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( / Night Sweats & Cough E. W. Walton, Condr. S. P. Ry., 71 Van Ness St., San Antonio, Tpx writes: "During the summer and faJ <ft 1902, my annoyance from catarr reached that stage where it was actua misery and developed alarming symj toms, such as a very deep-seated cougt night sweats, and pains in the head an chest. 1 experimented with severalsc called remedies before 1 finally decidei to take a thorough course of Peruna. "Twoof my friends had gone so far a to inform me that the thing for me to d was to resign my position and seek higher, more congenial climate. Every one thought 1 had consumption and was not expected to live very long. "Having procured some Peruna, i de cided to give it a thorough test and ap plied myself assiduously to the task c taking it, as per instructions, in th meantime. "The effects were 6con apparent, al alarming symptoms disappeared an my general health became fully as goo as it had ever been in my life. UI have resorted to the use of Perun a ? Au/v/>/?oc{a?d ci n/?o thfl OH IWU Ul LUX CO himvv time to cure myselt of bad colds." Eight medals awarded to Major ( Stuart, including the 6mall gol medal for the battle of Roleia an the army of India medal with fl\ clasps, realized $1050 at auction i London. TEN YEARS OF BACKACHE. Thousands of Women Suffer in th Same Way. Mrs. Thomas Dunn, 153 Vine St Columbus, Ohio, says: "For mor than ten years 1 wa jeSKSn ' in misery with bacl mF***fjjft ache. The simples y housework completel ifc. f exhausted me. I ha no strenstb or arab tlon' was nervous an suffered headache an "dizzy spells. ' Afte these years of pain 1 was despairin of ever being cured A'hen Doan's Kic ney Pills came to my notice and the! use brought quick relief and a permi nent cure. I am very grateful." Sold by all dealers. 50 cents a do; I Foster-Milburn Co.,*Buffalo, N. Y. The French Sunday. It is really remarkable to find tb JFrench Chamber adopting an oblig* tory Sunday rest for the workin classes by a majority of 575 to j "Probably the one considered that th: salutary proposal was a truckling t religion, which, of course, is not t be contemplated for a moment, and Is rather astonishing that not moi than one Deputy did so. The deman for one day's rest in seven, in Franc as in England, comes really quit as much from those who have no wis t that any of the leisure so gained sha be spent in church as from the r< ligious; and, with the provision c shifts for the special cases of rei taurants, museums, bakeries and th like, Sunday is obviously the mof convenient holiday for the communit In general. While the British Sui day is becoming much less Britis than it was, it is very noticeable the the Continental Sunday is gradual! A^rtrtntinoTitaHTITif itself ? Loildo Pall Mall Gazette. Gypsy Moth Test. As a result of the efforts to sa\ the North Shore woods from destruf ' tion by the gypsy moths more tha 1000 acres have been treated b clearing off and burning underbrusl ' and nests creosoted by the tree climl ers. There have been 420 men i work. About 900 more acres ha'v been found which are more or les thickly infested, although some < them have not very many moth nest ?Boston Advertiser. A Profitable Mine. What is regarded as the leadin mine of the world is the Robin6o mine, of the Transvaal, South Africi which shows an operating profit < $4,385,710, which is seventy p< cent, of its total gold productioi The annual dividends amounted t $3,201,000. A larger tonnage wj crushed by the Homestake mine, c South Dakota, and more bullion wt yielded by the Goldfield-Consolidatei of Nevada, but the South Africa mine holds the palm for actual pro Its. "THK PALE GIRL" Did Not Know Coffee Was the Causi In cold weather some people thin a cup of hot coffee good to help kee warm. So it is?for a short time bi the drug?caffeine?acts on the heai to weaken the circulation and the r< action is to cause more chilliness. There Is a hot wholesome drin which a Dak. girl found after a tim' makes the blood warm and the heai strong. She says: "Having lived for five years in I Dak., 1 have used considerable cofft owing to the cold climate. As a ri cult I had a dull headache regularl; suffered from indigestion, and had r 'life' in me. s"I was known as the'""pale girl' an people thought 1 was just weaKl After a time I bad heart trouble an became very nervous, never kne ?1?-L 1 * * foul tvol) Tnr wuat IL WU9 LU ica.? -wv medicine but it never seemed to d any good. "Since being married my husbau and I both have thought coffee wi harming us and we would quit, on' to begin again, although we felt was the same as poison to us. "Then we got some Postum. Wei the effect was really wonderful. M complexion is clear now, headact gone, and I have a great deal of ei ergy I bad never known while driul ing coffee. "I haven't been troubled with ind eestion since using Pdstum, am n< nervous, and need 110 medicine. W1 have a little girl and boy who bot love Postum and thrive on it an . Grape-Nuts." "There's a Reason." Name given by Postum Co., Ratt Creek, Mich. Read "The Road I Wellville," in pkgs. Ever read the above letter? A nc one appears from time to li.ne. The are genuine, true, and full of buuia niiicvu I . I THE CHIEF CHI jj d ? $ Natives Publicly Enjoying an Opium Strenuous Efforts Were Made to a ton & Sullivan, in ,t Unique Soap Holder. ? A peculiar contrivance, termed a soap holding device, is a recent in^ vention of a Chicago man. Its exd tremely simple construction is shown re in the accompanying illustration. It n comprises a supporting arm, to which is suspended a chain and clamp, carie i i 2 A(4 i rylng a cake of soap. Obviously the 16 supporting arm is attached to the l~ washbasin so that the suspended cake g of soap will be directly over the water. The supporting arm is not 's stationary, but is pivoted, in order 0 that the soap can be dipped down 0 into the water when necessary. The ifc sanitary advantages of this soap's holder will be apparent at once. It d does away with the ordinary slimy :e Receptacle employed for holding the ;e soap.' The soap hangs in a position h of best advantage to the user. Soap* U of any description can be used, as the 2- supporting pin can easily be pushed >f into position.?Washington Star. 5- ? Too Obvious. 3t It was the first vaudeville perfor y manee the old colored lady had ever x' eeeh, and she was particularly escitb ed over the marvelous feats of the magician. But when he covered a y newspaper with a heavy flannel cloth n and read the print through it, she j grew a little nervous. He then I doubled the cloth and again read the Istters accurately. re This was more than she could 2- stand, and rising in her seat, she n said: ?y "I'm goin' home. This ain't no i, place for a lady in a thin calico ) dress!"?Everybody'*!. it re WAS TOMMY LOGICS "Only fools are certain, Tommy: . ^Are you sure, uncle?" v Yes, my hoy; certain of it."-- 'I / . L l(* Ventilating Shoe Trot*. ^ The advantages clatmed for the orl0 dinary slt<je trey ar? that it will nold the shoe in the correct shape, and |(j prevent the inner sole or sock lining from curling up at. the edges. Howiy re * Ventilating Shoe Tree. ever, in order to make the shoe trees adjustable and provide necessary veu'? tiluUon, ir is the practice to make -? them of skeleton form, and hence the entire sole of the shoes is not w equally held in shape. A recent invention aims to remedy this trouble. .11 The shoo treo is in the form of a com1 ylote or esjILd last, and in order to i 1SE OF CHINA. - \ : ' : ? Smoke in Shanghai, Where Lately Abolish the Practice.?DennisLeslie's Weekly. Practical Sympathy. A gentleman was one day relating to a Quaker a tale of deep distress and concluded by saying: "I could not but feel for him." "Verily, friend," replied th<? Quaker, "thou didst right in that - ? J* J-A t fVinr yy r\l nrVi Imr Vlll # LI1UU UiU&t "SCI 1U1 didst thou feel in the right Pl^e. Didst thou feel in thy pocket. Democratic Telegram. Unique Garment Hanger. A garment hanger for men's apparel somewhat different from any heretofore patented has been designed by a Connecticut man. In the majority of such devices now on thfc market little or no provision is made for supporting the trousers properly, the main idea being to take care only of the coat. In the garment hanger shown in the accompanying illustration an extra attachment is added to support the trousers. The latter are attached to the trousers in an exceedingly unique manner. Curved inwardly from the ends of the hanger are small loops, which are designed to clamp on the suspender buttons on the trousers. The latter are in this way held in an extended ^position, eliminating the possibility of becoming creased or soiled when hung in the crowded closet or wardrobe.? Washington Star. Foresight. Tailor (to Tommy's mother, who is ordering her boy's suit)?'jDo you , wish the shoulders padded?" Tommy?"Ma, ma, have him pad the seat of the pants!" Life. J, OR SARCASTIC? wise men hesitate. Iio Tatler. provide for ventilation, a series of parallel slots are cut therein. At the bottom of the tree these slots exlend almost the entire length of the sole, but at the top they open only in the forward part of the tree. The tree is formed of two sections, and a simple device is provided for expanding the tree lengthwise to permit of adjusting it to different sizes of shoes. - -Scientific American. Adventurous Life in India. Tram traveling in Calcutta evidently calls for special training of the nervous system. A correspondent gives details of three mishaps which lie observed during tne space ui u few hours. He saw one car with no apparent excuse crash into another standing at a junction. In the next case he saw a car, upon which the driver was engaged in drinking a "lota" of water, charge a number of bullock carts, and his final experience was of a cyclist "contemplating the ruins of his bicycle and addressing measured and adjective language to an official at the steering wheel."? From the Advocate of India. 1 i ' THE PULPIT." AN ELOQUENT SUNDAY SERMON BY PROFESSOR HUGH BLACK mi t'u e i iii-'ine. oiiuiKii; ui IWICVUUUI Brooklyn,N. Y.?The baccalaureate sirmon of the Packer Collegiate Institute was delivered by Professor Hugh Black, M. A., of Union Theological Seminary. The service was held in the chapel of the institute, and was presided over by Prpfessor Eflack. Mr. Black, as the Scripture lesson, read the fiftieth Psalm. Professor Black spoke on "The Shame of Detection," selecting as his theme Jeremiah 2:26: "As the thief is ashamed when he is found out, so is the house of Israel ashamed." In the course of his sermon, Professor Black said: The prophet is accusing the nation of apostasy, of unfaithfulness to her true spouse. To awaken repentance he points to the base ingratitude which could forget the early days of their history when God espoused them, In love and favor brought them up out of the land of Egypt, led them through the wilderness and brought them into a plentiful country. He points next to the willful and wicked obstinacy which made them forsake uoa ana cnoose tne lower worsnip and the lower moral practice of heathenism. And here he points to the folly of it. Besides its ingratitude and its wickedness, it is also unspeakably foolish, an insensate stupidity at which the heavens might well be astonished, not only that a nation should change its God who had taken them by the arms and in endless love and pity taught them to walk, but that it 3hould change Him for such other gods?that Israel should have.given Jehovah such pitiful rivals. This is the folly at which the heaveDS may be amazed, that My people "have forsaken Me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water'." To a monotheist who had grasped the principle of the One God, and who had experience of spiritual communion, polytheism with its lords many and gods many must have seemed a system almost beneath contempt. Intellectually, it introduced confusion instead of order; morally, It meant that life would be lived on a much lower plane; religiously, it was the degradation of the pure spiritual worship to which the prophets pointed the people. This is why the prophets always speak of the shame of idciatry. It seemed incredible that men In their senses should prefer what appeared to them to be brutism superstition. Both intellectually and morally it was a disgrace. Especially the prophets of the exile and after it, who had come into close connection with heathen idolatry, had this sense of superiority, and withered the stupidity of polytheism with their most mordant irony. It was a shame, at which they blushed, to think of Jews descending tosuch puerile worship and practices. It was folly for the heathen who knew no better; it was shame for Israelites to grov?:I before a stock or stone. The prophets confidently predicted that experience would prove the folly and vanity of idolatry. "They shall be turned back," says the prophet of the exile; "they shall b? greatly ashamed that trust in graven images, that say to the molten images, Ye are our gods." The prophets with their spiritual ipsigbt already saw the disgrace and vanity of such worship; but the peopla who were seduced by the lower and more sensuous rites of idolatry would have to learn their folly by bitter experience. When the pinch came, when the needs of life drove them like sheep, when in the face of the great I necessities, they would find out hnw futile had been their faith. "As the thief is ashamed -when he is found out, so the house of Israel will be ashamed; they, their kings, their princes, and their priests and their prophets, saying to a stock, Thou art my father; and to stone, Thou hast brought me forth; but in the time of their trouble they will say, Arise and save us. But where are thy gods that thou hast made thee? Let them arise if they can save thee in the time of thy trouble." Ah, in the time of trouble they would find out their folly; and the vanity of their trust in idols would be found out! They should feel already the disgrace; but, though they are Insensible to that now, they will yet be convicted and the hot blush of shame will cover them with confusion of face. They are not ashamed of the ingratitude and wickedness and folly of their conduct, but their sin will find them out, and then surely the conviction of their foloishness and guilt will abash them, and then at last they will know the sense of degradation and self-contempt which should be theirs now. "As the thief is asnamed when he is found out, so the house of Israel will be ashamed." The same dullness of mind and darkening of heart and obtuseness of conscience can be paralleled among ourselves. Is it not true that in social ethics the unpardonable sin is to be found out? In many cases it is not the thing itself that men fear and condemn and are ashamed of, but anything like exposure of it. There is a keen enough sensibility to disgrace, but not for the thing itself which is the disgrace. Men will do things with an easy conscience for which they would be ashemed?if they were found out. Our moral standard of judgment is so much just that of the community. Our conscience is largely a social conscience merely; not individual and personal and vital, but imposed upon us by society, a code of manners and rules which we must not transgress. It is no exaggeration to say that we live more by this code, by the customs and restraints of society, than by the holy law of God as a light to our feet and a lamp to our path. Much of this is good, and represents the accumulated gains of the past, a certain standard of living below which men are not expected to fall, a moral and even a Christian atmosphere which affects us all and which is responsible for much of the good that is in us. One only needs to live for a little in a pagan I community to realize how much we ! owe to the general Christian standard of our conntry, such as it is. At the same time we must 6ee how Insecure this is as a guard and guide to life. A man might have a corrupt heart and be Ailed with all evil passions, but it stands to reason that society cannot take him to task for that, unless it gets something on which it can lay a finger. And apart even from such deeper moral depths of character, there may be actual transgressions, but, until they are uncovered and proved, society must treat them as if they did not exist. A man might be a thief, not only i!j desire and heart, but in reality, but until he is found out, he rubs shoulders with honest m?u everywhere as one of tl>ems?lves. Society is not ashamed > . ' y y \ - of him, and he need not b-> ashamed of himself. The shame of being found out may, of course, Induce this better feeling, And be the beginning of a nobler and more stable moral life. It is one of the blessed functions of punishment to offer us this point of departure as the house of Israel through the shame of idolatry reached a loathing of it that ultimately made it impossible in Israel. Welcome the retribution which brings us self-knowledge; welcome the detection which makes us ashamed and makes us distrust ourselves at last; welcome the punishment which gives repentance of sin; welcome the exposure which finds us out because it makes us at last flvd out ourselves! All true knowledge is self-kncwledge. All true exposure is self-exposure. The true judgment is self-judgment. The true condemnation is when a man captures and tries and condemns himself. Real repentance means shame, the shame of self that he should have permitted himself to fall so far below himself, and have dimmed the radiance of his own soul. Long after others have forgotten, it may still be hard for-a man to forgive himself. Long after others have forgotten, he may still remember. To this sensitive soul, to this vitalized conscience there may be even wounds hidden to all sight but his own sight?and God's, as tne tmei Is ashamed when he is caught, the house of Israel is ashamed, at last, not because of the mere exposure, but because of the ingratitude and wickedness and folly that made an exposure possible and necessary. We need to have the law written on our hearts, to conform to that and not to a set of outward social rules; we need to walk not by the consent of men but by the will of God; we need to see the beauty of Christ's holiness, and then our sin will find us out, though no mortal man has found it out. "As the thief is ashamed when he is found out, so the house of Israel will be ashamed." Shall be?must be! We are only playing with the facts and forces of moral life if we imagine it can be otherwise. Real and ultimate escape from this selfexposure is impossible. There is no secrecy in all the world. "Murder will out" is the old saying, or old superstition, if you will. The blood cries from the ground. It will out in some form or other, though not always by the ordinary detective's" art. Retribution is a fact of life, whether it comes as moralists and artists of all ages have depicted or not. Moral life writes itself indelibly on nerves and tissues, colors the blood. It records itself on character. Any day may be the judgment day, the day of revealing, declaring patently what is and what has been. The geologist by a casual cut of the earth can tell the story of the earth's happenings by the strata that are laid bare, deposit on deposit. The story of our life is not a tale that is told and then done with. It leaves its mark on the soul. It only needs true self-knowledge to let us see it all. It only needs awakened' memory to bring it all back. It only needs the fierce light to beat on it to show it up as it was and is. "There is nothing covered that shall not be revealed and hid that shall not be made known. Therefore whatsoever ye have spoken in darkness shall be heard in the light, and that which ye have spoken in the ear in closets shall he proclaimed upon the housetops." Ashamed when he is found out! If to be undetected is the only defense, it is to gamble against a certainty. Found out *e shall be, as we stand naked in the revealing and self-revealing light. "Then shall we begin to say to the mountains, Fall on us, and to the hills, Cover us." Rock of ages, cleft for me, Let me hide myself in TJ^ee. Friendship and Bight. Many a sin is ommitted that friendship is expected to justify. It is not exactly what we ha"ve done if we have been left to ourselves to decide, but, under the circumstances, we could not see what else to do. Rather than to be disobliging, rather than to be thought puritanical or "righteous over mucn, we yieia, waive tae ouiigation to conscience in favor of the desire to oblige a friend, and charge the debt of conscience to the score of kind feeling. But it is at bottom a question, of allegiance. The Master asks an undivided heart, and we have no right to betray Him in the home of our friends. To hate father and mother and friends for His sake is ethical, not emotional. It is a question of loyalty. To please them would wt displease Him? If so, we are not His followers, but theirs. No man can obey two masters. To neglect a duty, to compromise a principle, to pull down colors, to do a little wrong rather than be thought a religious prig, bigoted, or at least peculiar, is a great temptation; but then is-the time for the uncompromising, "the everlasting No!" to ring from us, and firm loyalty to God to be seen without. Friendship that calls for disloyalty to God needs destruction or reconstruction.?Maltbie Babcock. A Song in the Heart. We can sing away our cares easier than we can reason them away. The birds are the earliest to sing in the morning; the birds are more without care than anything else I know of. Sing in the evening. Singing is the last thing that robins do. When they have done their daily work, when they have flown their last flight and picked up their last morsel of food and cleared their bills on a napkin of a bough, then on the top twig they sing one song of praise. 1 know they sleep sweeter for it. Oh, that we might sing every evening and morning, and let song touch song an me way tnrougn: un, mat we could put song under our burden! Oh, that we could extract' t'a? sense of sorrow by song!-Then, sa'd things would not poison so much. When troubles come, go at them with song. When griefs arise, sing them down. Lift the voice of praise against cares. Praise God by singing; that will lift you above trials of every sort. Attempt it. They sing in Heaven, and among God's people on earth, song is thj appropriate language of Christian feeling.?Henry Ward Beecher. Uncommon Service. We must not forget that our calling is a high one. How often we hear it said in our prayer meetings that we are to serve the Lord in little things! It is true, and it is a great comfort that it is true, that the giving of a glass of water can please God, and the sweeping of a room can glorify Him, But woe be to us if we are content with small service! Too much thought of little things belittles. We should "attempt great thingi for God." Caleb said: "Give me this mountain." Mary broke the alabaster box that was exceedingly precious. The disciples left all to follow Jesus, and counted it joy to suffer for His sakfc. Let us not be easily content. The note of heroism should be in our giving, in our serving. Our King deserves *ind expects kingliness.-?M. D. RabcocU, L). D. EYESIGHT WAS IN DANGER TA?miK1o TTr7otrm__r?Qhr'o PlnoH A' IUII1 XUI 1 I UIV A-IV^V. J*.v? ^ m.vHU . a Mass of Itching Hash and Sores I ?Disease Cured by Cuticura. *<Our tittle girl was two months old when ghe got a rash on her face and within five days her iace and head were all one sore. We used different remedies but it got worse instead of better and we thought she would turn blind and that her ears would fall off. She suffered terribly, and would scratch until the blood came. This went on until she was five months old, then 1 had her under our family doctor's care, but she continued to grow worse. He said it was eczema. When she was seven months old I started to use the Cuticura Remedies and in two months our baby was a different girl. You could not see a sign of a sore and she was as fair as a new-born baby. She has not had a sign of the eczema since. Mrs. H. F. Budke, LeSueur, Minn., Apr. 15 and May 2, 1907." Candidate For Citizenship. An Italian went to the Civil Service Commissioners' rooms to be examined for a laborer's position. He answered most of the questions correctly. Finally they asked him if he had ever been naturalized. He seemed a bit puzzled, but at last his face lighted up. "Ah, I know whata you mean. Scratcha de arm. Yes, loa^A '' iaoio> State of Ohio, Crrr op Toledo, 1 __, Lucas County, t8s* Frank J. Cheney makes oath that he is senior partner of the firm of F. J.Chettey & Co., doing business in the City of Toledo, County and State aforesaid, and that said firm will pay theBum of one hundred dol* lars for each and every case of catarrh that cannot be cured by the use of Hall's Catarrii Cure. Prank J. Cheney. Sworn to before me and subscribed in my presence, this 0th day of December, A. D., 1880. A. W. Gleason, ' (seal.) Notary .Public. Hall's Catarrh Cure is taken internally, and acts directly on the blood and mucous surfaces of the system. Send for testimonials, free. F. J. Cheney & Co., Toledo, O. Sold by all Druggists, 75c. Take Hall's Family Pills for constipation. Cane Sngar Wealth. More money is invested in cane sugar than in any other industry except coal mining in Natal Colony, British South Africa, and it is only $500,000 short of the coal mining investment. The sugar investment is tl,300,000. N.Y.?38 Truth and Quality appeal to the Well-Imormed m every walk of life and are essential to permanent success and creditable standing. Accoringly, it is not claimed that Syrup of Figs and Elixir of Senna is the only remedy of known value, but one of many reasons why it is the best of personal and family laxatives is the fact that it cleanses, sweetens and relieves the internal organs on which it acts without any debilitating after effects and without having to increase the quantity from time to time; It acts pleasantly and naturally and truly as a laxative, and its component parts are known to and approved by physicians, as it is free from all objectionable substances. To get its beneficial effects always purchase the genuinemanufactured by the California Fig Syrup Co., only, and for sale by all leading druggists. PATENTS *25 Wo pay all expenses except Government fees?No extras. Our book shows Bavins to yon?Write for It now. THE INDUSTRIAL LAW LEAGUE, Inc., 170 Broadway. New VorU. IFisThonipsoD'sEyeWater POSITIVELY B^ST SAFETY /&/?/?. il "Shrn.Sh 4Ajl(QuJl i Ij^J which gives yc /1/7 ? lAl razors costing vJr sif\IL\ m i value Is In th P: I made of the flu process and 5ft I down to the lAI pay 25 cents for * ijr| troduced, and y T?VTD A *Ai fancy prices as] IjJwrv/^L |,!Pj ers. The "SHE ni A nCC! In the frame a DLAI/JuD Jwj suit any face. mm x. wji' V 25c. so as to < OkC! W W Extra "SHRP S \j,f satin finish slh We send ill Blades 01 by mai 134 LEi Wt ^MB88M| Wl ^ flL. Tm' ?P^ 1 tlv I An Imitation ' Pattern the There was never an imit Imitators always counterfeit genuine is what you ask for are the advertised ones. Irr but depend for their busines to sell you something clair when you ask for the genuin profit on the imitation. W1 you can get the genuine by DAAioa I* I gj 1\Q UdU 11 I Get What Y( 5 * ,- I *.'- - i "f ll _____ ? . More proof th^Lydia E. Pinkham's Vegetable Compound saves woman from surgical operations. Mrs. S. A Williams, of Gardiner, Maine, mites: 4' I was a great sufferer from female troubles, ana Lvdia E. Pinkham's Vegetable Compound restored me to health in three months, after my physician.' declared that an operation was abso luteiy necessary." Mrs. Alvina Sperling of 154 Cleybourne Ave, Chicago, ILL, writes: "I Buffered from female troubles, a tumor and much inflammation. Two .' of the best doctors in Chicago decided that an operation was necessary to save my life. Lydia E. Pinkham's Vegetable Compound entirely cured me without an operation." FACTS FOR SICK WOMEN. For* thirty years Lydia E. Pink- v Jgj ham's Vegetable Compound, made from roots and herbs, has been the standard remedy for female ills. and has positively cured thousands of . - ;! m women who have been troubled with * .vs| displacements, inflammation, ulceration, fibroid tumors, irregularities, - Hi periodic pains, backache, that bearing-down feeling, flatulency, in digestion, dizziness,or nervous prostration. Why dont you try it ? Mrs. Pinkham invites all sick women to write'her for advice. She has guided thousands to health. Address, Lynn, Mass. CHICKENS EARN MONEY! JJ , II Ton Know low to HandliTbea Properly.] , - Whether you raise Chick- Hp| ens for fun or profit, you I I'-.-.t want to do it intelligently 4 ; and get the best results. The K 1 arav tn Hn this M to Drofit by Hi . /I the experience of others. We A f? offer a book telling all yoa need to know on the subject "3 ?a book written by a man who made his living for 25 1 years in raising Poultry, and in that time neces- WBf ' 25c. pemnent and Bpent I much money to (I) learn the best way .-$2 ?, to conduct the btampS business?for the L ^H[ | small sum of 26 B J cents m postage stamps.' M. ' M It tells you now'to l)etect and Cure Disease, how to Feed for Eggs, and also for Market, whicn Fo?-!s to Save for Breeding Purposes, and g indeed about everything you mu8t know on toe subject ^ to make a success. B J Sent postpaid on receipt of 25 cents in stamps. BOOK PUBLISHING HOUSE, I Sale making Karma .,7' 3:Wynra^I>n 14 State*. Sirout's mam L? i-13-T moth illustratedcatalogof barxSBHfc* gains with State maps mailed fr**; we *^9^^ I pay r.r. fare. E. A. STHOUT CO, Wot' ^rjest Farm DeeJers, ISO Nona St., New YeriL ABSOLUTELY CHEAPEST RAZOR Here's a revolution In Safety Razors, the marvelous S3 avr" 25c Safety Razor I u better BLADE - VALUE than H 20 times the price. Tho practical e BLADE. It Is the best because |H lest steel tempered by a special 19 scientifically ground and honed ng keenest possible edge. You the best practical Razor ever in* UU 00. V *5 v? *??V kod for fancy frames and hold- . ._4SS tP SHAVR" RAZOR is so set H .a to be correctly f,angled" to 7? We sell you the whole Razor at lii :reate a market for our blades. HAVR" Blades, 5 for 25c. Ands /er-plated stoppers at 10c. each ie Razor complete, extra A * the Strapper, prepaid Mtr I on receipt of price stamps or cash. X WISHING HOUSE, ONARD : RAZOR Is a Takes For Its J / J Real Article ation made of an imitation. g the genuine article. The ft , because genuine articles ^ titations are not advertised, . i s on tiie ability of the dealer B ncd to be "just as good" j| ie, because he makes more B by accept imitations when 9 insisting Y n nitations. ou Ask For! J - , J