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A SERMON FOR SUNDAY , ? AM ELOQUENT DISCOURSE BY T1-1E j REV. A. E. KIXSOLViNG. | j ^ Snhfrot: "The to Uaesar a?u? to j ?W<? Musi Not Permit the "Huge Mundane Ttlachinc" to Jluu Over Our Souls. Southampton, L. I?Dr. A. E. Kinsolviug, rector of Christ Church, Clinton street, Brooklyn, preached here Sunday morning in St. Andrew's Dane Church. His subject was '"Our Debt to Caesar and -j> Our Debt to God.'' His text was chosen from St. Matthew xxii:21: "Bonder therefore unto* Caesar the things which are nir\A T?r?frv fhP tllinC^ are God's." Dr. Kinsolving said: Were ever words more palpably just and ^ fair? Could any statement be more calmly self-evidencing? Could any disentanglement of the provinces of God and Caesar ^ be more distinct, or any declaration of our respective duty be more lucid? M?n have always been confusing these two tilings? their debt to Caesar and their debt to God ?mixing up in some clumsy fashion the one with the other, fancying that when they have discharged one they have done the other also, finding the oue to conflict with the other through some misunderstanding of the dignity and weight of the respective obligations. And not only in private life, but in the history of peoples and States what confusion, what blundering has there been! Look how the cruel Roman, empire tried ' through years to crush out the lite of the Christian martyrs for simply doing their duty to God, and then in turn, when the empire had been conquered by flic church ana the papacy was seated upon its throne and had erected its palatial Vatican amid the ruins of the old order, see how the haughty earthly embodiment of the heavA only autocracy sought to bring low and make subservient the things of Caesar! lou are laminar, aouotiess, wiin mc way the saying was brought about. A party of young Pharisees?the old hacks had recently retired in confusion?had joined ivith some Herodians or Jewish nationalists to put to Jesus a catch question to ensnare Him. "Master," said they with feigned earnestness, "we know that Thou art true, and teachest the way of God in truth, k ^ neither carest Thou for any man, for Thou V? regardest not the person of men. Tell us, therefore: What thir.kest Thou? Is it lawful to pay this distasteful Roman poll tax or no ?" ^ If He had answered "Yes" He would have been at once discredited as the Mes siah?King of Israel. If "no" it would have been treason and rebellion against Rome. So instead of falling into the trap set for Him, with a complete, a divine grasp of the whole situation, He declares a principle which is the key to this wnole complexity in life wherever it may possibly occur. "Why tempst Me, ye hypocrites? .Show Me the tribute money. Whose image is this stamped on your current com: Caesar's. Very veil. Then what is Caev sar's give back to Caesar, and what is God's to God." The impression it produced at the moment was profound. "When they had heard these words they marveled and left Him and went their way." He had lifted the whole controversy out of the immediate and passing circumstances intp the y region of largest and widest statesmanship. 7V and all the centuries of human history that have rolled by since have not exhausted its ; " wisdom. "Render therefore unto Caesar the things that are Caesar's." Not a great deal of time, I take it, needs to be spent in en. forcing this behest. It marks the sanity, the wnolesomeiiess of Christ's religion, it is no star-gaxing cult: The charge against it of inveterate other worldliness is a libel. Christianity has always taught man to do nobly, patiently, heroically His full duty to the State, to rulers, to society. \\ e are part of a social system which has already taken shape. We are in debt to it in many ways. "We pass its coins freely; we enjoy its endowments.'' Its image and superscription * are on us: We belong of right to our age; our era of civilization, our nation. State, oitv, community. All that is around us is but the providential setting and environment of our lives. It is never perfect. There is, and for a great while to come is likely to be a vast deal that is faulty about it. But we have no charter from Christ to ' be hopelessly sour in our attributes toward ^ it. We are to trust, you and I, the upward growth, the slow and paip/ul evolution of human civilization. We are to believe that at the heart of the movement there are v deep-hidden, interior principles which, in co-operation with those special and powerful incentives which God brings to bear from above, are steadily bringing the kingdom of Caesar to some better fulfillment of itself. So then, even when we see J things in the nation, the municipality, the v neighborhood, go wrong; even when we 6ee tyranny and corruption and abuses, we are not permitted to turn away in despair and disgust. We have no right to stand aloof as if our hands would be contaminated by any contact with it. Oar duty is to go bravely in and try to discharge our duty to the civil and secular powers, rcSDecting the moral worth of the things or 4 Caesar, and confidently trusting truth and God and humanity for the dawning of the brighter day. We are set as Christians not to build a dazzlins visible chnreh^of God upon the ruins of the dynasties c%d governments of earth, as was dreamed bv the medieval popes and doctors. No. but rather is our book to infuse into organized human .society the healthful spirit of the kingdom of Jesus Christ, and meanwhile, as Chnst's words here clearly teach us, to keep the two spheres distinct. And on the same principle preclselv 1 think our Lord would have us deal with entire honesty with the facts of science. To presume to use religious authority to deny the ascertained and vended conclusions of a genuine science?as was clone, for instance, in the case of Galileo, and has often been urged since, is to break Christ's command. Natural science must proceed along its own distinct and separate iines. It cannot go out of its sphere to teach the World religion. Its function is to search out and interpret material facts. But in its own proper sphere wc must respect it. We owe it the tribute of our sincerity. We must render to Caesar the things that are Caesar's, and there -will be no sort of f peril to us if we are at pains at the same , * time to "render to God the things that are God's." But is it in the point that I have been urging that most men fail nowadays? Is | it here that we need to throw our emoha* sis on this "Bender to Caesar?" -Are there } not certain forces ir. the realm of Caesar which of themselves exact the payment of 'S what is due there? Does not this tribute get itself paid in as do the State taxes by a sort of self-acting process, so that in -a rough way it has to be forthcoming? Is not the real trouble now that we are in so many cases surrendering to Caesar more > and more of the things which belong to \ God? ' "It towers over us." some one has said, "this world movement of modern civilization, with its immense volume and weight of human interests, human growths, human skill and art and industry. It makes itself more and more felt as the one overpowering. ruling fact.* It_ fills the scene. \ Where is there any room for the things of God? Where can the spirit move and breathe? Where has the soul fled?" Because of the pressure upon their lives of the world of Caesar, because of ihe strong currents that sweep them along, soul and body, our debts to* God too often go unpaid. ? You know how it is without my attempting to describe it in detail. Industry, with its iron necessities, grips a man: he flings himself with good .American pluck and pr.r* / ? .y- -" .. ' '**' x' ' '-. " * pose into the thing before him, and by and by the very headway of success, the very stress of competition, is found to be using u:? all his strength. Soon his prayers get thinner and poorer; he has scarce time for them and K-Cis less and less need for them. When his day.; and nights at the office are through with, lie recuperates his tired energies at the club, where he can stiil with the waning nerve power tall: over the course of the market?or else ho goes out of town to get the rclaxa'ion which will enable him to keep his place in Caesar's kingdom. He does not mean at first to renounce His obligation to Cod. For some time he pays it in the worthless currency o: good intentions and good-humored apologies. By and by even these are omitted, and he and his friends begin to justify the dereliction to God on the score o: the increasing claims of Caesar. This laxity on the part of men and women to-day in giving back to God the things that are God's is simply appalling in view of God's unrivalled gifts and blessings to us. If it be true that "to whom much is given of him snail much be required,"' and that judgment will ever begin at the house of God with the privileged. what is to be said when we all stand, as stand we shall, before the Son 0? Man? "Ye cannot serve God and mammon." Christ Jccus does not clock the way of our paying our just debt to Caesar, but He does warn us with the utmost plain ness not to give Caesar everything. If we allotf "the huge mundane machine'' to run over our souls, like some car of Juggernaut, crushing out our religious freedom and initiative, we shail be horribiy flattened in our manhood, our sympathies, our ideals, our conceptions of life. The results may not appear fully for a while, but in the end there will be experienced an impoverishment, an atrophy, a sinister, maimed and crippled growth which will make us unfit for our citizenship in the higher kingdom here or there. St. Paul, in beginning his Epistle tc the Romans? that is, to the people who tlieD lived at the capital city of Caesar's realm?accounts in the following words lor the sin and misery, the failure and decadence of heathendom: He tells them that "when they knew God, they glorified Kim not as God, neither were thankful. Professing themselves to be wise, they became fools. They changed His truth into a lie, and worshiped and served the creature more than the Creator, who is blessed forever." It was an awful blunder. Xo greater could be made by any man or people. They made the world they lived in their god, their only god, and worshiped and served it with their whole hearts. They worshiped power, knowledge, pleasure, wealth, force, passion, art. Thev lived for these things until they fancied that these were the only things to live for. We know the result. As they rejected Him. so God rejected them. As a punishment Ke gave them over to moral corruption, to an abandoned mind, to a festering decadence. "And men crowded around and strove for place and food, and tbe strong beat down the weak, and the rich were gorged and the poor were sent empty away, and strife and cruelty tilled the earth with violence." That was happening at the very moment Christ spoke these tremendous words: "Render to God the things which are God's." This is the sort of heathenism which exists everywhere on this earth where it is r.ot persistently kept down by the spirit of Jesus Christ. "To God the things that are God's!" "To God the things that are God's!" Let that cry haunt you until it compeis you to pay your debt. L^ve the courage to look on the one hand at what you are giving to the world represented by Caesar, and on the other at whit you are actually giving to God. Is God missing His rights? is your duty to Hira threatened by the power and pomp or this massive earth? Ah! then be all tho more careful that your debt to heaven is paid. By the blood of the Crumbed. give back to God what really belongs vto.Him! Your soul, your heart, your convictions, your spiritual reality, your eternal being?all these to God, for they are His. Believe Him when He tells you that all else that we see and handle is but a shadow that passeth away. Aye, trust Him when He pledges you His he^p whenever you sincerely \yant to follow Hun. and promises never to leave you to! struggle on by yourself. Through Him who condescended to make His home in our hearty, who by His spirit '"helpeth our infirmities," let us make such offering to^od as yet we can. Give God. through Jesus Christ, your Saviour, first of alb yourself. He will accept nothing in the stead of you. Ho not clutch the portion of goods that falleth to you and try to have them all to yourself in some far country, where you shall never hear the Father's voice or see His face; but whatever you do have from Him, whether more or less, try to enjoy it as a child in your Father's house, under the constant benediction of His smile. In the face of this tremendous pressure of earth, which bears down so heavily upon every soul, resolve manfully that you will not yield; that the great and first commandmeiiv of Christ. '"Thou shalt love the Lord thy God.' shall be kept. "Render unto Caesar the things that are Caesar's, and uato GoJ the things that are God's." Gems of Thought. There is nothing in life which has not its lesson for us, or its gift.?Rusk in. Great ideas travel slowly, and, for a time, noiselessly, as the gods, whose feet were shod with wool.?James A. Garfield, mark n-.ir characters in our dravers. What we love best, what we covet most, that gives the key to our hearts.?T. L. Cayler. The good things that we have missed in this world sometimes make us sad; but the sad things that we have missed should mitigate our sorrow and give us a spirit of praise.?United Presbyterian. Oh. the littleness of the live* that we are living! Oh. jhe way in which we fail to comprehend, or. when we do comprehend, deny to ourselves the' bigness of that thing which it is to be a man, to be a child of God!?Phillips Brooks.^ A religion that stays in the clouds is of no use to anybody. Religion must be definite, practical, usefui?a binding ru.e of daily life?or else it is as much a mockery as the gilded prayer wheel of the Buddhist.?Philadelphia Young People. The Power of a True Life. What I wanted, ar.d what I have been endeavoring to ask for the poor African, has been the good oitices 01 Christians, ever since Livingstone taught 111c during those four months I was with him. In 1S7S i went to him as prejudiced as the bitterest atheist in Loudon. I was there away from a worldly world. I saw this solitary old man there, and asked myself, "Why on earth does he stop here?" For months after we met, 1 found myself listening to him and wondering at the old man and carrying out all that was said in the Bible. Little by little his sympathies for others became contagious. Mine was aroused. Seeing his piety, his gentleness. his zeal, his earnestness, and how quietly he went about his business, I was converted by him. although he had not tried to do it.?Henry M. Stanley. The Nre 1 of God. The thought of Cod, the sense of an immediate relation of the spirit of man to the Eternal and the Infinite, are easily displaced from men's minds by undue admiration for the achievements of a culture based on material progress, and supplying every need of human nature except^ the very deepest?the need cf God.?J. Skinner. AVh.'n Small Things ltecome Great. The .smallest things become great when God requires them of us; they are small only in themselves; they are always great when they are done for God, a.vd when they serve to unite, us with Him eternally, ?Fenelon. neapolis, Minn., tells hew woman's monthly suffering may be permanently relieved by Lydia EiPinkham'sVegetableCompound "Dear Mes. Pikkham: ? I have never before given my endorsement for any medicine, but Lydia E. Pinkham's Vegetable Compound has added so much to my life and happiness ,that I feci like making an exeeDtion in this case. For two years , every month I. would have two days of severe pain, and could find no relief , but one dav when visiting" a friend I ran across Lydia E. Piiikham's Vegetable Compound, ? she had used it with the best results and advised me to try it. I found that it worked wonders with me; I now experience no pain, and only had to use a few bottles to bring" about this wonderful change. I use it occasionally now when I am exceptionally tired.or worn ; out."? Miss Alice M. Smith, S04 Third I Ave., South Minneapolis, Minn.., Chair| man Executive Committee, Minneapolis Study Club. ?$5000forfeit If original of above j letter'proving genuineness cannot be produced. I Lydia E. Pinkham's Vegetable Compound carries women safely through the various natural crises and is the safe-guard of woman's health. The truth about this great medicine is told in the letters from women being published in this WORLD'S FAIR ST. LOUIS. I | Louisville and Nashville Railroad. | If you are going to the World's Fair you j want the best route. The L. & N. is the shortest, quickest and best line. Three trains daily. Through Pullman Sleeping j Cars and Dining Cars. Low Rate Tickets j sold daily. Get rates from your local agent j and ask for tickets via L. ?fc N. StopOyeb j Allowed at MAMMOTH CAVE. All kind3 of information furnished on application to J. G. HOLLENEECK, Dist. Pass. Ageut, Atlanta, Ga. defining Eternity. "Eternity!" : j i ^ Jj The voice of the preacher sank to a horrified whisper. "An eternity of torment!" he repeated. "Do you bethink you what eternity is? I tell you it is as long, as it would seem to you if you were going to tne tneaire ana were waning for your wife to get ready, and she had. eight or nine heads instead ofone!" Here several men rose, haggard, and tottered forward to tho anxious seat.?Puclt. Odors of Perspiration Removed at once from the armpits, feet, etc., by Royal Foot Wash. Stops Chafing, Cures Sweating, Burning, Swollen, Tired Feet. 25c at Druggists, or postpaid from Eaton Drug Co., Atlanta, Go. Money back if not satisfied. Sample for 2c stamp. Measure a Body's Fall. A "gravometer" is what H. S. ! Chamberlain calls an instrument he I X A. _ -3 (Mmrv I16.S ccnsirucieu l<jl ucicimiumg iuc acceleration of gravitation. The in-. ventor, who is an instructor in physics at the Indianapolis Manual Training School, believes that he can attain very nearly perfect results with this instrument, the variations from strict accuracy being less than 1 per cent. The gravometer is an electrical device by which the record of the falling body is made on a tape by a pen. j In the month of March 400-.vessels j passed throuzh the Suez Canal. . Piso's Cure cannot be too highly spoken of as a cough cure.?J. W. O'Bbiek, S22 Third Avenue, N., Minneapolis, Minn., Jan.6,1900. A parrot in Stockton, CaL, isbright ' that it enjoys a blunder or a joke. THE REAL ~THIXa. "Yes," remarked the bald-headeo man, "my wife is president ofa secret society." "Nonsense" rejoined the fussy old j bachelor. "The idea of women having anything to do with secret societies." "Rut" exnlained he of the ab sent hair," "this is a society of which ! the members exchange secrets."?Chi- | cago News. j STILL USEFUL. Mrs. ForLe?While I was cleaning cut the attic today I found this old wire bustle. Isn't it olafashioned: Mr. Fortie?Yes, but keep it. It will come in handy nest August. Mrs. Fcrtie?Why, those things will ' ! never come in style again. | Mr. Fcrtie?But it will make a' i splendid muzzle for Rover in the dog ! days.?Philadelphia Press. To cure, or mo I :a' . . -X* 1???????? TOO LARGE TO BE USEFUL. Diamond Had to Be Broken Before It Could Be Marketed. In jewelers' circles great interest has been awakened by the announce- j ment that cutting operations have ! been commenced on the great Jag-; ersfontein Excelsior, the largest and j finest diamond in the world, says the j South American. The stone was held j for ten years before its owner could i make satisfactory arrangements for i Its cutting, which has now been un- j dertaken by a firm in Amsterdam, j Holland. It was transported from i London to Amsterdam under special j police protection and a carpeted room j with a specially maae saie nas ueeu provided for its care during the process of cutting and polishing. The responsibility of handling and guarding so precious a stcne may be gathered from the fact that its value may be almost anything. When discovered it was estimated to be worth $1,600,000, but in its finished state it j will command a fabulous price. The story of the discovery of this wonderful gem is of no little interest. | It was found on June 30, 1893, at Jagersfontein, in the Orange Free State, South Africa. The stone was picked up byv a native while he was loading a truck, and, although a white overseer was standing near him, he managed to secrete it and keep it on his person for some time. In this j case, however, it did not appear that he proposed stealing the gem, but j only wished to deliver it personally to i the manager. This he did, and as a bonus he received $750 and a horse, saddle, and bridle. The diamond weighed in the rough exactly 971 3-4 carats, or about 7 ounces avoirdupois. It is of a beautiful bluish-white color and shaped like the broken-off end of an icicle. The diamondifercus j monster measures 3 inches in length, ! 1 1-2 inches in greatest and 1 1-3 inches in least breadth. The Excelsior has now been broken into sixteen pieces; the largest three are 158, 147 and 130 carats, respectively, j | These individual gems, in themselves | of extraordinary size, will be, when j fully cut and polished, among the j finest in the world, and the value of | the original stcne will thus be multiplied. . Arsenic in Common Articles. Sweden prohibits the importation of articles containing arsenic. The law particularly affects the importation of wall paper, carpets, dry goods and textiles. While It is admitted that aniline d>*es, other colors and manganese oxide may contain traces of arsenic, yet there is no. cause for f&arinz iniurious effects therefrom. FITS permanently cured. Nofltsornervousjipss after flrst day's use of Dr. Kline's Great Xervellestorer,$2trial bottle and treatise free Dr. B. H. Klixe, Ltd., 931 Arch St., Phila. ,Pa. CheiTies were known in Asia as far backas the seventeenth century. ?? i J U*e Alien** Foot-Fate. It Is the only cure for Swollen, Smarting, Tired, Aching, Hot, Sweating Feet,Corns and Bunions. Ask for Allen's Foot-Ease, a powder to be shaken into the shoes. Cures while you walk. At all Druggists and Shoe Stores, 25c. Don't accept any substitute. Sample sent Fbee. Address,AJlen S. Olmsted, LeRcy, N.Y One-fifth of all deaths during last winter were from pneumonia. ?Iaii..e's Statesmen. It is many years since Maine lias changed its Representatives in Congress, except when Speaker Reed resigned or death has intervened. All four of the present delegation have just been nominated for re-election by the Republicans of their districts. State of Ohio. Citt of Toledo, i Lucas County. f ' .t rtTTvwv -riftke oath that he is senior partner ot the firm of F. J. Cheney & Co., doing business in the City of Toledo, County and State aforesaid, .and that said firm will pay the sum of one hundred dollars for each and every case of catarrh that cannot be cured by the use of Hall's Catarrh Cure. Frank J. Cheney. Sworn to before me and subscribed in my , ?*? 5 presence, this Cth day of Decem< seal. [ ber,A.D., 1886. A.W. Gleason. ' ?y? ' Notary Public. Ilall's Catarrh Cure is taken internally, and acts directly oa the blood and mucous suifaces o! the system, bend for testimonials, free. F. J. Cheney & Co., Toledo, 0. Sold by all Druggists, 75c. Take Hall's Family Fills for constipation. Good Advice. An advertiser proposed to reveal for 25 cents an easy way for any young lady to keep her hands nice and soft. 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Z MEDICAL "DEPARTMENT" TULANE UNIVERSITY OF LOUISIANA Its advantages for piactical instruction, both n ample laboratories and abundant hospital materials are unequalled. Free access is given to the great Charity Hospital with 900 beds and Jt'.OOo patients annually. Special Instruction is siven daily at the bedside of the siek. The next ossicn begins October 20. 11*04. For catalogue and infornaation. add! ess Prof. S. E. CHAILLE, ] M.D.. Dean. P. O. Drawer 2U1. New Orleans. La. i mey refunded by your me * hp - Scciet\Tj|^ X*&'-: St. Paul, Minn. ) | l Sf, ': \ iy 52! Wabasha St. i | /".: " * ' ^jr J ^arJrnaC' ^?'Uin^US' f ^ j m<?r when 1 was all run , 'f%? | ' (Iown, a n d had a h en dachc \ j and backache,, and no am- j Jl bit ion for anything. 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