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T)R. TALMAGES SERMON! SUNDAY'S DISCOURSE BY THE NOTED j DIVINE. Subject: The Charm of tho Christian KeliRlon ? It Illuminates and Brlflii, ens the Lives of Men and VFoinMi ?The Beauty of God'# Love. [Copyright, 1901.] Washington, D. C.?The charm of an exalted religion is by Dr. Talmage in this <Jiscouri2 illustrated and commended; text. Job xxviii, 17, "The crystal caunot equal it." Many of the precious stones of the Bible have come to prompt recognition, fou* for the present I take up the less valuable crystal. Job, in my text, com; uares savintr wisdom with a specimen of topaz. An infidel chemist or mineralogist would pronounce the latter worth more than the former, but Job makes an intelligent comparison, looks at religion and then looks at the crystal and pronounces the former as of far superior value to the latter, exclaiming in the words of my text, "The crystal cannot equal it." Now, it is not a part of my sermonic design to depreciate the crystal, whether it be found in Cornish mine or Harz Mountain or Mammoth Cave or tinkling among the pendants of the chandeliers of a palace. The crystal is the star of the mountain; it is the queen of the cave; it is the eardrop of the hills; it finds its heaven in the diamond. Among all the pages of natural history there is no page more interesting to me than the page crystallographic. But I want to show you that Job was right when, taking religion in one hand and the crystal in the other, he declared that the former is of far more value and beauty than the latter, recommending it to all the people and to all the ages, declaring, "The crystal cannot equal it." In the first place I remark that religion is superior to* the crystal in exactness. That shapeless mass of crystal against which you accidentally dashed your foot is laid out with more exactness than any earthly city. There are six 6tyles.of crystallization and all of them divinely or dained. Every crystal has mathematical precision. God's geometry reaches through it, and it is a rhomboid or in some way it has a mathematical figure. Now, religion beats that in the simple fact that spiritual accuracy is more beautiful than material accuracy. God's attributes are exact, God's law exact, God's decrees exact, God's management of the world exact. Never counting wrong, though He counts the grass blades and the stars and the sands and the cycles. His providence never dealing with us perpendicularly when those providences ought to be oblique, nor laterally when they ought to be vertical. Everything in our life arranged without any possioility of mistake. Each life a six-headed prism. Born at the right time, dving at the right time. There are no "happen so's" in our theology. If I thought this was a slipshod Universe I would be in despair. God is not an Anarchist. Law, order, symmetry, precision, a perfect square, a perfect rectangle, a perfect rhomboid, a perfect circle. The edge of God's robe o* government never frays out. There are no loose screws in the world's machinery. It did not just 'happen that Napoleon was attached with indigestion at Borodino so that he became incompetent for one day. It did not just happen that John Thomas, the missionfKt?r? Tfaifirirr -fnr an ' outfit and orders for another missionary jtour, received that outfit and those orders in a box that floated ashore, while the ship and the crew that earned the box were never heard of. I believe in a particular providence. I believe God's geometry may be seen in all our life more beautifully than in crystallography. Job was right, "The crystal cannot e^ual it." Again, I remark that religion is superior to tbe crystal in transparency. We know not when or by whom glass was first discovered. Beads of it have been found in ths tomb of Alexander Severus. Vases of it are brought up from the ruins of Herculaneum. There were female adornments made out of it 3000 years ago? those adornments found now attachca to the mummies of Egypt. A great many commentators believe that my text means i glass. What would we do without the crystal?the crystal in the window to keep out the storm and let in the day, the crystal over the watch, defending its delicate machinery, yet allowing U3 to see the hour; the crystal of the telescope, by which the astronomer brings distant worlds so near he can inspect them? Oh, the triumphs of the crystals in the celebrated windows of Rouen and Salisbury! But there is nothing so transparent in a crystal as in our hoiv religion. It s a transparent religion. You put it tto your eye, and you see man?ms sin, his^ soul, his destiny. You look at God. and you see something of the grandeur of His character. It is a transparent religion. InSdels tell us it is opaque. Do you know why they tell us it is opaque? it is because they are band. "The natural man receiveth not the things of God because they are spiritually discerned." (There is no trouble with the crystal; the trouble is with the eyes which try to look through it. We pray for vision, Lord, that our eyes might be opened! When the eye salve cures our blindness then we find that religion is transparent. It ist a transparent Bible. All the mountains of the Bible come out?Sinai, the mountain of the law; Pisgah, the mountain of prospect; Olivet, the mountain of instruction; Calvary, the mountain of sacrifice. All the rivers of the Bible come out?Hidekel, or the river of paradisaical beauty; Jordan, or the river of holy chrism; Cherith, or the river of prophetic supply; Nile, or the river of palaces, and the pure river of life from under the throne, clear as crystal. While reading this Bible, after our eyes have been touched by grace, we find it all transparent, and the earth rocks, now with cru cifixion agony and now with judgment terror, and Christ appears in some of His 2.56 titles, as far as I can count them?the Bread, the Rock, the Captain, the Commander, the Conqueror, the Star, and on and beyond any capacity of mine to rehearse. Transparent religion! The providence that seemed dark before becomes pellucid. Now you find^ God is not trving to put vou down. Now you l x 1 ..... .L.'l J 1 .understand ivny you lost inai cimu anu ;why you lost your property. It was to prepare you for eternal treasures. And .why sickness came, it being the precursor of immortal juvenescence. And now you understand why they lied about you and tried to drive you hither and thither. It was to put you in the glorious company of such men as Ignatius, who when he went out to be destroyed by the lions said. "I am the wheat, and the teeth of the wild beasts must first grind me before I can become pure bread for Jesus Christ," or the company of such men as "that ancient Christian martyr" who, standing in the midst of the amphitheatre waiting for the lions to come out of their cave and destroy him, and the people in the galleries jeering and shouting, "The lions!" replied 'Xet them come on!" and (then, stooping down toward the cave where the wild beasts were roaring to get c t, again cried, "Let them come on!" 'Ah, yes, it is persecution to put you in glorious company, and, while there are many things that you will have to postfone to the future world for explanation, tell you that it is the whole tendency of your religion to unravel and explain and interpret and illumine and irradiate. Job was right. It is a glorious transparency. "TJie crystal cannot equal it." I remark again that religion surpasses tbe crystal in its beauty. The lump of crystal is put under the magnifying glass of* the crvstallographer, and he sees in it indescribable exquisiteness?snowdrift and splinters of hoarfrost and corals and wreaths and stars and crowns and constellations of conspicuous beauty. The fact is is so beautiful that T pan think of but one thing in all the universe that is as beautiful, and that is the religion of the Bible. Xo wonder this Bihle represents that relision as the daybreak, as the apple blossoms, as the glitter of a king's banquet. It is the joy of the ,-whole earth. J People talk too much about their cross iand not enough about their crown. Do ,Vou know that the Bible mentions a cross tut twenty-seven times, while it mentions ;a crown eighty times? Ask that old man ,';what he thinks of religion. He has been la close observer. He has been cultivating 'an aesthetic taste. He has seen the sun'rises of half a century. He has been an early riser. He has been au admirer of 1 cameoe an<* ooraT? and nTl kind? of Ticnuti* 1' fill thing*. A?k him what ho thinks of re- j licio:\ and ho wi'l tell you: "It is the most beautiful thine I ever saw. The crystal j cannot c<pial it." i ' Beautiful in its symmetry. hen it presets CJod'r. character, it does net present Him as having love F'*e a trreat protuberance on one side o? His nature, hut i makes that love in harmony with His justice?a love that will accent all those who come to IT'tn and a justice that will by l- t> _?i; no mean* clear the guutv. .m-iiuuiui .en- ( gion ir. the sentiment it implants! Beau> | tifnl relicion in the horse it kindles! Beautiful religion in the fact that it proposes to garland and enthrone and emparadise an immortal spirit! Solomon savs it is a lilv. Paul savs it is a crown. The Apocalypse savs it is a fountain kissed of the sun. Ezekiel says it is a foliaged cedar. Christ says it is a bridegroom come to fetch home a bride. While Job in the text takes up a whole vase of precious stones?the topaz and the sapphire and the chrvsoprasus?he takes out of this beautiful vase iust one crystal and holds it up until it eleams in the warm light of the eastern sky, and be exclaims, "The crystal cannot equal it!" Oh, it is not a stale religion, it is not a stupid religion, it is not a toothless haz, as some seem to have represented it; it is not a Meg Merrilies with shriveled arm come to scarp the world. It is the fairest daughter of God, heiress of all His wealth, her cheeks the morning sky, her voice the music of the south wind, her step the dance of the sea. Come and woo her. The Spirit and the Bride say come, and , whosoever will let him come. Do vou ?j ?. ? i;i?? 1 azree w:in ooiomoa aim ?a.? >? 10 ? ...... | Then pluck it and wear it over your heart. Do you aeree with Paul and say it is a ( crown? Then let this hour be your coro- | nation. Do you agree with the Apocalypse and say it is a SDriniring fountain? | Then come and slake the thirst of your , soul. Do you believe with Ezekiel and j say it is a foliaged cedar? Then come un- ( der its shadow. Do you believe with , Christ and say it is a bridegroom come to ( fetch home a bride? Then strike hands ^ with your Lord and King while I pronounce you everlastingly one. Or if you j think with Job that it is a jewel, then put j it on your hand like a ring, on your neck J . like a bead, on your forehead like a star, j ' while, looking into the mirror of God'a i j word, you acknowledge "The crystal can- | not equal it." j , Acain. relieion is superior to the crystal | i in its transformations. The diamond is | j only a crystallization. Carbonate of lime ! i rises till it becomes calcite or aragenite. j 1 Red oxide of copper crystalizes into cube9 j 1 and octahedrons. Those crystals which j I adorn our persons and our home3 and our | museums have only been resurrected from I I forms that were far from lustrous. Scien- ! I tists for ages have been examining these ! I wonderful transformations. But I tell j < you in the gosnel of the Son of God there i i is a more wonderful transformation. Over ( souls by reason of sin black as coal and t hard as ir.->n God, bv His comfortine grace, c stoops and says, "They shall be Mine in ' the day when I make up My jewels." i | "What." say you. "will God wear jew- I i elrv?" If He wanted it He could make j the stars of heaven His belt, and have the j ! evening cloud for the sandals of His feet, i But He does not want that adornment. 1 He will not have that jewelry. When 1 God wants jewelry He comps down and I { digs it out of the depths and darkness of j mi. 1 n nf | ( sin. mese suuis cue an vj).im.u/^nw?o %? . . mercy. He puts them on, and He wears t them" in the presence of the whole uni- J verse. He -wears them on the hand that J was nailed, over the heart that was j ? pierced, on the temples that were stung. j ' "They shall be Mine," saith the Lord, "in i ? the flav when I make up Mv jewels." | 1 Wonderful transformation! Where sin ; J abounded grace shall much more abound. ; * The carbon becomes the solitaire. "The ( crystal cannot equal it." ] x Now, I have no liking for those peonle who are always enlarging' in Christian I ] meetings about their early dissipations, j Do not go into the particulars, my broth- ! I ers. Simply say you were sick, but make j no display of your ulcers. The chief stock j J in trade of some ministers and Christian i j workers seems to be their early crime3 1 and dissipations. The number of chickens I you stole make very poor prayer meeting j J rhetoric. Besides that, it discourages | * other Christian peonle who never got j 1 drunk or stole anything. But it is pleas- J . ant to know that those who were farthest j * down have been brought hiehest up. Out j f of infernal serfdom into eternal liberty. 1 Out of darkness into light. From coal to the solitaire. "The crystal cannot equal [ il " . . , t But, my friends, the chief transforming x power of the gospel will not be seen in c this world and not until heaven breaks | c uoon the soul. When that light falls upon i c the soul, then you will see the crystals. ] What a magnificent setting for these jew- ? els of eternitv! I sometimes hear peonle + ? - ?j. e I i representing neaven in a way mat, i* iai i j from attractive to me. It seems almost a | \ vulgar heaven as they renresent it, with ; frreat blotches of color and bands of music c making a deafening racket. John renresents heaven as exquisitely beautiful. 8 Three crystals! In one place he says, j "Her licht was like a precious stone, clear j as crystal." In another place he savs, "I | s saw a pure river from under the throne, I r clear as crystal." In another place he f says. "Before the throne there was a sea j of glass clear as crystal." I Three crystals! John says crystal at- t mosphere. That means health. Balm of t eternal June. What weather after the world's east wind! No rack of storm- \ r clouds. One breath of that air will cure f the worst tubercle. Crystal light on all s the leaves; crystal light shimmering on t the topaz of the temples; crystal light I tossing in the plumes of the eouestrians e of heaven on white horses. But "the c crystal cannot equal it." John says crys- 1; tal river. That means joy. Deep and e ever rolling. Not one drop of the Potomac ^ or the Hudson or the Rhine to soil it; not 1 one tear of human sorrow to imbitter it. Crystal, the rain out of which it was made; c crvstal, the bed over which it shall roll < *-1 1 * ana riDpie; crystal, us lnnmie sunuue. | v "Oh." says some one, putting his hand | * over his eyes, "can it be that I who have | I been in so much sin and trouble will ever j ? come to those crystals?" Yes, it may be? | t it will be. Heaven we must have, what- a ever we have or have not, and we coir.c r here to get it. "How much must I pay for it?" you say. You will pay for it just as much as the coal pays to become the diamond. In other words, nothing. The same Almighty power that makes the crys- ? tal in the mountain will change your heart, t which is harder than stone, for the prom- 5 ise is, "I will take away your stony heart, i and I will give you a heart of flesh." i "Oh." says some op_, "it is just the i doctrine I want. God is to do everything, f and I am to do nothing.' My brother, it 1 is not the doctrine you want. The coal j i makes no resistance. It hears the resur- i c rection voice in the mountain, and it . ( comes to crystallization, but your heart re- j 1 sists. The trouble with you", ray brother. | i is the coal wants to stay coal. j i I do not ask you to throw open the dooi and let Christ in. I only ask that you stop bolting it and barring it. My friends. 1 we will have to get rid of our sins. I will have to eet rid of my sins, and you will j t have to get rid of your sins. What will | s we do with our sins among the three j s crystals? The crystal atmosphere would \ display our pollution. The crystal rivet 3 would he befouled with our touch. Trans- i formation must take place now or nc 1 transformation at all. Give sin full chance i in your heart, and the transformation will ] be downward instead of upward. Instead 1 of a crystal it will be a cinder. C In the days of Carthage a Christian girl was condemned to die for her faith, and a boat was bedaubed with tar and pitch and filled with combustibles and set on lire, and the Christian girl was placed in the I boat, and the wind was offshore, and the boat floated away with its precious treasure. No one can doubt that boat landed at the shore of heaven. Sin wants to put you in a fiery boat and shove you off in an opposite direction?off from peace, off from God, off from heaven, everlastingly off, and the port toward which you would sail would be a port of darkness, and the i guns that would greet you would be the guns of despjvir, and the flags that would wave at your arrival would be the blackflags of death. Oh, my brother, you must either kill sin or sin will kill you. It is no ? exaggeration when I say that any man or , woman that wants to be saved may be saved. Tremendous choice! A thousand : peonle are choosinz this moment between , salvation and destruction, between light ? and darkness, between charred ruin and glorious crystallization. HTE SABBATH SCHOOI NTERNATIONAL LESSON COMMENT! FOR OCTOBER 27. subject: Joseph and HI* Brethren, Ger xlv., 1-15 ? Golden Text, Rom. xll 21?Memory Verges, 4-7?Commentar on the Day's Lesson. Introduction.?This chapter, which con iains the unraveling of the plot, am wonderfully illustrates the mysteries o ;hese particular providences, is one of th nost interesting in the whole account. II jaw that his brethren were confoundci it his presence, that they were strucl ivith his present ooiver, and that the; reenly remembered and deeply deplorei their own guilt. It was necessary to com :ort them, lest their hearts should hav jeen overwhelmed with overmuch sorrow How delicate and finely wrought is th ipologv he makes for them! What h lays also concerning his father shows thi tvarmest feelings of a benevolent am Slial heart. 1. "Joseph." Joseph is now thirty nine years old; he had been in Egyp twenty-two years, and had been governo af Egvnt nine years. "Could not refrain.' The Hebrew word is very emphatic am jignifies to force one's self to do some ;hing against nature. Joseph could m longer constrain himself. The severity o the inflexible magistrate gives way to thi natural feelings of the man and thi brother. "To go out." That is, all o the Egyptians. This was, 1. In orde that he might, give free and full scope ti his feelings. 2. It was the oart of pit lence to prevent the sins of his brethre; trom becoming known. 2. "Went aloud." From the fulness o liehlv excited emotions. This is the usua tvay in which Orientals express excitei feelings. "Heard." This may mean th servants who may have been within th sound of his voice, or "the words ma; Dnly signify that the report was brough to Pharaoh's house." V. 16. 3. "I am Joseph." The natural voice :he native tongue, the long remembere< features. would all at once strike the ap prehension of the brothers. "Troubled.1 They betrayed their terror by shrinkinj is far as they could from his presence i'he memory of the sins they had com nitted against Josenh came upon then tvith great force. They were greatly sur prised to find their brother on an Egypt an throne. They knew* they were in hi sower. If he should treat them as the; sad treated him there would be no hopi for them. 4. "Come near to me." He invite (hem to his free favor. So our Joseph ii :he fjospel bids us come to Him. The gos )el message is, "Come unto Me:" it is th ?ntreatv of love. "Sold into Egypt." I vas impossible to evade allusion to thei :arly wickedness, but this Joseph does ii i spirit not of angry upbraiding, but o devated piety and tender charity. Chris eminded Peter of his sin in order to snov low full and complete was the forgiveness fohn 21: 15-17. 5. "Be not grieved." He spoke o :hcir having sold him?not to wound thei: eelings, but to convince them of his iden ;ity; and then to reassure their minds hi raced the agency of an overruling provi lence in his exile and present honor 'Did send me." God used their evil t< accomplish Kis purpose. He did not nee( ;heir evil; H2 has a thousand ways of ac lomplishing His ends. "To preserve life.' STot only your lives, but the Egyptian/ md the people of the neighboring coun ;ries. The principles laid down by Josepl ire, 1. That while sinners are encour iged to hope in God's mercy, they are !ef vithout excuse for their sin. 2. Tha' jrod is able to make use of the wicked ictions of wicked men for the advance nent of His work. 6. "Neither be earing." "Shall b< leither plowing nor harvest." (R. V.] 'Ear" is an old English word meaning t< >low. 7. "Great deliverance." That is, thai rou, who are now but a handful, 'escaping his danger, might grow into a vast multi ude. 8. "Father to Pharaoh." "His princi >al counselor of state, and to have the au horitv, respect and power of a fathei vith him." 9. "Go up to my father." "He desire; hat his father might speedily be mad< rl irirte Kia lifa nnrl lonor." 10. "Land of Goshen." Probably thi< listrict had been allotted to Joseph bj he king of Egypt, else we can scarcely hink he could have promised it so posi ively, without first obtaining Pharaoh's lonsent. Goshen was a part of Egypt :ast of the Nile, well watered and fit foi attic. and therefore most proper for th< Israelites, not only for present use, bul ilso that in God's time they might with he least disadvantage return to Canaan '.t was very fertile, for it was stated tc ;e the best of the land of Egypt. 11. "Nourish thee." It is the duty o: 'nUdren, if the necessity of their parents [oes at any time require it, to support anc upply them to the utmost of their abil ty. "And thy household." In verse IS iosepn speaics or tneir nousenoias, howing that each of the patriarchs had low his own family, besides the still largei amily belonging to Jacob. 12. ''My mouth." Up to this time he lad spoken to them through an interpreer, but now he speaks in the Hebrew ongue. 13. "All mv glory." He enjoins thi? iot out of pride, Dut from love to his aged ather, knowing what pleasure it would rive him. It would also be an assurance o his father that the promises made could ie carried out, and it would make it asier for the ten sons to confess the rime and deceit of the past. "Ye srhal! laste." It had been twenty-two years mce Joseph had seen his father, and it vas only natural for him to ask them tc lasten their journey. 14. ''His brother." Benjamin was the mly one who was full brother to Joseph. 15. "Kissed all his brethren." As a oken of love and forgiveness. "Talked nth him." "They were now at rest, the >ast forgiven, the present full of hope md they could now tell the thousand 'nines Joseph wished to know about them md learn his history from him so as tc epeat the marvelous tale to their father." Forty-one Tears a Tcacher. After forty-one long years of service a; \ public educator James R. Dewey has re ired. It was forty-one years a so last September that he took up the higher ed ication of Chicago children. He was borr n Westfield, Mass., in 1832. and was_ grad lated from Williams College in 1S54. A 'ew years later he took his degree at tin jar. and in 1880 he began the study oi nedicine in Chicago Homeopathic Medi :al College. When Dr. Dewey wont tc Chicago in 18G0 it was to practice law, bul le drifted into teaching. During his serv ce he worked under seven different super ntendents and three principals. 'opulntlon of German Empire, 5G,345,00( United States Consul Monaghan reports o the State Department from Chemnitz, aying that the German census, which tarted on December 1, 1900, and has just ?eeD finished, gives some interesting facts. Je says: "There are 442 cities with a poi>dation of between 10.000 and 100.000 eacli 'n 1S1C, the German empire had 24.S33.90C nhabitants; in 1835. 30.114.000. and in 900. 56,345,000. In the year 1816. Prussia lad 13,709,000 inhabitants: in 1855, 21,320, 100, and in 1900, 34.463.000." Defending Our New Possessions. Orders have been issued convening )oards of army officers to examine and re )ort upon the fortifications necessary ir :he Philippine and Hawaiian Islands. Th< Philippine Board will meet at Manila a1 :he earliest date practicable. The Ha ivaiian Board is to meet at Honolulu, a' the call of the president of the board, ti larefully consider and report upon thi subject of the defense of Pearl Harboi md the harbor of Honolulu. Annual Report of Bll>le Society. The British and Foreign Bible Society's tnnual report states the year's issues at i.915,000, a reduction of 133.000. This, iowevei\ is due wholl.v to the Chinese risis. Hie tailing on mere is zou.wu, s<j here is a considerable gain in other fields, "oreign sales in twenty-seven countries; hrough S12 colporteurs, were 1.600,000. r j I THE GREAT DESTROYER [ 5 50ME STARTLINC FACTS ABOUT THE VICE OF INTEMPERANCE. It Poem: Lost unci Found, by C. B. Bots,, ford ? I-e^al View of Murder Com* y mltted Under the rnfluenc ofKum ? Drnnkenneas No Excn9e. i- James was her onlr son. j A brieht and noble bov, f A widow's trust and pride, e A doting mother's joy. e 'i Hp wag at home and sehoo! k Tioth dutiful and kind, V Of honest, open heart, 1 Of bright, inquiring mind. e Thf mother's wealth of love She lavished on her hoy; To whom she fondly clung, e Her only earthly joy. e Without his father's han<T, Its guidance and restraint, f. Sad change in time she saw, r And heard her son's complaint >1 j That home was not as bright As scenes upon the street, > Where folly's songs were sung, f Hard by the scorner'a seat. e 2 Corrunt companionship. With evil leaven fraught, r In body, spirit, soul, 0 Its subtle poison wrought. The voice within at first < _ Condemns the lighter drink3; Yet reason as he may, He through indulgence s;nks. e e The mother patient bore y The folly of her child; t Her heart, its agony Suppressed to accents mild 1 She summoned all the strength ? Of self-denying love, That home, with added charms I Its sacred worth might prove But Satan, subtle fiend, i1 By sin's delusion charmed, His victim blindly led, His captive's fear disarmed. q Until debased, he trod Of hell the very brink! 3 And in his ravings cursed ^ And fought the demon drink! . e The mother's tortured hear* t In agony now broke; r And to his double crime 1 The son in horror woke. f t But mercy spread her wing? 7 And brooded o'er the loss: And now, redeemed, he clings A contrite to the cross. r The mother's tears and prayers, Preserved a pledge on high, 2 Now fall in dews of grace Prom out the answering sky. ?Temperance Advocate j ? 1 The Ttum Crazed Murderer. ? The Tacoma (Wash.) Ledger apt-ones some events in the criminal courts of that State, declares in strong language its con i?fAvi/infmn no f? 1* > IUL1UJ1 IC^lUllIIlk; IillVAJV-OUUU UU ? 4?v?v. in defensive evidence of a confessed murl derer. It says: l "When a man commits murder there in i no excuse involved in the statement that he was drunk or crazv at the time. The man killed bv a drunkard or a lunatic is ? as dead as though he had been killed bj* r any other means. The rights of a dead . man are not, considerable. Every case is to be considered from the standnoint of l the man who is still alive. For this reason . the homicidal drunkard and lunatic is not . entitled to excuse for his acts. "Not long ago there was a murder in this county. It was the fourth murder committed within as many weeks. An efr fort has been made to show that the as- i sa.?3in was intoxicated or that, from other I 3 causes, he was mentaiv irresponsible. The | , effort should be in vain. The fact is clear [ that a murder was committed. No other j fact is necessary. Murder is the crime the j }v public rebels against. It has become tired I r of the habit, of bloodshed. The men j guilty of yielding to the habit are dancerous men. It makes no difference that | } they can plead the circumstance of having taken a drink or two. < "Whether or not the nrisoner was drunk j is a matter of not the slightest conse\ ouence. The courts have to pass upon this i deed. For this deed there is a prescribed penalty. All th? pub'ic asks is that the J penalty be meted out.'' When the Supreme Court of the United j States in October. KS7, declared that the } general use of intoxicating drinks "may" [ endanger the public safety and that the prohibition of their sale for that reason is I perfectly in accord with American princi' pies, the question as to "whether or not [ the nrisoner was drunk" was thus de. clared a "matter" of exceeding consequence to the public and society in gen, eral. The paper supporting a party that ! legalizes and protects this menace to the public safety, is to that extent both legally and morally responsible for every , murder committed by some poor victim of that damnable traffic. The "rights" of a weak live man are just as sacred as those of any other and the fundamental principles of the civilhed state recognize that his protection and preservation are two of its most inviolable trusts. ? The New Voice. Alcohol In Relation to Women T- it-. fU? OiloxtAI-ltr f XII CIIC lcllCOl It 14 111 ?/C L VI bUC V^UWiVkUj I Journal of Inebriety there appeared an ar- | I tide on Alcohol in Relation to Women," ' by Heywood Smith. In it he gives stati6- j i tics tending to show that intemperance is ] [ far more prevalent among women than | > among men. These statistics are taken mostly from the records of private re1 treats and reformatories, and while they , would seem conclusive evidence that there > are more drunkards among women than ' among men we can hardly agree with him in this statement. When a woman becomes a habitual drunkard she is usually ' placed in a sanitarium at once by her fami ily, if she has one, and if not, is given over to the protection of the State. The habitS ual male drunkard, on the contrary, 1a more his own master, objects strenuously i to confinement, and hence as a rule remains at home, protected anu cared for by his ^ family, and in nine-tenths of all such | cases living with them until he dies. Thus t his case does not 20 on record. Ilis crime is not so heinous nor so offensive to the > curious mode of modern ethics, which pre: scribes or.e set of moral laws for the woman and another for the man. We think that if all such cases were reported the sum total of inebriate men would far sur- I t>ass that of inebriate women.?American j Medicine. i Lord Roberts Encourages A1>sllncnc?>. Under the wise direction of Lord Rob- I erts the English Government i? making j special effort.* to increase the moral and | physical tone of the army by reducing in1 temperance. The War Oirice requested i railway companies to co-operat* to pre1 vent returning soldiers being treated to intoxicating liquors. The Great Eastern and the Lancashire and Yorkshire Kailway companies issued six-penny tickets, which may be purchased for giving to soldiers, who can with the same obtain non ' intoxicating beverages or food at a cheap rate. i t Dr. Einz, M. D., professor in the Uni^ versity of Bonn, says: "This Hooding the 3 stomach and brain with beer so prevalent J ainontj our young stu<lonts; this habit of drinking between meals, especially during the forenoon; this daily beer drinking for hours at a stretch customary among preat numbers of the lower and middle classes i in Germany, I regard it all as a national ; evil, whether considered from the hygienic, , economic or intellectual point of view. ! "The habitual beer drinker is just as > much an alcoholist as the habitual s-.-hnans drinker, the only difference being that the i former has less excuse, as he is not driven to drink through the hardships of existence, as is often the case with the latter." GOD'S MESSAGE TO MAN PRECNANT THOUGHTS FROM THE WORLD'S CREATEST 'PROPHETS, Poem : Honors?Ono of the Corner Stone? of Character Is Toleration ? The Ncp Nature That Christ Only Can Give ? l?e Patient TVith Othera. When God shall call the muster roll, As heroes He'll mark off Some who ne'er chnrzod at Waterloo, Or stormed the Ma'akoff. St?rs. garners, crossos. rihbons fade; New orders have unfo'd: The widow's mite. St. Martin's cloak, The cap of water cold. The hearts that saved the world by love And hourly Calvaries bore, The mother martyrs, queenly host, Are marshaled to the fore. Earth's black robed throngs are clad in white; Their brows a light adorns? A radiance of diamond. Crowns of transfigured thorns. Some humble folk we know quite well, But passed with scarce a nod, Now rank as heaven's nobility? The chivalry of God. Tis thus with irony divine, Earth's judgments are reversed; When God shall call the muster roll The last will be the first. ?George Alway, in the Outlook Balld After God's Pattern. No one has ever made any great auvauw in anything worthy of a man who imagined that the horizon of his thoughts wa9 the limit of human intelligence. We mav* all learn some things from others, and he who goes to such a school soon ascertains that mysteries not dreamed of in his nhilosophy are everywhere, as well as teachers to unfold them. Truth often wears a veil which needs to be rent In twain from top to bottom by some humaD hand divinely sent to us for that purpose. As none are perfect, this fact should teach us to be natient in dealing with the character of others, as one of the chief elements of success in building our own after God's pattern?Jesus Christ?who was, and is, and always will be the chief cornerstone in such work. We find no harsh word of His except to those who willfully ignored the truth in favor of error. Hear Him: "Woe unto you, scribes, Pharisees, hypocrites. How can you escape the damnation of hell?" While to the penitent sinner, whom these selfrighteous character-builders would have stoned to death under Moses's law, Ha uttered these words: "Neither do I con? demn thee; go and sin no more." Human nature has a way of its own, aptly illustrated by the case or a divorce trial before a California judee. The contestants were old friends of the judge, and had lived together for fifty years and raised a large family, when the wife, worn out by the bad temper of the husband, applied for a divorce on the grounds of cruelty. The judze tooK tne woman into bis chambers, and heard her story, and advised her to try the Gospel remedy of heaping coals of fire on her husband's head, to which she replied: "Thank ye. jedge, for the advice. I've tried bilin water and it didn't work." Without the new nature which only Christ can give, a large section of man %nd womankind are much addicted to the "bilin' water" cure for human ills. It never did and never will work.?J. v Farwell, in Ram's Horn. A Pare Heart Fixed on Right Objects. What i3 there in this wotfd more desirable than a good name? Fame and riches, often the consorts of depravity and disgrace. are but for a day, and frequently the ill sources, similar in power, or disaster to the natural elements which tend to make character. Fame, unexpectedly, may smile upon us, and as suddenly depart, likewise wealth; or, they may be the longripening fruits nutured with years of incessant labor, to decay at last, and perish with the waning of our mortal existence. Where all the seeds of worldly glory and lust must rot, the plant of true character flourishes in full bloom. What makes character? It is every-day life; each word, each action, each look and even thought, from the moment of our waking until the angel of sleep hovers over our pillow, from the cradle to the tomb. Let others say or think of us what thev will, our character is what we are. No earthly possession is so desirable, so praiseworthy, so noble as this divinelv human accomplishment, nor more abundant in the pleasures bestowed upon its begetter?embracing every quality requisite to^ worldly enjoyment, even in seasons of amiction ana sadness, ana upon wiucn rest all our hopes of happiness hereafter. If our heart be pure, our aim in life will be a Christlike one, and our lives will constantly reflect that haven to which we are wending, as we strive to uplift, exonerate and ennoble others.?New York ObserverFault Finding. The world will never be much improved by continual and severe criticism. If this were potent in bringing about better conditions it would long ago have become a veritable paradise? inhabited only by beings without a single fault. Find fault with every little mistake of your child, impress him that he is bad and you will soon perceive a decided change for the worse, but praise his good traits, show your appreciation of his worth and a decided im1>rovement will soon be perceived. Everasting fault-finding begets weakness, discouragement, failure and wrong, while /?A?vir.Aon^ifirtn ironArofao a 11 n ao a strength, encouragement and right. "Finally, brethren, whatsoever tilings are true, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report, if there be any praise, think of these things."?Methodist Protestant. Liking TVhat You Hfive. It is not always easy to be content with one's surroundings or possessions; nor is it always necessary, lo be content with such things as we have is not intended to make us iazy and indifferent to the things we ought to strive after, but to keep us peaceful in the place God has evidently Elaced us. Much unhappiness is caused y a fretful discontent, which is a condition of mind different from a noble discontent that seeks to rise higher and grow stronger both in manhood and possessions" ?for the 9ake of better service. But here is a wholesome bit of philosophy which may serve us in the hour of foolish longing after things clearly impossible to us: "If you haven t what you like, try to like what you have." There is the secret ol really getting "what you like."?Baptis* Union. A Living Voice. The Bible is not an iron safe to be opened by those who are keen enough tc discover the combination; it is rather a rare and delicate Hover, that must have certain atmosphere before it cau be induced to unfold its petals and disclose its honey cup, and share with you its sweet perfume. The atmosphere of the book is the atmosphere of prayer. When you have entered your closet and opened the win dow toward Jerusalem ana ieit me neavenly breeze fan your cheeks?then the dull pages are transformed into a living voice and the book becomes indeed the Word of God.--Lutbenr. Historic I)at? in Knnsan. Ceremonies attending the unveiling of 11 monument, erected bv the State to mark the snot where Lieutenant Zebulon M. Pike hauled down the Spanish flag and caused the Stars and Stripes to be raised for the first time in Kansas territory, have been held at f'ourtland, Ivan. The monument is in the Pawnee Indian village, close to Court la nd, on land donated to the State by Mrs. Elizabeth Johnson. The ceremonies were attended by prominet men from all parts or Kansas. An interesting relic exhibited was a commission issued to Lieutenant Pike's father, ZebuIon Pike, as major in the regular army, by Thomas Jeffer.ion. THE AFGHANS' BULEB DEAD Ameer Abdur Rahman Expired at the Age of Seventy-one. i j nnriT ?n,T. ,l, otvtnc. anuor\ luuntAi onn/MiM Event Announced to the British Agent at Cabal by Ilablb Oullah Eahn, Successor to the Throne?It Is Feared i That Russia Will Try to Extend Her Frontier?A Crisis For England. London.?Hablb Oullab Khan, eldest son of the Ameer of Afghanistan, has reported to the British agent in Cabul that the Ameer died after a brief Illness. This is the only news so far received. Nothing Is known of the state of affairs in Cabul. In view of the existing critical situation in South Africa, the news of the death of the Ameer of Afghanistan sent,something like a shock through the United Kingdom. Great confidence, however, is expressed on all siaeg-in tne aDinty or me inaian viceroy to deal with the situation. In Simla it Is believed that Habib AMEER Or AFOHANISTAX. (His deatl^may have a far reaching effect on British interests in Asia.) Oullah Khan, who was regarded by his father as his successor, and had long had a large share in the government of the country, will assume the succession peaceably. He is in CabuL For some years, under his father's controlling hand, he has had charge of the army, the State Treasury and the Supreme Court of Appeal-: He is regarded as a wise and temperate ruler, favorable to Great Britain, but less masterful than his father, and for this reason less likely to be strong enough to govern the fierce, unruly tribes or to resist the attempts of his brothers to seize power. It is expected that'Lord Curzon will postpone his intended tour of Burmah until the- Afghan question settles down. The editorials in the morning papers express confidence that, with a strong Viceroy and a strong Government at home, any possible complications following the death of the Ameer will be met firmly and prudently. There is, however, an underlying current of uneasiness discernible as to whether Russia will seize the opportunity to push her frontier forward. The British troops in India, owing to the South African war, now are below their normal strength. It will be impossible to take any more for South Africa nnd <-hp nPTTs srlll further will I encourage the Boers to prolong their resistance. Abdur Rahman Khan, the Ameer of Afghanistan, was bom in 1S30, according to some reports, and according to other reports he was born in 1845. He was a nephew of Shere All, the son of Afzul Khan, and grandson of Dost Muhamed Khan. He took part In the revolt against his uncle, and in 1869 sought refuge In Russian territory. He afterward became a pensioner of the British Government, which in 18S0 made him'TUler of'Afghanistan. KILLED IN TENNESSEE FEUD.. The Figlit Started at the Beffinnlnff of Church Services. Knoxville, Tenn.?A bloody fight occurred at the Union Baptist Church at Big Springs. Tenn. Services were being held at the church and COO people had gathered. Just before the services began Tip Chadwell went to the spring, fifty yards from the church. Rush Morgan was at the spring, and began firing at Chadwell. Both factions Immediately gathered, and the fight lasted half an hour. Tip and John F. Chadwell and Rush and Henry Morgan were killed; John p Morcan and Asa Chadwell were mort- | ally wounded; a man named Jones had I his leg broken, and Sheriff James | Brook and another nun were slightly wounded. Sheriff Brook attempted to arrest one of the Chadwells, who resisted. The leud between the Morgans and Chadwells has existed a long time. Last Christmas they met at Walnut Hills, Va.. and a pitched battle ensued in which several were killed. Eighteen months ago they met near the Hancock lino. Fighting followed and one was Killed. Both rhe Chadwells and Mor; gans are prosperous and influential I and have large families. More trouble is feared. SAILS AWAY IN A SMALL BOAT. Captain Andrews and His Bride Start For Spain in a Thirteen-Foot Craft. Atlantic City. N. J. ? Captain Andrews and his bride sailed for Spain j from this place in a thirteen-foot sail j boat. - ' The boat, the Dark Secret, was built I specially for the trip. Captain An- j drews has made tbe trip in small boats J before, but on bis other trips he sailed alone. There was a Dig crowd on the shore to see the start. Big Fire In Tampa, Fla. Twenty buildings at Tampa, Fla., were destroyed by fire. Tbe property loss amounted to $200,000. Great excitement exists in the city on account <-.f tim ill on thnt thA Hrp is of incendi ary origin. All the cigar factories are now under guard. Many Injured in a Church. A dozen persons were injured in St. Peter's Catholic Church at Reading. Penn., by the fall of a temporary partition erected as a protection against the elements during alterations to the building. A great quantity of timber and bricks fell inward. /. . ' ' V ' - T% M . SCHLEY INQUIRrS STATUS . The Evidence Presented by the Witnesses of the Judge Advocate. ?? /' A Xumber of Facts Have Been Established, But Some of the Charge* Hare Failed of Proof. Washington, D. C.?The eviderte whiph hns heen offered bv the Judge Advocate in the Schley Court of Inquiry has established a number of facts, and the state of the case is now about as follows: 1. It is charged against Schley that when he was sent to look for the Spanish fleet he delayed unnecessarily at Cienfuegos in spite of orders to go to Santiago. It has been proved that he spent about three days there, and that he received dispatches from Rear-Admiral Sampson, some of which told him to go to Santiago, and others to remain ai Cienfuegos. It is also proved that a secret code of communication with the Cubans, arranged by Captain McCalla, which was known to Rear-Admiral Sampson, was not communicated to Schley; and that If he had known this code he could have ascertained in a few houra that the Spaniards were not there and have gone on to Santiago. 2. It is charged that when he did go to Santiago his progress wa9 slow. It has been proved that 'his larger shins did not make the speed they might have made. It has also been proved that the smaller vessels could not go any faster than they did, and that Schley accommodated the speed of the squadron to these rather than abandon them. It is now a question of the court whether Schley was right in this, or whether he should have left his small ships to the mercies of the Spaniards. 3. It is charged that off Santiago he turned babk on the1 pretense that he could not coal at sea, when It was quite possible to do so. On this point there has been a conflict of testimony among the Judge Advocate's witnesses. It has been shown that a few hours after he turned back the weather moderated, and he then returned to Santiago and coaled. 4. It is claimed that the three scout ships which were detailed to stay at Santiago and find out if the Spaniards were there met Schley as he was coming to Santiago and told him that the Spaniards were undoubtedly there, but that notwithstanding this he made the "retrograde movement," mentioned. This* charge has not been proved by the Judge Advocate's Witnesses. 5. It is charged that Schley's bombardment of the Colon was ineffective, and that he was out of range when he fired at her. The witnesses have testified that Schley was out of range of the Colon, but within range of the shore batteries. Schley claims that his real object was to ascertain the v' "strength of the shore batteries by firing at the Colon, at the same time complying as tar as possible with the orders given him not to risk his ships under the fire of the shore batteries until the Spanish fleet had been destroyed. It has been proved that the shots of the shore batteries passed over and near Schley's ships, and some of the witnesses have testified that they gained information of value by the reconnoisauce, while others say that not much was, learned. 6. It is charged that when Schley > blockaded Santiago he was in the habit of withdrawing his ships a distance of twenty-five miles at night. This charge has been completely disproved. The testimony against it is unanimous. Some of the witnesses have testified that the blockade was a little further out at night, but the preponderance of testimony was that it was further in at night. Testimony ' , ? about the actual distance of the blockade from shore differs widely, and hardly any two of the witnesses agree. It has been proved that he kept picket vessels nearer in shore than the rest of the fleet by two miles. 7. It is charged that during the battle of Santiago Schley made a "loop" which endangered the Texas. It has been proved that Captain Phillip thought the Texas was In danger and stopped his engines. It has not been established that she was really in danger, and the witnesses differ about the distance between the Brooklyn and the Texas when the latter stopped her engines. The Judge Advocate has not offered any testimony to show that the "loop" was unnecessary or a bad manoeuvre, but only that it endangered the Texas. 8. It Is charged that Schley gave no orders except to his own ship during the battle. It has been proved that he gave orders to the Oregon at least, and that the Oregon obeyed him. MOBS LYNCH THREE MEN. White Man Hanged In Montana and Tw? Negroes In Kentucky. Helena, Mont.?James Edward Brady, the man who assaulted a little girl named Ida Pugsley, in Helena, was taken from the jail by a mob and banged to a telegraph pole In the Haymarket square, about three blocks from the Jail. The crowd was orderly, and after the man had been hanged it quickly dispersed. There were about 200 persons engaged in the lynching, aud all were masked. Shelbyville, Ky.?jimbo Fields, sixteen, and Clarence Garnett. eighteen, both colored, were lynched recently for the alleged murder of Will C. Hart, a printer, who was stoned to death recently. The boys were taken from the jail and swung from a trestle within 500 yards of the jail. Woman YTedi Boy of Sixteen. Lafayette Smith, aged sixteen, and Clara Harvey, aged forty-one, were married by Probate Judge Fagan at Topeka. Kan. The bridegroom is a farmer boy of Osage County, and his father accompanied him to Topeka to make the request for a license. His bride's nair is tingea whu giaj. AVorld-Wide Spread of Plague. Reports to the Marine Hospital set* rice at Washington show a continued spread of the plague in all parts of the world. Sporting Brevities. The open season for deer has begun in the Maine woods. Pittsburg is the winner of the baseball championship of 11)02. William K. Vanderbil has bought twelve more Kentucky brood marea for lii.s racing stud in France. Sir Thomas Lipton has taken a spin aboard the old America, which brought the cup across the sea half a century ago. Jimmie" Michael outclassed Floyd MacFarlaud in a motor paced cycla match at five miles in beats at Newi York CJtv.