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0 S= 1 1 ? pNTHE CI A NARRATIVE 0 By SEWARD V rTE 1 ? PT ?gjj E,J K? CHAPTER X. [continued.] "Very well. To begin, then, we must go back thirty years, boy? probably more than you have lived. Well, thirty years ago I left dear old England?ah, Miss Arnold, it was not bo simple a thing to leave England then. Thirty years ago, I left old England with my wife, to come here and teach the Gospel of Christ to these poor people, then quick to learn and anxious to become one of the nations of learning in the world. I was a preacher, having taken orders in the Church of England. I was an enthusiast in my work, as was my * poor wife. Pardon me if I falter. These poor old eyes seem full ready to weep. But I am old?I am old. And my heart is seared with sorrow, as you will see. We came here, then, thirty years ago, and found Talmooch a flourishing place, a promising place, " > t -l J a magnmcent piace. juet me uencnuc it fnllv, that jou may more ably appreciate the contrast later oil. Here, all around us, where you see the spreading palms, the fragrant and beautiful flowers, here was the temple of the people of Talmooch, and here they worshiped their god. Nay, you need look for no falling walls, no crumbling ruins. Not a stone was in their temple. Their god was the God of Nature, and in this vast and magnificent cathedral of His handiwork they came to worship Him. Beyond that wall, the island stretches southward about twenty miles. It * was at that time a veritable paradise. The mountains were loaded with mineral wealth. The streams were alive with fish. The people were innocent and happy. Warlike, it is true, were the men, but only that they might defend their homes against invasion. The population of the island was about one hundred thousand. The form of government was a monarchy. Indeed, 4l-- V.o/1 n/niM Koan far onmifrV( iUC ycvyio uau UV V V4 VWVM ? advanced to take any other form. They are not, perhaps, equal to governing themselves. There was a king who was chosen by the people. He had no life tenure. The throne was not hereditary. The ruler was he * whom the people deolared the best fitted for the responsible honor. The people were divided into two tribes. The Jumars, perhaps the superior in point of intelligence, had a town called v Galneor. It then contained about twenty thousand Jsouls. You would ? be utterly surprised to see this town 4 . in those days of peace and prosperity. The streets were wide and clean. The houses were small, but models of neatness and cleanliness. Some of the more pretentious-were really beautiful in their architecture. The men worked in the mines or in tne manufacturing establishments. Everything was done on something like a co-operative plan, subject, of course, to the crown. There was no great individual wealth, but on the other hand ther* was no poverty. Every family had plenty. A margon, or, in English, a mayor, was the representative of the king in Galneor. He was chosen for his wisdom. His rule was wondrously wise, and the people prospered. The country round about was rich in farming lands, and thousands of people hat? their little holdings, subject to a slight taxation to provide for the expenses of state. There was trade with other nations, and the manufactures of Talmooch and of the Jumars were famous in many lands. "Talmooch is perhaps the most northerly of the Philippine group. It is so far north that it might almost be said to lie off the Chinese coast. It is in at. nnntli of Formosa. "Beside the Jumars, there were the Kaleks, not so far advanced in intelligence, bnt more warlike. Their city was called Bromporrah, and held fifty tLousand inhabitants. It was much like Galneor in every respect. The two people were practically one. The seat of government was at Quiental, a fortified town at the other end of the island. But I tire you, do I not?" "No, you do not," I protested; "on tho contrary, I am greatly interested. It would be unwise for us to make any attempt to push farther on our way without a full understanding of what is before us. I hope you will proceed." ; 'c "Yes, do, Mr. Avery," said Miss Arnold. "I am eager to hear all." "Very well," he said, smiling wearily. ? 'But we might, I suppose, with good judgment, retire farther into the forest to escape unfriendly eyes. Yes, I think it best. Let us go back here a space." We gathered up our goods and retreated some distance where we were sheltered by the thick brush and trees from observation should the enemy feared by Mr. Avery appear. Having arranged ourselves comfortably, the missionary continued: "I have told you all I need to tell of the condition of affairs in Talmooch when I came here with my dear wife, thirty yeara ago. lo give you, nowever, a still better idea of tlie prevailing happiness and prosperity of the people, I will say just a word more. In whatever intercourse the Jumars And Kaleks ? once two distinct and separate peoples, but at the time of which I speak united into one happy nation?had with outside people, such as traders from the coast or the inhabitants of neighboring islands who nad advanced as far as ship-building, litere never was the slightest show oi dishonesty or cupidity. These people, vith all their intelligence and skiP, are wonderfully simple. They are lilrn Th^r rertr mnra 1 ft can readily be understood then, ;hat we found here a fruitful Held. Wo found a people eager to grasp the a-utbs that have become the light of greater nations. I taught thorn English; they taught me their language. \ My wife established schools for them I *nd their children. It was a happy | rfr. But I cannot dwell upon it I irther. "For tou years this continued. la ! UNA' SEAI ' JK F ADVENTURE. || ?T.; HOPKINS; ^ bert Bokkeb's Sows.) that time we made rapid strides. The ruling houses took a great interest in the progress of the nation in learning. A certain sort of simple literature was produced, some even now in existence showing the quaint simplicity of the people. Commerce had become established. We hoped that Talmooch would make a name for itself among the smaller nations. But there was an evil day in store for us. "The greedy and covetous eye of the Chinese fell upon the beauties of Talmooch. You may?or you may not?understand the governmental system of China. To be brief, the Empire is now under the rule of the Mantchoos?a province of northern China. ^lie Emperor has been called ?or was,-when I was of the world?a progressive man, but my experience here has led me to believe that greed and cruelty are about all the/e is to the Chinese religion. A cousin of the then ruling family was governor of one of the eastern provinces. This man's name was Hen-Ko-Hi. It was said that he fell in disgrace with the Emperor, and to restore himself to favor, he set ont to conquer some new land and thu3 enrich his royal cousin's exchequer. At any rate, twenty years ago, this monster Hen-Ko-Hi swooped down upon our little island and brought death and desolation with him. "I cannot begin to tell you of the monstrous cruelties and awful barbarities practiced by Hen-Ko-Hi and his followers. The ruling family at Quiental, who were Kaleks, were all put to death. The men of Talmooch were ruthlessly murdered. The women were treated in the most brutal manner. Some of the women of the Jumars were very beautiful. These were taken away. A government was established which was similar to that* of a tributary province of China?indeDendent. save that it contributed largely to the maintenance of state at Pekin. Hen-Ko-Hi proclaimed himself governor. He set up his court at Quiental. He appropriated the palace of the former king. He prevented any intercourse between the people of Talmooch and other lands. He levied taxes that were excessive. He practiced all sorts of outrage. "My own dear wife was taken by this hated monster. aIi, American, you can appreciate my sorrow?my grief?my hate. Pardon these falter- j ing words?these tears of an aged mourner. Yes, the blasphemous hands of the scoundrel fell even upon my wife, and she was taken to Quiental. I :xeard afterward that she put herself to death rather than submit to the indignities heaped upon her." The old man was weeping. Miss Arnold had buried her face in her hands and was sobbing. The blood boiled through my veius. I felt that I would like to take a shot at Gov-1 ernor Heu-Ko-Hi. The sad memories he had aroused seemed likely to put an end to the missionary's story. I waited a Bhort fcim*. and as he did not Droceed I spoke to him. "Bat why do you remain here now, Mr. Avery?" I ask8d. "Are there not happiness and forgetfalness for you in England?" A bitter smile played around his mouth. "Crickmore," he replied, "when you have felt the sorrow I have felt, you will also feel a morbid pleasure in remembrance. But be that as it may, I could not leave, even if I would. For twenty years there has been no opportunity to escape. So severe is the penalty here for any apparent effort to defeat the objects of the government, and so complete is the system of espionage established by Hen Ko-Mi, tnat not one soui 01 us uas ever been able to escape. We can die; that is all. And my time will soon come. I am far on the pathway now. What matters it?" "Bat of your arm. Is that, too, a testimony of Hen-Ko-Hi's cruelty?" '"Aye, even this poor old frame has many times felt the might of his royal wrath. Crickmore, I have died a thousand deaths. I have stood with this arm in fire, praying to God that my soul be released from the tortured body. But it is His will that I should endure yet a little longer. When He pleases, I am ready." "What was your punishment for?" I asked. "Nothing. Hen-Ko-Hi is a hater of all Christians. He tortures them and 1 - 11 _ AT vr_ T? A(IAAnA K1I1S 1-uezu. mu ijurupouu uuuiu cotapo death or torture at bis bands. I bave known him, when I -was suffering tbe awful torment be put upon me, to call big officers, that they, too, might enjoy the iuspiring scene of an old man's tears. Ah!" "The fiend! He is a devil, not a man!" I said fiercely. Miss Arnold was now weeping as if her heart would break. "Ob, what will become of us? What can we do?" she cried. There was no answer. Mr. Avery sat with his chin buried in his uninjured hand, his thin lips working convulsively, his eyes bent on the ground. I mused sadly upon what he had told us. In truth, our troubles seemed only to have begun. At lengtQ tue oiu man rose 10 ui? feet, and placing bis liand on the fair head of my sweet companion, said: "Crickmcre, listen to me. I am an .i^ed man. I have suffered much. My spirit is broken. Yet can I think of the only course for you to pursue. You would not phce this fair young girl at the mercy of that bloodthirsty tyrant in the palace of Quiental. I say to in thft urnrtls of trnfch. I know it Jul,l ? ?? well?bitterly well. Once the eye of a Mantchoo falls on lier, her doom is sealed. As for you, you are no safer at his hands. He would torture you for mere amusement. It is plain, then, that for the present you must remain secluded. You must be patient, s,s I have been for twenty years. You sbali have shelter, and if you are discreet, vou shall remain undiscovered That is the only thing tor you to do, Whaf j say you?" Miss Arnold caught the old man'? hand in hers and kissed it. , "It shall be as you say," I replied. "But while I stay I shall plot to get away. I cannot remain here patient!y." _ i "Ah! not it you win, oui De cautious. Plot if you will, and if youi plotting can bring you out of here in safety, well and goad. Plot if you will, and if by your plotting you can | free this noble people from the tyrant'? I rule, may the blessing of God rest upoD ' you!" ! "Tell me this: What was the gather ing cf women that I saw over the wall i to-day, and why is this portion of the island free from the cruel hand ol t Hen-Ko-H i?" "For twenty years, Crick more," he 1 said in reply, "have the people of Tal | mooch prayed in that way for deliver , ance. In former times they came in i to this forest to pray to the god of na 1 ture. I have taught them to pray tc j our living God, and yet they look tc | the sacred forest. Hen-Ko-Hi, to pre ' vent their simple worship, built thai j wall, and the people are forbidden tc , cross it, and the penalty of transgression is death." "But how comes it, then, that yon pnn are here and that the soldiers oi the governor do not come on this side j I of the wall?" "Hen-Ko-Hi made of this forest a | hunting-ground. For some years he came here to hunt, but of late the j pleasures of his court have occupied his time. As to my being here, come with me. As you are to be my guest, i you may at once enter my guest-cham- J ber." He led the way through the forest, j and hand in hand with Miss Arnold j J followed him. After a Bhort walk ovei the flowers and ferns, he stopped be fore a large tree. It was a dead tree and the trunk was hollow. \ "It was by accident that I discov ered this," he said, "and with a little work it was finished to suit me. I did not know it would ever serve so noble a purpose as it will to-day. Enter af ter me." He bowed his head and went into , the hollow trunk. Immediately aftei he disappeared. I hesitated, not [ 1 VkAnAmn nf Vlim J&UOWllJg Wlittu uau uqwiuu v> . "Follow me." The voice Bounded as if it came from the bowels of the earth. I put my head in the aperture through which he had gone, and there, several feet be low me, iD a slanting direction, I saw him standing, with a lamp in his hand, waiting for me. I "Ah, I see you now." I said. "1 did not at first know what had taken you away so suddenly." I followed i him into the hollow and told Miss Ar i nold to come without fear. From the roots of the tree an underground passage led away toward the wall. "This passage was dug for me by the Jumars, among whom Hive," said 1 Mr. Avery> when he had joined him. j "You will have to bend yourselves a little for a short distance here. It leads, as you see, to a large cavern." J The light of the lamp he carried showed us that we were in a large, 1 roomy cave, hollowed into a soft stone much like pumice in its porousness. i Strangely, the air -was fresh anil wholesome. This was due, so the missionary told us, to the porousness of the rock. The cave was always dry, , except in the time of great rainfall, which the island of Talmooch seldom had. j He set the lamp down on a flat | ledge of 6tone and turned to us. "This, my dear young friends, must j be your abode, until it becomes the will of God that you escape from this unhappy place. Bare and comfortless as it is, it is far superior to the gorgeous cruelty of the palace of Quiental, where the fate of all is death. A few comforts can be furnished you. You may depend upon theJumars?some of them will come here. The women who saw you, doctor, in the tree, came to me in great excitement and told me their prayers were answered aud that a i..'? a t/-, fViqm frnm tiln Lie w *.lll? UUO Ullliu^ vv/ VUW1M _ sacred forest. Tliey described you as a man of gigantic build. Well, you are, compared with my poor frame. But they did not understand the Chinese uniform, which they knew so well and have learned with so much reason to fear. As to their superstition that you have been sent to deliver them, it may be as well?for a time, at leant?to foster that idea. I have an ill-defined purpose already in my mind?so great is the exhilaration resulting from meeting a man of your spirit. But I will leave you now for a moment. There are some things needed here." [to be continued. 1 A Woman nicycle Mender. While some members of a bicycle organization in New York City were | discussing incidents 01 ma uaot oca- | son, a member noted for his interest i in touring said that while on a trip through the Berkshires during the I summer he had the misfortune to pull ! out several spokes from his wheel I and suffer a bad puncture to the front I tire. The nearest point where he | could secure the nid of a repairer wag ( over a mile aistaut. He found there j a small store where notions of a j general character were sold and a i sign reading "Bicycles Repaired." To his a-.fiazement the place was in charge of a young woman, who listened to ' I his story of distress. In a business- j ' ?fl?Q ? line manner sue tcmuicu mv- a?.?,D ; that the breakdown could readily be repaired. After looking the wheel over she took it into the Btore, put on an apron, and brought forth some tools. The rider said that at first he I demurred, but his objections were re- j ceived very independently. He was I assured that if he was reluctant to i trust the repairs to her he might go i elsewhere. To the man's surprise ' the bicycle was turned over to him in j first-class condition after half an hour's labor. The charge, he declares, was decidedly moderate, j Plucking up courage he questioned the young storekeeper now sue came | to follow the bicycle repair line. The i woman said it was a question of | necessity lather than choice, as her | ; brother was iu reality the owner of j the place, but being forced to absent i ! himself for several months she felt I able to fill the place. She attributed I her success to her knowledgo of cycle ' construction gained by riding and ! ' mending her own wheel.?New York ! Sun. i , ; ... Iyyf ... , - y... .. . . DB. TALMAGES SEBMON. SUNDAY'S DISCOURSE B/THE NOTED DIVINE. Subject: An Ancient tpigrain?ad uia Saying Used to Illniitrate the Ludicrous Behavior of Those TVlio Magnify Small Sina and Ignore Great Ones. [Copyright, Louis Elopscta, 1899.1 "Washington*, 1>. C.?Id this discourse, founded on an ancient epigram repeated by Christ, Dr. Talmage Illustrates the folly jf being very particular about Insignificant things, while neglectful of vnst concerns, rhe text is Matthew xxill., 24: "Ye blind cruides, which strain at n gnat and swallow a camel." A proverb is compact wisdom, knowledge In chunks, a library in a sentence, the electricity of many clouds discharged in one bolt, a river put through a mill race. When Christ quotes the proverb of the text, He means to set forth the ludicrous behavior of those who make a great bluster about small sins and have no appreciation or great ones. In my text a small Insect and a large quadruped are brought into comparison?a gnat and a camel. You have in museum or on the desert seen the latter, a great awkward, sprawling creature, with back two stories high and stomach having a collection 01' reservoirs for desert travel, in animal forbidden to the Jews as food and in many literatures entitled "the ship Df the desert." The gnat epoken of in the text is in the grub form. It is born in pool Dr pond, after a few weeks becomes a jhrvsftlls and then after a few days bejomes the gnat as we recognize it. But the insect spoken of in the text is in its very smallest Bbape, and it yet inhabits the water, for my text is a misprint and ought to read "strain out a gnat." My text shows you the prince of inconsistencies. A man after long observation has formed the suspicion that in a cup of water he Is nbout to drink there is a grub or the grandparent of a gnat. He /roes and gets a sieve or strainer. He takes the water and pours it through the sieve in the broad light. Ho says, "I would rather do anything almost than drink this water until t^i-* larva be extirpated." This water Is brought under inqaisitlon. The experiment is successful. The water rashes through the sieve and leaves against the side of tho sieve the grub or gnat. Then the man carefully removes the insect and drinks the water in placidity. But going out one day and hungry, he devours a "ship of the de=ert," the camel, which the Tews were foroidden to eat. The gastronomer has no compunctions of conscience. He suffers from no indigestion. He puts the lower jaw under the camel's forefoot i and his upper jaw over the bump of the jamel's back and gives one swallow, and dromedary disappears forever. He strained out a gnat; he swallowed a camel. While Christ's audience was yet smiling at the oppositeness and wit of His Illustration?for smile they did, unless they were too stupid to understand the hyperboleChrist practlcall said to them, "That is pou." Punctilious about small things; reckless about affairs of great magnitude. No subject ever winced under a surgeon's Icnife more bitterly than did the Pharisees ander Christ's scalpel of truth. As an anatomist will take a human body to pieces and put the pieces under a microscope for examination, so Christ finds His way to the heart of the dead Pharisee and cuts it 3ut and puts it under the glass of inspection for all generations to examine. Those Pharisees thought that Christ would flatter them nnd compliment them, and how they must have writhed under the redbot words is He said, "Yefools, yewbltedsopulchers, ye blind guides, which strain out a gnat and swullow a camel." There are in our day a great many gnats strained out and a greut many camels swallowed, and it is the object of thU sermon to sketch a few persons who are extensively engaged in that business. First, I remhrk, that all those ministers >f tbe gospel who are very scrupulous ibout the conventionalities of religion, but put no particular stress upon matters of east importance, are photographed In tbe laxt. Church services ought to be grave aud solemn. There is no room for frivolity in miiirInnh ponroeatloD. But there are il lustrations, nnd there are hyperboles like Ibat of Christ in the text, that will irradiate with smiles any intelligent audience. There nre men like those blind guides of tbe test who advocate only those things in religious service which draw the corners 3f the mouth down and denounce All those things which have a tendency to 3raw the corners of the month up, and these men will go to installations and to presbyteries and to conferences and to associations, their pockets full of fine sieves to strain out the gnats, while in their own churches at home every Sunday there are fifty people sound asleep. They make their churches a great dormitory, ind their somniferous sermons are a cradle and the drawled out hymns a lullaby, while some wakeful soul in a pew with her fan keeps tbe flies off unconscious persons approximate. Now, I say it is worse to sleep in church than to smllo in church, for tbe latter implies at least attention, while tbe formor Implies tbe indifference of the hearers and the stupidity of the speaker. Iu old age or from physical infirmity or from long watching with the sick drowsiness will sometimes overpower one, but when a minister of the gospel looks off upon an audienco and finds healthy nnd intelligent people struggling with drowsiness it is time for him to gire out the doxology or pronounce the benediction. The great fault of church services to-day is not too much vivacity, but too much somnolence. The one is an irritating gnat tbat may be easily strained out; the oth-r is a great, sprawling and sleepyeyed camel of the dry desert. I take down from my library the biographies of ministers and writers of the past ages, Inspired and uninspired, who have done the most to bring sou's to Jesus Cbrtst, and I And that without a single exception they consecrated their wit and their humor to Christ. Elijah used it when he advised tbe Baalltes, as they could not make ttieir god respond, to call louder, as their god might be sound asleep or gone a-buntiug. Job used it when be said to his self-conceited comforters, "Wisdom will die wl'h you." Christ not only used it In the text, but when Ho ironically complimented the corrupt Pharisees, saylug. TVia Trlinla nooit iint- a nlivsifinn." nnd when by one word He described the cunning of Herod, saying, "Go ye and tell that fox." Matthew h enry's commenteries from the first pace to the lust corruscated with humor, as summer clouds with heat lightnlng. Again, my subject photographs all those who are abhorrent of small sin-, while they are reckless in regard to magnificent thefts. ?ou will find many a merchant who, while he is so careful tlmt ho would not tako a yard of cloth or a spool of cotton from the counter without paying for it, aud who, If a bank cashier should make a mistake and 3end in a roll of bills *5 too much, would dispatch a messenger in hot huste to return the surplus, yet wto will go into a 9tock company, In which after awhile he gets control of the stock and then waters the stock and makes $100 ,000 appear like 4200,000. He only stole $100,000 by th? operation. Many of the men of fortune made their wealth in that way. One of these men enguced In such unrighteous iiets that evening, the evening of the very day when lie watered the stock, will Ilnd a wharf rat stealing a dally paper from the basement doorway and will go out and catch the urchin by the collar and twist the collar so tightly the poor fellow lias no power to say that it was thirst for knowledge that led him to the dishonest act, but grip the collar tighter and. tighter, saying: "I have been looking for yon a long while. You stole my paper four or five times, haven't you, you miserable wretch?" And "then the old stosk gambler, with a voice they eau hear three blocks, will cry out, "Police, police!" That same man the evening of the day in ** I I s. K liM irnturo/1 fho will knp.nl wifb bis fumily in prayers ami tlmnk God for the prosperity ol tlie day, then kiss liis children Rood night with an air which seems to say, "I hope you wiil all grow up to be as good as your father!" i'risons for sins insectlle iu size, but palaces for crimes dromedarian. No mercy for sins animalcule in proportion, but great leniency fcr mastodon Iniquity. A poor boy slyly takes from the basket ot a market woman a choke pear, saving some one else from the cholen, and you smother him iu tiifl horrible atmosphere of Raymond Htreet Jail or New York Tombs, while his i cousin, who has been skillful enough to j rteal tGO.OOO from the city, you rauko a auadidate for the Stuto Legislature. _ 1 There Is n pood deal of uneasiness and 1 norvousness now among some people In our time who have got unrighteous for. tunes, a great deal of uneasiness about ,, dynamite. I tell tbem that God will put under their unrighteous fortunes something more explosive than dynamite, the earthquake of His omnipotent indignation. It is time that we ienrn in America S that sin is not excusable in proportion as It declares J??rpro dividends and has out? r jTifnnir n mon fa ridlno* 1 lueia iu juuuj u. ....... .. 0 to perjition postilion ahead and lackey behind. To steal one copy of a newspaper Is a gnat; to Bteal many thousands of dol- b lars Is a camol. There Is many a fruit l< dealer who would not consent to steal a E basket of peaches from a neighbor's stall, d but who would not scruple to depress the i fruit market, and as Jong as I can re- : member we have beard every summer the J peach crop of Maryland 1? a failure, and J by the time the crop comes in the mis- J representation makes a difference of mil- ? lions of dollars. A man who would not ? steal one basket of peaches steals 50,000 p bassets of peaches. 7 Go down into the public library, in the : reading room, and see the newspaper re- t ports of the crops from all parts of tbe country, and their phraseology is very : much tho same, and the same men wrote a them, methodically ana infamously carry- r ing out tbe huge lying about the grain I c.rop from year to year and for a score of ; years. After awhile there will be a "cor- 5 ner" in the wheat market, and men who ? had a contempt for petty theft will burg- ? larize the wheat bin of a nation and com- I mit larceny unon the American corn crib, p and some of the men will sit in ?churcbes i and in reformatory institutions trying to t strain out the small gnats of scoundreHsra, i wbllo in their grain elevators and in their 3 storehouses they are fattenlug huge ? camels which they expect after awhile to { swallow. Society has to bo entirely re- : constructed on th's subject. We are i to And that a sin is inexcusable in pro- i portion as it is great. I know in our ; time the tendency Is to charge reli- j pious frauds upon good men. They say, I "Oh what a host of frauds you have in the 3 Cburch of God in this day!" And when an ; elder of a church, or a deacon, or a minis- ; ter of the gospel, or a superintendent of a Sabbath-school turns out a defaulter, what display heads there are in many of the ; newspapers. Great primer type.' Five [ line pica. "Another Saint Absconded," j "Clerical 8coundrelism," "Religion at a j Discount," "Shame on the Churches," ; while there are a thousand scoundrels out* | side the cburch to one inside the church, j and the misbehavior of those who never < see the inside of a church Is so great that 1 it is enough to tempt a man to become a | Christian to get ont of their company. ; But in all circles, religious and irreligious, the tendency is to excuse siu in proportion j as it is maimnotb, Even John Milton in his j "ParadlseliOst," while he condemns satan, gives such a grand description ofhimyou < have hard work to withhold your avlmfra- "( lion. Oh, this straining out of small sins j like gnats and this gulping down great ini- j quitles litre oamele. j The subject does not give the picture of > one ox two persons, but is a gallery In ; which thousands of people may see their \ likenesses. For Instance, all those people ; who, while they would not rob their neigh- j bors of a farthing, appropriate the money and the treasure of the public. A man has j a house to sell, and he tells bis cuntomer it | is worth $20,000. Next day the assessor | comes around, and the owner pays it is j worth 415,030. The Government of the j United StateB took off the tax from per* i ponal in^orno, among other reasons because j so few people would tell the truth, and j many a man with an Income of hundreds of dollars a day made statements whldh j seemed to imply be was about to be handed | over to the overseer or the poor. Careful ' to pay their passage from Liverpool to | New York, yet smuggling in their Saratoga j trunk ten silk dresses from Pnris and a I half dozen watches from Geneva, telling j the custom house officer on the wharf, | "There is nothing in that trunk but wear- i ing apparel," and putting a $5 gold piece in his hand to punctuate the statement. I Such persons are also described in the | text who are very much alarmed about the i small faults of others and have no alarm j about their own great transgressions. | There are in every community and In , every church watch-dogs who feel called i upon to keep their eyes on otbers and growl. They are full of suspicions. They j wonder if this man is not dishonest, if that { man is not unclean, it there is not some tbing wrong about the other man. Tbey are always the first to hear of anything 1 wrong.. Vultures are always the first to i smell carrion. They are self-appointed I detoctlves. I lay this down as a rule with- j out any exception that those people .wtio have the most faults themselves are mo3t merciless in their watching of others. , From scalp of head to sole of foot they are full of jealousies and hypercritlclsms. But lest too many might think theyes- | cape tne scrutiny of the text I have to teil ( you that we all come under the divine satire when we make the questions of time more prominent than the questions of , eternity. Come, now, let us all go into tbe /.lifscaUmil A ra nnt nil tomntftil tn mnlfA ! tho question, Where shall I live now? greater than the question, Where shall I live forever? How shall I get more dollars here? greater than the question, How shall I lay up treasures In heaven? the question, How shall I pay my debts to man? greater than the question, Hbw shall I meet obligations to God? the question, How shall I gain the world? greater than the question, What if I lose my soul? the question, Why j did God let sin come into the world? . greater than the question, How shall I get it extirpated from my nature? the question, What shall I do with the twenty or j forty or seventy years of my sublunar ex- ( istence? greater than the question, What , shall I do with thf- millions of cycles of my post terrestrial existence? Time, how small It is! Eternity, how vast it is? The former j more insignificant in comparison with the latter than a gnat is insignificant when compared with a camel. We dodged the j text. We saiu, "That does not mean me, and thut does not mean me," and with a ruinous benevolence we are giving the whole sermon uwav. * But let us all surrender to the charge. , What an ado about things here. What poor preparation for a great eternity. As though 1 a ra nnow were larger than a behemoth, as though a swallow took wider circuit than , an albatross, as though a nettlo were taller thun a Lebauon cedar, as though a gnat were greater than a camel, as though a ' minute, were longer than a century, as I though time were higher, deeper, broader than eternity. 80 the text which flashed with lightning of wit as Christ uttered'it j 1H 10II0WCU uy lue crilSlllug uiuuuas UI awful catastrophe to those who make the questions of time greater than the ques- ! lions of the future, the oncoming, overshadowing future. Ob, eternity, eternity, ' eternity! j MARRIED BY MGR. MARTINELLf.Apoitollc Delegate I'erformo III ft Firat Marriage Ceremony In Thla Country. Arehbisbop Mariinelii, the Apostolic Delegate to America,officiated a few days ( ago at Washington, D. C., at the ( first marriage ceremony the distinguished prelate has performed in the Unltod States ' sinee he has been licensed by tiie District j of Columbia to perform marriages. , The bride was Miss Eleanor Eargagni, ( daughter of tbe cook of the legation, a ( fascinating Italian girl of twenty-two, and the bridegroom Joseph Flneill, a citizeu of j Washington. The ceremony was performed in the private chapel of tbe legation at 8 o'clock in the morning. The Archbishop y wore his ecclesiastical robes and mitre, anil after the ceremony the Archbishop and his ^ auditors celebrated nuptial mass. At the conclusion the happy pair drove away for 11 UOntlJIIlUUII lll|'. 1 un wviuvoj ..... .... . uessed by a few relatives aud friends. , j BIG SUM FOR MRS. TALMACE. j < Well-Known Clercvm?n'? Wife Get* a S 180,000 Check. After a year of wedded bliss the Rev. Dr. r Do Witt C. Talrnaste ilnds himself possessed of a wife with *180,000 more cash than j; when lie married her. Mrs. Talma^e has j received a check for that amount from her t brothers, her partners in the Lindsay j McCutcheon cotton tie mill, for her in- ( terest iu tbat concern. ^ Sever.il weeks ago Thomas G. and Jamo* | H. McCutcheon were approached by the j new hoop trust, which offered them ?650,- c 000 for their mill. They accepted the offer, and turned over 6180,000 to Mrs. Tulmage for her share ot tho property. She was tb? only daughter, aii'l on" of tho three heirs j of the late Ja.?. II. McCutcheon, who estab- f, Hsued the business many years ago uud Q died a millionaire. ;i [HE SABBATH SCHOOL ( MTERNATIONAL LESSON COMMENTS P FOR AUCUST 6. abject: Tbe New Heart, Ezelc. xxxvl., M 25-30?Golden Text: "4 '.Sexy Heart AI?a Will T nivA . Von." Kzp.k. xnvi. 20? Commentary on tho Lesson. Intboduction.?Wo go back in history letween forty and fifty years from our last assoD, when Nebuchadnezzar was king in labylon and tho Jews were held captive y him. This prophecy was written soon fterthe destruction of Jerusalem. Ezekiel, be author of this prophesy, was born in erusalem about B. C. 623, in the reign of osiab, at tho- finding of tho book of the law. Ho was carried captive to Babylon rith King Jehoiachio, B. C. 598, eight years fter Daniel's captivity. He began to rophesy B. C. 598, when he was thirty ears old, and continued to prophesy wenty-two years. How long he lived after hat is not known. Connecting Lines. It wus not until the bird siege upon Jerusalem that Nebucbnd.ezzar destroyed the city. Daniel was car led into captivity after the first siege of erusalem, B. C. 606. Ezekiel was taken aptlve Id the second siege, B. 0. 598. The Inal siege, when Jerusalem was destroyed, ras ii. C. 586. Daniel had then been In iabvlon twenty years, Ezekiel twelve years. ?he propheoy of which tbis lesson forms a iart was a sermon to the .Tews In Babylonia s captives, to show tbem what was necesary for them In order to return nd again become the people of lod In their own land. Here are rord3 of hope and promise and comfort. risions of glory and blessing are given to be prophet Ezekiel, through which be hows the peoplo their way back to God nd their own oountry. Our lesson teaches hat thev were first to be restored to inrard holiness, then to ontward prosperity. ?hat part of Israel which had been taken iy Nebuchadnezzar was called Judab. The t en tribss went Into captivity more than a ( entury before. The return is of the ( welve tribes. e 25. "Then." When God restores Israel t o their own land. V. 24. Pelonbet. "Will ( sprinklo clean water upon you." Lan- t juage taken from tho law, viz., the water j nixed with the ashes of a heifer sprinkled ( vith a hyssop on the unclean. Numbers ( 9:9-18. The truly cleansing water; the in- ( luence of the Holy Spirit, typified by water, ] vhose property it is to cleanse, whiten, < jurify. refresh, render healthy and fruit- ( ul. "From all your fllthlness." Bin Is to t he soul what 111th Is to the body?defiling, ( mhealthful, uncomely, repulsive. From { ivery sort of external and internal aboml- ( latlon and pollution. 2G. "A new heart also." The heart Is the iontraof life to the body; it sends the life* >lood to every part; if it is weak or lmperect the whole body is weak and sickly, io the character, the supreme love, the rill, are to the souland the life.?Peloubet. 'A new spirit." I will renew your minds, inllghten your understanding, correct rour judgment and refine your will, so hat you will have a new spirit to aotu&te rour now heart. "Stony heart." Cold, lard, dead. Cold to Cod's love and goodlees, not warming with gratitude, holy imotions and heavenly desires. Hard, not , laslly Impressed or moved by the diviaest notlves; it is selfish and not stirred with he needs of others. Dead?no spiritual ! Ife.in it, no source" of good works and t >eautlful living?dead to Cod's goodness, ' ioly influences and dead to heaven. , 27. "My spirit within." The gfeat prin- J ilple of life, light and love. "Walk in My , itatutes." Thoroughly furnish them with . wisdom nnd will and active powers for >very good work. Not by force, or by ex- , ernal'violence, but by internal principle. . 'Keep My judgments." God's promiBes , nust drive us to His precepts as our rule, ind then His precepts send us backjto His . promises for strength. 28. "Dwell in the land." Go there to ibide. "Be My people." Wholly given up j o Me in body, soul and spirit.?Clarke. , 'Your God." What the spring sun is to the , tartb, that would God be to them aftor the , sold hard winter of their exile. All life, , >ower, beauty, comfort, warmth and fruits . some through tne sun. , 29. "Uncleannesses." From falling into Ihem. "Corn." Type of both material and . iplrltual prosperity and increase. Material prosperity was part of the divine pledge ;iven in tho Mosaic covenant. 80. "No reproach of famine." The leathen reproached the Israelites with 1 laving a God who would allow them to 1 mffer hunger. They did not understand he reason. This promise was in a large ' neasuro fulfilled in tho return after the t leventy years of exile. There will bo a 1 note complete fulfilment If the Jews now J n exile in all lands for rejecting Christ < ihall'return to their own land; out they < <11 '?? flwif ranalvA flmnpw hft.'lft from Christ ^ ind bo filled with His Spirit. 1 31. "Your own evil ways....loathe yourlelves." Here we see what is the most )owerful inducement to an erangcllc.il repentance, namoly, a just sense of the nercy und grace of God toward us. The nore wc see of His readiness t<5 receive us nto favor upon ourjrepentunce the moro ushnmea will we be of ourselves that we should ever sin against so much love. 32. "Not for your sakes." Not on tho ground of any gooi deserviogs of yours. K check on nil vain presumption in the Tews and confidence of their own merit; a fault to whioh they have been very prone In every nge. 33. "Wastes shall be builded." The land )t Canaan-was tho promised land of Israel. During the years of their captivity thero jus much destruction throughout their : innd. When Israel truly ropontod of sin they would be ready to build again their j cities, as God would be pleased to have thorn. 33. "This land that was dcsolato is be- ' eomo llko tho garden of Eden." Satnn's j blast is remorod; God's blessing has taken place. The heathen who once made th6 { desolation of the land n ground of reproach J ngairst Jehovah Himself are constrained ' to ncKnowicnge isruei? uiuru muu icuvncu blessedness to bo God's own work and a jround for glorifying His namo. 36. "Tbo heathen shall know." iRepoot* ftdly they had mocked the God of the Jews, but the prosperity that should follow upon the return of Israel to Canaan would put to silence nil vaiu expressions against the power and lovo of God. When God opens His band wo are filled. There will be sucb Bvldenccs of His power that all may see find learn that He Is the living God. Nothing but eln humiliates. God's blessiug always lifts up. His grace is like the wall! of protection built around the cltips. The beathon cannot rob the true child of Got' of his possessions. He may enter upon the Ramo bv ropentance, obedience and faltli, J "I tbe Lord." All glory is duo ;o God. Hii ' works uttract to Himself. FOR A GREAT NATIONAL PARK. t I 7,000,000 Acre* of Lund to Be Under \ Governmental Charge. t A national park or forestry reserve asso- ' S1UU0U tor 1110 ixoveriiuiumui prcscrvauuu i \ of orer 7,000,000 iieros of land la Northern c Ulnnesotu ha? beeu formed (a Chicago. c The organisation starts with the cordial * Indorsement of Governor Theodore itoo3evelt, of New York; President Hill, of the Sreat Northern Railway; Colonel John S. Cooper, of Chicago, and prominent Congressmen and Government officials inter- c asted in the immodiate creation of great j national reserves for the preservation of { native forests and streams, and the perpet- c latlon of the game of the land. t The project is made doubly important r :hrough the fuc: that the friends and pro- f rioters of the reserve also havo in view the placing under Governmental charge all the [ ana surrounding mo ueau wmers ui mc r Mississippi River. Tho tract inoludea ths ? Leech Luke district, and embraces the i :ounties of Crow Wing, Altken, Wadena, c tlubbard, Beltrama and Itasca, containing . i )var a thousand lakes. Sliamplon Kater Head. ^ John K Sherlock, well known through- \ iut Conuectlcut as a gormandizer and >ede3trlan, died la the insane ward at the Itate prison at Wethersfleld of starvation, le received a Ave years' sentence In Sep- ^ ember, 1897, for felonious assault. Sher- J ock claimed the pedestrian championship t >f the Stat<\ He was a great eater and t vould eat for hours on a wager, often glv- 5 ng exhibitions In restaurant windows. l" it one sitting he ate enough for a family J >f twelve. o a canght a IKS-Found Stargeom Harold Blackman and Roy Dowling n aught a sturgeon at Muskegon, Mich., a t uw days ago, weighing 125 pounds. Black- s ian jumped into the river and caught the v ijU ! tlio gills and Dowling killed It with li .r i-.ye. V JOD'S MESSAGE TO MAN: | 'REGNANT THOUGHTS FROM THE 1 WORLD'S CREATEST PROPHETS. ry Slow Accent?The Emblem of Love? The Significance of flie Cro?*? Comfort a? God Comforts? tVliy God Baild? ,".1 Foundation*? An Sacred as Frayer. Fain would my thoughts fly up to Thee ^ Thy peace, sweet Lord, to find; But when I offer still the world .'*9 Lays clogs upon my mind. . 8ometlmes I climb a little way And thence look down below; How-notUing, there, do all things seem, ;a That here make such a show! Then round about I turn my eyes To feast my hungry sight; I meet with heaven In everything. In everything delight. When I have thus trlumph'd awhile, . J And think to build my nest, , come cross conceits come uunuut ?/ And interrupt my rest. Then to the earth again I fall, And from my low dust cry, 'Twas not in my wing. Lord, but Thine, "? That I got up so high. vv And now, my God, whether I rise, Or still lie down in dust, Both I submit to Thy blest will; In both, on Thee I trust. Guide Thou my way, who art Thyself My everlasting End, * "-S That every step, or swift or Blow, Still to Thyself may tend. .' < ?By John Austin. ' '? ;! The Emblem of Love. Christ could not fail to understand how \i he cross would stand out in human history^ orever and unshadowed, a clear and lumln*- j; >us illustration of the loftiest conceivable ~.u lelf-abnegation. It was the supreme illuo- V ration of absolute effacemeut of self-inter* d st, of all merely personal desire and am- 4 >itlon. for the sake of others and of God. " tfo shifting^ of religious unbelief, no poilti- ' * :al convulsions, no^lapse of time, no change*. jM >r happenings of any sott can ever dim 'rJk llstinctness of the cross with the !!$| Redeemer hanging upon It as the '3 smblem of self-sacrificing love. Through- a >ut the ages humanity will look back -A o it, not only as the crownlns fact iih )ur Lord's history, but as the supreme ilius- ; ration of the character of His life. The 38 :ross, and Jesus knew it, appeals to'the i leepest elements of human nature. Itwae >n the cross that .Teaus in a special and jSS inlque sense assumed the sin ana sorrow ot . >ur -lives. It is with the croBs, therefore, ^ hat redemption, forgiveness and peace rU- j ways must be associated. It was the crown- > 3 ng fact in the life of Christ because it meant a hat which was the most solemn, most far* 'eachlng,most spiritually valuable influence md power of hb whole career on earth. The Significance of the Croix. ^ We may be sure that Christ looked upon - A the cross as the consummation of His work | >f salvation. The resurrrecton was to com- . id Dlete that work, but not in the same vitally -M jssentlal sense, it is the cross which was- :-Jjj yplcal of the sacrhlclal feature of His work, vhlch by a most solemn and memorable ob- - 'M ect lesson was to teaah the ages that with- Am jut the shedding of klood there is no remls>ion of sins, and that the sinless one? he only stainless soul who ever.'lived? js :ould not enter into the fruition of % ills holy and saving career but through -J ;he gateway of anguish inconoeivable to U? .% [n the mere fact that our Lord died on the .toss there was nothing exceptional. Hun- . 3 Ireds of other men had been, and J n.a?a nm/ilfla/1 Tt {a In thfl fliff tilCH WQIUD ncivj V4UVIMVH* w ^ liflcaace of the cross to Him, its peculiar ;'% neanlng to one who sustained only His re? ation to man and God, that its full meaning- ?9 s to be found, and throughout the days of ;? orecasting, as the certainty grew withlik 3 9b mind what His death must be. we may jjj je sure that there was at least this coosof- '/$ ng thought, that the cross meant the coninmmation and completion of His redeem- | ng work. Comfort M God Comfort!. There is no anodyne for heart-sorrow like- -K ninistry to others. If your life is woven vith the dark shadows of sorrow, do not sit ' . ; lown to deplorb your hapless lot, but arise ;o seek out those who are more miserable han you are, bearing them balm forthdlr > ffoun<ls and love for their heart-breaks. , J ind if you are unable to give much practl? ^ :al help, you may largely help the cbildreih )f bitterness by listening to their tales of voa or 10 cneir nreams 01 lureuuuiug. j.i?7 ^ jnrdened heart longs to pour out its tale in i sympathetic ear. There is immense relief 3 n the telling out of pnio. But it cannot be- ? lurried; it needs plenty of time. If yon. :au do nothing else, listen well, and comfort. jthers with the comfort wherewith yon . yourself have been comforted by God. And. 13 you listen, and comfort, and wipe the ailing tear.yoa will discover that your own oad is lighter, and that a branch or twig of ;he true tree?the treei of the cross?ha? : alien into the bitter wasts of your own life, i. naking the Slarah, Alaomi. and the marshes ' >f salt tears will have been healed.?Rev. I* ?. B. Meyer. / Why God Build* Foundation*. A stone is Imperishable, but man dies at seventy years. A tree that man shapes into : ;ools, hews loto frigates, carves into idols, ihapes into beauty. survives the centuries, >ut man dies at thirty years. Having the lowers of a God. man has the arena of an nonet Whan ftjd male Dlanets. He made >rbits fit for them, and man's endowment presupposes a propor field of work. Th? ;ourd is frail because it is ephemeral, but :he oak or the centuries has fibres of sftel.. The palace which rises high has deep 'ounlations. andi when we see the wonarous.- ja nind of man which comprehends the uni- ) rerse, the heart which conquers the realia j )f love, the spirit reaching into the myster- * es of bidden kingdoms, working with unibated force though body weakens ao<fe < lesh fails, we know that God never mad? such foundations for the tent 6t a day'?" narch, so that reason confirms faith when t says, "I know that if this earthly taber- j jacle be dissolved I have a building of Oodr 1 i house not mado with hands, eternal in th? ? leavens."?Almon Gunnison, D. D. J Work an Sacred a* Prayer. The man who is so taken up in the thing? )f heaven that he forgets his duty down jere on earth is a hindrance to the coming1 God's kitwlom. He who is so eager $ ibout the next world that he is slipshod ii> lis business, not exact in bis doings, who ift it bis prayers when he should be in bi? vorkshop. is a stumbling block to everytody. There is nothing secular now since* A he "daily bread is sacred alike by its origin < j ind by the purpose for whieh It is given. ? Ve are to do our business so as to glorify* ' mr Father who is in heaven. Wo are to get * itir daily bread so as to hallow His name.? ! dark Guy Pearse. j What Persecution Has YTroncht. The earthly dark day ought to make a. 3 ;olden spiritual experience. The brightest lays have followed the blackest in history. A lad Joseph not been sold as a slave and ] ast into prison he would never bavebeea I he Bismarck of Egypt, llad P*ul not been I ar.uutM.llv <liini?eoned he miirht not have> ! ound time to write tl?e epistles that have- 1 aspired the centuries. Had Iiunyan not e<-n thrown into Bedford jail the world rould have fornver missed lii.s immortal 'Pilgrim." The Pralins of Pavld were writen .ut of his sufferings. 'The songs in thelight' count up the longest list.?D.O.Mear*). D. REASURE~~ON~A SPANISH" WRECK. ;'J Vorkmen Find Gold, Silver and Pape* ' Money on tlio Aliulrante Oqnendo. j A number of Cuban flsUermen who were rortclug on the wreck of the Soanlsb r.-ulser Almlranto Oquendo, which lies on he const near Santiago do Cuba, stripping he bulk of brass and copper fittings, fount! . ' * ' - ? 1_ C l?U V-.. I I 3UUU in specie ana ?suuu ia opumsu outency. The paper money was found aft by ? Iver. It Is badly damaged by the actios t the water, and has little value ezoept aa curiosity. The specie, consisting of $1200 In gold / nd S1800 In silver, was found in a bag on , he deck of the vessel. It Is evident that ome officer was compelled to drop It l rhere it was found while he was attempt* ,] ug to carry it ashoro after the warsblj* ;i ?as beached. ' s n