The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, June 03, 1908, Image 3
THE PULPIT.
' A SCHOLARLY SUNDAY SERMON BY
DR. T CALVIN M'CLELLAND.
Theme: The Divinity of Christ.
Brooklyn, N. Y.?Dr. T. Caivin McClelland.
nastor of the Memorial Pres
bvterian Church, Seventh avenue and
St. John's place, preached Sunday
morning on "The Divinity of Christ:
Cne Way in Which a Man May Come
to Eelieve in It." The text was John
11:14: "The word became flesh and
dwelt among us, and we beheld His
glory, glory as of an only begotten
from a Father, full of trace and
truth." Dr. McClelland said:
My theme is "The Divinity of
Christ: One Way in Which a Man
May Come to Believe in It." What
do we mean by the divinity of Christ?
I would not be theological or metaphysical:
this is a sermon for practical
men. for men who want to believe
in this fundamental truth of our
vnlioriAn Hn w A /?ftVi? /irtllinre
wc mean vjy waning,
Jesus divine that He is God; that is,
all ot God? "We could not mean that,
for Jesus Himself said. "My Father is
greater than I." Jesus stands for
God, speaks for God. acts for God,
His ideas are God's, His feelings are
God's so mtich so that Jesus and God
are one: we see nothing; in Jesus but
God. For all practical purposes for
religion Jesus is God; for us He has
the spiritual value of God. He is God.
And yet in reality Jesus is not God;
though He can say in a very true
sense, "He that hath seen Me hath
seen the Father." He also lays, "The
Father is greater than I." Does not
the apostle exactly express it when he
writes, "The word was made flesh and
dwelt among us. and we beheld His
glory." not the Father's glory, mark
you, "but glory as of an only begotten
of tho Father, full of," not the Father's
omniprescence. omnipotence and
omniscience, but full of the Father's
"grace and truth." And so,
though theologically Jesus is not all
vjuu, jci pi actujttiij jl auuw lu<il
when I fall on my knees before Jesus
and say, "My Lord and my God," I
am giving Him His true name.
Do we mean by calling Jesus divine
than He was something other than
man, a foreigner from some alien life
to the country of human nature?
Were we tempted to think that, the
Bight of Him praying with plain men,
"Our Father," would bring us to our
senses. We cannot think of Jesus
as unhuman when we hear Him say to
plain men, "Follow Me," which
means, "You can do what I do, you
can be what \ am." Would you translate
the term "a human being" into
Tfiene' lir mi o rro i'ah nAiil ?<-*
w vouo mu^uagc, WUiU JLlliUL liw
better term than His favorite name
I'or Himself, "Son of Man." In so
:alling Himself Jesus meant that we
should '-now that He was blood of our
blood, spirit of our spirit. He was
like us not in middle life only, but in
infancy, in death and after death.
Jesus' divinity makes Him not different
in kind, only different in degree;
He is man, but more man than we.
The likeness of Jesus to us is patent,
but it is the difference we need to
realize; the likness without the difference
were meaningless and useless.
If He were just man, what gain? The
world is full of men. It is His difference
from us that counts. It is the
difference from us which makes it impossible
for us to call Him Jesus the
Great, which makes Him Jesus the
Only. Charles Lamb once said, "If
Shakespeare was to come into this
room, we should all rise up to meet
him; but if that Person was to come
Into it, we should fall down and try
to kiss the hem of His garment." It
1? the difference between Jesus and
us which makes us feel unworthy to
put our lips to the fringe of His
cloak. It is the difference which
makes us call Jesus divine in a way
In which we can use the word in reference
to no one else.
And now what is that difference,
what is this divinity of Jesus? Just
this, that whatever Jesus said or did.
He left on men the impression of
God; like a telescope at or through
which we cannot look without thinking
of the heavens, Jesus always
brought God near. Always in Jesus'
presence there is this unavoidable
feeling of God. Whan He spoke, conscience
heard in His voice the tones
of its infinite author; when He looked
at one, the soul felt its eternal judge
searching its innermost secrets; when
He acted, one knew that it was as the
great God would act; when He died,
men felt that they had seen all of
God that human hearts could apprehend;
henceforth thej knew that
there was nothing in God a human
mind could grasp but Christ. For all
purposes of living Jesus is all we
know of God; in Him the soul meets
God, God meets the soul.
Now how can a man come to believe
that? Believe not that Jesus is the
Absolute God, breaking for the first
time into a world from which up to
this time He had existed apart in the
inscrutable solitudes of infinity; believe
not that Jesus is some unhuman
wedge driven into natural human
lifp* hnt holinvo thof in TortiP ..?> I
6een God looks out upon us, the
moral character of the Deity becomes
flesh, and in that flesh is seen to be
grace and truth.
How can a man believe that? You
will not think as I point out this way
that it is the only way in which one
can come to believe that Jesus is the
Image of the invisible God; I give it
to you as only one practical way in
which men built as I am may come to
kneel at the manger and say: "Here
was born my Lord and my God."
.riiat., lueii. me man wno would Delieve
in the divinity of our Lord will
bring his reason to the study of the
Gospel. He will want to know if the
record is the story of a real life.
Here, as I have intimated, reason is
satisfied. Tested by the laws of evidence
the Gospels are known to be a
genuine record, and the facts they
account for are the best attested facts
in history. He can begin immediately
with the Christ Himself. Putting
the sayings and doings together,
.we get some idea of Jesus' character.
'And the first thing that strikes you is
His absolute stainlessness; He did no
sin; the narrative does not say this?
it goes without the saying; His life
was lived in the open, but the spoiling
world left no spot on Him; He spent
His time among the moral lepers, but
no contagion fastened on Him; brotherhood
with the sinfullest He claimed
except in this, their sense of guilt;
He, in the presence of whom others
cried, "Depart from me, for I am
guilty," had no confession for Himself.
Saints among men tell how they
toil through repentance into sanctity;
t>ut nere is one who looked into the
face of the Almighty with no remorse
.under the shadow of that end where
inen most feel a shrinking from an inevitable
sifting. He spake. "I have
finished the work Thou gavest Me to
do." His case is without parallel.
This sinlessness separates Him not
only from the sinner, but also from
the saint: He stands nlonp.
But you have seen the least when
you have found out He did no wrnns
He always did the right. Every word
and act outruns conscience; He made
a new character. The first clement
was humility; the word was not new
in His time, the Greeks had an equivalent
for it meaning "coward;" Jes*s
made the base-horn word the key- I
worci or ciirisuan cnaracier. n cv^i <
there was a world-lord it was He, and j
yet He was among men as one that |
serveth. And since then service has
been reckoned the crowning grace of
character, and men have stretched
out their lame hands to seiie and
wear it. Anolher element of Jesus'
character was love; this, too, He created;
not that r.one had loved till
Jesus came, but none had loved all |
the time, under all circumstances, all j
men. With Jesus love was laving j
down one's life in the way God gives |
the sun and rain, without stint, with- I
out partiality, for good and bad. This
was a nsw idea, and since Jesus lived !
His idea has been the standard rceas- I
ure of love; anything less than that J
which measures up to a cross is not I
love.
Another element in Jesus' -charac- j
ter was forgiveness. This virtue was i
rot unknown: but they who practiced I
it aforetime did it under no sense of j
necessity. It was a work of superero- I
? - a: " ? A -? ? ? VtAnnrl fn fnr- i
ficlLIULl. IIIUI1 was xiut uuuuu lu w?- j
give; did he, he had a lien on the j
gods. Jesus said a man was bound j
to forgive, only so could he know ;
God; and there rises before us the
vision of One whose countenance was
marred more than any man's, who
was led as a lamb to the slaughter,
and while they butchered Him, He
prayed, "Father, forgive them, for
they know not what they do." In this
sort of character you have something
that stands by Itself. No other character
is the match for It. The man
who wears it is in a class by Himself.
What shall we do with this Jesus?
With Alexander the Great and Na- 1
poleon the Great, with Shakespeare j
and Michael Angelo; somehow our j
sense of fitness rebels; we cannot |
bring ourselves to call Him Jesus the
Great: He is simply Jesus. Where
I did He come from? Somehow we
find ourselves looking past Joseph,
over Mary's head, into the heavens.
Ordinary fatherhood and motherhood
never before or since brought forth
this kind of life: here is a elorv. not
like Alexander's, or Napoleon's, or i
Shakespeare's, or Michael Angelo's. it j
is not like the glory of all these rolled ;
into one, it is another kind of glory, a 1
still greater glory; it is a glory as of |
an only begotten of the divine: that
fits the case; He is the Son of God.
But we must go on, we are carried :
farther. It is like this: Here is an |
organ. Someone tells me that there j
is in this chest wonderful harmonies. |
I go up to it. I examine its mechan- j
ism. I see that it is an organ; I read
the name-plate on the console and get
this guarantee of its possibilities. I
go inside the case and look into the
great tubes and horns of wood and j
rvi/ilol onH T n err a a f Vi o f \ T fc crr\f\f\ fr\r* I
?uu JL u^? \,v< tiiui/ ?y ibvvu 4Wt
all that is claimed for it. There may
be unguessed harmonies in this mass
of mechanism; there may be voices of
thunder, moanings like those of the
great deep, melodies like those birds
sing at twilight. I allow that there
may be all these things in this organ.
But, suddenly some one touches the
keys, and the great thing springs into
life; it sings itself and me away. I
hear in it the^voicss of the wind, the
murmurings of the little rivers, the >
distant calls of the gathering clouds.
The great chords run together, they
rise and fall in waves of melody, they
tremble away into whisperings of
peace. The music has found me; the
organ has touched my feelings; I
know beyond the remotest shadow of
doubt that this chest of nines is what
it claims to be.
You, too, have been using your
eyes, your reason is the eye of your
soul, but your soul has an ear, and
while you were watching Jesus, studying
Him to find out if indeed He is
divine, did your ear hear nothing,
were there no voices from that Life
which caught your spirit and "led it
to lean out of the window enraptured
with sounds that were heavenly, songs
immortal? What do I mean? That
the divinity of Jesus is more than a !
fact for the intellect, it is a force for i
the conscience. Study Jesus and you !
find Him studying you; read the Gos- j
pels, and you discover that your soul .
is being read. Other men speak and I
you are interested. Jesus speaks and I
conscience takes notice. The great
among men make you think of things.
Cromwell makes you think of power,
Raphael of beautiful lights, Mendelssohn
of beautiful sounds and pauses, j
but Jesus?the very name is a chal- |
leuge. Are you your better self or \
your worse self? You cannot get i
away from the challenge; a Life has
clinched with you.
The eye sees the organ and allows j
it is fit to make music; the ear hears I
the music and allows that it is an '
organ. The reason appraises the Man
of the Gospel and says, "Tf this Man j
were not of Cod He could do noth- j
ing;" the spirit kneels and whispers, |
"My Lord and my God." The total j
manhood agrees, "The word was i
made flesh, and dwelt among us and |
we beheld His glory; glory as cf an I
only begotten of a Father, full of
grace and truth." After all, brothers,
we do all believe in the divinity of
Christ, do we not? It is not that we
all have the same words with which I
to describe it; there are still creeds <
and creeds; but as under the fugue i
on the organ's flutes there throbs the j
undertone of the sixteen foot pedal j
diapason, so beneath the detail of
Unitarian and Trinitarian, undertoning
the intricacies of new theology
and old theology, throbs for the ear
that will listen for it, the deep con- |
senting faith in the divine Christ, j
"God was in Christ."
Thinking and Thanking.
There is a beautiful suggestion in
the derivation of the word "thank."
It comes from an old Anglo-Saxon
word, the root meaning of which is
"to think. ' The dullest imagination
can see the suggestion. To tjink upon
the manifold blessings that have !
enriched our lives cannot fail to lead j
to thankfulness. "Evil is wrought -j
by want of thought," and it is only |
the unthinking one who accepts his |
daily Diessiugs as a iimuei ui uuursc, |
and whose heart does not feel the '
glow of gratitude to Him whcse loving
kindness and tender mercy encircles
every life."?Canadian Presbyterian.
The Host as a Part of Life.
I try to increase the power God has
given me to see the best in everything
and every one. and make that
best a part of my life. To what is
good I open the doors of my being, I
' and jealously shut them against what i
| is bad.?Helen Keller.
seems;, miiiuu^ii iimsiuic.
Cultivate the habit of the presence i
of God. It will strike all compromise j
with evil out of your life; it will in- j
spire in all men confidence in you, J
when they come to know that you I
are continually living as seeing Him I
who is invisible.?Carslake,
The Well Spring of Life.
The stream is clearest at tie spring, '
! and the life tliat is beguu daily ac ;
! Calvary is seldom muddied.
THE TEMPERANCE PROPAGANDA
^ONCEKTFI) ATTACK ON DRINK
WINNING ALL ALONG LINE.
I Notable Triumph For Ohio?t au?e
For Joy Because the Liquor
Twnffl/. l\Tnc (Jn T7irmlr TntrpnrllPfl
There?Gain is Permanent.
After one of the most bittei struggles
in the history of temperance, in
which every inch of the ground was I
iercely contested, the Rose County
>ntion hill was passed by the Ohio
fTouse by a vote of seventy-nine to
:hirty-six. It had already passed the
Senate by a large majority.
This bill is the great event toward
vhich the whole creation has been
noving in Ohio for many years, and
ts passage makes very nearly perfect
:he program of temperance legisla.ion
which Ohio now has for the reguation
of the liquor traffic. With
:ounty, township, ward and residence
Jistrict option, the peonle of the
Jtate are given four excellent double>arreled
weapons for use against the
traffic. Every prohibition gain is
lsually a permanent one. and cannot
)e annulled by vote of the larger
init, while a liquor gain in a township
or ward is rendered nugatory
should the county voto dry.
The victory is one for which all
.emperance people should give
ihanks. It shows what can be
wrought by a little band of conseirated
workers who refuse to lose
.heir enthusiasm under the pressure
)f the most discouraging conditions,
in no State in the Union was the
.iquor traffic more firmly intrenched
:han in Ohio. In no State could the
situation have been more hopeless
when the temperance crusade was
Degun. There was absolutely nothing
o build upon. The forces of rightjousness
refused to be deterred, howjver,
nor did they relax their efforts
it any time during the years of
itruggle which followed. The placng
of this keystone in the noble
irch of temperance legislation.which
:hey have raised, testifies that their
fforts have won the fullest measure
)f success, as such righteous efforts
tlways will achieve.?Temperance
Banner.
)
Origin of the "Blind Pig."
Many have wondered at the origin
)f the name "blind pig," as applied
:o liquor joints. An exchange gives
:he following account of its origin:
"The incident dates back to 1851,
:he date of the enactment of the
first Maine law. When the Maine
law went into effect there were many
ingenious efforts to evade its provisions.
A saloonkeeper in one of
Vim small villfippb in Mainp rentprl
i small building adjoining his saloon,
which was connected by a door-cut
through the walls. In an adjoining
room he had a small pig. which he
asserted was blind. Whether the
animal was totally blind I do not
know, but there was an expression
about the eyes that indicated that he
might be blind. The saloonkeeper
oosted a large placard over the door
announcing that a blind pig was on
exhibition within, admission ten
;ents. Each visitor then passed into
the adjacent barroom, where he was
treated to a drink without charge.
Thus the saloonkeaner could not be
found guilty of selling liquor to his
customers, who paid not for a drink
Knf ena tWAflrlorfnl fronlr q
blind pip. From this incident an
evasion of the liquor law has become
to be known as keeping a 'blind
Pig.' "
How to Cure Yourself.
An aicoholic addict, actuated by a
sincere desire to oreak the shackles
of the despotism and go forth with
capacity for the higher joys of life, is
urged to think persistently as he is
falling asleep in lines like these:
"Whisky is unnecessary to my
physical well-being; it is creating
structural changes in vital organs;
it is destroying my mentality and
blunting my moral sensibility. I do
not need it, and shall no longer use it
either in mere bravado or to hide
from my vision conditions that are
insufferable. I shall depend absolutely
on the units of energy legitimately
manufactured out of nutritious
food, good air, exercise and
6leep. I am done with alcohol once
and forever. The appetite for it is
destroyed in my being, and I no
longer admit capacity for temptation.
Prom this hour it shall be impossible
for me either to desire or to take
a drink for any conceivable reason.
I do not want it.' I do not need it.
I shall not miss it."?Dr. John D.
Quackenbos.
Dr. Aked on Intemperance.
The Rev. Charles F. Aked, of the
New York City Fifth Avenue Eaptist
Church, said recently:
"In my visits to this country in
the last fourteen years and in my
life in America since I came to this
church, I have observed that the old
strenuous, Puritan seniiment against
drinking, the horror of alcohol as a
beverage, is wearing thin in what is
considered our best society. Despite
the recent spread of prohibition in
many localities, I think much of that
temperance which was distinctive of
America in times past is now wearing
on/1 T wovn VAii thot urov marl
ness lies, for that is the way of destruction
that was traveled by all the
nations that God has sent down to
hell.
"The whole history of the world
shows that luxury is the chief force
in the downfall ot nations, and especially
the vice of strong drink. All
our wonderful material wealth will
do no good if we are to raise young
men and women in our homes, our
churches and in society who will imitate
the worst vice of the English
aristocracy."
A Crusading Judge.
Judge Cleland, whose parole system
has got him so much fame, opens
hy. court in Chicago with an instrumental
piano, and closes; with the
same. His clerk, Emil Zutz, is the
musician. A dozes framed pictures
adorn the immaculate walls of the
court room.
T,nn cr Wullr TcVii* fl Driiilr.
Englishmen who want a Sunday
drink will have to walk six mile?
for it if the Government passes it?
new bill.
Japan Signs.
A large number of the prominent
citizens and residents of Japan have
signed Dr. Wilbur F. Craft's petition,
"to prohibit the sale of opium and all
intoxicants to all uncivilized races.'-'
The petition was previously received
by the American and European Governments.
A cheer conies in from Browns
vilie, rset).: we have had a iour
months' fight over the saloon and
have come ofE victorious; have beaten
I three politicians. Brownsville i*
dry. Yours io. Hie cause, K.
Muu."
New York City.?Small wraps are
ilways in demand with the coming of
he warm season, and this year they
ire being made in very pretty and at.ractive
forms. This one is absolutely
simple, made in cape style, yet is
50 arranged as to fit a bit more close
ly to the figure than does the regulation
cape and to give the effect of
sleeves. It appropriately can be made
to match the costume or of silk or |
pongee in contrast therewith. In the 1
illustration pongee is trimmed with
taffeta and with soutache braid, but
there are so many bandings and
trimmings offered this season that the
possibilities of finish are almost innumerable.
Applique would be handsome,
soutache banding is being much
used and the plain silk is always simple
and effective.
The cape can be made in either one
or two pieces, that is to say, either
with or without a seam at the centre
oack.
The quantity of material required
1'or the medium size is one and threefourth
yards twenty-one or twentyseven,
seven-eighth yard forty-four
>.nches wide, with four and one-half
yards of banding, nine yards of sou .ache.
Cloth to Trim Tulle.
There is an evolution to chronicle
jf the prevalent mode of last year
for edging the skirt with taffetas or
satin. It is cloth that has usurped
the privilege, and cut in arabesques
with a finish of soutache and a further
ornamentation of filo-floss embroidery
it is found on the most fragile
of net frocks destined to grate
the afternoon affair of ceremony.
A White Season.
This is a white season. Lovely
coats and skirts, suits of white linen,
pique and serge are the vogue.
Hat Trimmings.
One of the pleasing features of the
I newest millinery is its continuance of
the middle tones of colors for trim-1
tilings in silks, ribbons, flowers and
feathers, as well as in straws, for a
close harmony is there observed.
Chip Hat is Iiecoming.
A black chip hat is the becoming
accompaniment of a suit of green
j linen that is embroidered and otherI
?vise trimmed wit** a white linon applique.
Sleeveless Jacket.
The sleeveless jacket is introduced
into many a smart costume, tasselled
with chenille and jet, and the handkerchief
vest also appears, made of
black satin caught together beneath I
a big jet buckle.
As to Length of Skirts.
Skirts are ionger. For all but the
typical walking suits they are long
and sweeping, while the street suits
have taken on another inch and just
escape the ground. This rule will
apply to the wash materials, a?d
wash materials are going to prevail
to an extent not known for many seasons.
Blouse With Chemisette.
- ?"'! otlrDnfivo hlnilS9
me prcujr auu um . -
that closes at the front is always
a youthful and satisfactory one, and
this model is exceptionally charming,
being made with a chemisette that
gives a dainty touch. As illustrated
it is made of a pretty ring dotted
batiste with trimming of a simple
banding, while the chemisette is lace
insertion sewed together. But this
blouse can be utilized both for the
separate one and for the gown, and
consequently becomes adapted to almost
every seasonable material of the
simpler sort.
The blouse is made with the fronts,
back and centre front. It is tucked
on becoming lines and the closing is |
made invisibly beneath the left edge ]
of the centre front. The chemisette
is separate and arranged under it and I
closes at the back, while the prettily
shaped collar finishes the neck of the I
blouse. '
w
I
I !l
III1
ill
The quantity of material requireo
for the medium size is four- and threeeighth
yards twenty-one or twentyfour,
three and one-eighth yards thirty-two,
or two yards forty-four inches
wide, with three-fourth yard eighi^en
inches wide for the chemisette, four
ac.d one-half yards of bunding.
Braided Buttons Smart.
I The rage for braiding is carried
even to the small detail of buttons,
and one sees on some of the imported
I i?nn.t? hnee buttons showine centres of
embroidered velvet, the outer edge of
braiding in the finest and most supply
of soutaches.
Fancy For Mats.
Among the many fancies in millinery
are hats with velvet brims and
silk crowns. These generally ard
! trimmed with coque leathers.
II7U 4Tto 4- / Of ITlt
yy nai la r
Is it a Catarrh Ren
or is it
Some people call Perona a great toni
catarrh remedy.
"Which of these people are right? ]
tarrh remedy than to call it a tonic?
Our reply is, that Peruna is both a'
there can be no effectual catarrh remedy
In order to thoroughly relieve any ca
have a specific action on the mucous men:
must have a general tonic action on the i
Catarrh, even in persons who are ot
tion of some mucous membrane. There i
circulation, to give tone to the arteries, a
Perhaps no vegetable remedy in the y
from medical writers as HYDRASTIS CI
of this herb has been recognized man;
upon the medical profession. When jo
trio of medical agents is formed in Per
edy for catarrh that in the present staproved
upon. This action, reinforced t
SONIA CANADENSIS, CORYDALIS Fl
ro make this compound an ideal remedy fo
in the body.
[ From a theoretical standpoint, there
ose of Peruna, confirms this opinion,
quarter of the earth furnish ample evi
enthusiastic. When practical experience
result is a truth that cannot be shaken.
Manufactured by Peruna Drug Manuft
luwil BB ^ with to
P?gy M feet. FKREEMER
JgrfflV B we make them on a
0 ture. Look for the lc
L readily write ns for <
^^^^^^^PR1C?S,SFOR every^^
"^MEMBER OFTHE FAMILY,
MKN. BOYS, WOMEN, MISSES AND CHII
??> W. L Douglaa ma It? a and aaHa
*J?r man'a ?2.BO, S3. OO and S3.BO t
than any other manufacturer J
J5?) world, becauae they hold
ah ape. tit better, iveer longer
Hfita are or greater value than any
ahoea fn the world to-day.
W. L. Douglas $4 and $5 Gilt Edge Shoes Cannot
<sy Ui.VTlOM, W. L. Douglas name and prlo
Sold by tbe best shoe dealers everywhere. tiboe* m
trated Catalog tree to any address.
As a rule a man's hair turns gray five
rears sooner than a woman's.
Mrs. Winslow'c Soothing Syrup forChildren
! teething, softens the gums, reduces infiamma|
tion, allays pain, cures wind colic,25c a bottle
,
The weight of the pyramids of Cheops is
jstimated at 4000 tons.
Garfield Tea is of particular benefit to
bhose subject to rheumatism and gout! It
purifies the blood, cleanses the system and
eradicates disease. Drink before retiring.
The Hereafter.
Here is a concise summing up of
the Africans' idea of the hereafter in
'Daybreak in the Dark Continent,"
ay W. S. Naylor, an excellent and
| ielpful book that might well have
I place In every missionary library.
? * - - ?J
"The Pagan Airican s iuea ui
future life is only a hazy conviction
of a shadowy existence in a shadow
world, the monotony of which is broken
here and there by a reincarnation
into this world of violence and sensuality.
When the belief in .reincarnation
is lacking, the monotony
Is unrelieved. Helpless and hopeless
tie goes out into the dark."
Deafness Cannot Be Cured
bylocal applications as theycannot reach the
diseased portion of the ear. There is only one
way to cure deafness, and that is by constitutional
remedies. Deafness is caused by an
inflamed condition of the mucous lining ot
the Eustachian Tube. When this tubeis inflamed
youhave a rumbling sound orimper
feet hearing, and -when it is entirely closed
Deafness is the result, and unless the inflammation
can be taken out and this tube restored
to its normal condition, hearing will
be destroyed forever. Nine cases out of ten
are caused bveatarrh, which is nothingbut an
inflamed condition of the mucous surfaces.
| We will give One Hundred Dollars for any
| case of Deafness (caused byca tarrh) that cannot
beenredbyHall's (Catarrh Cure. Send for
circulars free. F. J.Cheney & Co.,Toledo,U.
Sold by Druggists, 7oc.
Take Hall's Family Pills for constipation.
The average length of life of a
tradesman is two-thirds that of a
farmer. , N.Y.?20
I I, 1|
For Sore Throai
Nothing will do more good
in so short a time with
so little trouble as
x Hale's
Honey 'Sr4
Sold by Druggists
1N When it aches again try
Pike's Toothache Drops
CHICKENS EARN N
Whether you raise Chickens for fun or
cet the best results. The way to do this ii
We offer a book telling all
ject?a book written by a MnraRVI
25 years in raising Poultry, [ .
liad to experiment and spend a
way to conduct the business? jKfln /
CLNTS in postage stamps. HB& JS
and Cure Disease, how to
Market, which Fowls to Save " n
indeed about everything you must know on
POSTPAID ON RECEIPT OF 25 -CENTS
Book Publishing House, 13
'
I i?
I
It is no use ad
you have the Go
having the Go(
advertise.
!L
'\*V,
'r'M
v|
e=ru~na?
nedy, or a Tonic,
Both?
c. Others refer to Peruna as a great
[s it more proper to call Peruna a ca
tonic and a catarrh remedy. Indeed,
flint in T?Af olcn o
lUOrU AO UVV CHOV W UVMAV*
jbo of catarrh, a remedy must not only
Lbranes affected by the catarrh, but it
lervous system,
herwise strong, is a weakened condinufit
be something to strengthen the
,nd to raise the vital forces.
world has attracted so much attention
LNADENSIS. The wonderful efficacy
j years, and is growing in its hold
ined with CTJSEBS and COPAIBA a
una which constitutes a specific rembe
of medical progress canno. im>y
such renowned tonics aa C0LLHJ3EM0SA
and CEDRON SEED, ought
ir catarrh in all its stages and locations
fore, Peruna is beyond criticism. The
Numberless testimonials from ever"
dence that this judgment is not - ,r
? 11 J - J A.I i.L.
0 connnns a weygrounaea uieury me
iM
jcturing Company, Columbus, Ohio
wtch your shoes into conformity I
nr feet. Wear shoes that fit your I
shoes fit from the start, because B
> scientiflo principle oil foot strno- B
ibeL If yon do no& find these shoes
directions how to aecnre them. I
Cl?u\8 8!Lv m ?
V d
,mnd IBSh XW%/gfo& ?%
?^-w
Be Equalled At Anj
b Is Btamped on bottom. Takf JTi? Sn^itltut?.
ailed from factory to any part of the world- Oh?
w. J-.. BoilGLAii, Brockton, Man.
Where the Pen Fails.
"The pen," remarked the student,
"Is mightier than the sword." "Yes,"
answered the man who U^es the
pomp and trappings, "but it doesn't
1? +Vi/* /-tV?/\Trrinft in a repent if>Tl
iiiaite ucai me ouvniuo ?? > ..?
or a parade."
Rich and Fcor.
Paradoxical as it may seem, the
man who marries a rich wife often
gets i poor one.?Somerville Journal
ftSSW 5'on rofler from Fits, Falling Sickness oj ,
L'^RH ^pajm8, or have Children that do bo. my
WMann New OUoovery and Treatment
li J >1 H will gire them Immediate relief, and
a B ai f?l all you are asked to do ia to send tot
a Free Bottle of Dr. Hay's
||S1 EPILEPTIClbE CURE
OomplieewithFoodandDrngnActofOongreai
June 30th 1906. Complete directions, also teeHBHH
timoniaU of CORES, etc.. FREK by mail.
|d?]jj Express Prepaid. Give AGE and fuU addreat
* " Ml a. D., 548 Pia/1 Stmt, Xn York.
HereiM \k Go?
fk
irofTTHE LATEST ISSU^O!^ I
NEW ENGLAND
VACATION RESORTS
A beautifully illustrated
booklet telling you Low to
go, wLere to stay, wLat to
see, and Low mucL it will
cost. TLe Landiest tLing
imaginable in planning your
(Summer Outing.
Fend for It today, ft's your* for the a ok In?.
Address, "Travel Bnresn,"Pass. Dept. B. k
M. K. K,. Bcbton, Masa. g
OLI) LETTERS WANTED-If you hcve ttnj
autograph letters of famous men send me list ol
tbem. I pay high prices for such letters. WALTEF
It. BENJAMIN, 225 Fifth Avenue, Y. City.
Thompson's Eye Water
WIDOWS'under N EW LAW obtained
D^TWfiTTfftTVC ^ JOHN W. MORRIS,
jPE^SIIO-^lS Washington, D. 0.
in&izrvi'* You Know How to
lUrlC. I HandleThem Properly
profit, you want to do it intelligently 'and
i to profit by the experience of others.
you need to know on the subman
ivho made his living for
XjMJp and in that time necessarily
much money to learn the best
HP V lor tne sman sum 01 m
K Jt It tells you how to Dctcct
Feed for Eggs. and also for
Tin"*'V for Breeding Purposes, ant/
the subject to make a success. SENT
5 IN STAMPS.
4 Leonard St., N. F. City.
vertising unless
iods, and no use
)ds unless you |