tvnAfSAVI r ' I UH1V1U1UU 1 > r "When buying loose coffee or i to have in his bin, hOW do ] getting ? Som queer stories t could be told, if the people wt 1J speak out Could toy amount of mere housekeepers to use lion the leader of all pacha; of a century, if they had not founc ' Purity, Strength, Fto This popxlsr raeecM of LION Q t can be doe only to Inherent merit. Is no stronger proof of merit thai tinned and Increasing popularity. If the verdict of MILLION HOUSEKEEPERS does not coir yon of the merits of LION CO! It costs you hut a trifle to t t package. It Is the easiest w convince yourself, and to i e yon a PERMANENT PURCHAS1 LION COFPBB Is sold only la 1 lb. sealed pa e and readies you as pore ana clean as when ft factory. Lion-head on every package. 3 Save these Lion-heads for valuable premiama SOLD BY GROCER EVERYWHERE l WOOLSON SPICE CO., Toledo |W. L. DOUC - I UNION Co Krt 9 $0 OO CI 1 MADE. ^Or-*- 0? VI J W. I). DoaglM 83.50 shoe* arc the frea world because of their excellent style, ens rior weorlnt qualities. 'I'tvey are Just as t cost from to 87.00. The only dtiTei W. L. Douglas SJ.oO shoes cost wore to shape better, wear longer, and are of great other S3..?0 shoe on the Market to-day. W 1 nntees their value by stamping his name , bottom ofeacli shoe. Hook ror it. Take nc Douglas 83..'tO shoes are sold through his o the priocip.il cities, and by shoe dealers eve - tcr where you live, W.L* Douglas shoes are' B BETTER THAN OTHER MAKES AT J e "For the last three years I have worn W.L Don gins S3. L only as Qood. but tetter than anv shoe that I ever host. > Cms. iL Farrrl!, Asst. Cashier The Capital Rational IU 7 Bop wear W. L Douglas $2.50 and $2.00 sh< . better, bold their shape, and W8ar longer tl . W.L00U6US $4.00 SHOES CANNOT BE EQOA IV. L. Douola* uses Corona Colt skin in his SS.5t j Colt is considered to be the finest patent let FIST COLOR RTELETS W1LLXOT ^ 5 TV. L. Don pin has the largest shoe mail order *o trouble to set a lit by mail. 25c. extra prepays < further Information, write for Illustrated Cat aloe 3 W.L.DOUGLAS, BROCKTON, MAS gf iw GUARANTEED CURE for all botfel troub h blood, wind oa the stomach, bleated bowels, pains after eating, liver trouble, sallow skin i 7 regularly you are sick. Constipation kills m a starts chroalc ailments and long yearn of suB CA3CARETS today, for you will never get \ 3 right Take our advice, start with Cascare money refunded. The genuine tablet staroj ' booklet free. Address Sterling Remedy Con KS ATHDME e=riMia in the Home |j il Ufcftircfts Atkinaon says, after five years' experience UI will ever continue to apeak; good word J or Peruna. 2 am ttfttj vj|| cured of ca tarrh. "?John O. Atkim-t ~ ~ :M M son, Independence, Mo., Box272. iP| Mrs. Alia Schwandt, Sanborn, M??? j ' j|j| "I have bee n I roubled wt th rheum a-* tlsm and catarrh for twenty five r a?^|a[ years. Could not steep day or night. $ After havlnyused Peruna I can at com and nothing bother* me now. lfl ever am affected urlth any kind of sickness., Peruna will be the nfedC- - '|S cine 1 shaft use. My son was cured " '?* of catarrh of the larynx by Peruna.? ?Mrs. Alia Schwanat.. When old age comet, catarrhal diintiBtj jjj?i come also. Systemic catarrh is almott tmii versa] in old people. Address Dr. S. B. Hartman, Prwideatt |J of The Hartman Sanitarium, ColimboaJ Ohio, who will be pleated to give yon tw ,?7?yk benefit of his medical advice gratia. -vV.^BvS ? Dropsyi I f Removes all swelling la StOtt / days; effect^ a permanent cam 3S A in3oto todays. Trialtreamwag ?^aH te /mbn given free. Uothingcan befviftg * .aaHja EKonb Write Dr. H. IL Wttn't Sspfc oUows Trial | anything your grocer happens fou know what you are v ' ;Jwf| about coffee that is sold in bulk, to handle it (grocers), cared to ^?18 have persuaded millions of ge coffees for over a quarter J||i I it superior to all other brands in 3 vor and Uniformity? 1 ^*T-J d* : THE BOWELS ^ jj Ies^!ppendidti97biliousness, bed breath, badTl , foul mouth, headache, indigestion, pimplev B ' >3al. ind dizziness. When your bowels don't movt I - j?B ^ ore people than all otlaer diseases together. Ir I ' 9j. rericg. No matter what ails you, start taking I vVssH well and stay well untii you get your bowelf "/SjH'i; ts today under absolute guarantee to cure ctr . Nwff 30Id in bi^^^aapleaadj