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THE PULPIT. ' A SCHOLARLY SUNDAY SERMON BY DR. T CALVIN M'CLELLAND. Theme: The Divinity of Christ. Brooklyn, N. Y.?Dr. T. Caivin McClelland. nastor of the Memorial Pres bvterian Church, Seventh avenue and St. John's place, preached Sunday morning on "The Divinity of Christ: Cne Way in Which a Man May Come to Eelieve in It." The text was John 11:14: "The word became flesh and dwelt among us, and we beheld His glory, glory as of an only begotten from a Father, full of trace and truth." Dr. McClelland said: My theme is "The Divinity of Christ: One Way in Which a Man May Come to Believe in It." What do we mean by the divinity of Christ? I would not be theological or metaphysical: this is a sermon for practical men. for men who want to believe in this fundamental truth of our vnlioriAn Hn w A /?ftVi? /irtllinre wc mean vjy waning, Jesus divine that He is God; that is, all ot God? "We could not mean that, for Jesus Himself said. "My Father is greater than I." Jesus stands for God, speaks for God. acts for God, His ideas are God's, His feelings are God's so mtich so that Jesus and God are one: we see nothing; in Jesus but God. For all practical purposes for religion Jesus is God; for us He has the spiritual value of God. He is God. And yet in reality Jesus is not God; though He can say in a very true sense, "He that hath seen Me hath seen the Father." He also lays, "The Father is greater than I." Does not the apostle exactly express it when he writes, "The word was made flesh and dwelt among us. and we beheld His glory." not the Father's glory, mark you, "but glory as of an only begotten of tho Father, full of," not the Father's omniprescence. omnipotence and omniscience, but full of the Father's "grace and truth." And so, though theologically Jesus is not all vjuu, jci pi actujttiij jl auuw lu<il when I fall on my knees before Jesus and say, "My Lord and my God," I am giving Him His true name. Do we mean by calling Jesus divine than He was something other than man, a foreigner from some alien life to the country of human nature? Were we tempted to think that, the Bight of Him praying with plain men, "Our Father," would bring us to our senses. We cannot think of Jesus as unhuman when we hear Him say to plain men, "Follow Me," which means, "You can do what I do, you can be what \ am." Would you translate the term "a human being" into Tfiene' lir mi o rro i'ah nAiil ?<-* w vouo mu^uagc, WUiU JLlliUL liw better term than His favorite name I'or Himself, "Son of Man." In so :alling Himself Jesus meant that we should '-now that He was blood of our blood, spirit of our spirit. He was like us not in middle life only, but in infancy, in death and after death. Jesus' divinity makes Him not different in kind, only different in degree; He is man, but more man than we. The likeness of Jesus to us is patent, but it is the difference we need to realize; the likness without the difference were meaningless and useless. If He were just man, what gain? The world is full of men. It is His difference from us that counts. It is the difference from us which makes it impossible for us to call Him Jesus the Great, which makes Him Jesus the Only. Charles Lamb once said, "If Shakespeare was to come into this room, we should all rise up to meet him; but if that Person was to come Into it, we should fall down and try to kiss the hem of His garment." It 1? the difference between Jesus and us which makes us feel unworthy to put our lips to the fringe of His cloak. It is the difference which makes us call Jesus divine in a way In which we can use the word in reference to no one else. And now what is that difference, what is this divinity of Jesus? Just this, that whatever Jesus said or did. He left on men the impression of God; like a telescope at or through which we cannot look without thinking of the heavens, Jesus always brought God near. Always in Jesus' presence there is this unavoidable feeling of God. Whan He spoke, conscience heard in His voice the tones of its infinite author; when He looked at one, the soul felt its eternal judge searching its innermost secrets; when He acted, one knew that it was as the great God would act; when He died, men felt that they had seen all of God that human hearts could apprehend; henceforth thej knew that there was nothing in God a human mind could grasp but Christ. For all purposes of living Jesus is all we know of God; in Him the soul meets God, God meets the soul. Now how can a man come to believe that? Believe not that Jesus is the Absolute God, breaking for the first time into a world from which up to this time He had existed apart in the inscrutable solitudes of infinity; believe not that Jesus is some unhuman wedge driven into natural human lifp* hnt holinvo thof in TortiP ..?> I 6een God looks out upon us, the moral character of the Deity becomes flesh, and in that flesh is seen to be grace and truth. How can a man believe that? You will not think as I point out this way that it is the only way in which one can come to believe that Jesus is the Image of the invisible God; I give it to you as only one practical way in which men built as I am may come to kneel at the manger and say: "Here was born my Lord and my God." .riiat., lueii. me man wno would Delieve in the divinity of our Lord will bring his reason to the study of the Gospel. He will want to know if the record is the story of a real life. Here, as I have intimated, reason is satisfied. Tested by the laws of evidence the Gospels are known to be a genuine record, and the facts they account for are the best attested facts in history. He can begin immediately with the Christ Himself. Putting the sayings and doings together, .we get some idea of Jesus' character. 'And the first thing that strikes you is His absolute stainlessness; He did no sin; the narrative does not say this? it goes without the saying; His life was lived in the open, but the spoiling world left no spot on Him; He spent His time among the moral lepers, but no contagion fastened on Him; brotherhood with the sinfullest He claimed except in this, their sense of guilt; He, in the presence of whom others cried, "Depart from me, for I am guilty," had no confession for Himself. Saints among men tell how they toil through repentance into sanctity; t>ut nere is one who looked into the face of the Almighty with no remorse .under the shadow of that end where inen most feel a shrinking from an inevitable sifting. He spake. "I have finished the work Thou gavest Me to do." His case is without parallel. This sinlessness separates Him not only from the sinner, but also from the saint: He stands nlonp. But you have seen the least when you have found out He did no wrnns He always did the right. Every word and act outruns conscience; He made a new character. The first clement was humility; the word was not new in His time, the Greeks had an equivalent for it meaning "coward;" Jes*s made the base-horn word the key- I worci or ciirisuan cnaracier. n cv^i < there was a world-lord it was He, and j yet He was among men as one that | serveth. And since then service has been reckoned the crowning grace of character, and men have stretched out their lame hands to seiie and wear it. Anolher element of Jesus' character was love; this, too, He created; not that r.one had loved till Jesus came, but none had loved all | the time, under all circumstances, all j men. With Jesus love was laving j down one's life in the way God gives | the sun and rain, without stint, with- I out partiality, for good and bad. This was a nsw idea, and since Jesus lived ! His idea has been the standard rceas- I ure of love; anything less than that J which measures up to a cross is not I love. Another element in Jesus' -charac- j ter was forgiveness. This virtue was i rot unknown: but they who practiced I it aforetime did it under no sense of j necessity. It was a work of superero- I ? - a: " ? A -? ? ? VtAnnrl fn fnr- i ficlLIULl. IIIUI1 was xiut uuuuu lu w?- j give; did he, he had a lien on the j gods. Jesus said a man was bound j to forgive, only so could he know ; God; and there rises before us the vision of One whose countenance was marred more than any man's, who was led as a lamb to the slaughter, and while they butchered Him, He prayed, "Father, forgive them, for they know not what they do." In this sort of character you have something that stands by Itself. No other character is the match for It. The man who wears it is in a class by Himself. What shall we do with this Jesus? With Alexander the Great and Na- 1 poleon the Great, with Shakespeare j and Michael Angelo; somehow our j sense of fitness rebels; we cannot | bring ourselves to call Him Jesus the Great: He is simply Jesus. Where I did He come from? Somehow we find ourselves looking past Joseph, over Mary's head, into the heavens. Ordinary fatherhood and motherhood never before or since brought forth this kind of life: here is a elorv. not like Alexander's, or Napoleon's, or i Shakespeare's, or Michael Angelo's. it j is not like the glory of all these rolled ; into one, it is another kind of glory, a 1 still greater glory; it is a glory as of | an only begotten of the divine: that fits the case; He is the Son of God. But we must go on, we are carried : farther. It is like this: Here is an | organ. Someone tells me that there j is in this chest wonderful harmonies. | I go up to it. I examine its mechan- j ism. I see that it is an organ; I read the name-plate on the console and get this guarantee of its possibilities. I go inside the case and look into the great tubes and horns of wood and j rvi/ilol onH T n err a a f Vi o f \ T fc crr\f\f\ fr\r* I ?uu JL u^? \,v< tiiui/ ?y ibvvu 4Wt all that is claimed for it. There may be unguessed harmonies in this mass of mechanism; there may be voices of thunder, moanings like those of the great deep, melodies like those birds sing at twilight. I allow that there may be all these things in this organ. But, suddenly some one touches the keys, and the great thing springs into life; it sings itself and me away. I hear in it the^voicss of the wind, the murmurings of the little rivers, the > distant calls of the gathering clouds. The great chords run together, they rise and fall in waves of melody, they tremble away into whisperings of peace. The music has found me; the organ has touched my feelings; I know beyond the remotest shadow of doubt that this chest of nines is what it claims to be. You, too, have been using your eyes, your reason is the eye of your soul, but your soul has an ear, and while you were watching Jesus, studying Him to find out if indeed He is divine, did your ear hear nothing, were there no voices from that Life which caught your spirit and "led it to lean out of the window enraptured with sounds that were heavenly, songs immortal? What do I mean? That the divinity of Jesus is more than a ! fact for the intellect, it is a force for i the conscience. Study Jesus and you ! find Him studying you; read the Gos- j pels, and you discover that your soul . is being read. Other men speak and I you are interested. Jesus speaks and I conscience takes notice. The great among men make you think of things. Cromwell makes you think of power, Raphael of beautiful lights, Mendelssohn of beautiful sounds and pauses, j but Jesus?the very name is a chal- | leuge. Are you your better self or \ your worse self? You cannot get i away from the challenge; a Life has clinched with you. The eye sees the organ and allows j it is fit to make music; the ear hears I the music and allows that it is an ' organ. The reason appraises the Man of the Gospel and says, "Tf this Man j were not of Cod He could do noth- j ing;" the spirit kneels and whispers, | "My Lord and my God." The total j manhood agrees, "The word was i made flesh, and dwelt among us and | we beheld His glory; glory as cf an I only begotten of a Father, full of grace and truth." After all, brothers, we do all believe in the divinity of Christ, do we not? It is not that we all have the same words with which I to describe it; there are still creeds < and creeds; but as under the fugue i on the organ's flutes there throbs the j undertone of the sixteen foot pedal j diapason, so beneath the detail of Unitarian and Trinitarian, undertoning the intricacies of new theology and old theology, throbs for the ear that will listen for it, the deep con- | senting faith in the divine Christ, j "God was in Christ." Thinking and Thanking. There is a beautiful suggestion in the derivation of the word "thank." It comes from an old Anglo-Saxon word, the root meaning of which is "to think. ' The dullest imagination can see the suggestion. To tjink upon the manifold blessings that have ! enriched our lives cannot fail to lead j to thankfulness. "Evil is wrought -j by want of thought," and it is only | the unthinking one who accepts his | daily Diessiugs as a iimuei ui uuursc, | and whose heart does not feel the ' glow of gratitude to Him whcse loving kindness and tender mercy encircles every life."?Canadian Presbyterian. The Host as a Part of Life. I try to increase the power God has given me to see the best in everything and every one. and make that best a part of my life. To what is good I open the doors of my being, I ' and jealously shut them against what i | is bad.?Helen Keller. seems;, miiiuu^ii iimsiuic. Cultivate the habit of the presence i of God. It will strike all compromise j with evil out of your life; it will in- j spire in all men confidence in you, J when they come to know that you I are continually living as seeing Him I who is invisible.?Carslake, The Well Spring of Life. The stream is clearest at tie spring, ' ! and the life tliat is beguu daily ac ; ! Calvary is seldom muddied. THE TEMPERANCE PROPAGANDA ^ONCEKTFI) ATTACK ON DRINK WINNING ALL ALONG LINE. I Notable Triumph For Ohio?t au?e For Joy Because the Liquor Twnffl/. l\Tnc (Jn T7irmlr TntrpnrllPfl There?Gain is Permanent. After one of the most bittei struggles in the history of temperance, in which every inch of the ground was I iercely contested, the Rose County >ntion hill was passed by the Ohio fTouse by a vote of seventy-nine to :hirty-six. It had already passed the Senate by a large majority. This bill is the great event toward vhich the whole creation has been noving in Ohio for many years, and ts passage makes very nearly perfect :he program of temperance legisla.ion which Ohio now has for the reguation of the liquor traffic. With :ounty, township, ward and residence Jistrict option, the peonle of the Jtate are given four excellent double>arreled weapons for use against the traffic. Every prohibition gain is lsually a permanent one. and cannot )e annulled by vote of the larger init, while a liquor gain in a township or ward is rendered nugatory should the county voto dry. The victory is one for which all .emperance people should give ihanks. It shows what can be wrought by a little band of conseirated workers who refuse to lose .heir enthusiasm under the pressure )f the most discouraging conditions, in no State in the Union was the .iquor traffic more firmly intrenched :han in Ohio. In no State could the situation have been more hopeless when the temperance crusade was Degun. There was absolutely nothing o build upon. The forces of rightjousness refused to be deterred, howjver, nor did they relax their efforts it any time during the years of itruggle which followed. The placng of this keystone in the noble irch of temperance legislation.which :hey have raised, testifies that their fforts have won the fullest measure )f success, as such righteous efforts tlways will achieve.?Temperance Banner. ) Origin of the "Blind Pig." Many have wondered at the origin )f the name "blind pig," as applied :o liquor joints. An exchange gives :he following account of its origin: "The incident dates back to 1851, :he date of the enactment of the first Maine law. When the Maine law went into effect there were many ingenious efforts to evade its provisions. A saloonkeeper in one of Vim small villfippb in Mainp rentprl i small building adjoining his saloon, which was connected by a door-cut through the walls. In an adjoining room he had a small pig. which he asserted was blind. Whether the animal was totally blind I do not know, but there was an expression about the eyes that indicated that he might be blind. The saloonkeeper oosted a large placard over the door announcing that a blind pig was on exhibition within, admission ten ;ents. Each visitor then passed into the adjacent barroom, where he was treated to a drink without charge. Thus the saloonkeaner could not be found guilty of selling liquor to his customers, who paid not for a drink Knf ena tWAflrlorfnl fronlr q blind pip. From this incident an evasion of the liquor law has become to be known as keeping a 'blind Pig.' " How to Cure Yourself. An aicoholic addict, actuated by a sincere desire to oreak the shackles of the despotism and go forth with capacity for the higher joys of life, is urged to think persistently as he is falling asleep in lines like these: "Whisky is unnecessary to my physical well-being; it is creating structural changes in vital organs; it is destroying my mentality and blunting my moral sensibility. I do not need it, and shall no longer use it either in mere bravado or to hide from my vision conditions that are insufferable. I shall depend absolutely on the units of energy legitimately manufactured out of nutritious food, good air, exercise and 6leep. I am done with alcohol once and forever. The appetite for it is destroyed in my being, and I no longer admit capacity for temptation. Prom this hour it shall be impossible for me either to desire or to take a drink for any conceivable reason. I do not want it.' I do not need it. I shall not miss it."?Dr. John D. Quackenbos. Dr. Aked on Intemperance. The Rev. Charles F. Aked, of the New York City Fifth Avenue Eaptist Church, said recently: "In my visits to this country in the last fourteen years and in my life in America since I came to this church, I have observed that the old strenuous, Puritan seniiment against drinking, the horror of alcohol as a beverage, is wearing thin in what is considered our best society. Despite the recent spread of prohibition in many localities, I think much of that temperance which was distinctive of America in times past is now wearing on/1 T wovn VAii thot urov marl ness lies, for that is the way of destruction that was traveled by all the nations that God has sent down to hell. "The whole history of the world shows that luxury is the chief force in the downfall ot nations, and especially the vice of strong drink. All our wonderful material wealth will do no good if we are to raise young men and women in our homes, our churches and in society who will imitate the worst vice of the English aristocracy." A Crusading Judge. Judge Cleland, whose parole system has got him so much fame, opens hy. court in Chicago with an instrumental piano, and closes; with the same. His clerk, Emil Zutz, is the musician. A dozes framed pictures adorn the immaculate walls of the court room. T,nn cr Wullr TcVii* fl Driiilr. Englishmen who want a Sunday drink will have to walk six mile? for it if the Government passes it? new bill. Japan Signs. A large number of the prominent citizens and residents of Japan have signed Dr. Wilbur F. Craft's petition, "to prohibit the sale of opium and all intoxicants to all uncivilized races.'-' The petition was previously received by the American and European Governments. A cheer conies in from Browns vilie, rset).: we have had a iour months' fight over the saloon and have come ofE victorious; have beaten I three politicians. Brownsville i* dry. Yours io. Hie cause, K. Muu." New York City.?Small wraps are ilways in demand with the coming of he warm season, and this year they ire being made in very pretty and at.ractive forms. This one is absolutely simple, made in cape style, yet is 50 arranged as to fit a bit more close ly to the figure than does the regulation cape and to give the effect of sleeves. It appropriately can be made to match the costume or of silk or | pongee in contrast therewith. In the 1 illustration pongee is trimmed with taffeta and with soutache braid, but there are so many bandings and trimmings offered this season that the possibilities of finish are almost innumerable. Applique would be handsome, soutache banding is being much used and the plain silk is always simple and effective. The cape can be made in either one or two pieces, that is to say, either with or without a seam at the centre oack. The quantity of material required 1'or the medium size is one and threefourth yards twenty-one or twentyseven, seven-eighth yard forty-four >.nches wide, with four and one-half yards of banding, nine yards of sou .ache. Cloth to Trim Tulle. There is an evolution to chronicle jf the prevalent mode of last year for edging the skirt with taffetas or satin. It is cloth that has usurped the privilege, and cut in arabesques with a finish of soutache and a further ornamentation of filo-floss embroidery it is found on the most fragile of net frocks destined to grate the afternoon affair of ceremony. A White Season. This is a white season. Lovely coats and skirts, suits of white linen, pique and serge are the vogue. Hat Trimmings. One of the pleasing features of the I newest millinery is its continuance of the middle tones of colors for trim-1 tilings in silks, ribbons, flowers and feathers, as well as in straws, for a close harmony is there observed. Chip Hat is Iiecoming. A black chip hat is the becoming accompaniment of a suit of green j linen that is embroidered and otherI ?vise trimmed wit** a white linon applique. Sleeveless Jacket. The sleeveless jacket is introduced into many a smart costume, tasselled with chenille and jet, and the handkerchief vest also appears, made of black satin caught together beneath I a big jet buckle. As to Length of Skirts. Skirts are ionger. For all but the typical walking suits they are long and sweeping, while the street suits have taken on another inch and just escape the ground. This rule will apply to the wash materials, a?d wash materials are going to prevail to an extent not known for many seasons. Blouse With Chemisette. - ?"'! otlrDnfivo hlnilS9 me prcujr auu um . - that closes at the front is always a youthful and satisfactory one, and this model is exceptionally charming, being made with a chemisette that gives a dainty touch. As illustrated it is made of a pretty ring dotted batiste with trimming of a simple banding, while the chemisette is lace insertion sewed together. But this blouse can be utilized both for the separate one and for the gown, and consequently becomes adapted to almost every seasonable material of the simpler sort. The blouse is made with the fronts, back and centre front. It is tucked on becoming lines and the closing is | made invisibly beneath the left edge ] of the centre front. The chemisette is separate and arranged under it and I closes at the back, while the prettily shaped collar finishes the neck of the I blouse. ' w I I !l III1 ill The quantity of material requireo for the medium size is four- and threeeighth yards twenty-one or twentyfour, three and one-eighth yards thirty-two, or two yards forty-four inches wide, with three-fourth yard eighi^en inches wide for the chemisette, four ac.d one-half yards of bunding. Braided Buttons Smart. I The rage for braiding is carried even to the small detail of buttons, and one sees on some of the imported I i?nn.t? hnee buttons showine centres of embroidered velvet, the outer edge of braiding in the finest and most supply of soutaches. Fancy For Mats. Among the many fancies in millinery are hats with velvet brims and silk crowns. These generally ard ! trimmed with coque leathers. II7U 4Tto 4- / Of ITlt yy nai la r Is it a Catarrh Ren or is it Some people call Perona a great toni catarrh remedy. "Which of these people are right? ] tarrh remedy than to call it a tonic? Our reply is, that Peruna is both a' there can be no effectual catarrh remedy In order to thoroughly relieve any ca have a specific action on the mucous men: must have a general tonic action on the i Catarrh, even in persons who are ot tion of some mucous membrane. There i circulation, to give tone to the arteries, a Perhaps no vegetable remedy in the y from medical writers as HYDRASTIS CI of this herb has been recognized man; upon the medical profession. When jo trio of medical agents is formed in Per edy for catarrh that in the present staproved upon. This action, reinforced t SONIA CANADENSIS, CORYDALIS Fl ro make this compound an ideal remedy fo in the body. [ From a theoretical standpoint, there ose of Peruna, confirms this opinion, quarter of the earth furnish ample evi enthusiastic. When practical experience result is a truth that cannot be shaken. Manufactured by Peruna Drug Manuft luwil BB ^ with to P?gy M feet. FKREEMER JgrfflV B we make them on a 0 ture. Look for the lc L readily write ns for < ^^^^^^^PR1C?S,SFOR every^^ "^MEMBER OFTHE FAMILY, MKN. BOYS, WOMEN, MISSES AND CHII ??> W. L Douglaa ma It? a and aaHa *J?r man'a ?2.BO, S3. OO and S3.BO t than any other manufacturer J J5?) world, becauae they hold ah ape. tit better, iveer longer Hfita are or greater value than any ahoea fn the world to-day. W. L. Douglas $4 and $5 Gilt Edge Shoes Cannot <sy Ui.VTlOM, W. L. Douglas name and prlo Sold by tbe best shoe dealers everywhere. tiboe* m trated Catalog tree to any address. As a rule a man's hair turns gray five rears sooner than a woman's. Mrs. Winslow'c Soothing Syrup forChildren ! teething, softens the gums, reduces infiamma| tion, allays pain, cures wind colic,25c a bottle , The weight of the pyramids of Cheops is jstimated at 4000 tons. Garfield Tea is of particular benefit to bhose subject to rheumatism and gout! It purifies the blood, cleanses the system and eradicates disease. Drink before retiring. The Hereafter. Here is a concise summing up of the Africans' idea of the hereafter in 'Daybreak in the Dark Continent," ay W. S. Naylor, an excellent and | ielpful book that might well have I place In every missionary library. ? * - - ?J "The Pagan Airican s iuea ui future life is only a hazy conviction of a shadowy existence in a shadow world, the monotony of which is broken here and there by a reincarnation into this world of violence and sensuality. When the belief in .reincarnation is lacking, the monotony Is unrelieved. Helpless and hopeless tie goes out into the dark." Deafness Cannot Be Cured bylocal applications as theycannot reach the diseased portion of the ear. There is only one way to cure deafness, and that is by constitutional remedies. Deafness is caused by an inflamed condition of the mucous lining ot the Eustachian Tube. When this tubeis inflamed youhave a rumbling sound orimper feet hearing, and -when it is entirely closed Deafness is the result, and unless the inflammation can be taken out and this tube restored to its normal condition, hearing will be destroyed forever. Nine cases out of ten are caused bveatarrh, which is nothingbut an inflamed condition of the mucous surfaces. | We will give One Hundred Dollars for any | case of Deafness (caused byca tarrh) that cannot beenredbyHall's (Catarrh Cure. Send for circulars free. F. J.Cheney & Co.,Toledo,U. Sold by Druggists, 7oc. Take Hall's Family Pills for constipation. The average length of life of a tradesman is two-thirds that of a farmer. , N.Y.?20 I I, 1| For Sore Throai Nothing will do more good in so short a time with so little trouble as x Hale's Honey 'Sr4 Sold by Druggists 1N When it aches again try Pike's Toothache Drops CHICKENS EARN N Whether you raise Chickens for fun or cet the best results. The way to do this ii We offer a book telling all ject?a book written by a MnraRVI 25 years in raising Poultry, [ . liad to experiment and spend a way to conduct the business? jKfln / CLNTS in postage stamps. HB& JS and Cure Disease, how to Market, which Fowls to Save " n indeed about everything you must know on POSTPAID ON RECEIPT OF 25 -CENTS Book Publishing House, 13 ' I i? I It is no use ad you have the Go having the Go( advertise. !L '\*V, 'r'M v| e=ru~na? nedy, or a Tonic, Both? c. Others refer to Peruna as a great [s it more proper to call Peruna a ca tonic and a catarrh remedy. Indeed, flint in T?Af olcn o lUOrU AO UVV CHOV W UVMAV* jbo of catarrh, a remedy must not only Lbranes affected by the catarrh, but it lervous system, herwise strong, is a weakened condinufit be something to strengthen the ,nd to raise the vital forces. world has attracted so much attention LNADENSIS. The wonderful efficacy j years, and is growing in its hold ined with CTJSEBS and COPAIBA a una which constitutes a specific rembe of medical progress canno. im>y such renowned tonics aa C0LLHJ3EM0SA and CEDRON SEED, ought ir catarrh in all its stages and locations fore, Peruna is beyond criticism. The Numberless testimonials from ever" dence that this judgment is not - ,r ? 11 J - J A.I i.L. 0 connnns a weygrounaea uieury me iM jcturing Company, Columbus, Ohio wtch your shoes into conformity I nr feet. Wear shoes that fit your I shoes fit from the start, because B > scientiflo principle oil foot strno- B ibeL If yon do no& find these shoes directions how to aecnre them. I Cl?u\8 8!Lv m ? V d ,mnd IBSh XW%/gfo& ?% ?^-w Be Equalled At Anj b Is Btamped on bottom. Takf JTi? Sn^itltut?. ailed from factory to any part of the world- Oh? w. J-.. BoilGLAii, Brockton, Man. Where the Pen Fails. "The pen," remarked the student, "Is mightier than the sword." "Yes," answered the man who U^es the pomp and trappings, "but it doesn't 1? +Vi/* /-tV?/\Trrinft in a repent if>Tl iiiaite ucai me ouvniuo ?? > ..? or a parade." Rich and Fcor. Paradoxical as it may seem, the man who marries a rich wife often gets i poor one.?Somerville Journal ftSSW 5'on rofler from Fits, Falling Sickness oj , L'^RH ^pajm8, or have Children that do bo. my WMann New OUoovery and Treatment li J >1 H will gire them Immediate relief, and a B ai f?l all you are asked to do ia to send tot a Free Bottle of Dr. Hay's ||S1 EPILEPTIClbE CURE OomplieewithFoodandDrngnActofOongreai June 30th 1906. Complete directions, also teeHBHH timoniaU of CORES, etc.. FREK by mail. |d?]jj Express Prepaid. Give AGE and fuU addreat * " Ml a. D., 548 Pia/1 Stmt, Xn York. HereiM \k Go? fk irofTTHE LATEST ISSU^O!^ I NEW ENGLAND VACATION RESORTS A beautifully illustrated booklet telling you Low to go, wLere to stay, wLat to see, and Low mucL it will cost. TLe Landiest tLing imaginable in planning your (Summer Outing. Fend for It today, ft's your* for the a ok In?. Address, "Travel Bnresn,"Pass. Dept. B. k M. K. K,. Bcbton, Masa. g OLI) LETTERS WANTED-If you hcve ttnj autograph letters of famous men send me list ol tbem. I pay high prices for such letters. WALTEF It. BENJAMIN, 225 Fifth Avenue, Y. City. Thompson's Eye Water WIDOWS'under N EW LAW obtained D^TWfiTTfftTVC ^ JOHN W. MORRIS, jPE^SIIO-^lS Washington, D. 0. in&izrvi'* You Know How to lUrlC. I HandleThem Properly profit, you want to do it intelligently 'and i to profit by the experience of others. you need to know on the subman ivho made his living for XjMJp and in that time necessarily much money to learn the best HP V lor tne sman sum 01 m K Jt It tells you how to Dctcct Feed for Eggs. and also for Tin"*'V for Breeding Purposes, ant/ the subject to make a success. SENT 5 IN STAMPS. 4 Leonard St., N. F. City. vertising unless iods, and no use )ds unless you |