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r -? . A SERMOlTTOR SUNDAY I A STRONG DISCOURSE ENTITLED, M COD'S LOVE FOR MAN." * Hie "Rex. Dr. Robert Rogers Delivers a j Thoughtful act! Convincing Address* Urging Us to Abjure Selfishness and Animalism?Christ the Ideal. Brooklyn, X. Y.?Sunday morning the Rev. Dr. Robert Rogers, rector of the Church of the Good Shepherd, preached a thoughtful and convincing sermon on ** "God's Love For Man." The texts were from John iii: 16: "God so loved the world r that He gave His only begotten Son, that whoso believeth on Him. might not perish, y but have everlasting life," and Mark ix:24: "Lord, I believe, help Thou mine unbelief." Dr. Rogers said among other things: I begin our thought this morning with , the great declaration of the beloved Apostle John who, better than any other of Christ's disciples, understood the vital meaning underlying the Master's life. Jesus xx"-*" 4A TAK? O mof rvarcAnooftr tt'i was lis waa u uxonuiu pn ovau**i%t ??i via whom he was acquainted, a man among men, but He was more than this. He was J also at the same time the love of God in* carnate in this Man's nature, so that He represented the nature of God, and His feeling and desires and purposes toward mankind. God loved the world. Xow, after beginning with this thought, I have taken another verse from Scripture, to indicate man's attitude of mind toward 4 ? John's declaration, "Lord, 1 believe, help i Thou mine unbelief." ; John's statement is a condensed but very complete outline of what the Christian religion aims to teach men. It is the message of the Christian Church that Jesus Christ is the personal demonstration of God's love for man. The life and words v of Jesus are the illustrations of how God loves and how He acts toward man, and also what God desires that man shall thirik and do toward God and toward his icxiun man. Now this kind of thinking leads us into the acknowledgment of the supernatural. It brings us to the admission that our Divine Father loves man, and teaches him, and guides him by laws and standards which He reveals to man according to his C * needs. In other words, the Christian remt ligion stands for the presence of God in W this life we are now living, and that He ^ has help to give to man, and demands to make of man. There are countless men and women who believe implicitly in this statement of God's presence ruling over life, and who live in their belief, offering up themselves to divine guidance, regretting their sins and imploring pardon in perfect faith that * ' it will be granted. There are, on the other hand, some perhaps, who say they have no belief in the divine and spiritual, and who would piace themselves outside of the declarations of the Christian religion, but I believe this number to be few and growing smaller every day, as the fuller vision of the world and its rich spiritual meaning ^ dawns upon their intelligence. But there is another large class with whom I am aa?> aa?*% a/) *t*1i a 0 t?of epcviaii> wiiv^iiicvi, uv c awu TCI do not believe.. They would not deny the Christian faith, neither are they ready to give their full allegiance to it. There is a multitude of such people among our men and women, and may we not ask seriously why is thishe case? Is it because Christ's * teaching anil His life are so hard to be understood that spiritual things can make no derstood. Are some kinds so constituted naturally that spiritual things can make no effective appeal to them? If we were for a moment to admit this it would destroy the greatest power which we believe inherent in Christ's religion, namely, that to every man, bond or free, black or yellow, barbarian or Scythian, , Jew or Gentiie, learned or unlearned, rich or poor, it has the power of entering into his heart and transforming his life. There is no respect of persons with God. I grant you that Christ fouud that there were certain places where even He could not present His message with conviction, but the cause of His failure was the hardness of men's hearts and not the difficulty of l 1 J.* IT* 1 J if comprenenamg ms gospei, ana inis same reason will be found io hold good in these days. Atheism is no loDger supposed to be a necessary adjunct of the scientist; but on > the contrary, the men who are opening the * widest visions of new truth to the world in. these days and teaching the profoundest lessons to mankind are men who are sincere believers in the message of God's * presence as revealed by Jesus Christ, or at t least are abie to say with earnestness. "Lord, I believe, help Thou mine unbelief." When we ecme to consider our own lives and those of the ordinary men and women around about whom we can understand, what is it that prevents the message of Jesus Christ from having the effect upon t us all that it ought to have? There has been for the past few years a warning sounded that men are not attending our Christian churches, and the.rea ons are being given in various ways. Clergymen are uninteresting; churches arc cold, ? uninspiring places; doctrines are antiquated' and illiberal and meaningless to y man in the struggle for life. Perhaps there is a truth in all these statements; it is not difficult for even a stupid man to find a plausible excuse for anything he cares to do, or to leave undone. Parents who .are bringing up children, teachers who are educating them, understand the readiness of-plausible excuses. i v But these excuses, whenever given, are not the real reasons why some men do not attend church. Lei me say, first, that 1 believe it is open to demonstration that a larger number of men arc interested in the woric or the enure ii arid attending its services and obeying its inspirations than * at any ether tirfe in history. And what is more important, they arc attending churches willingly without the compulsion * of ancient times when heaven and hell were regarded as in the.sole power of the church, and men wee afraid to absent themselves. Our Y. M. C. A.*s were never 60 prosperous. The religious nature of our college students was never more genuine than in our own days. But to speak of those .who are not attending our churches, is it not because they have never had a true vision of the vital reality and practicability of Christ's _ * messages? The great majority of men in * this country, at least, are nominal Christians. They send their children to Sunday school, they like to have their wives anil sisters in union with the church, and if asked whether they themselves believe ill * the teachings of Christ and His Church, would either evade the question cr else say they could follow Christian precept^ witli'* out attending church. Is not the fault of lack of attendance on Christian worship due rather to the manner of life we are living than to a definite unbelief in the virtue of the Christian religion? They are so much absorbed in the struggle for f money that they have neither time nor ' desire to see anything else. Every oue is hunting for it, the business man, the politician, the professional man. the laborer, + thp w.iifpr thp the porter, the barber, the messenger, the clergyman who is paid for burials and baptisms, the corporation. This one craze seems to leave no part of American sor ciety intact, rich and poor, high and low, alike, are infected with this disease, which is sapping all the spiritual and moral energy of the generation. The church is not the only place from which such men and women absent themselves. Our lectures on history and travel, and science and art are giving up their * business because the cry has gone forth that men will not attend lectures. The literature that appeals to people is not that Which lifts the mind and heart te '% \ -I'.--.. ... - -V-' v . '-V' thoughts., but the type oi fiimsy novel that imply entertains. The Church of Christ is no longer a comfortable place in which the unrepentant sinner can sit. Religion has become much more of a reality to every man. It fills a more sacred place. It is not regarded in these days as simply a combination of rites and ceremonies, performed in a special building, but religion is known by all men to be co-ordinate and co-extensive with life and the man who willingly lives sinfully and in disregard of Christ's standard will not add to his degradation by playing the hypocrite and impostor. This means that in the minds of irreligious men there is a growing respect for religion and a sound regard for the church even among those who do not attend. I say that it is the life which the age is calling on men to live that is weakening the religious life and faith of men. Men cannot serve God and mammon is true forever. Can this evil be overcome, and how? I believe that it can, and the way to overcome it is to satisfy men that we are living in a moral and spiritual world in which God is present and in which He makes His demands. Professor James, of Harvard, speaks of the universality of religious experience opening up a new world which science has hitherto scoffed at, but which must be recognized if we know by our own experience that there is a realm of thought, of love, of conscience, of righteousness, toward which things our hearts yearn. We know more than ever the laws of this department of life, how, under God, beneficence and growth and power are added to life by their obedience, and how injury and weakness and suffering are the resultants of disobedience to the individual and to the nation and the race. Men believe in these things, because they see them. If they do not believe in their power as you and I, dear Christian frienas do, it is because they have been hindered by other things from looking at them seriously enough. If they can be turned from the craze of the age, which is sel^shness, they will be able to see and appreciate the workings of this real kingdom of love and Christ in our midst. If the church is to help men it must open its doors and heart to such men. It must not refuse their admission or retard them by insulting them when they come. If a man is looking for righteousness and anxious to govern his life according to that inspiration, the church ought to be ready to give to such an honest man all he is ready and willing to receive. Let us not be afraid of our sacramqpts being desecrated. Men will not come to them unless they really want them and believe in them. We ask too much of men about what they believe or do not believe. The working and living Church of Christ is not that which shaft only have a place and a welcome for those who are fully eouipped with faith in all its sacred doctrines, out a church which, like Christ, shall draw all mon lintn it p.nri trraduallv. bv its spiritual love and care, nourish men into its highest privileges and possessions. If men can believe something of Christ's revelation of God, if they can say, "Lord, I believe," it becomes then the part of every Christian as an individual and of all Christians as an organization to help their unbelief until men can enter into the fulness of His message and take for their inspiration in life, "God so loved the world that He gave His only begotten Son, that whoso believeth on Him might not perish, but have everlasting life." This is the Christian's message of God's presence among us, God loving men, inspiring and guiding them toward Kis own ideal of perfectness. This is the opening of the gates of salvation to men, from selfishness and animalism, into the happiness and encouragement of knowing that we are the sons of God, for God hath not called us to uncleanness, but to holiness. When the churches of Christ take this attitude toward men and men shall learn that the " ? 1 -c 1 3 1_ ministration 01 tne enure n is iov.aru moping them out of their sins and mistakes, rather than in a constant condemnation of their faults, I believe they will be found within its walls, ready to be helped ar.d led toward a larger knowledge of God and His love. Doing One's Best. We should not only seek to do our best, but also to do the best that can be done. No man can tell when he has done his best. The best should always be the highest reach possible. The striving for excellence is not alone for the sake of the life it makes j?ossible. No work should ever be regarded as "good enough" if it could be' made better. It was said of Lord Brougham that such was his love of excellence that, "if his station in life had been only that of a bootblack, he would never have rested satisfied until he bad become the best bootblack in England." It is no wonder, remarks the Baptist Union, that he was one of the best men in the empire. In seeking to do his best, ever aiming at excellence, he was gradually making him self one of the best men. And after all, the great purpose of life is only achieved when one not only does his best, but is his best. Religious Thought. You cannot begin anything you never did. Organization, genesis, is God.?Campbell Morgan. When a man thinks he is the whole church he is apt to ignore the Head of the Church.?Ham's Horn. Contentment is sunlight, discontentment is starlight, malcontentment is night.? United Presbyterian. A man does not have to go to heaven by freight simply because he cannot express himself in meeting.?Ram's Horn. Wben the Christian rises above such small details as telling the truth and dealing honestly God is going to let him drop hard.?Ram's Horn. No one need go down to eternal death who is able to turn around and go the other way, for the other way leads to eternal life.?United Presbyterian. Christian Submission. A missionary in India, Rev. W. P. Byers. tells this story, which illustrates that the gospel carries its comfort in distress to the convert in India as it does in this country: "One of our older Bengali boys, whom we were counting on to help us in the future, was carried off in a few hours "by a violent fever. His poor father had struggled to give his boy every chance to learn, hoping he would become a Christian worker. But the Master saw fit to take him for higher service in the kingdom above. When this father was told that his son had passed away he bowed his head iu submission worthy of anv Christian in anv x 1. - * J - ?4'PL . 1 1 J country, as ne ssiu: me jahu jr<i\e aim the Lord hath taken away; blessed be the name of the Lord.Ram's Horn. Manhood. Manhood has two cr three qualities. First, self-assertion, and a good many men never get beyond that?they become bullies or egotists. They always get their way, ride rough shod over every man. I do not say self-assertion is to be destroyed, it is to be directed, and that is the second quality, self-direction. That power belongs to every man. God Himself does not invade or destroy it. The powers of self-assertion and self-direction reach their climax in self-surrender to the highest.?Rev. W. T. McDowell, New York City. A Wish. To be free from narrowness; To respond to the nearest need, To help ail; To magnify the good in the meanest, To minimize with love apparent faults in others; To give God His opportunity in me; To Further Hisplan for the world He loves; Let this be my wish. i ?-? ?W. P. Lander*. Dogs and Automobiles. t In commenting on a recent accident In which a large automobile was upjet and badly damaged by running into a dog, the Country Life, of London, says: The wonder is that more incidents of this kind do not happen considering that the majority ef dogs, though they will run cut of the way of a trotting horse, will not stir an inch out of the direct path of an approaching car. Many of t.:em, moreover, if on the sidewalk, will rush violently into the middle of the road as a car passes, and It Is only by a violent swerve on the driver's part that the immolation of the animal can be averted. The pace of the vehicle scarcely enters Into the question; the dog simply rushes out at right angles as soon as the car is opposite; indeed, the animal's best chance of escape is for the vehicle to be so fast that it has sped by before the dog has had time to hurl itself - : ,v, ^ ^ - . . ?. ,..i..^j... .... THE SERVANT OF THE FUTURE. | V)omcstic devolution Which is Predicted ' j For tlio Future. I That most conservative of period:- j , cals. Chambers' Journal, has recently j presented to its readers the views of a ; dumber of intelligent men and women i , I 1 j regarding the coming domestic revoiu- s 1 tion. They all seem to agree in regarding such a revolution as inevitable, and profess to believe that the reorganization ol domestic life will not be a ( i matter of choice much longer, but one of compulsion. A careful study of the opinions of I these students of household economy has made it possible to form the following composite pen portrait of the servant of the future: The days of domestic service, as it is At present understood, are numbered. : I TJ- ?III Kn nnifa 1 in r\n c c J HI in il I J. L >V 111 UC IJUUV. luiyvwuwv ... ? . middle-class family to secure the serv- J ices of any young person willing to work from early morning until late at night. The only domestic service obtainable will he that of a new class of servant, who will be better educated /md probably far more intelligent than the present typical maid-of-all-work, but who will be even more independ- 1 ent. if that is possible. Her independence will, however, be founded on hon- ' orable self-respect and not on ignorance, and will therefore be more endurable. She will be fairly well trained in household duties, and will require to be left alone to perform them to the best of her ab?Uty. She will not submit for one moment to any- ; thing approaching to dogmatic autocracy, and will demand the same sort of respect and tolerance that is already given, cheerfully to the trained nurse. The chief difference between her aud the present race of unsatisfactory domestic servants will be that she will only work for a certain number of hours a day, probably eight; she will not sleep in the house, but when her day's work is done she will retire to her own home or to the drawing room, entertainment room or study of the residential club of wliich she is a member. For some undefined reason this picture is not a particularly alluring one, and the writers themselves admit that the new order of things will at first be < strongly resented by housewives. And ^ not by housewives only will this para- j gon of domestic servant be looked upo? i with cold disapproval, for everj- lxiche- J lor who has lived in lodgings during the days when work was done by "merely Mary Ann" will regret the disappearance of that incapable but attractive young person. WORDS OF WISDOM. Self-searching will cure self seeking. 1 Xo man flatters the woman he truly loves.?Tridkerman. ; Choose srnch pleasures as recreate much and cost little.?Fuller. j ^ True greatness lies not in never failing, but in rising every time we fan. Disappointment is net a sufficient ; j reason for discouragement.?Emmons. Our doubts are traitors and make us 3 lose the good we oft might win by s fearing to attempt.-Shakespeare. I Ho alone is an acute observer who I can observe minutely without being 1 1 observed. Religion would not have enemies if it were not an enemy to their vices.? ] Massillon. J When charity begins at home it fre- i quently acquires very domestic habits. 1 ?Browne. \ Love is best shown in sacrifice, and 3 blossoms sweetest in the white garments of purity.?Amos. i We understand death for the first 1 time when he puts his hand upon one whom we love.?Madame De Stael. Fortune's ladder was made to climb, and it is not considered lucky to spend one's time walking under it.?Anon. If we had no failings ourselves, we should not take so much pleasure in finding out those of others.?Wayside Philosopher. ^ And I smiled to think God's great- 1 ness liows around our incompleteness, ^ round our restlessness, His rest..?E. B. Browning. The discovery of what is true, and j then practice of that which is good, j j are the two most important objects j of philosophy.?The New World. Prayer is the greatest. thing in the j world. It keeps os near to God ? my j c own prayer has been most weak, wa- j * vering and inconstent, yet has been the j ^ best thing I have ever done.?Samuel j Chapman Armstrong. t : i Sent For Her " Mammy." ^ A beautiful young lady, a member t of one of the richest and most aristocratic families of Henderson, Ky., married a few years ago and went ! with her husband to New York City to ! ' live. The affection between her and lier "old black mammy" was very tender, and the separation was hard to ' bear. After the young wife had settled in the East she determined to have "mammy" come on to visit her, and sen.: her the money for her ticket. Imagine the surprise of the prim Xew Yorkers when they saw an old colored woman coming through the station gate suddenly pounced upon by an elegantly dressed lady, who threw her arms around the old J woman's neck and kissed her time and. j again. Dropping her bundles, the| old woman seated herself on a truck I and drawing the lady upon her lap tenderly stroked her hair and ex- | claimed: i" "My God, my baby! I'se so glad to j see you, honey." To her the line lady was only the little girl, whom she had -tenderlj' j nursed in sickness and in health and j on whom she had lavished all the love ! of her simple heart.?Louisville Courlev-journal {J under the back wheels. i -The Pluck of Edison. There are today about a quarter or t billion incandescent lamps in this country. The man who has not seen an electric light is looked upon as a curiosity. But it is only twenty-five years since Edison succeeded in making a practical electric light, after three years of failures. Mr. Edison began his work on an electric light in 1876. In two years he bad made nothing but failures and he had lost his health. He took a month's vacation and began again. All the greatest electricians of the world said that an ii'candescent lamp was impossible. But Edison persevered, and in a few months more hit upon the right idea. On Christmas Day, 1879, his office was lit up for the first time with the new lights, which are today in all parts of the world. FITS permanently cured. Kofitcornervouin'iu after first day's use of Dr. Kline's Great NerveRestorer, $2 trial bottle and treatise free Br. R. H. Kline, Ltd., 931 Arch St., Phiia., Pa. Freight trains carry 1,250,000,000 tons per year. Ladlex Can Wear Shoes Dne size smaller after using Allen's FootEase, a powder. It makes tight or new shoes sj 1st. Cures swollen, hot, sweating, aching Teet. 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The readers o:!tdfc paper will be pleased to learn that there is at least one dreaded disease that science has been able to cure in all Its stages, and that Is Catarrh. Hall's Catarrh Cure is the only positive cure now known to the medical fraternity. Catarrh being a constitutional disease, requires a constitutional treatment. Hall's Catarrh Cure is taken internally, acting directly upon the blood and mucous surfaces ol the system, thereby destroying the foundation of the disease, and giving the patient strength by building up the constitution and assisting nature in doing its ' work. The proprietors have so much faith in its curative powers that they offer One Hundred Dollars for any case that it fails to cure. Bend for list of testimonials. Address F. J. Cheney <fc Co., Toledo, O. Bold by Druggists, 75c. Take Hall's Family Pills for constipation. ONE THING AT LEAST. Hicks?Of course, we'll have to stop for a bit of lunch. I'd try that light lunch cafe, but I'm afraid I wouldn't ?et anything there that would stand by me until dinner time. Wicks?Oh, yes, you would. Hicks?What? Wicks?Indigestion. ? Philadelphia Public Ledger. Among the handsome window displays ompeting for first honors at the recent Conederate Re-Union at Nashville, Tenn., was hat of the National Casket Co., in way of a landsome Confederate Grey Casket, draped rith Silk Confederate Battle Flag with the Igure of a Young 8oldier, "A Son of the Old "eteran" standing guard, typefying the idea hat the "Sons of. Confederate Veterans" rould faithfully guard his memory. The cany visitors were very much impressed rith the sentiment of the display made by be National Casket Co. TWO QUESTIONS. He?If I propose, will you say Wes?" She?If you knew I would say 'Yes," would you propose??Judy. 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[spepsia Remedy. i ^Ca^^^x^^Dept^C^ATI^AXTA^GA^J >|jS| BY A $5,000 M ZlO^tl&eU' BANK DEPOSIT CATION NO HINDRANCE. <j? ES AT WORK. W WRITE TODAY TO v-j9 iUS. COLLEGE, Macon CNj|;? AL COLLEGE, 1 ilng a dental education, write vvi|gB ?TH BUTLER 8TREET. ATLANTA. GEORGIA. 3B 51 ^ SUMMER W THE I 1 jui rauis COOL NORTHWEST | J Wly to St 1Mb The C H te D rum ' I jJB1 w 8 through trains to Chicago iin nirrA connecting t h<e re with | llrRATES roads for the famous I ^ ccursloos Wisconsin Resorts, also Thursday's for Yellowstone Park, m nop at odr Alaska, Colorado and the | Station at the I West. . way to Union ; 4 TrtSwEflfy WtCfc Off P ^W'hmwibb m-M gods. Write or call (or Istemdoo y^j raffle Mwfler, Chcftwrtl, Ohio I | : THE BOWELS ^ vtifo, | m, appendicitis, biliousness, bad breath, bad fool mouth, headache, indigestion, pirn plea, -?& ad diisiness. When your bowels don't mora v^aa re people than all other diseases tofethsr. It 'Mfll ring. No matter what sils you, start taking -y^k ell and stay well until you get your bowels. Alsffl i today under absolute guarantee to cure or ' - -3a idCCC. Never eold in bulk. Sample and tany^ Chicago or New York. f ' lmH Give the name of this paper when m writing to advertisers?(At30-04) - ; foSorrtllrtlortMSasSflggag BoxeXyes, Bany Co, Iowa City, la*bare asms ease ^ v|