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^ f V ■ J ■ ' Wi'-^ ; ygmuAnv ii. iMt IIFORM intuhational uHDAyLe, ICHOOL sort for Fobruwry 17 \ 11‘ tVE TO A^SWAT HEBITAQB TtXt: DiwteoBotny •:!, 55y seUCCTKW; B« toth MdB wocte l» h* .wmmnbwid.— n W:«. foodly heritaft If th« gifl of ioUi people. By faith they ; enter Into H and poeaeaf it. they honor hfan who hat pro^ and they witnetf to aB Om that he is a great God and a ' heavenly Father. It magnirtaa ,*08010 to believe on his word and act on his promises. raeL having failed God and iSi the^ves into years of lering by their unbelief when just came up to the Promised j, were now ready to go over Iw and take the la^. new generation had grown iq;t» for their instruction Moeee ra> the history ol the peo-^ t, repeated the pnuniaes of G<^ I renewed their remembrance of Uw.tlhe book of Deuteronomy a tM “second law" — actually BviM'of what had been giveo |As they entered up«h^ God's rich itage for them they Were admoi> to |l Hearken to God's Law (▼. 1>> ITo hearicen means more than te and target. It carriea with it giving of attentton to nhat is ^ard with the purpoee of doing lething about it. (God’s law, his statutes and Judg. its are for the good of his peo* They are not designed to limit freedom, hut to provide toe through which they shall most free to live and to aocosn. that wfaidi is good and nobis osefuL |Two.things were assured to Israri they hearkened to the law of God. would first ot an “live." This not mean only that they should cape death, but toat they might bter into the fullness of life. [“The Bible teadies ttiat we i|ys to choose between a bi^ ide of life or a low grade, 1^ a life which involves fellow, with God or a dfdly existenoi ich means nothing' more toan the joyment of animal comforts and ig our own will^ ways'* rl L. Douglass). iThe second result of obeytog I’s law would be toeir going inta possessing the land which God ire them. There (s victory and lent, as wejLM. bUHlad felr rship for the one who ob^ God. It is true today as h was in the (le of Moses. Remember God’s Leva (w. r-). . V [Th<. loving mercies of God toward i people had revealed his infinite eatness and glory. [Re revealed himself in the fire— they might weS have bem con* ned by it—yet he graciously oke to them instead of destroy, bg toem. They were to recall, too, pat he had done a mighty and woo* erful thing in taking them out ol be powerful hand ^ Egypt and baking them into a people for his ame. [Sad is the state of the soul of man adu) has lost his sense d ^e miraculous. To live hi the midst the constant demonstration d I’s power his mercy, and to and feel ^thing but the oonv aplace touch of humdrum daily He, is to be blind and deaf—yes, be dead spiritually. [Is he any less powerful today? ertainly not! He is still the God the miraculous nowhere is at divine energy more evident in the spiritual life of lie wonders of God in ereattoa ere reheiraed tor leraiL They jimed of hie care for his people. far more wonderfiil are the orks of God in the new creattoo 1 his infinite care tor his peo- redeemed from a ruined race, inade inheritors of eternal reai> e in toe heavenly Canaan" bt C. Moore). [m. DepeM ew Gefs FrairiM 37^0). [Ihe Promiead was before fc, but it was tor toem to go is Po»*eso it There were warfrure riruggle ahead, mighty warhks opfes to overcome. Were they bl# for it? Ho, not in their, own Erengtht [Bow were they to aocoo^ilhfi aMe ^-nl^ble task? By oounttog ee He had promised to drive out nations now holding the land. » a God not only in heaven, ■ earth (▼. M). iSe peo H vmo believe him may go.tor* srrsntMlf miracles to hi«>> [Obedience to God’s law brings irith the ^eterDal asid - One, and tha confident w fun accompUshaunt of hfi I obedient briiever. [That is as true now as ever. Tesi ^s be accurate and say toat B Is '‘-e tma than ever, for believers m fa, tfag Ba|y Bpfafr God who makae reel in end toem all the grp**^ auty end power of Qod. Attend the Church of Your Choice r' II Lyttleton ttrset Methedlst George K. Way, Paator Cbnrcb school at 10 a. m. Homing worship at ll:li a. s gsthssda Preabytarian Chureb A. Douglas MeArn. Pastor Church school at 10 a m. Moruiag worship at ll:li. . Bvaryona Is cordially tnviteC First Baptist Chureli J. B. Gaston, Puster. M. M. Rsbon. Assodats Pastor Church school at 10 a m. Moralng worship at ll:lf a w. B. T. U. at t:lS p. m. Bvening worship at 7:10 p. bl Prayer service Wednesday, at 7:i0 p. m. Grace Episcopal Church Dr. ItonrlM Clarke, Hector Holy communion at 8 a lA Church School at 10 A m. k ' Morelng praywr and sermon bylBtt Rev. H. D. Phillips, Di D.. ^hop of Southewestem Virginia, ll:lijiAm MISBA BAPTIST CHURCH Carl Benton. Pastor Sunday School, 10 A m. Preaching Service, 1st, 8rd and 6th Sunday. 11 a m. Training Union, 7 p. m. Mtd.week Service, 7 p.m., Thursday. FATHER, WE THANK THEE For eoch new morning with its light, For rest and shelter of the night. For food and health, for love and friends, s _ For everything Thy goodness sends. Father in heaven, we thonk Thee. —<^lph Waldo Emerson JESUS, TENDER SHEPHERD, HEAR ME Jesus, tender shepherd, hear me, Biess Thy little lomb tonight. Through the darkness be Thou near me. Keep me safe till morning light. % IIV AU'lim. V All this doy Thy hand hos led me. And I thank Thee for Thy core. I Thou host warmed me, clothed, and fed me; Listen to my evening proyer. • / Let iffy sins be all forgiven; Bless the friends 1 love so well; Take us oil at lost to heaven, . Happy there with Thee to dwelL ^ ^ —Mory L Ouncon Notiew to Paetorn The pastoru of otfavr ohurehcc le Kershaw county arc Invited te eend In a eehcdule of their woraMp aer* vieaa ao that they may be Ineliidad In thia page. 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